Relevant bibliographies by topics / Church of All Nations

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Church of All Nations'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Church of All Nations"

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Hunt, Stephan. ""A Church for All Nations": The Redeemed Christian Church of God." Pneuma 24, no. 2 (2002): 185–204. http://dx.doi.org/10.1163/15700740260388036.

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Dunlow, Jacob. "Disciples of all Nations: The Challenge of Nurturing Faith in Multi-Ethnic Congregations." Christian Education Journal: Research on Educational Ministry 14, no. 2 (November 2017): 285–305. http://dx.doi.org/10.1177/073989131701400204.

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Today's evangelical local church landscape has begun to experience a shift in its ethnic expressions. Multiethnic churches are a more common reality, and given current demographic trends they will likely become more numerous in the coming decades. This movement has caused many church leaders to question their methods and practices in order to best minister to their changing congregations. This article is a case-study exploration into seven multi-ethnic evangelical churches in the Boston area focused on their Christian formation and discipleship ministries.
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Baldry, Tony. "Parliament and the Church." Ecclesiastical Law Journal 17, no. 02 (April 10, 2015): 202–14. http://dx.doi.org/10.1017/s0956618x15000071.

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The House of Commons starts each day with Prayers given by the Speaker's Chaplain, beginning with Psalm 67:God be Merciful unto us and Bless us; and cause his face to shine upon us. That thy way may be known up on earth, thy saving health among all nations. Let the people praise thee, O God; let all the people praise thee.
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Rzeznik, Thomas F. "“Representatives of All that is Noble”: The Rise of the Episcopal Establishment in Early-Twentieth-Century Philadelphia." Religion and American Culture: A Journal of Interpretation 19, no. 1 (2009): 69–100. http://dx.doi.org/10.1525/rac.2009.19.1.69.

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AbstractThe United States has never had an established religion, but, by the early twentieth century, many Episcopalians had come to think of themselves as the nation's religious establishment. No other denomination, they believed, was as well-suited to provide moral leadership for the nation and unite its people in faith. This article argues that their commitment to a national civic mission provided Episcopalians with a sense of collective purpose that diverted attention from internal divisions and helped propel the church to a position of prominence within American religious life. It also reveals how many of the prime proponents and beneficiaries of the church's ascendancy were members of the social and financial elite. Committed to a patrician creed of social responsibility, these “representatives of all that is noble” gained status and moral authority through their public support of the church and its mission. To trace the contours of the Episcopal ascendancy, this article focuses on developments within the Diocese of Pennsylvania, one of the largest, wealthiest, and most influential within the church. Over the course of the early twentieth century, its members overcame their prevailing parochialism, strengthened their denominational identity, and brought their influence to bear on the nation's religious life. Their exercise of religious and cultural authority can be seen in their support of three ecclesiastical projects—the proposed diocesan cathedral, historic Christ Church, and the Washington Memorial Chapel at Valley Forge— that helped fashion the public image of the Episcopal Church as the nation's religious establishment.
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Janssen, Allan. "A Reformed Response to Local and Universal Dimensions of the Church." Exchange 37, no. 4 (2008): 478–85. http://dx.doi.org/10.1163/157254308x340404.

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AbstractThis article begins by reviewing ways in which Reformed churches have given expression to the universal dimension of the church within its preference for the church's local expression. The marks of the church, the confession of the church, its church order and its understanding of office all give expression to the universal dimension of the church. The proposal that the universal dimension be more strongly emphasized at the 'intermediate level' will be received gladly by Reformed churches but it also challenges Reformed churches to consider the personal dimension of universality as well as to re-emphasize the universal dimension both in congregational life and at a supra-national level.
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Strauss, Piet. "Die Nederduitse Gereformeerde Kerk en die Afrikanervolk kerkordelik verwoord." STJ | Stellenbosch Theological Journal 2, no. 2 (December 31, 2016): 447–65. http://dx.doi.org/10.17570/stj.2016.v2n2.a21.

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The Dutch Reformed Church and the Afrikaner – in its church orderThe Dutch Reformed Church (DRC) and the Afrikaner people had close ties in the 1960’s. This was intensified by the apartheid system in South Africa. The policy of apartheid was supported by the DRC, most of the Afrikaners and the National Party in government. In 1962 the DRC determined in its church order that it will protect and build the Christian-Protestant character of the Afrikaner people. This group was singled out by a church that was to be for believers of all nations. It also gave the DRC an active part in the development of this group. The documents Church and Society-1986 and Church and Society-1990 changed all this. The close links between the DRC and Afrikaans cultural institutions ended and the DRC declared that it caters to any believer. The church order article about the Afrikaner was omitted.
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Dreyer, D. J. "‘n Kerk wat getuig is ‘n kerk wat leef (1) ‘n Bybels-teologiese perspektief op die missionêre karakter van die kerk." Verbum et Ecclesia 23, no. 2 (August 7, 2002): 319–33. http://dx.doi.org/10.4102/ve.v23i2.1197.

