Relevant bibliographies by topics / Church Missionary Society. Niger Mission

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Church Missionary Society. Niger Mission'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Church Missionary Society. Niger Mission"

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Williams, C. Peter. "From Church to Mission: An Examination of the Official Missionary Strategy of the Church Missionary Society on the Niger, 1887–93." Studies in Church History 23 (1986): 391–409. http://dx.doi.org/10.1017/s042420840001072x.

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Crowther’s consecration in 1864 did not produce a church on the Niger which was entirely independent of the CMS. It remained financially dependent. Nonetheless, though technically still a mission, it had a very great deal of independence and, in some respects, it seemed to symbolize the Venn ideal - a self-governing native church. That the events of the nineties in the Niger represented a major disenchantment with Henry Venn’s vision of an independent church under African administration cannot be questioned. The curtailment of Bishop Crowther’s powers, the appointment of European missionaries on the Niger, the public criticism and dismissal of African ministers, and the replacement of Crowther by a European all made the point eloquently.
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WARIBOKO, WAIBINTE E. "I REALLY CANNOT MAKE AFRICA MY HOME: WEST INDIAN MISSIONARIES AS ‘OUTSIDERS’ IN THE CHURCH MISSIONARY SOCIETY CIVILIZING MISSION TO SOUTHERN NIGERIA, 1898–1925." Journal of African History 45, no. 2 (July 2004): 221–36. http://dx.doi.org/10.1017/s0021853703008685.

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Informed by the notion of racial affinity, the European managers of the Church Missionary Society Niger Mission had required all black West Indians in their employ to make Africa their home. However, because the African posting involved a substantial devaluation in the material benefits to be derived from missionary service, West Indians vigorously objected to the idea of making Africa their home. They demanded instead to be perceived and treated as foreigners on the same footing as Europeans. Although they were subsequently defined as part of the expatriate workforce of the Mission, they were still denied parity with Europeans in the allocation of scarce benefits on the basis of racial considerations. Unresolved tensions over the redistribution of scarce resources led to the premature collapse of the West Indian scheme. This essay is an analysis of how the pursuit of socioeconomic self-interest affected the construction and representation of race and identity among the West Indians in the Niger Mission.
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Daggers, Jenny. "Transforming Christian Womanhood: Female Sexuality and Church Missionary Society Encounters in the Niger Mission, Onitsha." Victorian Review 37, no. 2 (2011): 89–106. http://dx.doi.org/10.1353/vcr.2011.0033.

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Kolapo, Femi J. "The 1858–1859 Gbebe Journal of CMS Missionary James Thomas." History in Africa 27 (January 2000): 159–92. http://dx.doi.org/10.2307/3172112.

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James Thomas, whose journal is transcribed and appended to this introduction, was a ‘native agent’ of the Church Missionary Society (CMS) at Gbebe and Lokoja at the confluence of the Niger-Benue rivers between 1858 and 1879. A liberated slave who had been converted to Christianity in Sierra Leone, he enlisted in the service of the CMS Niger Mission headed by Rev. Samuel A. Crowther. Thomas was kidnapped around 1832 from Ikudon in northeast Yoruba, near the Niger-Benue confluence. He lived in Sierra Leone for twenty-five years before returning as a missionary to his homeland.Gbebe was an important mid-nineteenth-century river port on the Lower Niger. It was located on the east bank of the Niger, a mile below its confluence with the Benue, and about 300 miles from the Atlantic. Aboh, Onitsha, Ossomari, Asaba, Idah, and Lokoja were other famous mid-nineteenth century Lower Niger towns. From an 1841 estimated base of about 1,500, its population rose to about 10,000 by 1859. Contemporary exploration and trading reports by W. B. Baikie, S. Crowther, T. Hutchinson, and J. Whitford indicate that the town occupied an important place in the commercial life of the region.However, little is known about the town's sociopolitical structures and processes, and still less is known about its relationship with its neighbors. Hence the internal sociopolitical and economic basis for the settlement's economic role in the region is largely unresearched. The reports of James Thomas, Simon Benson Priddy, and Charles Paul, CMS missionaries resident in the town for several years, contain evidence that would be useful for such an endeavor.
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Kangwa, Jonathan. "Mindolo Mission of the London Missionary Society: Origins, Development, and Initiatives for Ecumenism." Expository Times 131, no. 10 (October 15, 2019): 423–35. http://dx.doi.org/10.1177/0014524619884162.

