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Journal articles on the topic 'Church of Jesus Christ (Bickertonites)'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

MICHIELS, Robrecht. "Church of Jesus Christ." Louvain Studies 18, no. 4 (1993): 297–317. http://dx.doi.org/10.2143/ls.18.4.2013752.

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Sahly, Donald. "Leading the church." Asia Adventist Seminary Studies 4, no. 1 (2023): 89. https://doi.org/10.63201/prlt2517.

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While we are all called to be followers of Jesus Christ, we are also called to lead in a variety of capacities. We teach our children about Jesus, we put forth every effort to model a Christ-like demeanor in our places of work, we lead institutions, we teach Bible classes, we share our faith with a neighbor—we are all called to lead. Our following Jesus Christ should ultimately lead others to Him as we travel the road of this life.

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Wijaya, Tommy. "Analisis Komunikasi Digital Gereja Kristus Yesus Sunter Dalam Pelayanan Jemaat di Media Sosial." Brand Communication 3, no. 3 (2024): 300–316. https://doi.org/10.70704/bc.v3i3.327.

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The Church of Jesus Christ (commonly known as Gereja Kristus Yesus or GKY) Sunter is a Protestant Christian church located in Indonesia. Its foundation rests on the belief that Jesus Christ serves as the head of the church. In this digital age, many churches, including The Church of Jesus Christ (Gereja Kristus Yesus or GKY) Sunter, have fully embraced digital communication. The Church of Jesus Christ (Gereja Kristus Yesus or GKY) Sunter is actively digitizing information related to church activities and sharing content across various social media platforms. The research conducted on this topi

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Biddulph, Howard L. "Tolerance of the new faith: on the example of the Church of Jesus Christ of Latter-day Saints." Religious Freedom, no. 20 (March 7, 2017): 127–37. http://dx.doi.org/10.32420/rs.2017.20.876.

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This article briefly describes our personal observations on how religious faith, in particular the new Church of Jesus Christ of Latter-day Saints, the new Church of Jesus Christ of Latter-day Saints for Ukraine, sought and obtained a legally defined position in the Ukrainian state. The author of the article is an American member of the Church of Jesus Christ of Latter-day Saints. During the last year I live in Ukraine.

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A, Mathuraiveeran, and Gloria V. Dhas. "The Belifes of Christians in the Early Church." International Research Journal of Tamil 4, SPL 1 (2022): 46–52. http://dx.doi.org/10.34256/irjt22s17.

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The Early Christians had faith in the Lord Jesus Christ and followed various rituals to express their faith. Their beliefs system were based on the Teaching of the Lord Jesus Christ and their rituals were based on the Traditions that were imported to them by various spritual leaders. The one True God, The Deity of Lord, Jesus Christ, The fall of Man, Tha Salvation of Man, Intial Physical Evidance of the Baptism of the Holy Ghost, Santificatation, Jesus is coming again and Judgement are the most significant beliefs of Chirstians till date.

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Scharp, Kristina M., and Aubrey L. Beck. "“Losing my religion”." Narrative Inquiry 27, no. 1 (2017): 132–48. http://dx.doi.org/10.1075/ni.27.1.07sch.

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Abstract The present study explores how former members of the Church of Jesus Christ of Latter-day Saints, who are often referred to as Mormons, construct their identities. Framed in an interpretive narrative approach, 150 online exit stories of members of the Church of Jesus Christ of Latter-day Saints that voluntarily left the Church were qualitatively analyzed. Findings reveal five prominent identities: (1) the disenfranchised victim, (2) the redeemed spiritualist, (3) the liberated self, (4) the (wo)men of science, and (5) the Mormon in name only. Results suggest that membership in the Chu

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Kasprzak, Dariusz. "Teologia kapłaństwa i urzędu kapłańskiego w I wieku chrześcijaństwa." Ruch Biblijny i Liturgiczny 63, no. 2 (2010): 101. http://dx.doi.org/10.21906/rbl.165.