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A witnessing church is a living church (1) A biblical-theological perspective on the missionary character of the church. In this, the first of two articles, we focus on the identity of the church as it is revealed in the Old and New Testaments. Since the sixties of the previous century, it is widely accepted that mission is the essence of the church. The church was no longer seen as the institution which sends people into the world, but was no longer the one who is sent into the world. According to the Old Testament, Israel was elected to be God’s witness to the nations. In exile they recognised that Jahwe is not a national God, but God of the whole world. The four Gospels, Acts and the letters of Paul make it very clear that the church of Jesus Christ is either a missionary church or not a church at all. The church is, in all its activities per se an instrument in bringing God's kingdom to this world.
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Walsh, Katherine. "One Church and Two Nations: a Uniquely Irish Phenomenon?" Studies in Church History. Subsidia 6 (1990): 81–98. http://dx.doi.org/10.1017/s0143045900001198.

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The Reformation in the sixteenth century brought with it the complex and—for contemporary religious and political groupings—unacceptable phenomenon of religious plurality. In the Middle Ages citizenship as an independent concept scarcely existed, and tacit assumptions about the function of Church-State relations rested on the view that all inhabitants of the polity were members of the Christian respublica. There were, of course, some specific, necessary, and therefore tolerable exceptions, such as Jews in many, but not in all countries. Heretics and infidels, who did not conform to these specifications, were therefore regarded as legitimate targets for repression, even for physical violence, in the complex machinery of the Inquisition and in the ideology of the crusades. The Reformation brought about a reversal of this monolithic thinking about the nature of the Christian polity. Faced with plurality of religious ideas and organizations, various solutions were attempted. The earliest, and that which was to have the most widespread and long-lasting effect in pre-Enlightenment and pre-Emancipation Europe, was that formulated in the Religious Peace of Augsburg (1555). Here the decree of cuius regio, ejus religio—with a deliberate retrospect to the Emperor Constantine—guaranteed the continuation of the medieval principle, whereby the good and loyal citizen was one who conformed in religious as well as political sentiment with the ruling authority.
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Delbrück, Jost. "»Schritte auf dem Weg zum Frieden«." Zeitschrift für Evangelische Ethik 47, no. 1 (February 1, 2003): 167–80. http://dx.doi.org/10.14315/zee-2003-0124.

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AbstractBasedon several official pronouncements of the leading organs of the German Evangelical Church in the past decade on the ethical and internationallegal implications of the use of force either as collective action under the authority ofthe United Nations or by individual states, the article critically reviews the positions taken by the Church with regard to their consistency over time. In the early 1990s the Council of the German Evangelical Church clearly stated that peaceful means of conflict resolution generally take priority over forceful means. However, in particular circumstances the use of force as ultima ratio cannot be ruled out. Recently, under the impact of the Iraq crisis, the positions taken were less strict. Due to a lack of a clear distinction between (illegal) unilateral uses of force and (legal) enforcement action by the United Nations it remains unclear whether the Church still unequivocally holds on to its earlier ultima ratio stance. The paper argues that in view of the new challenges posed by global terrorism all social and political forces, including the churches, have to support the United Nations as the central institution for the maintenance of international peace and security which- inter aliis- requires the acceptance of the UN's competence to use enforcement measures in cases of grave breaches of peace including massive human rights violations as ethically and legally legitimate, provided the UN itself stays within the Iimits of the law.
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Kobetіak, Andriy. "ECCLESIOLOGICAL CONDITIONALITY OF THE AUTOCEPHALOUS SYSTEM OF THE UNIVERSAL ORTHODOXY." Sophia. Human and Religious Studies Bulletin 15, no. 1 (2020): 12–17. http://dx.doi.org/10.17721/sophia.2020.15.3.

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The article deals with one of the fundamental problems of the whole corps of the church law – autocephalous principle of the existence of the church. This problem drives the researchers' attention to the very essence of the existence of orthodoxy in general. The preaching of Christ and the Gospel leave no direct pointers of the internal organization of the church. The apostles make only the subtle hints to the administrative arrangement of the church in general. Their mission preaching and spreading the faith to all nations, however, they did not envisage any other administrative system than autocephaly. Church dogmas and canons, which regulate all aspects of the life of the Church, were formed during the heyday of Christianity in the Byzantine Empire. However, the significant politicization and dependence of the church on imperial power led to the proclamation of a number of canons that contradicted the original nature of the church. This also applies to autocephaly. Under the pressure of the state authorities, the primacy of honor together with ancient Rome is shared by the capital's Constantinople chair. The theory of the "Five Patriarchates" is be- ing formed, which are called to rule the world Orthodoxy. During the Ecumenical Councils, autocephaly was transformed from a basic and natural state of the Church existence into a certain privilege and a subject of political bargaining in the international arena.Despite the long process of forming the canonical and legal corps of Orthodoxy, there is no clear regulation of the procedure for proclaiming a new autocephalous church today. This led to significant misunderstandings and the termination of Eucharistic communion by a number of Local Churches after granting autocephalous status to the Ukrainian Church. Theological disputes over the very procedure of signing the Tomos still take place today. Besides theoretical justification, the internal church structure also has a practical value for the process of bestowing autocephaly on the new national Local Churches. This is relevant due to the struggle of a number of modern countries for the church independence and the Ecumenical recognition. Starting since the Byzantine Empire times, the state power has constantly imposed its own church management principle and methods, which often was going against traditions and canonical norms. Orthodox ecclesiology offers its own approach to church-administrative management. It is proved that merely the autocephalous system is the only acceptable option of the existence of the Universal Orthodoxy.
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Dissertations / Theses on the topic "Church of All Nations"

