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Journal articles on the topic 'Church meetings'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Bazanov, Varfolomey. "Patriarch Alexy and archbishop Mark’s meetings in Munich in 1995 and in Tver in 1996." St. Tikhons' University Review 112 (June 30, 2023): 107–16. http://dx.doi.org/10.15382/sturii2023112.107-116.

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In the mid-90s of the twentieth century, two bishops’ meetings of the Russian Orthodox Church the Moscow Patriarchate and the Church Abroad, i.e. Patriarch Alexiy II and the Berlin-German Archbishop Mark, quietly and almost imperceptibly took place. These meetings continue the policy of the understanding the paths of both parts of the Russian Orthodox Church and strengthening the dialogue. Using archival documents, the author in this article examines these meetings and also presenting their context. There were tensions in relations between the two parts of the Russian Church, and despite of al

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2

Pańkowski, Jerzy. "Aktualny stan przygotowań do Soboru Panprawosłanego." Elpis 12 (2010): 163–75. http://dx.doi.org/10.15290/elpis.2010.12.10.

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The article begins from explanation of the meaning (from the point of view of the Orthodox Church) of the word „catholic” as one of the ontological attributes of the Church. Than the author presents the examples of the different kinds of meetings of Church hierarchs on the highest level and its titles/names.Than the article gives a short presentation of the initiative and history of the convene of Pan-Orthodox Council. The idea of that kind of meeting was born in the beginning of XX century on Ecumenical Patriarchate.The preparation to the Pan-Orthodox Council lasts many years and contains of

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3

Stuart, John F. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 25, no. 1 (2023): 86–89. http://dx.doi.org/10.1017/s0956618x2200076x.

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The General Synod of the Scottish Episcopal Church (SEC) met from 9 to 11 June 2022. The previous two meetings of the Synod had taken place in virtual form only. The 2022 meeting was in hybrid format, with most members attending in person and a small number joining online.

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4

Davey, Michael. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 17, no. 1 (2014): 82–83. http://dx.doi.org/10.1017/s0956618x14000970.

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In this, the final year of the current triennium, the General Synod met again in Christ Church Cathedral, Dublin. Whether it will return to this venue, and if so how often, is open to doubt since the Synod directed that efforts be made to find a more satisfactory meeting place in Dublin having regard to the comparative costs of its regular meetings at the alternative venue in Armagh.

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Dobson, Edward. "General Synod of the Church of England." Ecclesiastical Law Journal 26, no. 1 (2024): 82–83. http://dx.doi.org/10.1017/s0956618x23000595.

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The first item of business at the February group of sessions was to revive the General Synod (Remote Meetings) (Temporary Standings Orders) Measure 2020, which enabled Synod to conduct hybrid meetings. Previously in operation during the COVID-19 pandemic, the standing order had lapsed and was brought back into operation until 5 February 2026.

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6

Cranmer, Frank. "Introduction." Ecclesiastical Law Journal 23, no. 2 (2021): 209–11. http://dx.doi.org/10.1017/s0956618x21000089.

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The impact of COVID-19 on the capacity to hold face-to-face meetings meant that the normal pattern of synods and assemblies in 2020 was almost totally disrupted. The Church of England's General Synod met in the normal way from 10 to 13 February, but the July group of sessions, which is normally held in York, was reduced to an ‘informal virtual meeting’ on 11 July. A socially distanced special session was held on 24 September at Church House and the November group of sessions was held remotely from 23 to 25 November.

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7

Barros, Marcelo. "A profecia das CEBs no Ano do Laicato." Revista Eclesiástica Brasileira 78, no. 310 (2019): 407. http://dx.doi.org/10.29386/reb.v78i310.793.

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Um ano depois do XIV Encontro Intereclesial de CEBs, ocorrido em Londrina, em janeiro de 2018, é importante perguntar pela importância desse tipo de encontro e mesmo das CEBs para o conjunto da Igreja católica e de outras Igrejas. Esse artigo se propõe aprofundar a Eclesiologia que transparece nas CEBs e nos encontros intereclesiais, assim como a vocação laical da “Igreja em saída”, que só pode ser concretizada a partir de uma concepção de Igreja como comunidade local que testemunha o projeto divino no mundo. Abstract: One year after the 14th Inter-Church Meeting of CEBs, held in Londrina in J

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8

Ford, David F. "Why Church?" Scottish Journal of Theology 53, no. 1 (2000): 50–71. http://dx.doi.org/10.1017/s0036930600053904.