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This paper considers the origins and development of Mindolo Mission of the London Mission Society in Zambia. First, the factors that led to the formation of the mission are analyzed. Second, the paper traces the shifts in ownership of Mindolo Mission and the negotiations to attain church union and increased ecumenism resulting in the foundation of the Church of Central Africa in Rhodesia (CCAR), United Church of Central Africa in Rhodesia (UCCAR), the formation of Mindolo Ecumenical Foundation (MEF) and the United Church of Zambia (UCZ). Third, the present paper discusses the ownership of the mission land. The paper concludes that Mindolo Mission is an offspring of the ecumenical movement and the churches who were the forerunners of the UCZ and the MEF.
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Te Paa, Jenny Plane. "From “Civilizing” to Colonizing to Respectfully Collaborating? New Zealand." Theology Today 62, no. 1 (April 2005): 67–73. http://dx.doi.org/10.1177/004057360506200108.

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The article traces the mission imperatives of the two groups responsible for the establishment and ongoing development of the Anglican Church in New Zealand. Beginning in 1814 with the Church Missionary Society, initially a vulnerable fledgling Anglican missionary presence, the CMS was to impact irrevocably upon indigenous Maori. Theirs was ostensibly a “civilizing” mission. Approximately three decades after the CMS, the colonial Anglican Church arrived replete with its substantial wealth and political patronage. Theirs was indisputably a “colonizing” mission, one that ultimately disenfranchised the CMS and, by implication, those within the Maori church or Te Hahi Mihinare. Beginning around 1984, the Anglican Church attempted to redeem its unjust colonial past by reviving the original promise of gospel-based partnership relationships. This article explores the effect upon the church's mission of using political solutions to resolve historic ecclesial injustices.
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Davidson, Allan K. "Völkner and Mokomoko: ‘Symbols of Reconciliation’ in Aotearoa, New Zealand." Studies in Church History 40 (2004): 317–29. http://dx.doi.org/10.1017/s0424208400002965.

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On 2 March 1865, the Revd Carl Sylvius Völkner, a Church Missionary Society (CMS) missionary, was hanged from a willow tree close to his own church and mission station at Opotiki in the Bay of Plenty, New Zealand. John Hobbs, who had arrived as a Methodist missionary in New Zealand in 1823, reported on ‘the very barbarous Murder of one of the best Missionaries in New Zealand’ and noted that Völkner’s death marked ‘a New Era in the history of this country’. Völkner was the first European missionary of any denonomination to be killed in New Zealand since missionary work began in 1814.
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McKee, Gary. "Mission, Empire, and the Ultimate Good: Colonel John Munro, Benjamin Bailey, and the Church Missionary Society “Mission of Help” to Travancore (1816–18)." Mission Studies 37, no. 2 (June 19, 2020): 218–41. http://dx.doi.org/10.1163/15733831-12341716.

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Abstract The Church Missionary Society “Mission of Help” to the Syrian Church of Travancore in the nineteenth century provides much instructive food for thought concerning debates that continue in mission up to the present day. In particular, the episode shows that the links between mission and empire cannot be reduced to seeing mission as a mere handmaiden to imperial concerns, although empire certainly provided a context to missionary endeavor throughout the imperial period. In this specific instance it was the forceful personality of Colonel John Munro who ensured that the Mission of Help became more intertwined with empire than might otherwise have been the case. Another effect of this imperial context for the Mission of Help was that the nature and scope of mission inevitably ended up being broadened to include aspects of societal transformation. It is shown that Benjamin Bailey was not primarily motivated by such concerns, yet was not unconcerned about them. Bailey’s thinking through of these tensions perhaps provide a way to think today about the links between the “Great Commission,” the “Great Commandment,” and cultural transformation.
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Garcev, I. A. "Российские миссионерские журналы о деятельности скандинавских религиозных миссий в конце XIX-начале XX века(Scandinavian missions in the materials of the Russian Orthodox magazines (from the late 19th and early 20th centuries))." Poljarnyj vestnik 1 (February 1, 1998): 133. http://dx.doi.org/10.7557/6.1436.