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Küstner, Hanna. "The 'Synagogue, Church of All Nations': multimedia, healing, prophecy." Universität Leipzig, 2011. https://ul.qucosa.de/id/qucosa%3A33582.

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This volume is devoted to the contemporary Nigerian prophet T. B. Joshua, whose healings and prophecies are famous far beyond the borders of Nigeria. The study analyses the impact of his use of the media upon the development of healing and prophecy. It deals with globalisation on the one hand and growing intimacy on the other, as well as with new forms of healing.
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Knoll, Michael Hinson Glenn. "All Nations Evangelical Church bringing the nations together and creating a community of faith in the New African Diaspora /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2008. http://dc.lib.unc.edu/u?/etd,2138.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2008.
Title from electronic title page (viewed Feb. 17, 2009). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Curriculum in Folklore." Discipline: Folklore; Department/School: Folklore.
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Alobeyo, Bagudekia K. "A strategy for church planting among African immigrants in Philadelphia." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Landry, Stan Michael. "That All May be One? Church Unity, Luther Memory, and Ideas of the German Nation, 1817-1883." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/193760.

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The early nineteenth century was a period in which the German confessional divide increasingly became a national-political problem. After the dissolution of the Holy Roman Empire (1806) and the Wars of Liberation (1813-1815), Germans became consumed with how to build a nation. Religion was still a salient manifestation of German identity and difference in the nineteenth century, and the confessional divide between Catholics and Protestants remained the most significant impediment to German national unity. Bridging the confessional divide was essential to realizing national unity, but one could only address the separation of the confessions by directly confronting, or at least thinking around, memories of Martin Luther and the Protestant Reformation. This dissertation examines how proponents of church unity used and abused memories of Luther and the Reformation to imagine German confessional and national unity from 1817 through 1883. It employs the insights and methods of collective memory research to read the sermons and speeches, pamphlets and poems, histories and hagiographies produced by ecumenical clergy and laity to commemorate Luther and the Reformation, and to understand how efforts toward church unity informed contemporary ideas of German confessional and national identity and unity.Histories of nineteenth-century German society, culture, and politics have been predicated on the ostensible strength of the confessional divide. This dissertation, however, looks at nineteenth-century German history, and the history of nineteenth-century German nationalism in particular, from an interconfessional perspective--one that acknowledges the interaction and overlapping histories of German Catholics and Protestants rather than treating each group separately. Recent histories of the relationship between German religion and nationalism have considered how confessional alterity was used to construct confessionally and racially-exclusive ideas of the German nation. This dissertation complements those histories by revealing how notions of confessional unity, rather than difference, were employed in the construction of the German nation. As such, the history of ecumenism in nineteenth-century Germany represents an alternative history of German nationalism; one that imagined a German nation through a reunion of the separated confessions, rather than on the basis of iron and blood.
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Finkbeiner, Douglas P. "Toward an understanding of "make disciples of all nations"." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Lindsay, Ross Moore. "All Saints Pawleys : a new Paradigm Church." Thesis, Brunel University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.427684.

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Peterson, David H. "Pastor's discovery class a doctrinal course for all church newcomers /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Jackson, C. Thomas. "Behold, I make all things new mission as catalyst for revitalization /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Morales, Teresa F. "The Last Stone is Just the Beginning: A Rhetorical Biography of Washington National Cathedral." Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/communication_diss/42.