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It is an honour and a delight to be this Society's President and I am immensely grateful for the privilege. I have been coming to the Society's Annual Meetings for about twenty-five years and I owe it more than I can express. It has acted as a basic network of colleagues which I have valued more and more as our conversations have been renewed year by year. It has been my main theological community beyond my church and the institutions in which I have studied and taught: it has been so good to have this broad, ecumenical intellectual community. It has offered a rich theological life, a diversit

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9

Morris, Philip. "Governing Body of the Church in Wales." Ecclesiastical Law Journal 15, no. 1 (2012): 90–93. http://dx.doi.org/10.1017/s0956618x12000853.

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As always, the 2012 meetings of the Governing Body addressed issues of relevance both to wider society in Wales and to the domestic life of the Church. The Archbishop's Presidential Address to the April meeting focused on the likelihood of the extension of civil marriage to same-sex partners and the issues raised by Equal Civil Marriage: a consultation. If the legislation to allow same-sex civil marriage were passed, said the Archbishop, ‘I cannot see how we, as a Church, will be able to ignore the legality of the status of such partnerships and we ought not to want to do so’. In September, on

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10

Turner, Cate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 23, no. 2 (2021): 217–19. http://dx.doi.org/10.1017/s0956618x21000119.

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Like so much else, this year's Synod was very different from what had been planned. As the Church of Ireland marks 150 years since disestablishment, this last Synod of the current triennium was to be held in May in Croke Park, the home of the Gaelic Athletic Association and a politically significant venue. Instead, pursuant to section 30 of the Civil Law and Criminal Law (Miscellaneous Provisions Act) 2020, which provides for the validity of remote meetings of an unincorporated body, notice was given that an ordinary meeting of the General Synod would be held by electronic communication techno

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11

Fedotov, S. P. "On the History of the 1976 Meeting of the Anglican-Orthodox Joint Commission in Moscow." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 48 (2024): 73–83. http://dx.doi.org/10.26516/2073-3380.2024.48.73.

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The background and reasons for the 1976 meeting of the Anglican-Orthodox Mixed Commission in Moscow devoted to the development of relations between the Orthodox and Anglicans are analysed. The historical analysis of the development of relations between the Russian Orthodox Church (ROC) and the Church of England during the previous stages before the meeting of the Mixed Theological Commission within the framework of the development of church diplomacy is made. The conditions for the emergence of the Anglican-Orthodox Mixed Commission are examined. Examples of participation in previous meetings

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12

Meiring, P. G. J. "’n Huldigingsartikel: Johan Heyns - Man van die kerk." Verbum et Ecclesia 15, no. 1 (1994): 177–84. http://dx.doi.org/10.4102/ve.v15i1.1090.

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Johan Heyns - Man of the church Johan Heyns’ ministry in the Dutch Reformed Church spans a period of forty years. During these years he left an indelible mark on the life and the work of the Church, in the congregations he served, at universities where he taught, as well as in synodical and ecumenical meetings.

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Masnidar, Sherly. "TRINITY EMERGENT-ECCLESIOLOGY : SEBUAH TAWARAN EKLESIOLOGI KONTEKSTUAL ERA PASCAPANDEMI COVID-19." Manna Rafflesia 10, no. 1 (2023): 73–87. http://dx.doi.org/10.38091/man_raf.v10i1.331.

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The church's identity, before, during, and after the COVID-19 pandemic, is no longer the same. During the COVID-19 era, when the church fully embraced its digital form, many ecclesiology formulations optimistically placed the church's future in the non-institutional digital church. In reality, in the current post-COVID-19 era, the church is returning to its pre-pandemic form, that is, as an institutional church. Based on this phenomenon, this article aims to offer a contextual post-Covid-19 ecclesiology study. To achieve this goal, this article will critique the writings of Selome Kuponu and A

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Henyk, Stepan. "Faith and Truth in the words and deeds of Sofron Mudryi." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History 1, no. 19 (2024): 54–59. http://dx.doi.org/10.52761/2522-1558.2024.19.1.5.

