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Relevant bibliographies by topics / Church music – Methodist Church of Southern Africa

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Dissertations / Theses

Academic literature on the topic 'Church music – Methodist Church of Southern Africa'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Dissertations / Theses on the topic "Church music – Methodist Church of Southern Africa"

1

Stephenson, Mark H. "African music in the Methodist Church of Southern Africa : a case study in the Western Cape." Master's thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/15673.

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This study is an appraisal of African Music within the Methodist Church of Southern Africa with particular reference to the Western Cape. I develop and amplify a pilot study 4 in order to provide a model for further research into African Music in the Methodist Church of Southern Africa. The subject has a certain topical relevance. Many Churches are not only producing new hymn books but are also experimenting with new ways of communicating the gospel through music. 5 More recently, the Africanisation committee of the C.U.C. (Church Unity Commission) directed by its convenor the Rev. E. Baartman

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2

Theilen, Uta. "Gender, race, power and religion women in the Methodist Church of Southern Africa in post-apartheid society /." [S.l. : s.n.], 2003. http://archiv.ub.uni-marburg.de/diss/z2003/0649/.

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3

Mkhwanazi, Fanie Solomon. "Women Ministers in Mission with Reference to the Methodist Church of Southern Africa." Thesis, University of Pretoria, 2014. http://hdl.handle.net/2263/46159.

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The thesis proposes that the ministry of ordained women within the Methodist Church of Southern Africa has not fully integrated women. Although the Methodist Church Conference of 1972 had adopted a resolution to have women ordained in the ministry of the church, this has not been fully realised in the life of the Methodist Church of Southern Africa. Although women form the majority of people who come to church on Sundays, they form a very small group within ministers’ ranks. The central research questions of the study were the following: a) What are the challenges within the Methodist Church

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4

Benjamin, Keith Richard. "Missionary tendencies in the Methodist Church of Southern Africa, 1980 to 2000: a critical history." University of the Western Cape, 2015. http://hdl.handle.net/11394/4165.

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Magister Philosophiae - MPhil<br>The problem that will be investigated in this research project may be formulated in the following way: Which tendencies may be identified in the mission programmes of the Methodist Church of Southern Africa during the period from 1980 to 2000? This thesis will provide a critical historical overview of missionary tendencies in the Methodist Church of Southern Africa from 1980 to 2000 with particular emphasis on the Journey to a New Land Convocation held in 1995. From 2000, the Methodist Church of Southern Africa had begun to reconsider the changes implemented fo

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5

Mtshiselwa, Vincent Ndikhokele Ndzondelelo. "Leviticus 18:22 and 20:13 in discussion with the Methodist Church of Southern Africa on homosexuality." Diss., University of Pretoria, 2010. http://hdl.handle.net/2263/28728.

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In recent times, the texts of Leviticus 18:22 and 20:13, has attracted the attention of Old Testament scholars, clergy and the laity alike. In my view, such an attention has been inspired by the readers’ quest to the possible light which the text can shed on the subject of homosexuality. The latter topic is one of the burning issues raised in present day South Africa. It thus comes as no surprise, that interpreting texts such as Leviticus18:22 and 20:13 becomes pertinent in our context. This research aims at coming up with a constructive dialogue between the Methodist Church of Southern Africa

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6

Robertson, Megan. "Called and Queer Exploring the lived experiences of queer clergy in the Methodist Church of Southern Africa." university of western cape, 2020. http://hdl.handle.net/11394/7306.

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Doctor Theologiae - DTh<br>In South Africa anti-queer attitudes are propped up by religious moral claims and by strong assertions that queer sexualities are un-African and a secular Western import. This study contributes to the growing body of literature which challenge these claims, and at the same time interrupts scholarly trends in the field of religion and sexuality which either characterises institutional religion as singularly oppressive or homogenises queer Christians as inherently subversive. In this thesis, I explored the lived experiences of six queer clergy (one of whom was disconti

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7

Owen, David Rhys. "The journal of the Reverend William Impey, 1838-1847 : a critical study of his work and theology." Thesis, Rhodes University, 1993. http://hdl.handle.net/10962/d1009691.

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William Impey (1818-1896) came to South Africa as a Wesleyan Methodist Missionary in 1839. He held various missionary and colonial appointments until 1860 when he succeeded William Shaw as Chairman of the Albany and Kaffraria District and General Superintendent of Wesleyan Methodist Missions in South-East Africa. Impey's major contribution was in the provision of education for the indigenous peoples of this region, especially as President of Healdtown (1868-1878). This institution eventually became one of the most highly thought of mission education academies in South Africa. To date little ha

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8

Van, Heerden Gary Paul. "The work of the Reverend James Cameron of the Wesleyan Methodist Missionary Society from 1829 to 1835." Thesis, Rhodes University, 1993. http://hdl.handle.net/10962/d1009726.

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The name James Cameron is not a familiar one. Despite being one of the missionary pioneers of Methodism in southern Africa, serving for more than forty-six years in various districts and being elected as chairman of two of these districts, very few people have ever heard of James Cameron. Barnabas Shaw says of Cameron that he "excelled in preaching the great truths of the gospel, and applying them to the heart of sinners".¹ Whiteside describes Cameron as a "remarkable man ... well read in most things".² W.B. Boyce pays Cameron an even greater tribute: In my day, as a preacher and as a theologi

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9

Sipungu, Thoko Andy. "A sociological analysis of the experiences of acceptance of Christian gay men within the Methodist Church of Southern Africa (MCSA) in Grahamstown." Thesis, Rhodes University, 2016. http://hdl.handle.net/10962/3961.

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Buffington, Luibhéid, & Guy (2014: 1) argue that “in the contemporary world, our own sexuality and our sense of the sexualities of others colour all aspects of contemporary life, from interpersonal relations to foreign affairs.” In line with this statement, this study provides an account of how a person’s gay sexuality can possibly colour that person’s experience of acceptance by the Methodist Church of Southern Africa (MCSA) in Grahamstown. Samuel Hill (2008: 6) notes that there is an urgent need to create a dialectic between religious and secular discourse with regards to furthering our unde

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10

Peega, Kgakalane Andries. "Caring for traumatized families of 'crucified' clergy : a challenge to pastorial care." Diss., University of Pretoria, 2010. http://hdl.handle.net/2263/27556.

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The research deals with trauma and violence as these affect women and children in the parsonage household when the clergy experience brutal attacks by parishioners. It focuses on the clergy households of the Methodist Church of Southern Africa especially within the black congregations. So, the hypothesis to this research is that the clergy, within the Methodist Church Of Southern Africa, are ‘crucified’, but no one cares for their families during these ‘crucifixions’- their well- being, feelings, anxiety and safety and security. No one listens to their stories. No one journeys with them. The o

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