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Washington National Cathedral sits atop Mt. St. Alban’s hill in Washington, D.C. declaring itself the nation’s cathedral and spiritual home for the nation. The idea of a national church serving national purposes was first envisioned by L’Enfant in the District’s original plan. Left aside in the times of nation building, the idea of a national church slumbered until 1893 when a group of Episcopalians petitioned and received a Congressional charter to begin a church and school in Washington, D.C. The first bishop of Washington, Henry Y. Satterlee, began his bishopric with the understanding that this cathedral being built by the Protestant Episcopal Church Foundation was to be a house of prayer for all people. Using Jasinksi’s constructivist orientation to reveal the one hundred year rhetorical history defining what constitutes a “national cathedral” within the narrative paradigm first established by Walter Fisher, this work utilizes a rhetorical biographical approach to uncover the various discourses of those speaking of and about the Cathedral. This biographical approach claims that Washington National Cathedral possesses an ethos that differentiates the national cathedral from the Cathedral of St. Peter and St. Paul even though the two names refer to the same building. The WNC ethos is one that allows a constant “becoming” of a national cathedral, and this ability to “become” allows for a rhetorical voice of the entity we call Washington National Cathedral. Four loci of rhetorical construction weave through this dissertation in the guiding question of how the Cathedral rhetorically created and how it sustains itself as Washington National Cathedral: rhetoric about the Cathedral, the Cathedral as rhetoric, the Cathedral as context, and Cathedral Dean Francis Sayre, Jr. as synecdoche with the Cathedral. This dissertation is divided into eight rhetorical moments of change that take the idea of a national church from L’Enfant’s 1791 plan of the City through the January 2013 announcement allowing same-sex weddings at the Cathedral and Obama’s second inaugural prayer service. The result of this rhetorical exploration is a more nuanced understanding of the place and how it functions in an otherwise secular society for which there is no precedent for the establishment of a national cathedral completely separated from the national government. The narrative strains that wind through Cathedral discourse create a braid of text, context, and moral imperative that ultimately allows for the unique construction of Washington National Cathedral, a construction of what defines “national” created entirely by the Cathedral.
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Fudge, Eric. "Pentateuchal structure and function of the Tôledôt YHWH is the God of all nations /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Books on the topic "Church of All Nations"

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L, González Justo, ed. To all nations from all nations: A history of the Christian missionary movement. Nashville: Abingdon Press, 2013.

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For all peoples and all nations: The ecumenical church and human rights. Washington, D.C: Georgetown University Press, 2005.

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Sanneh, Lamin O. Disciples of all nations: Pillars of world Christianity. New York, NY: Oxford University Press, 2006.

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Sanneh, Lamin O. Disciples of all nations: Pillars of world Christianity. Oxford: Oxford University Press, 2007.

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author, Matsdorf Gary, ed. Disciples of all nations: Continuous mission until He comes. Los Angeles, Calif: Foursquare Missions International / Foursquare Media, 2009.

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Missionaries, monks, and martyrs: Making disciples of all nations. Minneapolis, Minn: Light and Life, 1994.

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For all peoples and all nations: Christian churches and human rights. Geneva: WCC Publications, 2005.

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Methodist Church (Great Britain). Conference, ed. A table for all: A challenge to church and nation. Sheffield: Penistone Publications, 2000.

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Hear the cry!: A Latino pastor challenges the church. Louisville, Ky: Westminster/John Knox Press, 1989.

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The Almighty and the dollar: Reflections on Economic justice for all. Winona, MN: Anselm Academic, 2012.

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Book chapters on the topic "Church of All Nations"

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Ralston, Joshua. "“Gathered from all Nations”." In Church in an Age of Global Migration, 35–50. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137518125_3.

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Laurìa, Antonio, Valbona Flora, and Kamela Guza. "Three villages of Përmet: Bënjë, Kosinë and Leusë." In Studi e saggi, 39–156. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-175-4.01.

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Part I of the book focusses on three villages in the Municipality of Përmet: Bënjë, Kosinë and Leusë. Bënjë, which lies entirely within the "Bredhi i Hotovës - Dangëlli" National Park, has undergone anthropization processes since prehistoric times. Due to its landscape and architectural value, it was recognised in 2016 as a “historical centre” and as such has come under the protection of the National Institute for the Cultural Heritage. There is little information concerning the history of Kosinë. The inhabitants show a strong connection with the Byzantine Church of the Dormition of Mary, but regrettably, it was impossible to go back to the origins of the current settlement. The village of Leusë, instead, existed before 1812, the year in which the Church of the Dormition of Mary was built. Today, the image of the village is a consequence of the partial reconstruction occured after the severe damage suffered during World War II. In the first chapters, the importance of the intangible heritage is stressed. Përmet’s food heritage is well-known on a national scale for its typical products (spirits, fruit preserves, dairy, meat, honey and bakery products), which result from the favourable climatic conditions and the rich biodiversity of the area. The tradition of the Tosk iso-polyphony, the hospitality of Përmet inhabitants and their historical devotion to religion, knowledge and study emerge with great strength together with the craftsmanship traditions and the exceptional skills of the itinerant and seasonal master builders. In the following chapters, the multiple aspects of the tangible heritage are analysed. The landscape in Përmet includes a vast variety of habitats, which have preserved to a large extent their original qualities. It is deeply marked by the Vjosa River and other several minor watercourses that crisscross the territory. A special attention is given to the historical built heritage of the villages, and specifically to three architectural assets (all listed as category I Cultural Monuments): the Katiu Bridge in Bënjë (an Ottoman bridge of the 18th century), the Church of the Dormition of Mary in Leusë (a Post-Byzantine building of the 19th century), and the Church of the Dormition of Mary in Kosinë (a Byzantine building of the end of the 12th century). For each of the aforementioned issues, the theoretical and historical analysis are closely bound to an evaluation of those features of the cultural heritage that could be enhanced to guarantee a sustainable tourism development of the area. Each chapter ends with a consistent set of specific intervention strategies. They are substantive tools for action aimed at public and private local actors.
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Mitchell, Ella P. "All Flesh Is Eligible: A Sermon." In The Black Church Studies Reader, 129–31. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137534552_11.