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The Russian Orthodox magazines - Pravoslavny Blagovestnik, Missio- nerskoe obozrenie, Amerikansky pravoslavny vestnik, and others - are important and interesting sources. These periodicals describe missionary activity in the late 19th and early 20th centuries. Naturally, these magazines were primarily concerned with the missionary attempts of the "Great Powers". But the work of Scandinavian missions was also covered. The material can be divided into three categories: historical reviews, statistics, and so-called "missionary problems". The reviews deal with the history of all influential Scandinavian missionary organizations - The Norwegian Missionary Society, The Norwegian Covenant Mission, The Danish Missionary Society, The Church of Sweden Mission. The statistical material - the number of missionary organizations and missionaries, native assistants, converts, financial support - offers a chance to compare Scandinavian missionary activity on an international scale. At the turn of the 19th century the problems between missionaries and native inhabitants became very topical. These problems, too, were touched upon in Russian religious magazines. On the whole, the role of Scandinavian missions in the missionary movement was evaluated in an objective manner.
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Cherry, Jonathan. "Visual Images of Mission as Propaganda: The Irish Church Missions in Nineteenth-Century Ireland." International Bulletin of Mission Research 44, no. 2 (April 9, 2019): 129–39. http://dx.doi.org/10.1177/2396939319841519.

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The Society for Irish Church Missions to Roman Catholics (ICM) in Ireland during the nineteenth century has been relatively neglected in discussions regarding the promotion of missionary organizations. Through an examination of six drawings commissioned by the ICM in the late 1850s and an accompanying guidebook, the imaginative geographies of mission in Ireland are explored. This investigation uncovers the missionaries’ attempts to convert Roman Catholics to Protestantism, the challenges faced, and accounts of their achievements. Through constructing particular imaginative geographies among the mission’s English supporters, the most significant British missionary society in nineteenth-century Ireland sustained itself through turbulent years.
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Dissertations / Theses on the topic "Church Missionary Society. Niger Mission"

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Nickel, Sandra Michelle Ingrid. "Linguistic power in mid-19th century correspondence from the Church Missionary Society Yorùbá mission." Thesis, University of Leeds, 2015. http://etheses.whiterose.ac.uk/11801/.

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This thesis explores how the religious encounter between 19th century missionaries of the Church Missionary Society and the Yorùbá in the Southwest of, what today is, Nigeria was shaped through linguistically constructed power dynamics in the missionaries’ correspondence. The source material for this thesis consists of European and African missionaries’ letters, journal entries, and diaries, which are archived in the Cadbury Research Library in Birmingham. In an inductive approach to these documents, I apply methods from the fields of translation studies, sociolinguistics, pragmatics, and discourse analysis to the analysis of the construction and expression of linguistic power. I explore the linguistic and religio-political considerations behind the commission of Yorùbá to writing and the choice of Yorùbá words for Christian concepts in translation work. They reflect that the missionaries had to relinquish some of the interpretational authority over their message in order to accommodate already existing linguistic forms. The linguistic remapping of the Yorùbá world meant a shift of control over the shape of Yorùbá Christianity, as the re-interpretation of elements of ‘traditional’ belief allowed them to be incorporated by converts into their new faith. I discuss the African agents’ linguistic means of positioning themselves in the European-dominated missionary world. Negotiating their identity as African Christians by disaffiliating themselves from past relations, positioning themselves as part of the in-group of missionaries, and indicating their new group affiliations through intertextual links with Christian texts, they constructed a new space and agency for themselves. Finally, the source material is part of the missionary institutional discourse, to which generally only male missionaries and their superiors could contribute. These discursive gatekeepers excluded other voices, and made it possible to construct and tell a narrative of missionary work as successful and necessary. The discussion of correspondence from two members of excluded groups shows that the social control exerted by means of these restrictions was not absolute, and allowed for alternative forms of agency. I conclude that the power dynamics constructed and reflected in the missionaries’ correspondence must be considered adaptable and responsive to individual and group agency.
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Williams, Cecil Peter. "The recruitment and training of overseas missionaries in England between 1850 and 1900 : with special reference to the records of the Church Missionary Society, the Wesleyan Methodist Missionary Society, the London Missionary Society and the China Inland Mission." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.705178.