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Research target: analysis of life path of Bishop Sofron Mudryі From memories of the archpastoral activities of Bishop Sofron Mudryі, his performances as on excellent teacher and organiser of spiritual enlightenment in Ivano-Frankivsk’s Taras Shevchenko regional higher education institution «Prosvita”, at meetings and sessions of T.Shevchenko Scientific Society, at meetings and conferences in I.Franko regional scientific library, solemn meetings, his traditional books and speeches among the local population outside of the church, have all been recorded in recant memory. Every event in the past

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15

Macek, Ondřej. "„Ať přijdou, aby se můj dům naplnil“ (L 14,23): Kostel jako šance." TEOLOGICKÁ REFLEXE 27, no. 1 (2021): 20–29. http://dx.doi.org/10.14712/27880796.2021.1.2.

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“Make them come in, so that my house may be filled” (Lk 14:23): Church building as a chance Church pedagogy aims at acquainting various groups of people (respecting their ages or interests) with the inside of the church by means of holistic and experiential learning. Other aims include: Perceiving the church as a place for religious studies; enabling people enter into dialogue with the religious tradition through the church building, through meetings in it and through experience; teaching the Christian alphabet by reading the church inside; discovering the church using all senses; making onese

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16

Markos, Antonius. "Developments in Coptic Orthodox Missiology." Missiology: An International Review 17, no. 2 (1989): 203–15. http://dx.doi.org/10.1177/009182968901700206.

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“The Church of Alexandria,” the Coptic Church of Egypt, is the ancient African church established in apostolic times around A.D. 42 by Saint Mark, the Gospel writer. In the ensuing two thousand years Coptic Christians practiced their faith fervently. The Coptic Church, a missionary church since its earliest times, was known to be the first carrier of Christian faith to Ireland, Switzerland, Ethiopia, Nubia, and North Africa. Since geographically and ethnically the Egyptians belong to Africa, the Coptic Church found fellowship with Christian movements in Africa. Two historical meetings of leade

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17

Shchipkov, Vasiliy A. "The System of Views on the Orthodox Church of the Participants in “Religious-Philosophical Meetings” (1901–1903)." Almanac “Essays on Conservatism” 60 (December 12, 2019): 146–64. http://dx.doi.org/10.24030/24092517-2019-0-4-146-164.

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The purpose of the article is to identify and analyze ecclesiology, the doctrine of the Church, offered by the participants of Religious and philosophical meetings (1901–1903) from the “party” of the intelligentsia (Ternavtsev, Merezhkovsky, Rozanov, Philosofov, Minsky, Romanov), as well as to show its secular and political nature. This ecclesiology contained the following provisions: change in Christian dogma was declared possible; the Church was differentiated as “historical” and “mystical”; the main flaw of the “historical” Church being that it preached only the heavenly and ignored the wor

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18

Selderhuis, Herman J. "Die Bedeutung der Reformation Luthers für die kirchenrechtliche Entwicklung in den Niederlanden." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (2016): 381–405. http://dx.doi.org/10.26498/zrgka-2016-0115.

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Abstract The Impact of Luther’s Reformation on the development of Church Law in the Netherlands. This essay describes how essential the specific history of the reformation in the Netherlands was for the developments of reformed church law in that country. The Dutch reformation was relatively late and was more Calvinistic than Lutheran. Calvin’s model of structuring the church, the essential effect of the refugee situation of many reformed believers and the fact that the revolt as well as the reformation were movements mainly ,from below‘, result in a church polity with the following characteri

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19

Leonov, Dmitry. "Deanery council in the Russian Orthodox Church at the beginning of the 20th century (materials from Yaroslavl diocese)." St.Tikhons' University Review 105 (April 29, 2022): 97–110. http://dx.doi.org/10.15382/sturii2022105.97-110.

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The article is devoted to study of deanery councils in Yaroslavl diocese of Russian Orthodox Church at the beginning of XX-th century. The author reveales the date of establishment of deanery councils (October 19, 1903) and analyzes the "Rules for Deanery Councils in the Yaroslavl Diocese". Special attention is paid to the changes of the regulatory framework of Deanery Councils and Deanery meetings during the period since 1903 to 1916. The article also explores the main directions of activity of Deanery Councils. The Deanery Council was a church governing body created to help the Dean. As a ru

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20

Patterson, Sarah. "Understanding Christianity Through Presentation and Practice." OKH Journal: Anthropological Ethnography and Analysis Through the Eyes of Christian Faith 7, no. 2 (2023): 28–38. http://dx.doi.org/10.18251/okh.v7i2.185.

