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Relevant bibliographies by topics / Church of England Diocesan Synod of Fredericton

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Academic literature on the topic 'Church of England Diocesan Synod of Fredericton'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Church of England Diocesan Synod of Fredericton"

1

Slack, Stephen. "General Synod of the Church of England." Ecclesiastical Law Journal 11, no. 1 (2008): 88–91. http://dx.doi.org/10.1017/s0956618x09001690.

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In February, the Synod revised the draft legislation on clergy terms of service. Attention was chiefly focused on the parts of the draft Ecclesiastical Offices (Terms of Service) Measure dealing with the vesting of parsonage houses; in the event, the Synod voted to reject those provisions under which ownership of parsonage houses would have been transferred from the incumbent to the diocesan parsonages board. In contrast, the draft of the Regulations to be made under the Measure, which will specify the detailed terms of service, was accepted without amendment.

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2

Slack, Stephen. "The General Synod of the Church of England." Ecclesiastical Law Journal 8, no. 36 (2005): 84–86. http://dx.doi.org/10.1017/s0956618x00006049.

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The July group of sessions saw final approval being given to a group of items, including an Amending Canon, giving effect to the more contentious aspects of the Bridge Review of Synodical Government. In addition to making a number of technical changes to the Church Representation Rules relating to PCCs and deanery synods, the legislation will also alter the size and composition of the General Synod itself: among other changes, overall numbers will fall by 104 to 467 and the archdeacons' special constituency will be removed (their route to membership of the Synod being restricted to the diocesa

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3

McClean, David. "Women Priests the Legal Background." Ecclesiastical Law Journal 1, no. 5 (1989): 24–29. http://dx.doi.org/10.1017/s0956618x00000296.

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In the coming months, the General Synod and then the diocesan synods will be considering legislation enabling bishops of the Church of England to ordain women to the office of priest, and making related provisions as to the manner and effect of this change in the law and practice of the Church of England. The purpose of this article is not to examine that draft legislation, which at the time of writing is still being subjected to line-by-line scrutiny in a Revision Committee of the General Synod, but to sketch in some of the legal background against which it was prepared. In particular, there

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4

Withycombe, Robert S. M. "Imperial Nexus and National Anglican Identity: The Australian 1911–12 Legal Nexus Opinions Revisited." Journal of Anglican Studies 2, no. 1 (2004): 62–80. http://dx.doi.org/10.1177/174035530400200107.

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ABSTRACTThe legal Opinion of eminent English Counsel on the legal nexus of the Australian Anglican colonial dioceses to their Mother Church in England was delivered on 20 June 1911. It provoked a decade of debate in diocesan, provincial and national synods that revealed how leading Australian Anglicans identified themselves before and after World War One. Great diversity appears among the responses of bishops, clergy and laity. Both enthusiasm for change and wariness of it were confined to no one region or diocese. Lay understandings and participation in these debates, along with churchmanship

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5

Slaughter, Ingrid. "The Dioceses, Pastoral and Mission Measure 2007." Ecclesiastical Law Journal 11, no. 1 (2008): 4–35. http://dx.doi.org/10.1017/s0956618x08001609.

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The Dioceses, Pastoral and Mission Measure 2007 is the longest and widest-ranging piece of legislation to come before the General Synod since the early 1980s. Like the recommendations of the Review Group under Professor Peter Toyne, to which it gives effect, the Measure focuses on the twin themes of mission and ministry. The Review Group's remit was ‘to ensure flexible and cost effective procedures which fully meet changing pastoral and mission needs’, and the Measure extends to areas of the life and legislation of the Church of England as diverse as the Church's provincial and diocesan struct

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6

Podmore, Colin. "A Tale of Two Churches: The Ecclesiologies of The Episcopal Church and the Church of England Compared." Ecclesiastical Law Journal 10, no. 1 (2007): 34–70. http://dx.doi.org/10.1017/s0956618x08000896.