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Wiberg, Håkan. "Former Yugoslavia: nations above all." In Transformations of Post-Communist States, 202–22. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230511309_12.

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Hawley, John C. "Making Disciples of All Nations." In Historicizing Christian Encounters with the Other, 1–16. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-14421-1_1.

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Fawcett, Liz. "The Church as Volkskerk: A Church of ‘The People’ or a Church for All?" In Religion, Ethnicity and Social Change, 103–22. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333983270_6.

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Rivers, June C. "The Great Commission’s Impact on a Short-term Missionary and Lay Leader in the Church of God in Christ." In Teaching All Nations, 293–306. 1517 Media, 2014. http://dx.doi.org/10.2307/j.ctt22nm8gd.19.

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Lake, Peter, and Michael Questier. "Episcopacy and the Government of the Church." In All Hail to the Archpriest, 215–18. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198840343.003.0014.

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Central to the debates between Catholics during the archpriest business, and indeed long after, was the question of episcopacy and, more precisely, of how far episcopal regulation was needed in order to guarantee the integrity of the Catholic community in England and whether the pope was in any sense obliged to appoint a proper episcopal hierarchy and not rely upon the allegedly novel device of the archpresbyterate. Appellant arguments here linked up easily, of course, with the ongoing debates about presbyterianism in the national Church.
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"3. The Church of All Nations and the Quest for “Indigenous Immigrant Communities”." In Street Meeting, 62–93. University of California Press, 2019. http://dx.doi.org/10.1525/9780520941762-006.

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Hudnut-Beumler, James. "Megachurches and the Reinvention of Southern Church Life." In Strangers and Friends at the Welcome Table, 153–76. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640372.003.0008.

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The phenomena of megachurches—churches with approximately two thousand in weekly worship attendance—is especially prevalent in the South. Not only is the South a region of many churches, but the likelihood that a given person attends a large congregation with giant screens, many services, ministries, programs for all ages, and perhaps even multiple locations is higher than anywhere else in the U.S. Not everyone in the South attends a megachurch but because so many do the strong megachurch model affects the general experience of church attendance and belonging, even in small churches. To examine southern megachurches in their variety, this chapter visits four churches that introduce important aspects of this innovative form: Bellevue Baptist Church just outside Memphis, Tennessee; Thomas Road Baptist Church in Lynchburg, Virginia, a church that grew the nation’s largest Christian college, Liberty University; New Birth Missionary Baptist Church in Lithonia, Georgia, associated with the prosperity gospel; and, St. Andrew AME, a neighborhood church that has grown into a multifaceted resource for its largely impoverished neighbourhood in south Memphis.
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Conference papers on the topic "Church of All Nations"

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Slavko Dragović, Magdalena, Aleksandar Čučaković, and Milesa Srećković. "Geometric approach to the revitalization process of medieval Serbian monasteries." In The 13th International Conference on Engineering and Computer Graphics BALTGRAF-13. Vilnius Gediminas Technical University, 2015. http://dx.doi.org/10.3846/baltgraf.2015.009.

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Among the standard approaches concerning cultural heritage preservation, the architectural point of view deserves particular attention. The special place in medieval Serbian history of architecture belongs to the world famous monastery complexes Studenica, Dečani and Gračanica. Beside them numerous significant monuments (churches and monasteries) exist as witnesses of the national testimony, currently in the state of ruins, archaeological sites, or damaged ones. A lot of them have adequate needs for revitalisation, where the start point is engineering documentation. The focus of the research is on the role of specific geometric and engineering graphics tasks when these areas are concerning. Monastery church devoted to Introduction of Holy Theotokos in village Slavkovica (near town Ljig), with three old sarcophaguses, dated back to 15th century, is presented and analysed from several aspects:measuring, architectural style characteristics - geometric design, 3D modelling (classical-CAD and terrestrial photogrammetric) with visualization and presentation.The attention was paid on preservation of authentic architectural style and medieval building techniques, which allow imperfections in realization.The opinion of experienced scientists and specialists involved in all the phases of monument's revitalisation has been followed as a guideline to the final result – a proposed geometric design of the revitalised church in Slavkovica.
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"UN, NGOs and Refugees, Church World Service Lancaster and United Nations’ 10 Point Plan." In 2018 3rd International Social Sciences and Education Conference. Francis Academic Press, 2018. http://dx.doi.org/10.25236/issec.2018.123.

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Flynn, Lori, Carly Huth, Randy Trzeciak, and Palma Buttles. "Best practices against insider threats for all nations." In 2012 Third Worldwide Cybersecurity Summit (WCS). IEEE, 2012. http://dx.doi.org/10.1109/wcs.2012.6780874.

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Padika, Muhammad Rangga, Nita Novianti, and Ruswan Dallyono. "Hybridity in Pramoedya Ananta Toer’s Child of All Nations." In 3rd International Conference on Language, Literature, Culture, and Education (ICOLLITE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200325.081.

