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Relevant bibliographies by topics / Church of England. Diocese of Manchester

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Academic literature on the topic 'Church of England. Diocese of Manchester'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Church of England. Diocese of Manchester"

1

Avis, Paul. "Towards an Ecclesiology of the Cathedral." Ecclesiology 15, no. 3 (2019): 342–54. http://dx.doi.org/10.1163/17455316-01503007.

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The purpose of this article is to bring to light the ecclesiological reality of cathedrals, with a main focus on the Church of England. It initiates a concise ecclesiological discussion of the following aspects of the English, Anglican cathedrals: (a) the cathedral as a church of Christ; (b) the place and role of the cathedral within the diocese; (c) the relationship between the cathedral and the diocesan bishop; (d) the mission of the cathedral. The article concludes with a brief reflection on (e) the cathedral as the ‘mother church’ of the diocese.

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2

Boakes, Norman. "Gospel and Order in the Rule of St Benedict." Ecclesiastical Law Journal 21, no. 2 (2019): 196–203. http://dx.doi.org/10.1017/s0956618x19000061.

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Members of the Church of England are part of an ordered Church with a given liturgy. That order is deeply embedded in our story and today all clergy and lay ministers function and carry out their ministries on the authorisation of the bishop of the diocese. The Church of England is an institution which has its rules, laws and codes of conduct. Because we have no doctrinal formulations of our own, the liturgy in the Church of England expresses much of our theology. While there have been many changes in liturgy, a given liturgy, or a liturgical structure within which certain texts are prescribed

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3

Murray, Philip. "Re St Michael le Belfrey, York." Ecclesiastical Law Journal 26, no. 2 (2024): 231–32. http://dx.doi.org/10.1017/s0956618x24000164.

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St Michael le Belfrey (‘the Belfrey’) is a 16th century parish church in the shadow of York Minster. It sits in the charismatic evangelical tradition of the Church of England. With a large, young and vibrant congregation, the Belfrey is a Resource Church and plays a significant role in the life of the Diocese of York, the Northern Province and, more broadly, the Church of England. Through a petition described as ‘of the highest quality’, it sought a faculty for a dramatic re-ordering of its interior, proposals that had been at least 14 years in the development.

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Barrie, Viviane. "The Church of England in the eighteenth century." Historical Research 75, no. 187 (2002): 47–72. http://dx.doi.org/10.1111/1468-2281.00140.

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Abstract This article is an attempt to study the position of the Church of England in one particular region – the diocese of London in the south-east of England – throughout the eighteenth century. It considers three problems which the author came across when first researching the subject several years ago: firstly, the social and economic status of parishes; secondly, clerical recruitment and the careers of the clergy; and finally, the pastoral life and work of the Church, especially through the corpus of episcopal visitations.

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5

Aldridge, Alan. "Slaves to No Sect: The Anglican Clergy and Liturgical Change." Sociological Review 34, no. 2 (1986): 357–80. http://dx.doi.org/10.1111/j.1467-954x.1986.tb02706.x.

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Many writers have argued that the Church of England, in common with other Christian denomination, is undergoing a profound crisis of identity. One crucial aspect of this is the clergy's rapid abandonment of the traditional services of the 1662 Book of Common Prayer in favour of the radically different, modern language services of the Alternative Service Book, published in 1980. Liturgical change on this scale is said to be both cause and effect of a gradual transformation of the Church of England into a sect. In this article, evidence from a survey of the parochial clergy of one English dioces

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6

Pearce, Augur. "The Church of England and the European Union: Establishment and Ecclesiology." Ecclesiastical Law Journal 3, no. 16 (1995): 337–40. http://dx.doi.org/10.1017/s0956618x00002246.

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This article is by way of extended reflection, ecclesiological but with sprinklings of both law and history, on two of the topics raised by Canon John Nurser at (1993) 3 Ecc. L. J. 103 which are of particular interest in my present situation: the effect of European Union on the Church of England, and the non-proselytisation policy of the Diocese in Europe.

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MORRIS, JEREMY. "George Ridding and the Diocese of Southwell: A Study in the National Church Ideal." Journal of Ecclesiastical History 61, no. 1 (2009): 125–43. http://dx.doi.org/10.1017/s0022046907002461.

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This article examines the mindset and episcopal policy of George Ridding, first bishop of the new diocese of Southwell from 1884 until his death in 1904. Ridding's intellectual formation was rooted in Liberal Anglicanism, and is analysed here through his ‘Broad Church’ understanding of the Church of England as a comprehensive national Church. His commitment to this ideal is demonstrated through his episcopal charges and speeches, and through elements of the policy of diocesan management that he adopted. A brief evaluation of this policy identifies limitations, as well as continuity with the ea

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8

Rafferty, Oliver P. "The Jesuit College, Manchester, 1875." Recusant History 20, no. 2 (1990): 291–304. http://dx.doi.org/10.1017/s0034193200005409.

