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Books on the topic 'Church of India, Pakistan, Burma, and Ceylon'

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1

Church, of India Pakistan Burma and Ceylon. The constitution, canons, and rules of the Church of India, Pakistan, Burma, and Ceylon. Standing Committee of the Diocese of Colombo, 1987.

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2

Palmer, Bernard. Imperial vineyard: The Anglican Church in India under the Raj from the mutiny to partition. Book Guild, 1999.

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3

Stamp, L. Dudley. India, Pakistan, Ceylon and Burma. Methuen, 1996.

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4

Sarkar, M. C. Sarkar's law of evidence in India, Pakistan, Bangladesh, Burma & Ceylon. Wadhwa and Co., 1993.

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Sarkar, M. C. Sarkar's law of evidence in India, Pakistan, Bangladesh, Burma & Ceylon. Lexis Nexis Butterworths Wadhwa Nagpur, 2010.

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6

India, Sarkar Subodh Chandra 1886-1966, Sarkar Prabhas Chandra, Sarkar Sudipto, and Manohar V. R, eds. Sarkar's law of evidence in India, Pakistan, Bangladesh, Burma & Ceylon. Wadhwa and Co., 2007.

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7

1886-1966, Sarkar Subodh Chandra, Sarkar Prabhas Chandra, Sarkar Sudipto, and Manohar V. R, eds. Sarkar law of evidence in India, Pakistan, Bangladesh, Burma, Ceylon, Malaysia & Singapore. Lexis Nexis Butterworths Wadhwa Nagpur, 2014.

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8

Choudhary, Anshu N. Agarwal's Law of Limitation (Act No. 36 of 1963): In India, Pakistan, Bangladesh, Burma, Ceylon, Malaysia, and Singapore. 3rd ed. Ashoka Law House, 2000.

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9

Basu, N. D. Basu's law of evidence in India, Pakistan, Bangladesh, Burma, and Ceylon: Being exhaustive commentary on the Indian Evidence Act, 1872 (1 of 1872) as amended by the Indian Evidence (Amendment) Act, 2002 (4 of 2003). 7th ed. Edited by Bakshi P. M. 1921- and Sarkar S. C. India Law House, 2005.

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10

Chaturvedi, Gopal S. Field's commentary on law of evidence in India, Pakistan, Bangladesh, Burma, Ceylon, Malaysia, and Singapore: The Indian Evidence Act, 1872 (Act no. 1 of 1872) as amended by the Information Technology Act, 2000 (Act no. 21 of 2000). Delhi Law House, 2001.

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11

A, Pasayat, and Chaturvedi Gopal S, eds. C.D. Field's commentary on Law of Evidence Act, 1872 (Act No. 1 of 1872) in India, Pakistan, Bangladesh, Burma, Ceylon, Malaysia, and Singapore: The Indian Evidence Act, 1872 as amended by the Information Technology Act, 2008 (Act no. 10 of 2009) w.e.f. 27-10-2009 : provisions amending the Evidence Act, 1872. Delhi Law House, 2011.

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12

Ūnabiṃśa śatābdīra āloke Rebhāreṇḍa Kr̥shṇamohana Bandyopādhyāẏa. Śāntilatā Biśvāsa, 1986.

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13

JLS 90 Inculturating Liturgy in Sri Lanka: Contextualization in the Church of Ceylon. Hymns Ancient & Modern, 2021.

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14

Charles, Parkinson. 4 Malaya. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199231935.003.0004.

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Malaya achieved independence on 31 August 1957 with a minimalist bill of rights. The main local pressure for the bill of rights came from the Malayan Indian Congress, which was supported in its demand by the majority Malay and Chinese political parties under the umbrella of the Alliance Party. The decision to include a bill of rights in the Malayan independence constitution was made by the Reid commission. The influences on the Malayan bill of rights were primarily Asian; the rights in the constitutions of India, Pakistan, Ceylon, and Burma all figured prominently. The Reid commission conceive
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15

Presler, Titus. Witness, Advocacy, and Union. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0018.

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During the twentieth century indigenous leadership and mission initiative moved Anglicanism in South Asia from a British colonial identity to ecclesial autonomy and then to organic union with Protestant bodies in order to strengthen Christian proclamation and social advocacy amid the dominant Hindu, Muslim, and Buddhist populations of the subcontinent. This chapter addresses successively the early decades, mission in mass movements, local leadership and self-governance, and the distinctive drive towards church union that resulted in the Church of South India, the Church of North India, the Chu
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