Relevant bibliographies by topics / Church of Canada. Diocese of Athabasca

Contents

  1. Journal articles
  2. Books

Academic literature on the topic 'Church of Canada. Diocese of Athabasca'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Church of Canada. Diocese of Athabasca.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Church of Canada. Diocese of Athabasca"

1

Ogilvie, Margaret. "Judicial Restraint and Neutral Principles in Anglican Church Property Disputes: Bentley v Diocese of New Westminster." Ecclesiastical Law Journal 13, no. 2 (2011): 198–207. http://dx.doi.org/10.1017/s0956618x11000068.

Full text
Abstract:
Anyone hoping that the British Columbia Court of Appeal, in Bentley v Anglican Synod of the Diocese of New Westminster would resolve the doctrinal and related property disputes in the Anglican Church of Canada (ACC) and even in the world-wide Anglican Communion over same-sex blessings must come away from the decision of Newbury JA for the unanimous court greatly disappointed: the court left the dispute exactly where it began – in the ACC. Conversely, anyone hoping that the court would do precisely that will be greatly relieved by this exercise of judicial self-restraint in the face of the many challenging theological and legal issues presented by the case. Stripped to its essentials, the court found that the property to which four former parishes in the diocese of New Westminster laid claim by way of a cy-près application was held by the diocese pursuant to a statutory trust for the uses of the diocese and the ACC. The court further characterised the dispute over same-sex blessings as an internal dispute among Anglicans on the basis of which a cy-près order cannot be made in favour of parishes which no longer regard the Bishop of New Westminster as their bishop. This simple, legal outcome followed an 11 day trial in the British Columbia Supreme Court, a four day appeal hearing, and two lengthy judgments, each of just under 100 pages, which ranged widely over the history of the dispute within the ACC and the larger Anglican Communion, and the Anglo-Canadian common law relating to the resolution of church property disputes since the 1813 decision of Lord Eldon in Craigdallie v Aikman, almost two centuries before.
APA, Harvard, Vancouver, ISO, and other styles
2

Knight, Frances. "‘A Church without Discipline is No Church at All’: Discipline and Diversity in Nineteenth- and Twentieth-Century Anglicanism." Studies in Church History 43 (2007): 399–418. http://dx.doi.org/10.1017/s0424208400003375.

Full text
Abstract:
In the early years of the twenty-first century, ecclesiastical discipline in an Anglican context has been very much a hot topic. Internationally, there has been intense debate over the decision by the Episcopal Church in the United States of America to ordain Gene Robinson, a continent yet avowedly homosexual priest, as one of its bishops, and over the decision of the diocese of New Westminster in Canada to authorize liturgical services of blessing for same-sex couples. The Windsor Report of 2004 was commissioned in order to formulate a Communion-wide response to these developments,1 and although ‘discipline’ is a word which is very seldom in its pages, it is, in effect, a study of the disciplinary framework which its authors believe necessary in order for the Anglican Communion to hold together. At a local level, the Church of England’s clerical discipline procedures are being thoroughly overhauled, following the General Synod of the Church of England’s 1996 report on clergy discipline and the ecclesiastical courts. This paper seeks to explore the themes of discipline and diversity in both an international and an English context. It attempts to shed a little more light on how the Anglican Communion, particularly in the former British Empire, got itself into its current position, as a loosely-federated assembly of provincial synods, without a central framework for handling disciplinary matters. Secondly, it examines how the Church of England has handled discipline in relation to its clergy since the mid-nineteenth century.
APA, Harvard, Vancouver, ISO, and other styles
3

Zaporozhets, Viktoria. "Main aspects of external church relations of UAOC in the 90’s. XX century." Ukrainian Religious Studies, no. 86 (July 3, 2018): 57–65. http://dx.doi.org/10.32420/2018.86.707.

Full text
Abstract:
In the article of Viktoria Zaporozhets «Main aspects of external church relations of UAOC in the 90’s. XX century» from the religious-scientific point of view is carried out a comprehensive analysis of the institutionalization of the UAOC in the 90's of the twentieth century in the context of her external-church relation. It is noted that inter-church relations of the UAOC during the specified period of her existence can be characterized as two-vector (internal Orthodox and intra-Orthodox). It is emphasized that the first vector is due to the processes of interaction between the UAOC and the UOC-KP and the UOC that took place at the canonical councils / sessions of commissions, and the second vector is related to the fact that the UAOC tried to gain the canonical status of the Ecumenical Patriarch through the diocese of Canada and the United States. At the same time it is noted that although there were diplomatic inter-Orthodox relations of the UAOC, nevertheless there were temple seizures from each other. It is proved that the church-state relations of the UAOC in this period can be characterized as stable, since it was granted the right to perform services and own property, to open Sunday schools, to freely serve services in the Ukrainian language, although sometimes it was possible to find a negative attitude to this religious organization from the side of power.
APA, Harvard, Vancouver, ISO, and other styles
4

Doe, Norman. "The Anglican Covenant Proposed by the Lambeth Commission." Ecclesiastical Law Journal 8, no. 37 (2005): 147–61. http://dx.doi.org/10.1017/s0956618x00006219.