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Rue, Rev Charles Douglas, and res cand@acu edu au. "Journey to the Margins: the Contribution of the Missionary Society of St Columban to the theory and practice of overseas mission within the Australian Catholic Church 1920-2000." Australian Catholic University. School of Arts and Sciences, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp24.29082005.

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This thesis aims to show that the Columban Society made definable and significant contributions to the Australian Catholic missionary movement. The scope of the thesis is an analysis of the work of the Missionary Society of St Columban (Columban Society) in Australia from 1920-2000. Rather than the Society’s foundation in Ireland or its overseas missionary work, the focus is the activity of the Columban Society in Australia. The thesis argues that the Columban Society helped advance the understanding and practice of overseas mission within the Australian Catholic Church in four major ways. Firstly, by organising support for its own missionary venture in China and elsewhere, it helped foster mission mindedness among Australian Catholics and established structures for the ongoing resourcing of missionary activity. Secondly, it set up seminaries to train missionary priests and later opened its reformed tertiary level missionary formation programs to all church personnel in Australia. Thirdly, it helped mould Catholic opinion through its commentary on such international issues as Australian relations with Asian peoples. Finally, it contributed to the development and dissemination of new Catholic theological teaching, particularly in relation to social justice and indigenous churches, religious dialogue and the connections between faith and ecology. The Columban Society carved out a position for itself in Australia through negotiating with the local Catholic Church. Starting as a group of diocesan priests and, from 1920 onwards, tapping into the numerous Irish church personnel in Australia, the Society grew to become a missionary arm of the local church. It created a network of financial support and influence at the grass roots level in parishes and schools through a system of regular visits, collections and a monthly magazine. As the world and church changed, it added mission education programs that fed back to Australian Catholics ideas and experiences coming from the new indigenous churches. The distinctive contribution of the Columban Society to the Australian Catholic Missionary Movement lies in its close relationship with diocesan based parish Catholics and the teaching role it developed about missionary experiences of overseas churches within the context of international affairs. The Society has a significant placewithin the social history of Australia because of the direct influence it had on the opinions of the more than a quarter of the Australian population who identified as Catholics. The history of the Society is also a case study in the application of the reforms of the Second Ecumenical Vatican Council of the Catholic Church 1962-1965 and the consequent redefinition of orthodox belief and practice.
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Morawiecki, Jennifer A. "The peculiar mission of christian womanhood : the selection and preparation of women missionaries of the Church of England Zenana Missionary Society, 1880-1920." Thesis, University of Sussex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262716.

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Chilton, Roger Henry. "Euthanasia of a mission : the work of the Church Missionary Society in Western Canada leading to the society's withdrawal in 1920 and the consequences for the Canadian church." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357353.

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Stevenson, Winona L. "The Church Missionary Society Red River Mission and the emergence of a native ministry 1820-1860, with a case study of Charles Pratt of Touchwood Hills." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28298.