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Lendvay, Miklós. "Országos Könyvtári Platform – központi könyvtári szolgáltatások együttműködő rendszere." In Networkshop. HUNGARNET Egyesület, 2020. http://dx.doi.org/10.31915/nws.2020.10.

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In 2020/21, the collaborative distributed Hungarian library platform will be completed and introduced, revolutionizing library services with state-of-the-art IT solutions. The Hungarian National Library Platform (HNLP) puts the national library services, the common catalog and interlibrary loan, the services of the ISBN office, the digitization cooperation on a new foundation, and integrates the Hungarian National Namespace and opens up entity-based data connections beyond the library world. It expands the range of services provided to readers, providing legitimate digital content to both library visitors and remotely logged in online users. It provides modern interfaces for publishers and authors to expand the range of information about their publications with relevant data. It is open to libraries to replace, in part or in full, their existing IT solutions and, moving into the cloud-based system, use it as their own integrated library platform. The parameterdriven HNLP allows connected libraries to create a unique brand image, deliver their collections in the most diverse way, while becoming an integral part of an entity-based data model-based metadata repository and digital object repository. The collaboration between libraries, which began in 2016 with the design of the new platform, has now entered a new phase: our partners review the specifications, the libraries provide their data for the developed modules, test the system elements, and then the entire platform in an integrated way. The first module of the HNLP, the “old and rare books” module, was launched in October 2019, followed by the launch of the Library Science Library in 2020, and in 2021 the operation of the National Széchényi Library in this modern environment will follow. What are the main pillars of this platform? What secures the required flexibility? What makes it capable of accommodating any type of metadata and serving any type of library? How can all types of libraries be connected, small and large libraries, university and church, public and private libraries alike? How is the system open to the processing of archival and museum materials? What has been achieved so far and what are the next steps until the full transition?
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Zimmerling, A. V. "ZERO FORMS IN MORPHOLOGICAL PARADIGMS: THE VERB “BE” IN RUSSIAN." In International Conference on Computational Linguistics and Intellectual Technologies "Dialogue". Russian State University for the Humanities, 2020. http://dx.doi.org/10.28995/2075-7182-2020-19-795-810.

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This paper offers a corpus analysis of the Russian verb быть ‘be’ which has an abnormal present tense paradigm including a zero form ØBE.PRES and overt forms естьBE.PRES and сутьBE.PRES which do not discriminate person and number and are distributed syntactically. I discuss different approaches to the grammar of быть and argue that Apresjan’s model which recognizes ØBE.PRES, естьBE.PRES and сутьBE.PRES as parts of one and the same lemma is superior to alternative models splitting быть split into two lemmas representing copula vs content verb ‘be’. The peripheral status of overt present BE-forms compared with ØBE.PRES in the Russian National Corpus is confirmed by three measures: 1) dispersion of texts where a BE-form occurs; 2) uneven coverage in different persons and numbers; 3) ratio of copular uses vs content verb uses. 1–2 person present tense BE-forms attested in RNC are internal borrowings from Old Russian and Old Church Slavonic, while естьBE.PRES and сутьBE.PRES are inherited 3rd person elements which take over 1–2 person uses. The historical 3Pl суть is redundant in a system, where a more frequent 3rd person form есть is licensed in the plural: it survives by a minority of speakers either as an optional 3Pl copula in formal discourse or as an emphatic copula in oral discourse. The form естьBE.PRES occurs in all persons and numbers both as content verb and as copula but is underrepresented as 3Pl copula: this gap is filled by ØBE.PRES. The frequency of the zero copula ØBE.PRES can be measured in corpora without syntactic annotation on the basis of systemic proportion between present vs past tense uses of быть and on the basis of approximation samples for contexts where overt copulas alternate with ØBE.PRES.
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Pavlushkov, Aleksadr Rudolfovich. "Features of the Socio-Economic Status of the Russian Orthodox Church." In All-Russian Scientific Conference with International Participation. Publishing house Sreda, 2020. http://dx.doi.org/10.31483/r-97356.

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Nkwo, Makuochi. "Designing Mobile Persuasive Technology to Promote Mental Healthcare in Developing African Nations." In W4A '19: Web For All 2019 Personalization - Personalizing the Web. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3315002.3332433.

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Doudican, Brad, Wyatt Elbin, and Bethany Huelskamp. "Lead From Behind: Enabling Partnerships to Bring Clean Water to Caliche, Honduras." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-87435.

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The common model for engineers’ engagement in philanthropic development work is to find a community with a technical need, design the solution, raise funds for the solution, construct the solution, and hand the solution over to the community. While this approach has yielded many completed projects around the world, there are limits to the efficacy, sustainability, and long-term enabling potential to this approach. The Dayton Service Engineering Collaborative, or DSEC, takes an alternative approach to philanthropic community development which is demonstrated via a case study in bringing clean water for drinking and agricultural purposes to Caliche, Honduras. Caliche, an impoverished village of approximately 350 people located in central Honduras, had access to a mountain spring as a source of water until a 2009 earthquake sent the spring’s flow underground. As of late 2011, the village did not have a clean source of drinking water, utilizing collected rainwater and surface water ponds for all of their water needs. Waterborne illness and malady was prevalent, with severe consequences to the young and the elderly. After a survey of the geography, the resources of the local people, and partner institutions, a community-scale biosand filtration system with requisite delivery structures was proposed, accepted, and brought to design fruition. Design and implementation of a solution to the technical problem of water delivery and treatment, while rigorous and complex, is not out of the realm of practice for technical groups working in communities such as Caliche. The innovation in this project, however, was the “lead from behind” approach in the context of a best practice called asset-based community development. A multi-partner initiative led first and foremost by the community leadership, and through local institutions and power structures, was managed from distance. In addition to DSEC, partners in this project included a multi-national non-governmental organization (NGO), a financial investor, the Honduran government, several missionaries, the Caliche Water Council, a local landowner, the Caliche leadership known as the Patronado, and the local church. DSEC provided technical leadership and project oversight, ensuring that not only were the technical obstacles overcome, but that the community and local authorities were empowered to tackle future development projects with independent vision. It is through this enabling approach that impact beyond the immediate project is attained, and where DSEC believes the leadership potential of the engineer is fully realized.
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Choi, Won S., Laura A. Beebe, Niaman Nazir, Michelle Hopkins, Myrietta Talawyma, Theresa I. Shireman, Hung-Wen Yeh, Allen Greiner, and Christine Daley. "Abstract IA31: Reducing smoking related health disparities among American Indians: All Nations Breath of Life." In Abstracts: Ninth AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; September 25-28, 2016; Fort Lauderdale, FL. American Association for Cancer Research, 2017. http://dx.doi.org/10.1158/1538-7755.disp16-ia31.

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Reports on the topic "Church of All Nations"

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Dugan, Jeffery L. Decontaminating Apparatus, Portable (DAP), 14 Liter, M13, Manufactured by All-Bann Enterprises, United Nations (UN) Performance Oriented Packaging (POG) Test. Fort Belvoir, VA: Defense Technical Information Center, May 2001. http://dx.doi.org/10.21236/ada395293.

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Stoker, Carol, and Stephen Mehay. Recuiting, Advertising and Marketing Strategies in All-Volunteer Force Nations: Case Studies of Canada, Australia, the United Kingdom, and the United States. Fort Belvoir, VA: Defense Technical Information Center, December 2011. http://dx.doi.org/10.21236/ada557589.

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Herbert, Siân. Donor Support to Electoral Cycles. Institute of Development Studies (IDS), April 2021. http://dx.doi.org/10.19088/k4d.2021.043.

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This rapid literature review explains the stages of an election cycle, and how donors provide support to electoral cycles. It draws mainly on policy guidance websites and papers due to the questions of this review and the level of analysis taken (global-level, donor-level). It focuses on publications from the last five years, and/or current/forthcoming donor strategies. The electoral cycle and its stages are well-established policy concepts for which there is widespread acceptance and use. Donor support to electoral cycles (through electoral assistance and electoral observation) is extremely widespread, and the dominant donors in this area are the multilateral organisations like the United Nations (UN) and the European Union (EU), and also the United States (US). While almost all bilateral donors also carry out some work in this area, “almost all major electoral support programmes are provided jointly with international partners” (DFID, 2014, p.5). Bilateral donors may provide broader support to democratic governance initiatives, which may not be framed as electoral assistance, but may contribute to the wider enabling environment. All of the donors reviewed in this query emphasise that their programmes are designed according to the local context and needs, and thus, beyond the big actors - EU, UN and US, there is little overarching information on what the donors do in this area. While there is a significant literature base in the broad area of electoral support, it tends to be focussed at the country, programme, or thematic, level, rather than at the global, or donor, level taken by this paper. There was a peak in global-level publications on this subject around 2006, the year the electoral cycle model was published by the European Commission, International Institute for Democracy and Electoral Assistance (International IDEA), and United Nations Development Programme (UNDP). This review concludes by providing examples of the electoral assistance work carried out by five donors (UN, EU, US, UK and Germany).
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Van Winkle, Christina, Justin S. Baker, Daniel Lapidus, Sara Ohrel, John Steller, Gregory Latta, and Dileep Birur. US Forest Sector Greenhouse Mitigation Potential and Implications for Nationally Determined Contributions. RTI Press, May 2017. http://dx.doi.org/10.3768/rtipress.2017.op.0033.1705.

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Countries globally are committing to achieve future greenhouse gas emissions reductions to address our changing climate, as outlined in the Paris Agreement from the United Nations Framework Convention on Climate Change (UNFCCC) Conference of the Parties. These commitments, called nationally determined contributions (NDCs), are based on projected anthropogenic greenhouse gas (GHG) emissions levels across all sectors of the economy, including land use, land use change, and forestry (LULUCF) activities. Projecting LULUCF emissions is uniquely challenging, and the uncertainty of future LULUCF emissions could require additional mitigation efforts in the land use sectors to reduce the risk of NDC noncompliance. The objectives of this paper are to provide critical information on what forest sector mitigation activities are currently underway in the United States on private lands, review recent literature estimates of the mitigation potential from these activities (and associated economic costs), identify gaps in the literature where additional analytical work is needed, and provide recommendations for targeted mitigation strategies should US emissions approach or exceed targeted post-2020 NDC levels.
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S. Abdellatif, Omar. Localizing Human Rights SDGs: Ghana in context. Raisina House, June 2021. http://dx.doi.org/10.52008/gh2021sdg.

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In September 2015, Ghana along all UN member states endorsed the Agenda 2030 Sustainable Development Goals (SDGs) as the cardinal agenda towards achieving a prosperous global future. The SDGs are strongly interdependent, making progress in all goals essential for a country’s achievement of sustainable development. While Ghana and other West African nations have exhibited significant economic and democratic development post-independence. The judiciary system and related legal frameworks, as well as the lack of rule law and political will for safeguarding the human rights of its citizens, falls short of considering violations against minorities. Will Ghana be able to localize human rights related SDGs, given that West African governments historically tended to promote internal security and stability at the expense of universal human rights? This paper focuses on evaluating the commitments made by Ghana towards achieving Agenda 2030, with a particular focus on the SDGs 10 and 16 relating to the promotion of reduced inequalities, peace, justice and accountable institutions. Moreover, this paper also analyzes legal instruments and state laws put in place post Ghana’s democratization in 1992 for the purpose of preventing discrimination and human rights violations in the nation. The article aims to highlight how Ghana’s post-independence political experience, the lack of rule of law, flaws in the judiciary system, and the weak public access to justice are obstacles to its effective localization of human rights SGDs. Those obstacles to Ghana’s compliance with SDGs 10 and 16 are outlined in this paper through a consideration of human rights violations faced by the Ghanaian Muslim and HIV minorities, poor prison conditions, limited public access to justice and the country’s failure to commit to international treaties on human rights. Keywords: Ghana, human rights, rule of law, security, Agenda 2030
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Hayes, Anne M. Assessment as a Service Not a Place: Transitioning Assessment Centers to School-Based Identification Systems. RTI Press, April 2020. http://dx.doi.org/10.3768/rtipress.2020.op.0064.2004.

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The World Health Organization and World Bank (2011) estimate that there are more than 1 billion people with disabilities in the world. To address this population’s diverse needs, the United Nations drafted their Convention on the Rights of Persons with Disabilities (CRPD) in 2006. Article 24 (Education) of the CRPD requires ratifying countries to develop an inclusive education system to address the educational needs of students with disabilities alongside their peers without disabilities. Despite substantive improvements and movement toward inclusive education, many low- and middle-income countries (LMICs) continue to struggle with accurately identifying and supporting students with disabilities, including knowing how to effectively screen, evaluate, and qualify students for additional services (Hayes, Dombrowski, Shefcyk, & Bulat, 2018a). These challenges stem from the lack of policies, practices, and qualified staff related to screening and identification. As a result, many students with less-apparent disabilities—such as children with learning disabilities—remain unidentified and do not receive the academic supports they need to succeed in school (Friend & Bursuck, 2012). This guide attempts to address the lack of appropriate, useful disability screening and identification systems and services as countries look to educate all students in inclusive settings. Specifically, this guide introduces viable options for screening and identification related to vision, hearing, and learning disabilities in inclusive classrooms in LMICs. It also provides guidance on how LMICs can transition from an assessment-center model toward a school-based identification model that better serves an inclusive education system.
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S. Abdellatif, Omar, Ali Behbehani, and Mauricio Landin. Luxembourg COVID-19 Governmental Response. UN Compliance Research Group, August 2021. http://dx.doi.org/10.52008/lux0501.

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The UN Compliance Research Group is a global organization which specializes in monitoring the work of the United Nations (UN). Through our professional team of academics, scholars, researchers and students we aim to serve as the world's leading independent source of information on members' compliance to UN resolutions and guidelines. Our scope of activity is broad, including assessing the compliance of member states to UN resolutions and plan of actions, adherence to judgments of the International Court of Justice (ICJ), World Health Organization (WHO) guidelines and commitments made at UN pledging conferences. We’re proud to present the international community and global governments with our native research findings on states’ annual compliance with the commitments of the UN and its affiliated agencies. Our goal as world citizens is to foster a global change towards a sustainable future; one which starts with ensuring that the words of delegates are transformed into action and that UN initiatives don’t remain ink on paper. Hence, we offer policy analysis and provide advice on fostering accountability and transparency in UN governance as well as tracing the connection between the UN policy-makers and Non-governmental organizations (NGOs). Yet, we aim to adopt a neutral path and do not engage in advocacy for issues or actions taken by the UN or member states. Acting as such, for the sake of transparency. The UN Compliance Research Group dedicates all its effort to inform the public and scholars about the issues and agenda of the UN and its affiliated agencies.
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