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Having grown up in the Midwest, I have seen the localized practice of Christianity as a way of life for many members of small communities. Christian protocols cultivate a mindset of fellowship outside the sanctuary. Praying for members of the community that do and do not regularly attend services instilled in me a curiosity about community dynamics through religious practices. This research-based study describes the congregation of a small country church known as The Harmony Church through regular attendance at Sunday services, weekly music practices, Bible study, and prayer meetings as well a

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21

Hillerbrand, Hans J. "Church History as Vocation and Moral Discipline." Church History 70, no. 1 (2001): 1–18. http://dx.doi.org/10.2307/3654408.

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I should like to acknowledge at the outset that I harbor no grandiose illusions about the import of what I will say this afternoon. As any veteran of annual meetings readily knows, presidential addresses are a time-honored ritual in the life of learned societies, a ritual comparable to the prayers spoken in the United States Congress, well meant, but stirring only mild interest. Alas, they all tend to be written as on water.

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22

Watkin, Thomas Glyn. "The Governing Body of the Church in Wales Recent Legislation." Ecclesiastical Law Journal 2, no. 7 (1990): 67–68. http://dx.doi.org/10.1017/s0956618x00000922.

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Several matters of legal significance were dealt with by the Governing Body of the Church in Wales at its April 1990 meetings at St. David's University College, Lampeter. Amendments to the Constitution were passed concerning two matters of nomenclature, the preparation of inventories, the qualification of parish audiors and pension arrangements for the clergy. In addition two bills were successfully passed and became Canons of the Church in Wales.

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Mona Odolopre, Mark Igga. "Mentoring for Discipleship and Spiritual Growth: An Assessment of Cases in Bentiu District of the SDA Church in South Sudan." January to February 2024 5, no. 1 (2024): 27–32. http://dx.doi.org/10.46606/eajess2024v05i01.0346.

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This study sought to explore experiences in mentoring for discipleship and spiritual growth in Bentiu District of the SDA Church in South Sudan. The study involved three focus groups to receive data. There were two groups composed of seven participants each. The third group had eight participants, making a sample size of 22 respondents, selected randomly. Before venturing into the field to collect the data, the researcher secured permission from the Adventist church authority. Respondents signed the informed consent forms. Data analysis took place in the form of content analysis in the sense t

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Laksono, Andreas Agung Bowo, and Hadrianus Tedjoworo. "Model-Model Kebersamaan Lingkungan: Mewujudkan Persaudaraan Gerejawi." MELINTAS 38, no. 1 (2023): 105–26. http://dx.doi.org/10.26593/mel.v38i1.7101.

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The Catholic Church in Indonesia views the parochial lingkungan as a community of believers who live in a nearby neighbourhood, practicing fraternity, supporting and enriching one another in their life and ministry. The activities and meetings in the lingkungan are a means for the faithful to establish fraternal relations through shared faith experiences and joint ministries. However, the lingkungan members’ participation in such activities and meetings might decrease due to certain difficulties, and this situation can interfere with the effort of realising their ecclesial communion and frater

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Gorina, A. A. "The Nizhny Novgorod Diocese During the Campaign for Aseizure of Churches’ Values in 1921-1922." Concept: philosophy, religion, culture, no. 3 (November 17, 2019): 78–87. http://dx.doi.org/10.24833/2541-8831-2019-3-11-78-87.

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This paper as illustrated by Nizhny Novgorod province in the first half of the twenties of the XX century presents one of the most tragic pages of the relationship between church and state. The purpose of the Soviet government, which declared the creation of the first-ever atheistic state, was a complete elimination of church and religion as cultural, social and world outlook phenomenon. Hunger in 1921-1922 was an initial stage and constituted a ground for all further hardline policy of the Soviet state in its stance toward a church. In consequence of which a huge number of different objects o

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Batlajery, Agustinus M. L. "Ecumenical Activities of John Calvin." Journal of Reformed Theology 11, no. 3 (2017): 223–48. http://dx.doi.org/10.1163/15697312-01103015.

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When Calvin appeared as one of the reformers of his time, he was accused of being a schismatic and destroyer of the unity of the church that was ruled by the pope. This article intends to demonstrate that Calvin made the greatest effort to participate in several ecumenical meetings between 1540 and 1556 and played a role in resolving the conflicts that threatened church unity and caused separation. Calvin and all the reformers sincerely believed in the existence of one church. He matched word with action and geared his idealism to the situation as it existed. Therefore, it is true to claim tha

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Gillespie, Raymond. "The Presbyterian Revolution in Ulster, 1660-1690." Studies in Church History 25 (1989): 159–70. http://dx.doi.org/10.1017/s0424208400008652.