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Neither the Apostles nor any Christian minister is admitted to use the priest’s title in the text of the New Testament. Nevertheless, in the New Testament we can perceive the development of the doctrine of the priest ministry in the early Church. Albert Vanhoye maintains that the lack of the term “priest” in the New Testament suggests the way of understanding of the Christian ministry, different from this in the Old Testament. It can’t be considered as a continuation of Jewish priesthood, which was concentrated mainly on ritual action and ceremonies. In the first century the Church developed t

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Sosteric, Mike. "Rethinking the Origins and Purpose of Religion: Jesus, Constantine, and the Containment of Global Revolution." ATHENS JOURNAL OF SOCIAL SCIENCES 9, no. 1 (2021): 69–88. http://dx.doi.org/10.30958/ajss.9-1-4.

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For sociologists, Jesus Christ and the associated Catholic Church are generally seen are regressive, conservative, and authoritarian. For this reason, Sociologists avoid reading the Bible as a textual research source. Overcoming sociological resistance, however and examining the Christian New Testament reveals a story much different than expected. While the Church may certainly be conservative, regressive, authoritarian, even predatorial, Jesus Christ and his apostles were not. Exegesis of Christian gospels reveals not a gentle shepherd of sheeple, but a revolutionary Christ that is neither co

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Muñoz, Pablo. "Befriending the Beloved Disciple and the Beloved Apostle: A Study of the Diverse Unity of John’s and Paul’s Theologies." Philippiniana Sacra 49, no. 146 (2014): 3–24. http://dx.doi.org/10.55997/ps1002xlix146a1.

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The richness of the writings of the New Testament lies both is their unity as well as in their diversity. This article endeavors to “befriend” the theologies of both John and Paul. Despite many obvious differences, there are a number of points of convergence in John’s and Paul’s Christology, Ecclesiology and Soteriology. At least three aspects manifest profound similarities in their Christologies: (1) Their foundational experience of Jesus Christ; (2) their relationship with Jesus Christ founded in the experience of love and (3) the radical affirmation of the pre-existence and divinity of Jesu

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Paul, Kolawole Oladotun. "Foot Washing as a Tool Sustaining the Nigerian Church." International Education Studies and Sustainability 2, no. 1 (2022): p49. http://dx.doi.org/10.22158/iess.v2n1p49.

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The Church is a popularly known part of the human society. The genesis was from the divine understanding of a few men and women during and after the ascension of Jesus Christ. The Church gradually grew into a great body of people of living faith. The significant impact of the Church in the human society over the years cannot be denied. The factual stance is challenging in the recent time due to the concurrent happenings of ineffectual activities perpetuated by so called ‘Christians’. While this observation is about the Church in general, the periscope of this article is the Nigerian Church. In

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Davie, Martin. "The Church of Jesus Christ: An Anglican Response." Ecclesiology 1, no. 3 (2005): 59–86. http://dx.doi.org/10.1177/1744136605052781.

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AbstractFollowing an initial exploration of the teaching of The Church of Jesus Christ, this paper argues that a comparison of The Church of Jesus Christ with the Thirty Nine Articles and recent Anglican ecumenical statements and agreements shows a significant degree of agreement between The Church of Jesus Christ and Anglican theology and ecclesiology. This agreement reflects the fact that both the Anglican tradition and the traditions of the churches in the Community of Protestant Churches in Europe have been shaped by the Reformation. It also shows the influence of a growing ecumenical cons

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Aloysius Rusmadji. "KRISTUS LOGOS DAN TEOLOGI SEJARAH: PROLOGOUMENA UNIVERSALITAS KESELAMATAN." Kariwari: Jurnal Pendidikan Agama Katolik dan Pastoral 1, no. 1 (2024): 15–34. https://doi.org/10.61589/czagsd68.

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a well known axiome extra ecclesiam nulla salus is frequently misintrepreted an exclusive meaning that only the member of the church will entertain salvation from Christ. Placed in historical context, the original formulation of the axiome is not intended so, that it is a task of the Church and theologians to study germs of the universality of the salvation Jesus Christ has brought to the world. Particular interpretation offered here is that of J. Dupuis who elaborated theological endeavours of Latin fathers: Augustine and Origens who presented Jesus enveloped in theology of history; and Greek

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Dwiatmaja, Alb, Irawan. "Kristologi Michael Amaladoss dalam Terang Model Antropologis Stevan B. Bevans." Jurnal Teologi 10, no. 02 (2021): 119–36. http://dx.doi.org/10.24071/jt.v10i2.3287.

