Relevant bibliographies by topics / Church, Mission

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Church, Mission'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Church, Mission"

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Cronshaw, Darren. "Missio Dei Is Missio Trinitas: Sharing the Whole Life of God, Father, Son and Spirit." Mission Studies 37, no. 1 (May 18, 2020): 119–41. http://dx.doi.org/10.1163/15733831-12341699.

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Abstract Missio Dei (“the mission of God”), and grounding the mission of the church in the character of God as a missionary God, is one of the most important theological (re-)discoveries of the twentieth-century. The concept is limited, however, if focused on one aspect of God as sending God, model of incarnational mission or empowerment for mission. This article argues that missio Dei is missio Trinitas (“the mission of the Trinity”). It explores the richness of missio Dei from an explicitly trinitarian perspective and its implications for local congregations, in conversation with missional church writers. The article argues that missio Trinitas places primary responsibility for mission with a Trinitarian God, invites the church to join God in the dance of (co-)mission, moves mission beyond church programs to a spirituality of mission, turns church attention to a whole gospel for the whole world, and calls all Christians into mission as communities rather than individuals. Ensuring a Trinitarian understanding of God and mission helps the church to remember the importance of divine agency, spirituality of mission, holistic mission and the mission of the whole people of God.
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Harefa, Oinike Natalia. "Theology of Mission of Banua Niha Keriso Protestant in the Context of Religious Pluralism in Indonesia: A Critical Analysis." SUNDERMANN: Jurnal Ilmiah Teologi, Pendidikan, Sains, Humaniora dan Kebudayaan 1, no. 1 (November 25, 2019): 51–63. http://dx.doi.org/10.36588/sundermann.v1i1.25.

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Banua Niha Keriso Protestan (BNKP) is one of the churches organized by the Western missionaries in Nias, Indonesia. Missionaries sent by Rheinische Missions-Gesellschaft (RMG) since 1865 imparted a theology of mission which emphasized the superiority of Christianity compared to other religions. This kind of mission theology can cause tension and triggered conflict among religions because of the issue of Christianization. Therefore, the primary purpose of this study was to do a critical analysis of the theology of mission of BNKP that is informed by the theology of religion, which addresses the challenge of religious pluralism in Indonesia. This research focused on mission and religions studies. Through historical, sociological, or anthropological studies and content analysis of religions and BNKP, author found four models of mission that is acknowledged by BNKP. The first is a mission as conversion. Here, mission means being a witness of the Gospel to others, so they make a personal decision to believe in Jesus Christ and to be a member of the church. The second is the church-centered mission. The mission is done for the sake of planting and building the church by self-governing, self-propagating, and self-sustaining churches. The third is missio Dei. The mission is understood as God’s mission, and the church is only the instrument of God’s mission. The last is a mission as a holistic mission. In this model, mission means reaching the whole dimension of life including the whole creation.
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Lee, Hu-Chun. "Missional Church and Church Mission in Korea." Theology of Mission 43 (July 30, 2016): 137–60. http://dx.doi.org/10.14493/ksoms.2016.3.137.

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Peterson, Brian. "Being the Church in Philippi." Horizons in Biblical Theology 30, no. 2 (2008): 163–78. http://dx.doi.org/10.1163/187122008x340879.

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AbstractContrary to widespread assumptions, neither Paul's pattern of church-planting nor his vision of those churches' mission was focused on efforts by those churches to draw and make more members for the church. Rather, Paul saw the church's life itself, both in relation to one another and in relation to their neighbors, as its calling and its mission. For Paul, the church's mission is to live out its identity in Christ as God's new creation in the face of empire. A careful look at Philippians in particular will make the contours of such a mission clear.
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John, Stanley. "Are Migrant Churches Missional? A Case for Expanding Our Geography of Missions." International Bulletin of Mission Research 41, no. 1 (October 26, 2016): 8–17. http://dx.doi.org/10.1177/2396939316669640.