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In early 1642 a Scottish army under the command of Robert Munroe arrived in Ulster as part of a scheme to defeat the native Irish rebellion which had begun late in the previous year. The conquest was not to be purely a military one. As a contemporary historian of Presbyterianism, Patrick Adair, observed ‘it is certain God made that army instrumental for bringing church governments, according to His own institutions, to Ireland … and for spreading the covenants’. The form of church government was that of the Presbyterian Church of Scotland, and in June 1642 the chaplains and officers establishe

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Derose, Kathryn Pitkin, Jennifer Hawes-Dawson, Sarah A. Fox, Noris Maldonado, Audrey Tatum, and Raynard Kington. "Dealing with Diversity: Recruiting Churches and Women for a Randomized Trial of Mammography Promotion." Health Education & Behavior 27, no. 5 (2000): 632–48. http://dx.doi.org/10.1177/109019810002700508.

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There is little documentation about the recruitment process for church-based health education programs. In this study, the authors recruit African American, Latino, and white churches and women members (age 50 to 80) for a randomized church-based trial of mammography promotion in Los Angeles County. Efforts to enhance recruitment began 10 months before churches were invited to participate and included a variety of community-based strategies. Subsequently, 45 churches were recruited over a 5-month period through group pastor breakfast meetings and church-specific follow-up. In close collaborati

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Ncapodi, T. E. "Holy communion in contagious times." Acta Theologica 43, no. 1 (2023): 241–42. http://dx.doi.org/10.38140/at.v43i1.7396.

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Richard Burridge’s volume could not have come at a better time. In the aftermath of the COVID pandemic, his discourse is on the virtual church and the celebration of Holy Communion online. Some Christian churches have gladly embraced the concept of online meetings and still allow their members to attend services in this way. Other Christian churches do not support online HolyCommunion. Instead, they support online church services only, without the Eucharist. Burridge’s book provides a raison d’etre for online forms of Christian worship.

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Dedi Purnama. "Meningkatkan Motivasi Berpikir Kritis Model PBL FASE F Materi Hierarki Gereja SMK Negeri 1 Tumbang Titi." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 4, no. 2 (2023): 458–71. http://dx.doi.org/10.55606/semnaspa.v4i2.1309.

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This research is a classroom action research with Quantitative research method conducted with two cycles. This classroom action research consists of two cycles, each cycle consisting of four stages, namely. planning, implementation, evaluation and reflection. These two cycles were carried out with the aim of knowing PAKat learning outcomes and students' independent thinking motivation.The stages of activities in the form of planning, implementation, observation, analysis, and reflection are carried out face-to-face. Round 1 consisted of two meetings, namely. the first meeting as a discussion o

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Baskoro, Paulus Kunto. "Konsep Komsel Three Party Sebagai Implementasi Gaya Hidup Kelompok Sel Menurut Kisah Para Rasul 2:46-47." Jurnal Teologi (JUTEOLOG) 3, no. 1 (2022): 1–13. http://dx.doi.org/10.52489/juteolog.v3i1.103.

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Church growth is an important part of church history. One the important pillars in church growth is the cell group. The early church became a serious church in working on cell group principles as in Acts 2:46-47. The Covid-19 pandemic has made changes and shifts in the arrangement of cell groups. Before Covid 19 cell groups coulds be held in large numbers, but when the Covid 19 pandemis hit the world, cell groups could not be held in meetings with many people. The researcher is giving an explanation about the concept of cell group with the name of three party which is a simple implementation a

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Pearson, Bethyl. "“Role-ing out control” at church business meetings: Directing and disagreeing." Language Sciences 11, no. 3 (1989): 289–304. http://dx.doi.org/10.1016/0388-0001(89)90020-x.

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McCarthy, Martha. "Religion and Public Schools: Emerging Legal Standards and Unresolved Issues." Harvard Educational Review 55, no. 3 (1985): 278–318. http://dx.doi.org/10.17763/haer.55.3.r2w63v721562062m.