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Jesus Christ remains the same yesterday, today and forever but changed humans can not help but think of Him differently (cf. Heb 13:8). The appreciation of the Christian faith in Jesus Christ continues to change in line with the context in which Christianity is located. Change requires everyone, both the Church, theologians, and even the people to conceptualize and discuss Jesus Christ in a new way so that Jesus Christ can be preached to different people. Michael Amaladoss contribute ideas on how Jesus Christ can be understood by people according to the context in which they live. He explain w

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OLULOWO, Segun Ayotunde, Fortunatus Godwin Ponttifex ALABI, and Oluwasola Israel ADEDEJI. "Divine Humility in Christ: A Christological Study of Jesus Christ as Servant and Its Implications for Contemporary Church Leadership." International Journal of Religions and Peacebuilding 2, no. 3 (2025): 1–20. https://doi.org/10.5281/zenodo.15519732.

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This study explores the Christological identity of Jesus as "Servant" and its implications for contemporary church leadership. Anchored in a library-based qualitative methodology, the paper draws from scriptural exegesis, patristic writings, and modern theological reflections to examine Jesus’ servanthood as central to His mission and as a model for Christian leadership. Using Servant Leadership and Transformational Leadership Theories, as guiding frameworks, the study reinterprets Jesus’ self-emptying (<em>kenosis</em>) and sacrificial service not merely as historical events but a

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Andrian, Tonny. "Theological Study of Power Ministry in the Community of Churches." Journal of Asian Orientation in Theology 03, no. 01 (2021): 1–28. http://dx.doi.org/10.24071/jaot.v3i1.3031.

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The church is a legacy of the Kingdom of God which is owned by Jesus Christ, which also involves the participation of the Holy Spirit through believers of Jesus Christ as their Lord and Savior, where they serve one another in the unity of the Body of Christ, worship God through the worship of the people. believe, and proclaim the complete testimony of life and the gospel of Christ, the Kingdom of God (Evangelism) for the ecclesiastical community and the world. The church is a supernatural life, namely the existence of power, divine events as recorded in the Bible, so that church service is a p

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Kinoti, Mary. "Jesus’ Political Involvement and Its implications to the Church in Kenya." International Journal of Professional Practice 10, no. 4 (2022): 27–35. https://doi.org/10.71274/ijpp.v10i4.274.

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Christ’s political involvement throughout His life on earth and in His ministry is a model example for the Church in Kenya to emulate in their endeavour to influence the politics of the day. Jesus was affected by the politics of His day right from his birth up to His ministry later on. In his ministry, Jesus Christ healed the sick, fed the hungry, delivered the oppressed and challenged those in political power. The study aimed to examine how Jesus was involved in politics of his day; to investigate the place of the church in politics; and to determine whether the modern day church is following

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Joby, John. "NEURO-CONTEXTUAL ANALYSIS OF SACRAMENTAL SYMBOLS." ENSYGLOGE 1, no. 1 (2022): 27–29. https://doi.org/10.5281/zenodo.5889585.

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The abiding grace of God still poured out to the hearts of the faithful even in the 21st century which is enhanced with information technology. This miracle happens through the Holy Sacraments, instituted by Jesus Christ. All these sacraments are entrusted to the Church by Christ. That is the reason why the classical definition states that the sacraments, the efficacious and visible signs are entrusted to the Church by Jesus Christ.1 This academic paper entitled Neuro-Contextual Analysis of Sacramental Symbols is an attempt to analyze the Sacramental Symbols in the realm of Neuro-Context.

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Beintker, Michael. "The Church of Jesus Christ: An Introduction." Ecclesiology 1, no. 3 (2005): 45–58. http://dx.doi.org/10.1177/1744136605052780.

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AbstractThis paper focuses on those points in the study The Church of Jesus Christ which may be important for dialogue on ecclesiological questions between the Community of Protestant Churches in Europe (CPCE) and the Anglican Churches in Europe. After a short account of the process of coming into being of this study, it summarizes its most important basic theological insights. Then it focuses on the questions of ministry and episkope and concludes with some remarks on the understanding of church unity in the context of the document.