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Many church leaders conclude that immigrant churches are not engaged in missions, based on a limited view of the geographic scope of missions. The “going principle” assumes that mission activity involves cross-cultural engagement, while the “staying principle” refers to embracing the local neighborhood where the church is located. While useful, both principles limit our vision of missional engagement. It is helpful to employ the theory of transnationalism to expand the notion of place and geography, allowing us to capture the full scope of missional engagement by many immigrant churches. The article concludes with a case study of Kerala Pentecostal churches.
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Niemandt, CJP. "Ontluikende kerke – ‘n nuwe missionêre beweging. Deel 1: Ontluikende kerke as prototipes van ’n nuwe missionêre kerk." Verbum et Ecclesia 28, no. 2 (November 17, 2007): 542–57. http://dx.doi.org/10.4102/ve.v28i2.121.

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The article describes Emerging Churches as a 21st century phenomenon. Emerging churches are not a new denomination, but are experimental forms of church life, found in all denominations; formulating and living Christian faith in a post-modern world. The importance of emerging churches is that they serve as risk-taking prototypes, researching ways of being a relevant church and expressing faith in a current language. Serving older churches with new insights which they can consider. They are a new expression of church. Emerging churches should be understood in terms of their strong missional orientation – even to the extent that they should rather be called emerging missional churches. The emerging movement is missional in the sense that they are seeking what changes God is doing in this world. They become missional by participating with God, in the redemptive work God is doing in a changing world. This missional understanding is profoundly influenced by David Bosch’ s elaboration of the concept of the Missio Dei: the understanding that the very life of God as Father, Son, and Holy Spirit is a process of mission. Emerging Churches are a new expression of church - Christians who are doing what they can to get the church back in line with the kingdom vision of Jesus. Part 2 will describe and elaborates on core practices of emerging missional churches.
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Gunawan, Hizkia Anugrah. "Liturgi Sebagai Ruang Transformasi." Indonesian Journal of Theology 6, no. 1 (October 12, 2019): 44–68. http://dx.doi.org/10.46567/ijt.v6i1.17.

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Echoes of liturgical renewal have come to pervade a number of churches these past decades. Alternatively, one finds that the discourse concerning mission is being abandoned by the church and domain of theology, alike. Yet a closer look at the principles undergirding the liturgical renewal movement shows a certain connection between liturgy and mission. Notion of a missional liturgy further emphasizes the link between the two. Constructive efforts leading to these findings thus generate enthusiasm for the renewal of liturgy as transformative space. This enthusiastic spirit ought to encourage the church to designate liturgy as space within which the church is to perform its mission.
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Schuster, Jürgen. "Karl Hartenstein." Mission Studies 19, no. 1 (2002): 53–79. http://dx.doi.org/10.1163/157338302x00053.

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AbstractThis article is a study of the life of Karl Hartenstein (1894-1952) and his contribution to world mission. Three contributions of Hartenstein to mission theology are outlined, focusing on Hartenstein's approach to (1) the theology of religions and the missio Dei (missio), (2) ecumenism (unio), and (3) eschatology and suffering (passio). In the first place, Hartenstein's contribution to the theology of religions and the development of the idea of missio Dei was considerable. Regarding the former, his understanding of religions began with Barth's rejection of religion as unbelief, but was later modified to take, like Kraemer, a more dialectical stance in that religion was viewed both as a human attempt at self-salvation and as the human quest for divine salvation. Regarding the latter, Hartenstein coined the term in 1934. The expression shifted the emphasis away from an activist, church-centered understanding of mission to one that saw mission primarily as the action of God. But, unlike later developments of this theology, his understanding of the relationship between the missio Dei and the missio ecclesiae was always one of a close relationship. Second, Hartenstein was a strong supporter of the ecumenical unity of the church. His participation in Amsterdam in 1948 and his efforts to rebuild fellowship with the European churches after World War II must be seen together with the rejection of German nationalism through his strong support of the Confessing Church. Third, for Hartenstein the salvation-historical understanding of biblical theology was the key element for understanding mission. "Mission with a focus on the end" provided not only a correct understanding of mission, motivation for mission, and readiness for suffering; it also clarified the relationship between the missio Dei and the missio ecclesiae.
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Wenk, Matthias. "Reconciliation and Renunciation of Status as God's Final Aim for Humanity: New Testament Thoughts on the Church's Mission and Unity." Journal of Pentecostal Theology 19, no. 1 (2010): 44–58. http://dx.doi.org/10.1163/174552510x489964.