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In the past several years, a number of public school issues have generated volatile church/state disputes. Silent and spoken prayer, student-initiated devotional meetings, and religious challenges to the secular curriculum are among the topics eliciting active involvement of all three branches of government. Martha McCarthy provides a historical analysis of the efforts to clarify church/state/school relations and an in-depth look at recent Supreme Court rulings on this subject. McCarthy's work illuminates the sensitive issues involved and the current Supreme Court's stand in applying First Ame

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Kurniawan, Yohanes, and Andreas E. Nugroho. "KUALITAS ROHANI MENURUT ROMA 12:11 DAN IBADAH DARING DENGAN PERTUMBUHAN IMAN." Way Jurnal Teologi dan Kependidikan 9, no. 1 (2023): 67–80. http://dx.doi.org/10.54793/teologi-dan-kependidikan.v9i1.109.

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The COVID-19 pandemic experienced by the Indonesian people has had an impact on several aspects, and one of them is the worship activities of all religions in general and Christianity in particular. All worship meetings must be conducted online and cannot be face-to-face. This triggers a considerable influence on the growth of the congregation at CMC Gate Pujian Jakarta. Instead of growing, the number of congregations in this church is actually decreasing. In addition to the influence of online worship, it turns out that the spiritual quality of the workers and servants in the church is also a

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Kim, Jaehyun. "A Study on the Biblical Basis for Church Meetings in Virtual Space: Focusing on Temple Theology." Korean Society of Culture and Convergence 45, no. 4 (2023): 1001–11. http://dx.doi.org/10.33645/cnc.2023.04.45.04.1001.

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Since the post-corona era, many studies have been conducted on the post-corona situation, the concept of uncontact, or non-contact meetings. In this situation, this article tries to explore the biblical basis for worship using remote video such as zoom and worship in the metaverse space in the post-corona era, but in particular, this biblical basis is called “temple theology” to try to find it. A correct biblical-theological understanding of the temple will reaffirm the biblical basis for non-contact and video worship today. The form of the temple has been constantly changing. This form of tra

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Seredyńska, Anna. "Preventing and Responding to Violence against Children and Adolescents in Institutions Run by the Catholic Church: The Procedures for Documenting Prevention Strategies." Studia Paedagogica Ignatiana 25, no. 4 (2022): 67–85. http://dx.doi.org/10.12775/spi.2022.4.004.

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Preventing and responding to sexual violence against children and adolescents is a crucial task of the contemporary Church. The article first outlines the historical foundations of prevention measures taken by the Catholic Church in Poland. This section is followed by the conclusions of the audit of the documents drafted in dioceses and provinces of religious orders in Poland. The last section summarizes the conclusions from two meetings of the persons responsible for prevention in Catholic dioceses and religious orders in Poland. These meetings were held in Częstochowa and Gniezno, and their

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Melnik, Sergey. "JOINT RUSSIAN-IRANIAN COMMISSION FOR THE DIALOGUE “ORTHODOXY-ISLAM”: HISTORY AND BASIC PRINCIPLES OF INTERRELIGIOUS COOPERATION." Russia and the moslem world, no. 2 (2022): 100–115. http://dx.doi.org/10.31249/rmw/2022.02.09.

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The article reviews the activities of the Joint Russian-Iranian Commission for the Dialogue “Orthodoxy-Islam”. The Commission was established in 1997 with the direct participation of the Chairman of the Department for External Church Relations, Metropolitan Kirill of Smolensk and Kaliningrad (the future His Holiness Patriarch of Moscow and All Russia). The meetings of the Commission were held with a frequency of about once every two years alternately in Moscow and Tehran. The history of past meetings, the topics discussed are described, and excerpts from joint statements following the results

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Slack, Stephen. "General Synod of the Church of England." Ecclesiastical Law Journal 21, no. 2 (2019): 221–24. http://dx.doi.org/10.1017/s0956618x19000097.

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This report covers the groups of sessions held in February 2018 and July 2018. Both meetings again saw significant amounts of legislative business, with a number of items giving effect to proposals emerging from the simplification strand of the Archbishops’ Council's ‘Renewal and Reform’ programme or directed in other respects at simplifying or streamlining the Church's substantial body of statute law. Indeed, such has been the level of legislative activity over the last two years that in the course of 2018 no fewer than nine Measures have been enacted – the highest number in a single year sin

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HORBACHEVSKYI, Taras. "Ukraine – Vatican: Interstate and inter-church relations (1991–2005)." Ukraine-Poland: Historical Heritage and Public Consciousness 11 (2018): 131–39. http://dx.doi.org/10.33402/up.2018-11-131-139.