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Paločko, Štefan. "The Search for the Identity of the Church of Christ." E-Theologos. Theological revue of Greek Catholic Theological Faculty 3, no. 1 (2012): 107–21. http://dx.doi.org/10.2478/v10154-012-0009-6.

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The Search for the Identity of the Church of Christ If we consider Christ to be the only Savior, then it is also necessary to find his Church, his mystical body, where the salvation of man is realized. After two thousand years of existence of Christendom, we can observe more than 25.000 different Christian communities that claim to be the Church founded by Christ, or to be the part of it. This paper brings a method of finding the Church founded by Jesus Christ for our salvation among many churches and Christian confessions that exist today.

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Kristiani, Dina, and Paulus Kunto Baskoro. "Makna Teologis Konsep “Oikumene” Menurut Yohanes 17:1-26 dan Aplikasinya Bagi Gereja Masa Kini." ILLUMINATE: Jurnal Teologi dan Pendidikan Kristiani 4, no. 2 (2022): 90–101. http://dx.doi.org/10.54024/illuminate.v4i2.120.

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AbstractThe church has an important role in a movement for the gospel of Jesus Christ. The Great Commission is the center of the church in carrying out the mission of the Kingdom of God in this wolrd. Since the days of the early church, the church has experienced tremendous growth. Many souls believed in Jesus and experienced tremendous spiritual growth. The extraordinary growth of God’s church makes all components of the church must be well integrated into a unified whole. All of this cannot be separated from the Lord Jesus prayer so that His disciples remain united in the project of the grea

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Czaja, Arkadiusz Mirosław. "SELECTION OF ISSUES CONCERNING THE SACRAMENT OF THE HOLY EUCHARIST IN THE VALID CANONICAL LEGISLATION." Review of European and Comparative Law 2627, no. 34 (2016): 89–106. http://dx.doi.org/10.31743/recl.4983.

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The Most Holy Eucharist commemorates the agony, death and rising from the dead of the Son of God. The Eucharist is one of the most venerable and the most blessed sacraments which Jesus Christ appointed for man. Christ Himselfis contained in the sacrament. The Holy Eucharist is the source of life for the Church and it enables the Church to grow spiritually. Furthermore, the sacrament of the Eucharist constitutes the Church and determines its missionary purposes.Therefore, every Catholic should be aware of the fact he/she is obliged to take an active part in Holy Mass on Sunday and the Holy Days

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Mpofu, Sifiso. "THE THEOLOGICAL DILEMMA VIZ-A-VIS THE MORAL OPTIONS FOR RELEVANT AND PRACTICAL MINISTRY TODAY: LESSONS FOR THE ZIMBABWE COUNCIL OF CHURCHES." Studia Historiae Ecclesiasticae 41, no. 1 (2015): 67–85. http://dx.doi.org/10.25159/2412-4265/99.

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There are many misconceptions about the role of the church in society. This is because the church is neither a political institution nor a social organisation but a mystery of grace. The church can best be defined or understood in terms of its mission or its work. This article will explore the mission and work of the Christian church; specifically the church in Zimbabwe. One cannot talk about the Christian church without reflecting on Jesus Christ’s mission. The church is the body of Christ, the true representative of the broken body of Jesus Christ. Paradoxically, while church leaders say tha

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Mangentang, Matheus, Malik Bambangan, Dyulius Thomas Bilo, and Moses Wibowo. "STRATEGI PEMURIDAN BAGI NARAPIDANA DI LP CIPINANG JAKARTA TIMUR BERDASAR PADA 2 TIMOTIUS 4:2 DAN RELEVANSINYA BAGI PELAYANAN MISI KAUM MARGINAL." Jurnal PKM Setiadharma 1, no. 1 (2020): 1–9. http://dx.doi.org/10.47457/jps.v1i1.22.

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Everyone believe is called to be a disciple by Christ. Christianity without discipleship is Christianity without Christ. Departing from this statement, it is understood that, only by becoming a disciple of Christ can one become a light or witness of Christ in the world and lead others to Christ. The true Christian life, is not meant to simply accept Jesus as Savior, attend church services, read the Bible, pray, talk about Jesus, but also is intended to represent God and demonstrate the lifestyle of God's kingdom on earth. So true Christians are disciples of Jesus Christ. Because of the importa

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Purba, Gomgom, and Roy Gabe Marpaung. "PERAN PEMAHAMAN AMANAT AGUNG TERHADAP KEPEDULIAN PENGINJILAN PRIBADI DI PEMUDA GEREJA BETHEL INDONESIA BRIDE OF CHRIST BATAM." JURNAL IMPARTA 2, no. 2 (2024): 104–12. http://dx.doi.org/10.61768/ji.v2i2.97.