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AbstractNot infrequently the concern for unity (both ecumenical and social) and the concern for mission are played off against each other among Pentecostals. In this article it is argued that these two topics neither oppose each other nor do they simply reflect the two sides of the same coin. Rather, the Missio Dei precisely is to bring back to unity all aspects of life in a world suffering from division and alienation. By analyzing the relation of mission and unity in some of the New Testament books, it is argued that the mission of the church is inseparably linked to the topic of unity; division cannot take place without harming the church's mission to be a visible demonstration of God's renewing power in this world. Some concluding implications for a Pentecostal theology of missions are outlined.
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Niemandt, Cornelius Johannes Petrus. "Transformative Spirituality and Missional Leadership." Mission Studies 33, no. 1 (March 2, 2016): 85–103. http://dx.doi.org/10.1163/15733831-12341435.

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The importance of transformative spirituality for missional leadership is explored. Missional leadership is defined as the transformation of people and institutions to participate, through meaningful relations and in the power of the Spirit, in God’s mission. Missional spirituality is discussed in the context of the missional church, focusing on what the churchis, does, how the churchorganizeswhat it does, theappropriate leadership, andmissional spirituality. This article brings together ideas from the missional church movement and the World Council of Churches (Together Towards Life: Mission and Evangelism in Changing Landscapes), with its emphasis on a ‘transformative spirituality’ an approach that states that ‘mission spirituality is always transformative’. These ideas are applied to missional leadership.The research applies the following dimensions of personal leadership virtues to transformative missional spirituality and missional leadership: transcendence (which includes appreciation of beauty, gratitude, hope, humor, and religiousness), humanity (which includes the social competencies of kindness, love, and social intelligence), wisdom and knowledge (which include the cognitive competencies of creativity, curiosity, open-mindedness, and love of learning), justice (associated with fairness, leadership, and teamwork), courage (including the personal and emotional competencies of bravery, persistence, and zest), and finally temperance (which includes the competencies of forgiveness, modesty, prudence, and self-regulation).
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Dissertations / Theses on the topic "Church, Mission"

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Mathye, Mokadi Max. "Becoming a missional church : the case of Evangelical Lutheran Church in Southern Africa (ELCSA)." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24453.

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The topic of my study is: Becoming a missional church- the case of Evangelical Lutheran Church in South Africa (ELCSA). The lack of missional astuteness and intelligence emanating from Christendom mind-sets and agendas is detrimental to the growth of the church and is creating missional chaos and paralysis; this is what I am struggling with in my study. The challenge I am grappling with is that the ELCSA as a church has been exposed to a variety and multiplicity of missional cultures and mission settings through a diversity of missionaries operating from different missional landscape and backgrounds. The various and differing missional histories has created inconsistencies in the theological foundations that underpin and add force to her missional outlook and maturity. As the church considers becoming a missional church, there is an imperative need to radically revisit her traditional ecclesiologies in order to develop a clearer understanding of her missional vocation. The missional direction of the church is in quandary, partly because of the leadership failure to manage the contradictory and inconsistent missional attempts and missional immaturity within the ELCSA. Leadership development and formation within the Lutheran training institutes in Southern Africa, which are crucial in church life seems inadequate from a curriculum perspective. Failure to understand and appreciate the current missional language will inadvertently confuse the church’s understanding of God’s mission in the world (missio Dei). The challenge facing the ELCSA will therefore be an imperative and absolute need to move from a church with mission to a missional church. The study seeks to further explore and investigate insights from the ELCSA’s mission history with a view of determining the missional health and checking whether the church has a comprehension and understanding of the concept and language of a missional church and missional leadership. In this study I will also attempt to answer two possible sub-problems of the study viz. How does the ELCSA create a missional leadership aptitude environment and how does the ELCSA implement the missional conversation(s) to the operating landscape of the church? This study will also contrast the attractional and incarnational mindsets I reflect in the conclusion the significance and importance of a missional church and highlight the characteristics or indicators of such a church by applying it to the ELCSA. Recommendations are indicated for consideration by the ELCSA and are not presented as an answer or solution to the challenge that the church is facing.
Dissertation (MA(Theol))--University of Pretoria, 2012.
Science of Religion and Missiology
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Mitchell, Robinson W. "Mission, a mark of the church? toward a missional ecclesiology." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.

