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Relevant bibliographies by topics / Church of Jericho (Swaziland)

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Academic literature on the topic 'Church of Jericho (Swaziland)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Church of Jericho (Swaziland)"

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Thwala, S’lungile K. "Experiences and Coping Strategies of Children From Child-Headed Households in Swaziland." Journal of Education and Training Studies 6, no. 7 (2018): 150. http://dx.doi.org/10.11114/jets.v6i7.3393.

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This study investigated the experiences and coping strategies of adolescent girl learners from child-headed families in the Shiselweni region of Swaziland. Forty (40) girls whose ages ranged from 13-18 years were participants in the study and were selected through purposive sampling in five selected rural schools. Data were collected on the experiences and coping strategies of adolescent girl learners through focus group discussions and individual interviews. The data were thematically analysed. The findings suggest that these girls experience lack of food security, poverty and strained extend

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Van Wyngaard, A. "On becoming the hands and feet of Christ in an AIDS-ridden community in Swaziland – A story of hope." Verbum et Ecclesia 27, no. 3 (2006): 1095–109. http://dx.doi.org/10.4102/ve.v27i3.206.

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In terms of the social involvement of the Christian church within the community, it would not be an overstatement to say that never before in history has there been a greater challenge facing the church than the present, finding a way to bring hope to those suffering due to the HIV/AIDS pandemic. Yet, in spite of the enormity of this pandemic, it is possible to make a huge difference in people’ s lives, making use of a few willing people and a fairly conservative budget. In this article the author attempts to describe the way in which a very small congregation, where the average weekly attenda

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3

Bagchi, David. "‘Eyn Mercklich Underscheyd’: Catholic Reactions to Luther’s Doctrine of the Priesthood of all Believers, 1520–25." Studies in Church History 26 (1989): 155–65. http://dx.doi.org/10.1017/s0424208400010937.

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After the great Reformation principles of ‘faith alone’ and ‘Scripture alone’, probably the most revolutionary doctrine commonly associated with Martin Luther is that of the priesthood of all believers. It is well known that, as it appears in his address ‘to the Christian nobility of the German nation’ of 1520, he intended this doctrine to bring down the walls of the new Jericho by striking at the heart of the distinction between clergy and laity on which the medieval Church was based. What is less well known is the reaction to this doctrine of Luther’s contemporaries, and in particular his cr

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Mite, Luccianus Oktavianus. "Interpretasi Penaklukan Kota Yerikho dalam Yosua 6:1-27 Menurut Origenes." Divinitas Jurnal Filsafat dan Teologi Kontekstual 1, no. 2 (2023): 224–32. http://dx.doi.org/10.24071/div.v1i2.6893.

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Stories of violence in Scripture are often used as an excuse to commit acts of violence. This is a serious threat to life. Moreover, stories like this give rise to many negative interpretations. The story of Joshua 6:1-27 describes in detail the narrative of violence. It features Joshua and God as the main characters (cf. Josh 6:27). Joshua commands his people to attack and destroy the city of Jericho, killing all its inhabitants. Through a literature study, this paper will discuss the interpretation of Joshua 6 in the view of Origenes the Church Father. In his opinion, Joshua is not a histori

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Goncharova, N. N. "THE COMPOSITION OF ANTON CHEKHOVʼs “THE STEPPE” AND THE ARCHITECTURE OF THE CATHEDRAL OF ST BASIL THE BLESSED". Bulletin of Udmurt University. Series History and Philology 32, № 2 (2022): 326–34. http://dx.doi.org/10.35634/2412-9534-2022-32-2-326-334.

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The composition of “The Steppe” is considered within the linguo-semiotic approach, first, as a metaphor for the architecture of the Cathedral of St Basil; second, as a metaphor for the historical process, with the idea of Moscow as the Third Rome and the New Israel emphasized. The connection between the chapters and the deities and saints to whom the churches of the cathedral are dedicated is shown. The Church of St Nicholas of N. can be correlated with the southern Side-church of St Nicholas Velikoretsky. Chapter 2 mentions Alexander I of Russia. In Chapter 3 allusions to the story of Abraham

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Leyerle, Blake. "Lot's Wife on the Border." Harvard Theological Review 107, no. 1 (2014): 59–80. http://dx.doi.org/10.1017/s0017816014000066.

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In January or February of 384c.e., the Christian pilgrim known to us as Egeria left Jerusalem, where she had been based, and headed east. According to her own account, she felt impelled by God to climb Mount Nebo. With her traveled “some holy men from Jerusalem, a presbyter and deacons, and several brothers (monks).” The trip, which took them through Jericho and Livias, went very well. Her guides were able to point out further local sites, and, after some instructive detours, they reached their goal. Mount Nebo was high and steep, but the group of pilgrims, now swollen in number by the additio

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Vundi, Benson Nason. "Youth Unemployment among Graduates of Tertiary Institutions in Kenya." Africa Journal of Technical and Vocational Education and Training 4, no. 1 (2019): 84–93. https://doi.org/10.69641/afritvet.2019.4184.

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Millions of the youth world over remains unemployed; furthermore, the phenomenon is on the increase. For instance, the projections by countries' policy makers say youth unemployment is likely to rise by 4 million globally each year. What is more complicated to the policy makers is the high rate of youth unemployment among college graduates. Therefore, graduate unemployment has posed a challenging and complex problem to the leaders, educationists and policy makers at all levels. Even for the few graduates who have managed to secure jobs there is some disquiet among the employers concerning skil

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Manurung, Kosma. "Pembinaan Jemaat: Kisah Hidup Rahab Dari Pemaknaan Kaum Pentakostal." Diakoneo: Journal of Community Service 1, no. 1 (2023): 9–18. http://dx.doi.org/10.54170/diakoneojcs.v1i1.181.

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The story of Rahab is a story about a female character in the Bible that is unique and very interesting to observe. The Bible initially introduces Rahab as a prostitute who saves the two scouts sent by Joshua to spy on the city of Jericho. Then, Rahab metamorphosed into a person deemed worthy by God to be the ancestor of David, the greatest king of Israel and from this family line also the Lord Jesus in human form was born. An example of a meaningful life for believers personally and in the context of congregational faith development among God's church. This article attempts to photograph Raha

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Dlamini, Shokahle R. "The Colonial State and the Church of the Nazarene in Medical Evangelisation and the Consolidation of Colonial Presence in Swaziland, 1903–1968." South African Historical Journal 70, no. 2 (2018): 370–82. http://dx.doi.org/10.1080/02582473.2018.1492626.

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Шаблевский, Николай. "Biblical Problematic, Containing in Letter 47 of the Catholicos Timothy I." Библия и христианская древность, no. 4(12) (December 15, 2021): 131–40. http://dx.doi.org/10.31802/bca.2021.12.4.006.

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В 47-м письме Тимофей I, католикос Церкви Востока, представил несколько библейских фрагментов, которые не имеют явных интертекстуальных связей. Например, Тимофей I не знал, где в Ветхом Завете написано, что Иисус Христос будет называться Назарянином (Мф. 2, 23). По его словам, в пещере недалеко от Иерихона какой-то араб со своей собакой вдруг обнаружил много библейских рукописей. Итак, католикос надеялся найти в этих открытиях разрешение библейских апорий. В этой заметке автор обращает внимание на библейские фрагменты, процитированные Тимофеем I, и пытается установить интертекстуальные связи в

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Dissertations / Theses on the topic "Church of Jericho (Swaziland)"

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Fogelqvist, Anders. "The red-dressed Zionists symbols of power in a Swazi independent church /." Uppsala, Sweden : [Africa Studies Programme, Dept. of Cultural Anthropology, University of Uppsala] : Distributor, Dept. of Cultural Anthropology, 1986. http://catalog.hathitrust.org/api/volumes/oclc/24066457.html.

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Matham, Samuel Wilfred. "The evangelical alliance mission : an evaluative study of its discipling ministry among the coloured people of Swaziland and South Africa." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53116.

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Thesis (DTh)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: This dissertation seeks an answer to the following question: To what extent has the discipling ministry of The Evangelical Alliance Mission (TEAM) in Southern Africa produced disciples with a holistic perspective of the Christian mission. The specific group studied is the Coloured community found in Swaziland and South Africa. The specific period covered is from 1921-1999. After an introductory chapter which provides orientation to the subject and also gives a brief history of the founding of TEAM and of the Coloured Churc

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Froise, Marjorie. "150 Years of mission-churches in Swaziland, 1844-1994 elitism : a factor in the growth and decline." 1996. http://hdl.handle.net/10500/16816.

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In 1994, Swaziland celebrated 150 years of Christianity. Three distinct eras are identified in the history of mission-church growth, each of which is related to elitism. 1884 saw the start of missions is Swaziland, but this effort was short-lived. The mission became caught up in internecine warfare, the resident missionary and the Swazi Christian community fled to Natal where the church grew and matured in exile during a period of missionary lacuna in Swaziland itself. After thirty-six years, the missionaries were once again allowed to settle in Swaziland and the church grew rapidly, mainly

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Nyawo, Sonene. "The early encounter between the Swazi and the Western missionaries : the establishment of the Evangelical church in Swaziland, 1894-1950." Thesis, 2004. http://hdl.handle.net/10413/4443.

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Lona ngumbiko ngelucwaningo lolwentiwe ngalendzabakati yekufika kweLivangeli eSwatini, liletfwa belumbi labamhlophe lababetitfunywa teliVangeli laMvelinchanti. Kulandzela sembulo inkhosi Somhlolo leyabanaso sivela enkhosini vase Zulwini, titfunywa teliVangeli tatseleka eSwatini ngekumenywa yinkhosi Mswati wesibili. Emkhatsini wato kwakukhona Nkosazana Malla Moe, umsunguli weLibandla LeVangeli eSwatini, lokunguyena lolucwaningo lugcile kakhulu kuye, asahambisa tindzaba taJesu emaSwatini emdzabu. Livetile leliphepha kutsi emaSwati atemukela ngelisasa lelikhulu titfunywa teliVangeli. Ngabe sizatf

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Langa, Clement Johane. "Relations between the first Catholic Missionaries and the people of Swaziland (1914-1955)." Thesis, 2001. http://hdl.handle.net/10500/17168.

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Text in English<br>Much of the history of the Roman Catholic Church in Swaziland is conjoined with the history of the Order of the Servants of Mary. Explanations for the historiographical emphasis of this study are plentiful: the Order of the Servants of Mary was the first Catholic missionary group that worked amongst the people of Swaziland and most of the missionaries who had worked in Swaziland, both female and male, belonged to the Order of the Servants of Mary. Although Swaziland was explored by Europeans as early as the nineteenth century, the country's geographical configuration and

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Langa, Clement Johane. "Mandlenkhosi Zwane (1932-1980) : first African Bishop in Swaziland." Thesis, 1996. http://hdl.handle.net/10413/5952.

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This thesis attempts to give a sketch of the life of Bishop Mandlenkhosi Zwane (1932-1980) who was bishop of Manzini for only four years. His enemies thought that he was magnificently prevaricating, his friends saw him as plain-dealing and bound by invisible power. Being the first Catholic African Bishop in Swaziland, he brought many changes in the life of the Church. Consecrated to the episcopate when the diocese of Manzini and the Southern Africa Catholic Bishops' Conference urgently needed a leader who would challenge injustice and the lack of authentic African spirituality, Zwane felt comp

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Miriago, James E. "The socio-cultural influences on sexual and reproductive rights of women in the church forum in Swaziland." Thesis, 2014. http://hdl.handle.net/10413/10757.

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This study has endeavored to find out socio-cultural factors that influence gender injustices with special focus on sexual and health reproductive rights of women in Swaziland community. It has further examined the extent to which Church Forum as ecumenical instrument has addressed these issues of concern. It has been argued that gender injustice in Swaziland is a result of multifaceted factors. In the first place, the model of governance stands at the apex in championing gender injustice while perpetuating the violation of women sexual and health reproductive rights. It has been found that Sw

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Kisaalu, Rogers Ndawula. "A critical theological analysis of the HIV and AIDS policy of the Methodist Church in Swaziland." Thesis, 2007. http://hdl.handle.net/10413/1445.

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Swaziland is one of the countries most affected by HN and AIDS on the entire globe. The impact of the pandemic on the country is enormous with a prevalence of 42.6%. This has been so far the highest in Africa and possibly in the whole world. Due to this unbearable situation, a number of organizations, Church bodies, government and some individuals in the country are trying hard to counter the pandemic. This dissertation therefore seeks to outline the HIV epidemic in Swaziland and understand particularly the response of the Methodist Church to the epidemic. In dealing with the problem, the Meth

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Dlamini, Shokahle R. "The Church of the Nazarene, the state, and gender in the evolution and development of nursing training in Swaziland, 1927 – 2007." Thesis, 2015. http://hdl.handle.net/10210/15003.

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D.Litt. et Phil.<br>In an examination of the training of nurses in Swaziland from 1927 – 2007, this study argues that the actions of the Church of the Nazarene (CON) and the state, as well as local conceptions of gender, contributed to the introduction and advancement of training of young Swazi women as nurses at the Ainsworth Dickson Nurses’ Home. Aiming at opening a medical mission at Bremersdorp in the Manzini District in Swaziland in 1925, the CON entered into an agreement with the British Colonial government, whereby the latter provided the CON with a piece of land on which to establish t

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Books on the topic "Church of Jericho (Swaziland)"

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Kasenene, Peter. Institutional ecumenicity: The Conference, League, and Council of Swaziland Churches. Websters, 1992.

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2

Cazziol, Roger J. The role of women in leadership of the churches in Swaziland. University of Swaziland, 1991.

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3

Marjorie, Froise, ed. Southern Africa: A factual portrait of the Christian Church in South Africa, Botswana, Lesotho, Namibia and Swaziland. MARC, 1989.

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4

Fox, Hubert C. African impressions: The author's visits to West Africa in 1942, East Africa in 1962, South Africa and Swaziland in 1969 and East Africa again in 1974 : including the universities mission to Central Africa. Pearson & Lloyd Pub., 1995.

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Southern Africa Regional Workshop on Drought Management for Non-governmental Organisations and Church Community (1992 Blantyre, Malawi). Southern Africa Regional Workshop on Drought Management for Non-governmental Organisations and Church Community including Evangelicals of Zimbabwe, Zambia, Swaziland, Kenya, and Malawi: May 3 to 7, 1992, Grace Bandawe Conference Centre, Blantyre, Malawi. EVARD, 1992.

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6

The red-dressed Zionists: Symbols of power in a Swazi independent church. [Africa Studies Programme, Dept. of Cultural Anthropology, University of Uppsala], 1986.

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Book chapters on the topic "Church of Jericho (Swaziland)"

1

Irving, Sarah. "‘Irrespective of Community or Creed’: Charity, Solidarity and the 1927 Jericho Earthquake." In The Social and Cultural History of Palestine. Edinburgh University Press, 2023. https://doi.org/10.3366/edinburgh/9781399503617.003.0009.

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In the months after the Jericho earthquake of July 1927, which killed over 250 people in Mandatory Palestine and Transjordan, tables appeared regularly in the English, Arabic and Hebrew newspapers of Palestine. The lists named donors to the fund for those affected by the earthquake and the amount they gave; amongst them were famed Egyptian politician Sa’d Zaghlul; synagogue congregations across Britain and Europe; women’s and church networks from Levantine émigré communities in Latin America; and British, Arab and Jewish staff of government departments who donated from their wage packets. This

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2

"115 Josue Bids the People be Ready to Cross the Jordan; also Something Concerning Rahab the Harlot and the Destruction of Jericho." In Sermons, Volume 2 (81–186) (The Fathers of the Church, Volume 47). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b0ph.39.

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Feather, Leonard, and Ira Gitler. "i." In The Biographical Encyclopedia of Jazz. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195074185.003.0009.

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Abstract Ibrahim, abdullah (Adolphe Johannes Brand aka Dollar Brand), pno, comp, sop sax, fl, cello; b. Capetown, South Africa, 10/9/34. Studied priv. fr. age 7, pl. in church; then self-taught. Listened to Louis Jordan in his teens. First prof. job w. vocal gp. Streamline Bros.; also subbed w. Tuxedo Slickers. As Dollar Brand, pl. w. Willy Max in Capetown 1959; led own gp., Jazz Epistles, w. Hugh Masekela, Makaya Ntshoko, Kippie Moeketsi ’60–1. Moved w. wife, singer Sathima Bea Benjamin, to Zurich ’62. Led trio in Eur. ’62–5. Duke Ellington, who heard him at a club in Zurich, rec. him for Rep

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