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In an Apostolic Constitution, dated 8 May 1881, Pope Leo XIII sought to regulate the relationship between diocesan bishops and religious orders. In the words of Herbert Vaughan the Papal pronouncement ‘sums up and ends a recent controversy on matters of discipline affecting the working of the Church in Great Britain’. Romanos Pontifices represented a personal triumph for Vaughan. He had assiduously campaigned at Rome to have the freedom of religious orders restricted, and their operations subject to the supervision of the local bishop. The Pope’s document directs that members of religious orde

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9

Fry, Alex D. J. "Justifying Gender Inequality in the Church of England." Fieldwork in Religion 14, no. 1 (2019): 8–32. http://dx.doi.org/10.1558/firn.39231.

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Despite being a national institution, the Church of England is legally permitted to discriminate against its ordained female clergy in a number of ways, a phenomenon that is at odds with wider societal values in England. It is argued that this makes the gender values of this institution’s representatives worthy of examination. This article explores the gender attitudes of theologically conservative male clergy and the psychological processes that shape these attitudes. In order to do so, semi-structured interviews were conducted with fourteen evangelical priests in one diocese within the Churc

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10

Marlow, Jon, and Sarah Dunlop. "Answers on a Postcard: Photo Elicitation in the Service of Local Ecclesial Strategy." Ecclesial Practices 8, no. 2 (2021): 165–84. http://dx.doi.org/10.1163/22144471-bja10014.

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Abstract This article reports the findings of a practical Theological Action Research project in a Church of England diocese in the UK, using photo elicitation. This image-based approach resulted in findings that echoed existing diocesan strategies, but also highlighted other issues that may otherwise have remained implicit, specifically the mode of mission and concerns regarding growth and survival. The visual data itself is analysed, revealing that the images do not always function as direct signifiers, but instead were generating creative, intuited responses. From the data, four mirrors wer

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Dissertations / Theses on the topic "Church of England. Diocese of Manchester"

1

Tarrant, Judith. "Church and state in the Diocese of Hereford, 1327-1535." Master's thesis, Department of History, 1988. http://hdl.handle.net/2123/9036.

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Anan, Gabriel. "Managing change in the Church of England : Church leaders in the Diocese of Chelmsford." Thesis, University of East London, 2008. http://roar.uel.ac.uk/3384/.

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This study investigates managing change in the Church of England. It focuses on the church leaders in the Diocese of Chelmsford, of working towards a policy of becoming self-financing churches proposed by the Bishop of Chelmsford, in his response to the recommendation of the Turnbull Report (1995). Data collected from church leaders by postal survey and the interviews carried out revealed that in achieving the policy, two key strategies were identified: (i) Income Generation and (ii) Cost Reduction. To achieve the first strategy, three activities or projects were initiated: training of lay peo

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3

Harris, Jan G. "Mormons in Victorian England." Diss., CLICK HERE for online access, 1987. http://patriot.lib.byu.edu/u?/MTGM,13967.

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4

Lankshear, David William. "One church or three? : using statistics as a tool for mission : a statistical profile of the Church of England today with special reference to the Diocese of Chelmsford." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683298.

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Farnell, Frances Alison. "Church of England school leadership : an exploration of the participant experience of the Coventry Diocese Church School Leadership Course." Thesis, Liverpool Hope University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722162.

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Cross, Michael. "The Church and local society in the Diocese of Ely, c.1630 - c.1730." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/272617.

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Nichols, Donald Dean. "The Augustinian Canons in the Diocese of Worcester and their relation to secular and ecclesiastical powers in the later Middle Ages." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683234.

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Groves, Nicholas William. "'The restoration of popery' : the impact of ritualism on the Diocese of Norwich, 1857-1910, with special reference to the parishes of the City of Norwich and its suburbs." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683228.

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9

Boyd, Meriel Cornelia. "In their own image? : church-building in the Deanery of Manchester 1847-1903 : relationships between donor, architect and churchmanship." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/in-their-own-image-churchbuilding-in-the-deanery-of-manchester-18471903-relationships-between-donor-architect-and-churchmanship(82df9999-956d-4c54-abc8-588a02b129b2).html.

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Between 1847 and 1903, spanning the first three episcopates of the newly-created Diocese of Manchester, 228 churches were built, or significantly extended, in the largest by far of its five deaneries, the Deanery of Manchester. Exploration of diocesan, Mancunian, and parochial archival and other sources revealed that sixty-one of those 228 building-projects – over a quarter – had each been funded by a single donor or single family. The fifty 'singular' donors (eight financing more than one project) represented a wide swathe of the middle and upper echelons of society, comprising six MPs; thirt

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Abram, Andrew. "The Augustinian canons in the diocese of Coventry and Lichfield and their benefactors, 1115-1320." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683341.

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Books on the topic "Church of England. Diocese of Manchester"

1

Ford, Chris. Pastors and polemicists: The character of popular Anglicanism in South-East Lancashire, 1847-1914. Smith Settle on behalf of The Chetham Society, 2002.