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Simkins, Andrew John. "Developing a mission policy for Northview Christian Church." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Hamer, Donald L. "From hospitality to missional church| Discerning God's mission at Trinity Episcopal Church, Hartford, Connecticut." Thesis, Hartford Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10673403.

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This report documents the process undertaken by an urban church in Hartford, CT to develop a trained, theologically grounded and empowered group of lay leaders to discern possible alternative visions for the future of the congregation. One goal of the project was to develop the leadership skills of the participants in order to participate in the long-term process of leading the congregation from its present building- and clergy-centered, institutional paradigm to a more outward-looking, lay-driven and mission-centered church grounded in the principles of our baptismal covenant. The operating belief was that to be sustainable in the 21st century, the church must rely less on professional and salaried staff and more on committed, well-trained and non-stipended lay missioners. From a theological perspective, it is the belief of the author that such a future direction encourages the church to follow Jesus' call for all of the baptized to move from discipleship to apostleship in living the Good News.

A significant element of this project was the intentional acknowledgement of the role that diversity – racial, ethnic, socio-economic, educational level, gender identity, age, etc. – traditionally has played in the identity of the congregation and the pivotal role it might play as the congregations envisions its future. Taking the image of "The Body of Christ" from 1 Corinthians 12, the operative belief is that "The Gospel" is understood and lived out depending upon one's personal experience of the Gospel. By facilitating opportunities for members of the congregation to share and appreciate each member's lived experience of the Gospel, it was anticipated that members would experience the richness of the Gospel as Jesus implies in The Great Commission of Matthew 28:19.

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Arnold, Charles A. "The role of the local church in world missions." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Mutavhatsindi, Muthuphei Albert. "Church planting in the South African urban context with special reference to the role of the Reformed Church Tshiawelo /." Thesis, Pretoria : [S.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-04222009-113828/.

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Boyd, Miles F. "Training a local church task force in ecclesiology resulting in missions involvement." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Wilson, Fred A. "A new paradigm for cross-cultural missions." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Hsu, Chang-Jung. "Building a Bible-based, mission-oriented congregation." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Wingate, Karen Anne. "Mission education in the local church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Books on the topic "Church, Mission"

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Place: Church and mission. Cambridge: Grove Books, 1997.

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The church in mission. Springfield, Mo: Gospel Pub. House, 1986.

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Learning mission, living mission: Churches that work. Valley Forge, PA: Judson Press, 2012.

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Paul, John. Mission of the Redeemer: Redemptoris missio. Boston: Pauline Books & Media, 2015.

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From mission to church: The Reformed Church in America mission to India. Grand Rapids: Eerdmans, 2001.

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From missions to mission: The history of mission of the United Methodist Church, 1968-200. New York, N.Y: General Board of Minstries, United Methodist Church, 2005.

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Bagshaw, Paul. The church beyond the church: Sheffield Industrial Mission, 1944-1994. Sheffield: Industrial Mission in South Yorkshire, 1994.

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The mission of the church. Nashville, Tenn: Broadman Press, 1988.

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Research in church and mission. Pasadena, Calif: William Carey Library, 1996.

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Baldridge, Barbara. The church on a mission. Macon, GA: NextSunday Resources, 2009.

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Book chapters on the topic "Church, Mission"

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Tobias, Norman C. "Mission Accomplished." In Jewish Conscience of the Church, 183–93. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46925-6_10.

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Haight S.J., Roger. "The World Mission of the Christian Church." In Changing the Church, 121–28. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_14.

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"Mission and Methodology." In Network Church, 29–61. BRILL, 2012. http://dx.doi.org/10.1163/9789004225480_003.

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Watkins, Clare. "Church in mission." In Disclosing Church, 120–31. Routledge, 2020. http://dx.doi.org/10.4324/9781315142531-13.

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"The Mission Church." In Notes from a Wayward Son, 320–22. The Lutterworth Press, 2020. http://dx.doi.org/10.2307/j.ctv10vm110.37.

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"Church." In Mission in the Early Church, 148–64. The Lutterworth Press, 2014. http://dx.doi.org/10.2307/j.ctt1cgf3c6.14.