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This ethnohistorical study examines the emergence of a Church of England, Church Missionary Society (CMS) Native Ministry in the Canadian North West. The intent is twofold. First it will re-evaluate the prevailing misconceptions and inadequate interpretations about the establishment, goals, and impact of Western Canada's first Indian education program. Second, it will analyse the conditions surrounding the decision of the CMS to recruit Native church workers and what motivated these men to participate. Rather than philanthropic evangelical zeal, it is clear that socio-economic and political factors forced the Hudson's Bay Company (HBC) in Rupert's Land to open its doors to mission activity among peoples whose way of life it intended to protect and maintain for its own purposes. The local HBC played a significant role in the dissemination of Western values, social order, and intellectual tools. It determined who would have access to "higher" learning and the quality they would received. Furthermore, it had no intention of bogging-down its Native labourers and fur gatherers with "civilized" notions that might induce them to neglect or abandon their primary occupations. However, a handful of converted and formally educated Native men emerged from the Red River mission school, where they were primed to partake in the religious and cultural transformations of their respective societies. By the 1850s Native catechists and schoolteachers traversed the boundaries of the Red River settlement, charged with the responsibility of paving the way for European Christian expansion. Until now, these men - their attitudes, activities, goals, and impacts - have been neglected by ethnohistorians interested in Indian-missionary encounters and socio-cultural change. Yet these men, were the forerunners, the buffers, and the middlemen in this process. The case study of one such man, Charles Pratt, indicates that their purpose and loyalties may' very well have been at odds with those of their superiors. Pratt syncretized Indigenous and European spirituality, skills, and ways of life in the best interests of his peoples' survival. This thesis proposes that a closer examination of these spiritual "middlemen," from the perspective of their prospective converts, as opposed to their European superiors, will have a profound impact on our future understanding of Indian responses to Christian missions, and their relative success or failure.
Arts, Faculty of
History, Department of
Graduate
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Roy, Richard B. "A reappraisal of Wesleyan Methodist mission in the first half of the nineteenth century, as viewed through the ministry of the Rev John Smithies (1802-1872)." Connect to thesis, 2006. http://portal.ecu.edu.au/adt-public/adt-ECU2007.0028.html.

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Mashale, Francinah Koena. "The provision of education at Medingen mission station since 1881." Diss., 2009. http://hdl.handle.net/10500/3051.

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This research report focuses on the origin and development of the Medingen Mission Station, near Ga-Kgapane in the Limpopo Province, and the provision of education at this station since its establishment in 1881. After an account of missionary endeavours in South Africa during the second half of the nineteenth century (with the emphasis on the activities of the Berlin Missionary Society), an explanation is provided of how missionaries became involved in the weal and woes of the Balobedu tribe. This is followed by an indication of how Reverend Fritz Reuter took the initiative to provide basic education to the inhabitants of Ga-Kgapane and how education provision developed at Medingen since then. Reasons are advanced for the prominence Medingen Primary School currently enjoys and the study concludes with the assertion that Medingen Mission Station can be regarded as an important, though not exclusive source of the Balobedu’s present-day identity.
Educational Foundations
M.Ed. (History of Education)
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Steinert, Claudio. "Towards a "liturgical missiology": perspectives on music in Lutheran mission work in South Africa." Thesis, 2003. http://hdl.handle.net/10500/1774.