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The purpose of this research is to find out how the understanding of the Great Commission plays a role in caring for personal evangelism in the youth of Bethel Indonesia Bride Of Christ Church Batam so that the Youth of Bethel Indonesia Church Bride Of Christ Batam have the enthusiasm and courage to carry out personal evangelism as part of the Great Commission. This research is descriptive qualitative research and the resource persons in this research are the Bethel Indonesia Bride Of Christ Batam Church youth who were taken randomly. Research data was collected through in-depth interviews usi

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Titre, Ande. "African Christology: Hope for the Anglican Communion." Journal of Anglican Studies 7, no. 2 (2009): 183–93. http://dx.doi.org/10.1017/s1740355309990192.

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AbstractThe Anglican Communion has been tested by difficult theological tensions that have painfully affected mission in different contexts. The troubled question is: ‘Who is Jesus Christ for Anglicans?’ This paper suggests that, as the spiritual centre has already shifted to the church in the Majority World, the reflections and insights of Africans concerning Jesus Christ should be taken into account in any Christological reflections. African Christology is more holistic as it integrates the person and the work of Christ, which apply to the whole of African life.Jesus, the Lord of cultures an

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Bowman, Matthew. "Matthew Philip Gill and Joseph Smith: The Dynamics of Mormon Schism." Nova Religio 14, no. 3 (2011): 42–63. http://dx.doi.org/10.1525/nr.2011.14.3.42.

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In 2007, Matthew Philip Gill, a resident of Derbyshire, England, announced the formation of the Latter Day Church of Jesus Christ. He claimed to be acting under angelic direction, and produced a new scripture, the Book of Jeraneck, to usher in his new faith. Gill's church is a restoration of a restoration: he claims to have restored the Mormon movement, which Joseph Smith founded as a restoration of the church Jesus organized, but which Gill claims has fallen into apostasy——particularly its primary iteration, the Church of Jesus Christ of Latter-day Saints (LDS), which Gill was raised in but h

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Wojda, Jacek. "Czytać historię Jezusa z Nazaretu w Ewangelii wg św. Łukasza." Teologiczne Studia Siedleckie X (2013) 10, no. 2013 (2021): 11–30. https://doi.org/10.5281/zenodo.5558438.

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<strong>Reading the history of Jesus Christ in the Gospel according to St. Luke</strong> The history of Jesus of Nazareth makes always the very important subject of Theology and practice of the Church. Taking the criterion of events as the key of interpretation of Gospel according to Luke, the author proposes the analysis of work of Luke. Biblical exegesis doesn’t often lay an accentuation on the history which constitutes one of essential elements of Gospel – in this case the one according to St. Luke. A lot of events narrated there allow to follow the evangelical narration. The ev

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Musoni, Phillip, and Paul Gundani. "EASTER CELEBRATIONS WITH A DIFFERENCE: A CRITICAL STUDY OF THE JOHANE MASOWE CHISHANU YENYENYEDZI APPROACH TO THE EVENT." Studia Historiae Ecclesiasticae 42, no. 1 (2016): 22–35. http://dx.doi.org/10.25159/2412-4265/422.

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The celebration of Easter has become a universal event within the Christian liturgical calendar and aims to commemorate the passion, death, burial and resurrection of Jesus Christ. Messages on the passion, death, burial and resurrection of Jesus Christ are vigorously proclaimed throughout the holy week, which usually begins on a holy Thursday ending on a resurrection Sunday (Easter Sunday). Some Churches will even dramatise the events that led to the death of Jesus Christ and how He was crucified on the cross. Apparently, the purpose of these ritual re-enactments is to capture the minds of the

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Restu Ningsih Waruwu, Alexius Poto Obe, and Evimawati Harefa. "Memahami Ajaran Paus Pius XII Tentang Devosi Kepada Hati Kudus Yesus Dan Implementasinya Bagi Hidup Kaum Beriman." Journal New Light 2, no. 1 (2024): 39–58. http://dx.doi.org/10.62200/newlight.v2i1.93.

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In general, the Catholic Church is based on two spiritual activities, namely the official liturgy and devotions. The difference between the two is more about legality and the place where the activity is carried out in a place that has been officially and sacredly determined, namely the church. Whereas devotion is more flexible and can be carried out anywhere, such as; shrines, churches, or in homes. Devotion is very close to the expression of love for God’s love and including his Son Jesus Christ, the world’s savior who atones for human sins. In imitating the Most Sacred Heart of Jesus, there

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Giawa, Nasokhili. "Serving Others: Keteladanan Pelayanan Yesus Kristus Berdasarkan Yohanes 13." Integritas: Jurnal Teologi 1, no. 1 (2019): 54–65. http://dx.doi.org/10.47628/ijt.v1i1.9.

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To serve is a terminology that is often found in relation with the tasks and responsibilities that are being carried out. This word is an important word that has recently become a jargon used more often by leaders in Indonesia, especially in the context of leadership implementation. Indeed, this is the core of the call that Jesus Christ had taught. However, this term has been reduced to a kind of ordinary terminology without getting any deep meaning. From a Christian perspective (church), to serve is a popular language to translate and to be implemented especially because Jesus Christ taught h

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Sinaga, Janes, Juita Lusiana Sinambela, Rudolf Weindra Sagala, and Bartholomeus Diaz Nainggolan. "Implementasi Amanat Agung dalam Penginjilan dan Pemuridan terhadap Pertumbuhan Gereja Berdasarkan Matius 28:18-20." Tumou Tou 10, no. 1 (2023): 57–68. http://dx.doi.org/10.51667/tt.v10i1.1049.

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The purpose of this study is that everyone is involved in implementing the Great Commission of Jesus Christ so that church growth occurs. The harvest is a lot but the workers are few, this is the Word of our Lord Jesus Christ. To produce a harvest of souls that are won for Christ, the Great Commission in Matthew 28:18-20 must be carried out namely “Go” (Preach) and Make disciples (Discipleship). Evangelism is the first step as a disciple. And being a disciple is an activity that aims to motivate and train spiritually mature believers to devote themselves wholeheartedly to God in order to becom

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Thompson, Kyle. "Religious Freedom With Chinese Characteristics: Successful Strategic Communication for International Churches." Utah Journal of Communication, no. 1 (October 1, 2022): 31–39. https://doi.org/10.5281/zenodo.7134135.

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While economic studies have coined the catchphrase “socialism with Chinese characteristics,” the importance of “religious freedom with Chinese characteristics” remains undervalued and overlooked. Consistently a significant factor influencing international conflict, religion must be considered an integral part of any holistic analysis of the growing tension between the People’s Republic of China and the United States. The Church of Jesus Christ of Latter-day Saints, headquartered in the United States, continues to grow internationally and has become an important ca

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Rerung, Alvary Exan. "KONSEP PENEBUSAN KRISTUS DALAM KOLOSE 2:14 DAN RELEVANSINYA BAGI GEREJA TORAJA JEMAAT SION LESTARI." BONAFIDE: Jurnal Teologi dan Pendidikan Kristen 3, no. 2 (2022): 154–73. http://dx.doi.org/10.46558/bonafide.v3i2.86.

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This paper discusses the understanding of the members of the Toraja Church of the Sion Lestari Congregation about the concept of redemption carried out by Jesus Christ. For them, the concept of redemption is difficult to understand because God is Almighty God, so why did Jesus Christ come down to atone for human sins, when God can do everything with His omnipotence? That is why, this paper aims to provide a simple understanding to the congregation about the concept of redemption carried out by Jesus Christ so that their faith will be stronger. The method used is a qualitative method, literatur

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Matwiejuk, Kazimierz. "Od liturgicznej improwizacji do tekstów pisanych." Teologiczne Studia Siedleckie XIII (2016) 13, no. 2016 (2021): 37–50. https://doi.org/10.5281/zenodo.5546613.