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Währisch-Oblau, Claudia. "Mission and Church Unity:." In Mission Continues, 186–96. Fortress Press, 2010. http://dx.doi.org/10.2307/j.ctv1ddcmm1.21.

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"Church Planting." In Mission in the Spirit, 117–33. Fortress Press, 2010. http://dx.doi.org/10.2307/j.ctv1ddcrcb.14.

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Florovsky, Georges. "The Church:." In Orthodox Perspectives on Mission, 34–45. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcqmg.6.

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"The Burning Church." In The Mexican Mission, 199–227. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108602310.007.

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Conference papers on the topic "Church, Mission"

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Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

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The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.
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Istodor, Gheorghe. "Contemporary challenges to the Church Mission from the perspective of post-modern art and technology." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.27.

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Verkholantsev, Julia. "Between Latin and Church Slavonic: Literary Beginnings in the Vernacular and the Question of National Narrative in the Literary History of Bohemia, Croatia, and Poland." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.05.

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The paper is a refl ection on the differences between the development of Czech, Croatian, and Polish literatures. Despite the jurisdiction of the Western Church, the Cyrillo-Methodian mission created conditions for the adoption of Slavonic writ-ing in Bohemia and Croatia. While in Croatia Slavonic writing gained traction, the Slavic-speaking community of Bohemia chose to adopt Latin as the sole literary language. The literary beginnings in Poland, which had most likely not been affect-ed by the Cyrillo-Methodian mission, represents yet another scenario. The study of different conditions leading to the adop-tion of a language of literacy and textual community presents an opportunity to ponder how we study and describe a literary process in general, as well as how we understand the concept of a “national literature” and whether this concept should apply only to literature in the vernacular.
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Lombardi, Angela, and Saadet Toker-Beeson. "Toward a Structural Comprehension of an 18th-Century Spanish Colonial Stone Masonry Monument: The Church of Mission San Jose y Miguel de Aguayo, Texas." In AEI 2017. Reston, VA: American Society of Civil Engineers, 2017. http://dx.doi.org/10.1061/9780784480502.060.

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Pruteanu, Sorela-Maria, and Marius Nita. "Social Responsibility- Sustainable Challenge for Public and Private Sector." In International Conference Innovative Business Management & Global Entrepreneurship. LUMEN Publishing, 2020. http://dx.doi.org/10.18662/lumproc/ibmage2020/36.

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The focus on social responsibility is even more pronounced given that competitiveness in the private sector can be surpassed by responsible business policies towards both the environment and the community. All institutions from public sector should act in the interest of the communities they represent, promoting at the same time the benefits of the “social responsibility” concept. Including this concept within the public sector creates an added value, in terms of both the morality of the decisions (taken by the legal representatives of the communities) and this kind of behaviour’s promotion by the organizations working for the public sector or by the companies which represent the private sector. Since ancient times, moral judgements were concepts debated by both psychology experts and within the church, however, at present, this area has been expanded so that major companies are building their development strategy by placing customer satisfaction as the central element; and the public sector has the same target: solving citizen’s needs. Making ethical decisions, by taking into consideration communities’ benefits, is a goal both public and private sectors are trying to achieve in their approach of carrying out their mission: act for the good of the community by including social measures and environmental protection in the foundation of their decisions. Competition between community initiatives and socio-environmental projects where companies get involved is getting tighter and tighter in a context where business practices are more and more visible.
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Silalahi, Haposan. "Mission and its Impact: Theological Study of the Church's Mission to Diversity in the Embodiment of Religious Harmony in Indonesia." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302090.

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Beeson, S. T., and S. Doganer. "Visual assessment of San Antonio Franciscan Mission churches in San Antonio for sustainable cultural heritage tourism." In STREMAH 2013. Southampton, UK: WIT Press, 2013. http://dx.doi.org/10.2495/str130341.

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Istodor, Gheorghe. "The Church's mission in the face of great challenges that come from the sphere of modern and postmodern science." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.32.

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Reimers, Vivian. "The Solomonic Column as a Symbolic Image of Inculturation in the Churches of The Jesuit Missions of Chiquitos (Bolivia)." In 9th Conference of the International Committee for Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0118.

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