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Society, Chetham, ed. Pastors and polemicists: The character of popular Anglicanism in south-east Lancashire, 1847-1914. Chetham Society, 2002.

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Church of England. Diocese of Chester. Diocese of Chester year book. Edited by Marriott Stephen P. A. Diocese of Chester, 2003.

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4

Church of England. Diocese of Chester. Diocese of Chester year book. Edited by Marriott Stephen P. A. Diocese of Chester, 2004.

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5

1834-1909, Sweatman A., ed. Diocese of Toronto by rural deaneries. s.n., 1994.

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6

Hawkins, Ernest. Annals of the Diocese of Toronto. Society for Promoting Christian Knowledge, 1985.

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7

Ian, Atherton, ed. Norwich Cathedral: Church, city, and diocese, 1096-1996. Hambledon Press, 1996.

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Society for Promoting Christian Knowledge (Great Britain), ed. Annals of the Diocese of Fredericton. Printed for the Society for Promoting Christian Knowledge, 1985.

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9

Diocesan Church Society of New Brunswick. Present needs of the diocese. s.n., 1994.

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10

Peter, Evans. A place index to the visitation court books of the Archbishops of York: Chester Diocese, 1571-1694, Carlisle Diocese, 1590-1694. University of York, 1999.

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Book chapters on the topic "Church of England. Diocese of Manchester"

1

"Diocese of Manchester." In English Medieval Church Towers. Boydell and Brewer Limited, 2018. http://dx.doi.org/10.1017/9781787443167.008.

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2

"Diocese of Manchester." In English Medieval Church Towers. Boydell and Brewer, 2018. http://dx.doi.org/10.1515/9781787443167-010.

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3

Wigelsworth, Jeffrey R. "The spectre of High Church: politics and theology, 1709–19." In Deism in Enlightenment England. Manchester University Press, 2009. http://dx.doi.org/10.7228/manchester/9780719078729.003.0005.

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Powell, Hunter. "The ‘builders’ of the new Church of England." In The Crisis of British Protestantism. Manchester University Press, 2015. http://dx.doi.org/10.7228/manchester/9780719096341.003.0004.

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5

Sudlow, Brian. "Catholic religiosity and the hierarchical Church." In Catholic Literature and Secularisation in France and England, 1880-1914. Manchester University Press, 2011. http://dx.doi.org/10.7228/manchester/9780719083112.003.0008.

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Sudlow, Brian. "Catholic religiosity and the charismatic Church." In Catholic Literature and Secularisation in France and England, 1880-1914. Manchester University Press, 2011. http://dx.doi.org/10.7228/manchester/9780719083112.003.0009.

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7

Hardwick, Joseph. "The Church of England, migration and the British world." In An Anglican British world. Manchester University Press, 2014. http://dx.doi.org/10.7228/manchester/9780719087226.003.0001.

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8

Milton, Anthony. "Ecclesia Restaurata? Heylyn and the Restoration church, 1660–1688." In Laudian and Royalist Polemic in Seventeenth-century England. Manchester University Press, 2012. http://dx.doi.org/10.7228/manchester/9780719064449.003.0007.

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9

Gajda, Alexandra. "The Elizabethan Church and the antiquity of parliament." In Writing the history of parliament in Tudor and early Stuart England. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9780719099588.003.0004.

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Modern historians have long recognised that conceptions of the ‘ancient’ history of both parliament and the Protestant Church were vital to the political, legal and religious argument of the period, but the relationship between these two types of historical thinking has rarely been established. This article contends that the need to establish a pre-Reformation history of the Royal Supremacy, so as to counter Catholic challenges of religious innovation, required Elizabethans to create related myths of kings-in-parliament through the ages, exercising jurisdiction over the national Church. It was

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Varnam, Laura. "Introduction: Reading sacred space in late medieval England." In The church as sacred space in Middle English literature and culture. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781784994174.003.0001.

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The introduction establishes the methodology for reading sacred space in Middle English literature through an examination of the fifteenth-century text ‘The Canterbury Interlude’, in which Chaucer’s pilgrims arrive at Canterbury Cathedral, visit the shrine of Thomas Becket and argue over their interpretation of the stained glass. The chapter explores the relationship between texts, buildings, visual art, and lay practice in the production of sanctity and sets up the theoretical framework for discussing the church as sacred space. The chapter argues that sacred space is performative and must be

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Conference papers on the topic "Church of England. Diocese of Manchester"

1

Daunt, Lisa Marie. "Tradition and Modern Ideas: Building Post-war Cathedrals in Queensland and Adjoining Territories." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a4008playo.

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As recent as 1955, cathedrals were still unbuilt or incomplete in the young and developing dioceses of the Global South, including in Queensland, the Northern Territory and New Guinea. The lack of an adequate cathedral was considered a “reproach” over a diocese. To rectify this, the region’s Bishops sought out the best architects for the task – as earlier Bishops had before them – engaging architects trained abroad and interstate, and with connections to Australia’s renown ecclesiastical architects. They also progressed these projects remarkably fast, for cathedral building. Four significant c

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