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The article examines the stages of the formation of diplomatic relations between Ukraine and the Vatican in the 1990s. The chronology of official meetings and visits of officials was followed, the causes of difficulties with delaying the opening of the Ukrainian Embassy in the Vatican were identified. The Vatican was interested in a close relationship with Ukraine, where the Catholic Church was granted equal rights alongside other denominations, which served as a basis and example for further in-depth dialogue with the Russian Orthodox Church (ROC). The papal mission in Ukraine aimed to protec

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Jang, Soon Young. "Korean-Canadian Children’s Bilingualism: Language Positions and Supporting Factors Within and Beyond a Multi-Generational Ethnic Church." Journal of the Canadian Association for Curriculum Studies 18, no. 1 (2020): 89–90. http://dx.doi.org/10.25071/1916-4467.40471.

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Adopting Bourdieu’s (1991) theoretical and analytic tools of field, habitus and capital, this year-long ethnographic case study examines the positions of the Korean and English languages at various levels within a multi-generational ethnic church. The research also identifies multiple levels of supporting factors of Korean-Canadian children’s bilingual development within and beyond this church. Data sources include classroom observations, interviews, curriculum materials, children’s artifacts, Korean government documents, as well as records of school meetings. In this study, the positions of K

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Tari, Ezra. "Metaverse Challenges and Opportunities in the Gospel Message." Riwayat: Educational Journal of History and Humanities 6, no. 2 (2023): 510–18. http://dx.doi.org/10.24815/jr.v6i2.29774.

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The metaverse is a new environment in the technology world that offers the same situation as the real world. This world offers meetings without having to face to face. The situation is up-to-date. The Church does not yet have a virtual fellowship format headed for augmented reality. The challenge of this media is the limited signal coverage. The operational cost of procuring equipment to support this service is prohibitive. The researcher used the library study method. This study seeks to explore material related to the metaverse. To delve into the world of the metaverse, its opportunities, an

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Zapalskii, Gleb. "Optina Pustyn' as a Model for Monastic Reform at the Beginning of the 20th Century." Исторический журнал: научные исследования, no. 2 (February 2020): 133–42. http://dx.doi.org/10.7256/2454-0609.2020.2.32531.

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The article's research subject is the sources from corporate meetings of the clergy in Russia at the beginning of the 20th century: conventions of monks, clergy and laity, as well as the Local Council of 1917&ndash;1918. The author considers how the monastic&nbsp;reform was planned and what role Optina Pustyn' played in this process. The author analyses the participation of this monastery's monks in corporate meetings, identifies in what context Optina Pustyn' was mentioned at these meetings, and clarifies how the monastery's traditions and experience were used in the church's monastic

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Kumalo, Simangaliso Raymond, and Henry Mbaya. "AGAINST ALL ODDS: ALPHAEUS ZULU AND RACISM IN CHURCH AND SOCIETY." Studia Historiae Ecclesiasticae 41, no. 2 (2015): 4–17. http://dx.doi.org/10.25159/2412-4265/152.

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This article examines the response of Bishop Alphaeus Hamilton Zulu to the racism that was prevalent in both the church and society when he was elected as the first African Bishop of the Anglican Church in South Africa. Clergy, especially bishops, are by virtue of their ecclesial positions expected to transcend racial prejudices, to embrace all members of their churches and to transform their churches to multi-racial ones. This means that they have to deal with racial stereotypes both within the church and society at large. This study is based on interviews with key leaders of the Anglican Chu

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Ambler, R. W. "From Ranters to Chapel Builders: Primitive Methodism in the South Lincolnshire Fenland c.1820–1875." Studies in Church History 23 (1986): 319–31. http://dx.doi.org/10.1017/s0424208400010676.

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On 26 October 1832 Jonathan Gibbons of the parish of Lutton, some twelve miles east of Spalding, wrote to John Kaye, bishop of Lincoln, describing how ‘A great proportion of the lower orders are now supporting a sect called ranters and attending their meetings as the only resource for religious instruction.’ The reasons for this, he argued, lay with ‘lax government and want of proper attention to services and duties’ in the Church, but in addition to these problems the Church of England also had the difficult task of extending its ministrations into the scattered communities of the newly drain

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Hawes-Dawson, Jennifer, Kathryn P. Derose, Frances M. Aunon, et al. "Achieving Broad Participation in Congregational Health Surveys at African American and Latino Churches." Field Methods 29, no. 1 (2016): 79–94. http://dx.doi.org/10.1177/1525822x16648588.