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AbstractThis article compares key aspects of the ecclesiologies of The Episcopal Church and the Church of England. First, it examines and contrasts the underlying logic of their structures and the relationships between their constituent parts (General Synod/General Convention, diocese, parish/congregation). Against this background, it then looks at the place of bishops in the ecclesiologies of the two churches (in relation to clergy and parishes, in relation to diocesan synods/conventions and standing committees, and nationally). The American Presiding Bishop's role is contrasted with the trad

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7

Arlow, Ruth. "Bishop's Council & Standing Committee of the Diocesan Synod of the Diocese of Bath and Wells v Church Commissioners for England." Ecclesiastical Law Journal 16, no. 3 (2014): 396. http://dx.doi.org/10.1017/s0956618x14000829.

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8

Høirup, Henning. "Omkring Grundtvig-Selskabets tilblivelse." Grundtvig-Studier 39, no. 1 (1987): 45–54. http://dx.doi.org/10.7146/grs.v39i1.15983.

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How the Grundtvig Society was foundedA paper read by Henning Høirup to the Annual Conference of the GS on 15th January 1988This paper was given close to the fortieth anniversary of the date when the GS made itself known to the public with a press notice announcing its foundation at a meeting, held at Vartov on 13th January 1948 when the Society was formally constituted. The notice includes the names of the fifteen founder members. The reason why the GS has nevertheless insisted on 8th September 1947 as the date of its foundation is given by Bishop Høirup in this paper. The latter date is the c

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Books on the topic "Church of England Diocesan Synod of Fredericton"

1

Layman. To the lay members of the Church of England in the diocese of Fredericton. s.n., 1987.

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2

1868-1938, Richardson John Andrew, ed. Charge delivered to the Diocesan Synod of Fredericton, on October 1st, 1907, in Saint John, N.B. s.n., 1995.

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3

1804-1892, Medley John, ed. Extracts from a charge delivered at a meeting of the Synod of the diocese of Fredericton by the Metropolitan: Relative to a late bill introduced into the parliament of Canada legalizing forbidden marriages. s.n., 1987.

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4

Anglican Church of Canada. Diocesan Synod of Fredericton. Journal of the one hundred and nineteenth session of the Diocesan Synod of Fredericton: June 5th, 6th, & 7th, 1997. The Synod, 1997.

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5

Church of England in Canada. Diocese of Nova Scotia. Diocesan Synod. Report of committee on revision of constitution, etc., of the Diocesan synod of Nova Scotia. W. Macnab, 1995.

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6

Synod, Church of England in Canada Diocese of Montreal. Constitution, rules of order, by-laws, rules and canons of the Synod of the Diocese of Montreal. s.n.], 1986.

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7

Church of England in Canada. Diocese of Montreal. Synod. Constitution, rules of order, by-laws, rules and canons of the Synod of the Diocese of Montreal. s.n.], 1986.

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8

1837, Courtney Frederick b., ed. Address to the Diocesan Synod of Nova Scotia: By the Lord Bishop, Right Rev. Frederick Courtney, D.D., on the festival of St. Peter, June 29, 1888, being the first occasion of his meeting the Synod after his consecration. s.n.], 1987.

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9

United Church of England and Ireland. Diocese of Ontario. Bishop (1862-1869 : Lewis). Address delivered by the Lord Bishop of Ontario to the Diocesan Synod on Tuesday, June 21st, 1864. s.n., 1987.

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10

Report of the Board of Home Missions to 31st December, 1898: Issued under canon XXI. s.n.], 1986.

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Book chapters on the topic "Church of England Diocesan Synod of Fredericton"

1

Bursell, Rupert D. H. "Authorised Services." In Liturgy, Order and the Law. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198262503.003.0001.

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Abstract Forms of service are now primarily governed by the Church of England (Worship and Doctrine) Measure 1974, and Canons made thereunder. Only the Book of Common Prayer and other forms of service authorised under Canon B 1 may lawfully be used. Forms of service may in particular circumstances be authorised by the General Synod, Convocations, archbishops. diocesan bishops and ministers having the cure of souls. The rigorist interpretation of the rubrics no longer applies and, unless it is itself a statement of doctrine or indicative of Church order, a rubric is now to be treated as a mere

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