Full text
Abstract:
The Lambeth Commission (2004) proposed a number of short-term and long-term solutions to issues raised by recent and highly controversial developments in the Episcopal Church (USA) and the diocese of New Westminster (Canada). From these events have emerged important questions about the nature of communion between, and the autonomy of, each of the forty-four member churches of the Anglican Communion, and the way in which decisions of common concern are made. In order to consolidate this communion, as a long-term project, the Commission proposes the adoption of an Anglican Covenant by all forty-four churches of the Communion. This article describes the terms of the proposed Covenant and identifies their provenance, in order to establish that the proposal is for the most part a restatement of classical Anglicanism. Only in serious cases of disagreement which substantially risk the unity of the Communion is the proposal innovative. The article also describes briefly reactions to and possible implementation of the proposed Covenant.
APA, Harvard, Vancouver, ISO, and other styles
5

Harland, Gordon. "A Bishop and His People: John Travers Lewis and the Anglican Diocese of Ontario 1862-1902 Donald M. Schurman Kingston: Anglican Church of Canada, 1991. viii + 248 p." Studies in Religion/Sciences Religieuses 22, no. 3 (1993): 396–97. http://dx.doi.org/10.1177/000842989302200329.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

MacCuarta, Brian, Liam Kelly, Martin Maguire, et al. "Reviews: The Irish Franciscans, 1534–1990, Framing the West: Images of Rural Ireland, 1891–1920, the Irish Establishment, 1879–1914, the Great Parchment Book of Waterford: Liber Antiquissimus Civitatis Waterfordiae, the Laity, the Church and the Mystery Plays: A Drama of Belonging, the Irish in Post-War Britain, New Guests of the Irish Nation, the Making of the Irish Poor Law, 1815–1843, Republicanism in Ireland: Confronting Theories and Traditions, the Orange Order: A Contemporary Northern Irish History, Repeal and Revolution: 1848 in Ireland, the Civil Service and the Revolution in Ireland, 1912–1938: ‘Shaking the Blood-Stained Hand of Mr Collins’, Inspector Mallon: Buying Irish Patriotism for a Five-Pound Note, An Illustrated History of the Phoenix Park: Landscape and Management to 1880, Gypsum Mining and the Shirley Estate in South Monaghan, 1800–1936, the Rising: Ireland, Easter 1916, Left to the Wolves: Irish Victims of Stalinist Terror, Enforcing the English Reformation in Ireland: Clerical Resistance and Political Conflict in the Diocese of Dublin, 1530–1590, Staging Ireland: Representations in Shakespeare and Renaissance Drama, God's Executioner: Oliver Cromwell and the Conquest of Ireland, the Irish Labour Party, 1922–1973, the Big House in the North of Ireland: Land, Power and Social Elites, 1878–1960, Historical Association of Ireland, Life and Times New Series, Culture and Society in Early Modern Breifne/Cavan, Witchcraft and Whigs: The Life of Bishop Francis Hutchinson, 1660–1739, Cosmopolitan Ireland: Globalisation and Quality of Life, the Orange Order in Canada." Irish Economic and Social History 37, no. 1 (2010): 154–204. http://dx.doi.org/10.7227/iesh.37.9.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Church of Canada. Diocese of Athabasca"

1

Sweeny, James T. A short history of the Diocese of Quebec, 1793-1993. Church Society of the Diocese of Quebec, Anglican Church of Canada, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Hawkins, Ernest. Annals of the Diocese of Toronto. Society for Promoting Christian Knowledge, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Church of England in Canada. Diocese of Kootenay. Statistics and reports of the Diocese of Kootenay, November 1914. s.n., 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Blake, S. H. Synod of the Diocese of Toronto, 1911: A promise fulfilled. s.n., 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

The measure of faith: Annals of the Diocese of Montreal, 1760-2000. Anglican Book Centre Pub., 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

John, Strachan. Secular state of the Church in the Diocese of Toronto, Canada West. s.n., 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Reisner, M. E. Strangers and pilgrims: A history of the Anglican Diocese of Quebec, 1793-1993. Anglican Book Centre, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Knight, Alan. Clergy of the Diocese of Algoma, 1830-1940: Biographical data. s.n.], 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Knight, Alan. The Thorneloe years: The administration of the Anglican Diocese of Algoma, 1897-1926. s.n.], 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Society for Promoting Christian Knowledge (Great Britain), ed. Annals of the Diocese of Fredericton. Printed for the Society for Promoting Christian Knowledge, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography