Academic literature on the topic 'Church of England in Australia and Tasmania. Diocese of Australia'

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Journal articles on the topic "Church of England in Australia and Tasmania. Diocese of Australia"

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Young, Marisa. "From T.T. Reed’s Colonial Gentlemen to Trove: Rediscovering Anglican Clergymen in Australia’s Colonial Newspapers." ANZTLA EJournal, no. 11 (April 19, 2015): 74–88. http://dx.doi.org/10.31046/anztla.vi11.268.

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T. T. Reed’s pioneering book on the lives of Anglican clergymen in South Australia is still an important guide to the contribution made by these men to the expansion of educational opportunities for children. However, the development of Trove by the National Library of Australia has provided new ways of tracing the educational activities of Anglican clergymen in Australia. Researchers have frequently acknowledged the importance of the roles played by Protestant ministers of religion in the expansion of primary and secondary education during the nineteenth century. Much of the focus of this res
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Willson, Robert. "Bishop Broughton and his Colonial Visitation in 1845." Journal of Anglican Studies, March 2, 2022, 1–16. http://dx.doi.org/10.1017/s1740355322000079.

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Abstract This article examines an account by William Grant Broughton, describing a journey made in 1845 to the south of his Diocese of Australia. It was published by English supporters, describing the impossibly large area of his responsibility and pleading for a subdivision of his diocese. Broughton wanted to overcome ignorance of Australia, to thank his supporters for money and manpower, and to demonstrate that his work as a bishop was not just a state appointed official, but as a spiritual Father-in-God in apostolic succession from Christ. Broughton was inspired by the Oxford Movement. Brou
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Noyce, Diana Christine. "Coffee Palaces in Australia: A Pub with No Beer." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.464.

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The term “coffee palace” was primarily used in Australia to describe the temperance hotels that were built in the last decades of the 19th century, although there are references to the term also being used to a lesser extent in the United Kingdom (Denby 174). Built in response to the worldwide temperance movement, which reached its pinnacle in the 1880s in Australia, coffee palaces were hotels that did not serve alcohol. This was a unique time in Australia’s architectural development as the economic boom fuelled by the gold rush in the 1850s, and the demand for ostentatious display that gather
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Dissertations / Theses on the topic "Church of England in Australia and Tasmania. Diocese of Australia"

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Philp, Robert Henry Haldon. ""Steel all through" the Church of England in central Queensland : transplantation and adaptation, 1892-1942 /." Connect to this title online, 2002. http://elvis.cqu.edu.au/thesis/adt-QCQU/public/adt-QCQU20031117.164918/index.html.

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Books on the topic "Church of England in Australia and Tasmania. Diocese of Australia"

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Stephens, Geoffrey. The Anglican Church in Tasmania: A diocesan history to mark the sesquicentenary, 1992. Trustees of the Diocese, 1991.

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Ruth, Frappell, ed. Anglicans in the antipodes: An indexed calendar of the papers and correspondence of the Archbishops of Canterbury, 1788-1961, relating to Australia, New Zealand, and the Pacific. Greenwood Press, 1999.

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The story of the Australian church. S.P.C.K., 1990.

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Chosen Ones: The Politics of Salvation In The Anglican Church. Allen & Unwin, 2005.

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McGillion, Chris. The Chosen Ones: The Politics of Salvation in the Anglican Church. Allen & Unwin Academic, 2005.

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(Compiler), Ruth Frappell, Leighton Frappell (Compiler), Robert Withycombe (Editor), and Raymond Nobbs (Editor), eds. Anglicans in the Antipodes: An Indexed Calendar to the Papers and Correspondence of the Archbishops of Canterbury, 1788-1961, Relating to Australia, New Zealand, and the Pacific (Bibliographies and Indexes in Religious Studies). Greenwood Press, 1999.

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Conference papers on the topic "Church of England in Australia and Tasmania. Diocese of Australia"

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Daunt, Lisa Marie. "Tradition and Modern Ideas: Building Post-war Cathedrals in Queensland and Adjoining Territories." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a4008playo.

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As recent as 1955, cathedrals were still unbuilt or incomplete in the young and developing dioceses of the Global South, including in Queensland, the Northern Territory and New Guinea. The lack of an adequate cathedral was considered a “reproach” over a diocese. To rectify this, the region’s Bishops sought out the best architects for the task – as earlier Bishops had before them – engaging architects trained abroad and interstate, and with connections to Australia’s renown ecclesiastical architects. They also progressed these projects remarkably fast, for cathedral building. Four significant c
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