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Congregation-based health program evaluations often rely on surveys, but little documentation is available regarding specific methods and challenges. Here we describe methods used to achieve acceptable response rates (73–79%) in a survey of HIV-related attitudes and behaviors in two African American and three Latino churches in high HIV-prevalence communities in Los Angeles County. Survey participation was enhanced by conducting survey sessions at church-based meetings (e.g., women’s Bible study) and after worship services; employing diverse survey staff; providing participation incentives for

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Лебедев А., С. иер. "Conversations of the Chairman of the Council for ROC Affairs with representatives of the episcopate: content analysis (1947)." Церковный историк, no. 3(13) (March 15, 2024): 131–43. http://dx.doi.org/10.31802/ch.2023.13.3.009.

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В 1943 году 4 сентября И. Сталин на встрече с Л. П. Берией, Г. М. Маленковым и Г. Г. Карповым решают вопрос о создании и статусе нового органа по взаимоотношению Церкви и государства — Совета по делам Русской Православной Церкви. В этот же день происходит встреча трех мирополитов: Сергия (Страгородского), Алексия (Симанского) и Николая (Ярушевича) с Иосифом Сталиным. С этого момента положение Русской Православной Церкви в Советском государстве меняется коренным образом. Изучение периода деятельности Совета по делам Русской Православной Церкви является важной частью изучения истории не только Ц

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Soen, Gabriel Irfon Elrohi, Marlina Marlina, and Renny Renny. "Implementasi Cloud Computing dengan Google Colaboratory pada Aplikasi Pengolah Data Zoom Participants." JITU : Journal Informatic Technology And Communication 6, no. 1 (2022): 24–30. http://dx.doi.org/10.36596/jitu.v6i1.781.

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    Since COVID-19 pandemic, many activities in the world of education, business, and religion, have become online. One of the online video conferencing applications that is often used is Zoom meeting. Due to the lockdown imposed by the government, the use of this application has increased. Even though the paid version has been used, there are still some difficulties for users to know the contributions of participants in meetings via Zoom Meetings, namely to know the data on the duration of participants’ attendance who attend meetings via Zoom and to sort out whether pa

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DOLEŽALOVÁ, MARKÉTA. "Praying through the pandemic: Religion, uncertainty, and care." Romani Studies 31, no. 2 (2021): 277–97. http://dx.doi.org/10.3828/rs.2021.14.

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Throughout the Covid-19 pandemic, Roma Pentecostal converts in England continued to meet for religious gatherings and communal prayer, either outdoors or in private homes of church members, despite measures put in place by the British government that limited the number of social contacts between individuals and at times forbade visiting other households. Among the members of the Life and Light church are many who belong to one of the high-risk categories for complications from Covid-19. Why would converts take part in activities that involved increased risk of virus transmission and increase t

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Babiy, Mykhailo. "Religious and ethical studies in a secular school in the context of freedom of conscience." Ukrainian Religious Studies, no. 36 (October 25, 2005): 58–64. http://dx.doi.org/10.32420/2005.36.1622.

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The problem of incorporating a religious component into the secular education system in Ukraine is now extremely relevant. Evidence of this is the active thematization of the issue of the introduction of the course of "Christian Ethics" in general educational institutions at meetings of the President of Ukraine with church leaders, heads of regional administrations, etc.

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Kimani, Cassan. "ROLE OF RELIGIOUS BELIEFS AND PRACTICES INFLUENCE ON ECONOMIC DEVELOPMENT." European Journal of Philosophy, Culture and Religion 1, no. 1 (2017): 37. http://dx.doi.org/10.47672/ejpcr.209.

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Purpose: The purpose of the study was to determine the role of religious beliefs and practices on economic development on the Kenyan economy.Methodology: The study adopted a desktop research design.Results: Based on the past literature the study concluded that religious beliefs significantly influence economic development on the Kenyan economy. Religious Practices and Objections of Some Religious Groups to the economy were significantly related to the economic development on the Kenyan economy. Religion and religious activities can influence society in two ways. First, religious activities, su

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