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This doctoral thesis claims the vital significance of music in mission work, particularly from the Lutheran point of view. It, therefore, calls for a liturgical missiology which would positively affect missionary efforts, especially in the African mission context. After giving a theological foundation - the doctrine of the Trinity - and the concept of the missio Dei as its missiological basis, the thesis investigates its topic from different angles: Luther and music, music in the work of the Hermannsburg Mission in the region of the ELCSA-Western Diocese, the role of music in African culture and spirituality, some qualities of music relevant to mission and a few musical steps to approach the future of music in mission. These analyses corroborate music's importance in future Lutheran mission designed for the African context. Examining Luther's stance towards music, a strong affinity to music is recognised, both theoretically and practically. While interpreting music theologically, Luther employs music in his liturgical, educational and reforming efforts. However, the example of the Lutheran Hermannsburg Mission shows a usage of music without a proper theoretical foundation, as well as only partial efforts at contextualisation. In Africa, music plays a prominent role in the interpretation and expression of life and religion indicated in the Tswana choruses; music represents the wholeness of African existence symbolising the paradigm of harmony. Further, in mission, music's qualities, such as its cultural-social, symbolic, ritualistic and community-building qualities, support the integration of the convert into a fundamental relationship between the missio Dei and the missiones ecclesiae. With the help of a musica missionis, which includes missiological music and missionary music, the practice of future mission can be approached successfully; for instance, through the Africanisation of the Lutheran mission liturgy based on a context-musicology. Thus, a liturgically orientated theology of mission, meditating deeply on music's qualities (music being one essential element of Lutheran worship), has the potential to develop into a future liturgical missiology. This musical-liturgical approach to mission is encouraged by this thesis.
Christian Spirituality, Church History and Missiology
D.Th. (Missiology)
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Khorommbi, Ndwambi Lawrence. "Lutherans and Pentecostals in mission amongst the Vhavenda: a comparative study in missionary methods." Thesis, 2003. http://hdl.handle.net/10500/636.

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The thesis of this study is that both Pentecostal and non-Pentecostal churches can grow at a time when only the Pentecostal churches have grown. The stagnation that has occurred in many ''mainline" churches.need not be allowed to increase or continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have enjoyed visible growth. Chapter 1 introduces the thesis, the choice of the study area, the objectives of the study, and the typology, methodology and relevance of the study. Chapter 2 looks at the history and socio-economic backgrowtd of the Vhavenda. Chapter 3 describes traditional Vhavenda beliefs and rituals. The Vhavenda world-view is different from that of the West but closer to that of the East and the Bible. Chapter 4 concentrates on missionary Christianity in Venda and briefly discusses the missionary methods adopted by the Berlin Missionary Society. Chapter 5 discusses the coming of Pentecostalism to South Africa and Venda. Chapter 6 examines how the Lutherans and the Apostolic Faith Mission church conducted their mission during the "maturation of Apartheid'' in Venda. Major events in the collision between apartheid and the Vhavenda are highlighted. Chapter 7 discusses the unfinished work of the church in Venda. Chapter 8 examines the challenge for Christian mission in the twenty-first century.
Christian Spirituality, Church History and Missiology
D.Th (Missiology)
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Books on the topic "Church Missionary Society. Niger Mission"

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Azubuike, Nnaemeka. C.M.S. Niger Mission: The period of crisis (1880-1892). Awka, Anambra State, Nigeria: SCOA Heritage Systems, 2007.

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Wariboko, Waibinte E. Planting church-culture at New Calabar: Some neglected aspects of missionary enterprise in the eastern Niger Delta, 1865-1918. San Francisco: International Scholars Publications, 1998.

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Osborn, H. H. Revival: A precious heritage. Winchester: Apologia Publications, 1995.

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Easdale, Nola. Missionary and Maori: Kerikeri, 1819-1860 : Kiddy-Kiddy-- a church missionary establishment. Lincoln, N.Z: Te Walhora Press, 1991.

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Te Puna - a New Zealand mission station: Historical archaeology in New Zealand. New York, NY: Springer, 2008.

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Women with a mission: Rediscovering missionary wives in early New Zealand. Auckland, N.Z: Penguin Group (NZ), 2006.

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Keith, Cole. From mission to church: The CMS mission to the Aborigines of Arnhem Land, 1908-1985. Bendigo, Vic: K. Cole Publications, 1985.

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Maynooth mission to Africa: The story of St. Patrick's, Kiltegan. Dublin: Gill and MacMillan, 1991.

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Mission to the Upper Nile: The story od St Joseph's Missionary Society of Mill Hill in Uganda. London: Mission Book Service, St Joseph College, 1999.

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The ideal of the self-governing church: A study in Victorian missionary strategy. Leiden: E.J. Brill, 1990.

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Book chapters on the topic "Church Missionary Society. Niger Mission"

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"Women, the Church Missionary Society and imperialism." In Women, Mission and Church in Uganda, 23–39. New York : Routledge, 2017. | Series: Routledge studies in modern British history ; v 16: Routledge, 2017. http://dx.doi.org/10.4324/9781315392745-2.

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Dumitrașcu, Nicu. "St Basil’s church missionary strategy and society." In Basil the Great: Faith, Mission and Diplomacy in the Shaping of Christian Doctrine, 79–96. Routledge, 2018. http://dx.doi.org/10.4324/9781315568775-5.

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"Die Church Missionary Society und die syrischen Christen." In Protestantisch-westliche Mission und syrisch-orthodoxe Kirche in Kerala, 19–180. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvbnm25n.5.

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Ward, Kevin. ""Taking Stock": The Church Missionary Society and Its Historians." In The Church Mission Society and World Christianity, 1799-1999, 15–42. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-2.

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Davidson, Allan K. "Culture and Ecclesiology: The Church Missionary Society and New Zealand." In The Church Mission Society and World Christianity, 1799-1999, 198–227. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-9.

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Murray, Jocelyn. "The Role of Women in the Church Missionary Society, 1799-1917." In The Church Mission Society and World Christianity, 1799-1999, 66–90. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-4.

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Pui-lan, Kwok. "The Study of Chinese Women and the Anglican Church in Cross-Cultural Perspective." In Christian Women in Chinese Society, 19–36. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0002.

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This chapter presents a cross-cultural study of gender, religion, and culture, using the history of Chinese women and the Anglican Church in China as a case study. Instead of focusing on mission history as previous studies usually have done, it treats the missionary movement as a part of the globalizing modernity, which affected both Western and Chinese societies. The attention shifts from missionaries to local women’s agencies, introducing figures such as Mrs. Zhang Heling, Huang Su’e, and female students in mission schools. It uses a wider comparative frame (beyond China and the West) to contrast women’s work by the Church Missionary Society in China, Iran, India, and Uganda. It also places the ordination for the first woman in the Anglican Communion—Rev. Li Tim Oi—in the development of postcolonial awareness of the church.
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Jenkins, Paul. "The Church Missionary Society and the Basel Mission: An Early Experiment in Inter-European Cooperation." In The Church Mission Society and World Christianity, 1799-1999, 43–65. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-3.

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"The Relations between the Church Missionary Society and the Royal Niger Company, 1886-1900." In Nigerian Historical Studies, 80–100. Routledge, 2005. http://dx.doi.org/10.4324/9780203988077-13.

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Cunich, Peter. "Deaconesses in the South China Missions of the Church Missionary Society (CMS), 1922–1951." In Christian Women in Chinese Society, edited by Wai Ching Angela Wong and Patricia P. K. Chiu, 85–106. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0005.

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Abstract:
The ancient Christian order of deaconess, reintroduced into the northern European churches from the 1830s, had grown to include nearly 60,000 women around the world by the 1950s. The Church of England set aside its first deaconess in 1862, but the potential benefits of deploying deaconesses in the southern China missions was not appreciated so quickly by the Church Missionary Society. The Fukien mission ordained the first six deaconesses for southern China in 1922, and another three were ordained in the Kwangsi-Hunan diocese in 1932, but these were all European women. Seven Chinese deaconesses were ultimately ordained in Fukien before 1942, but the only other mission field where the female diaconate rose to prominence was Hong Kong, where Florence Li Tim-oi’s ordination as a deaconess in 1941 led to her controversial ordination to the priesthood in 1944. This essay examines the slow growth of the deaconess movement in the CMS south China missions up to 1950 and evaluates the achievements of these women before the closure of China to Western missionaries. It also suggests some reasons why the widespread hopes that the female diaconate would provide an ‘enlarged sphere of service’ for women missionaries in south China ultimately proved elusive.
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