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<strong>From liturgical improvisation to written texts</strong> Liturgy is the creation of Jesus Christ. He continues his redemptive creation in liturgical activities, especially in celebration of the Eucharist. He does it in the Church and through the Church.  Apostles and their followers were enable to act &bdquo;in persona Christi”. In the Ancient History, until the 4<sup>th</sup>  century, celebrants created liturgical texts. They were inspired by the Bible. From the 4<sup>th</sup>  century they began to write down the prayers used in liturgy. In that way the fidelity

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Pintor, Marihot Sitanggang, Johanna Siagian Riris, Parhusip Risen, Sianturi Anita, and Batubara Junita. "The Salvation of Creation in the Crucifixion of Christ: A Dogmatic Study of Universal Salvation." Sarcouncil Journal of Arts and Literature 02, no. 03 (2023): 20–31. https://doi.org/10.5281/zenodo.10500844.

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This research aims to produce a dogmatic theological basis regarding the integrity of creation according to Martin Luther, such as the existence of humans as imago Dei (Image of God) who receive a mandate from God, namely to dominate and conquer. The crucifixion of Jesus Christ is the center of the salvation of the world and all creation in it. All of God's plans for this world are never separated from Jesus Christ. From the beginning of creation, until the plan for the restoration of creation is centered on Christ. This research focuses on qualitative research methods or literature exploratio

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Kirchberger, Georg Ludwig. "Konsili Vatikan II Ortodoks atau Anti-Kristus? Ulasan tentang Kritik Kalangan Konservatif terhadap Konsili Vatikan II." Jurnal Ledalero 19, no. 2 (2020): 157. http://dx.doi.org/10.31385/jl.v19i2.206.157-168.

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<p><strong><em></em></strong><em>This article is based on a video by a conservative group in Indonesia that describes the position of Archbishop Vigano and has been circulating in Indonesia recently. The video argues that the Second Vatican Council left the true Church of Jesus Christ and created the Antichrist Church. In particular, they reject the teachings set forth in the Nostra Aetate decree regarding the truths contained in non-Christian religions and also the position regarding religious freedom as taught in the Dignitatis Humanae declaration. Because

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Duşe, Călin Ioan. "L’aparizione e la diffusione del Cristianesimo a Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (2020): 65–90. http://dx.doi.org/10.24193/theol.cath.2020.03.

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"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their acti

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Karwacki, Roman. "Jedność communio Kościoła." Teologiczne Studia Siedleckie XII (2015) 15, no. 2015 (2021): 67–82. https://doi.org/10.5281/zenodo.5549612.

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<strong><em>Communio</em></strong><strong> unity of the Church</strong> The concept of <em>communion</em> applied to the Church expresses the depth of the Mystery of the Church very well. The Church is a complex reality. <em>Communio</em> of the Church assumes a triple dimension: vertical <em>communio with God</em>, horizontal <em>communio with people</em> and Eucharistic, <em>communio of the Body of Christ. </em>Community between people is possible thanks to God the Father, who unites them through Jesus Christ in the Holy Spirit, so that they all become a community, the Church in the proper s

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Goo, Marius. "The Trio Goo Catechist : Studying Jesus, the True Catechist." JURNAL PASTORAL KATEKETIK 1, no. 1 (2024): 1–8. http://dx.doi.org/10.70343/d9mm9s19.

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Jesus the Catechist is dissected from a biblical, not Christological, perspective. The trio of Goo Catechists participated in Jesus the Catechist. They either preached about Jesus or followed Jesus for more than 50 years, even to old age and death. They have a very intimate closeness and attachment to Jesus, to the point that their whole lives are dedicated to Christ and His Church. They proclaim Jesus with faith in the context of the local culture, the Mee culture.

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Walui, Donny Ardo Eka Dharma Putra, and Martina Novalina. "Pemaknaan Kenosis sebagai Motivasi untuk Menghidupi Kekristenan yang Otentik di Era Postmodern." Vox Dei: Jurnal Teologi dan Pastoral 5, no. 2 (2024): 252–67. https://doi.org/10.46408/vxd.v5i2.374.

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The postmodern era is characterized by a decadence of moral and spiritual values, including in Christian life. Many Christians lose their understanding of the true meaning of Christianity, which has an impact on behavior, moral values, and lifestyles that are contrary to the example of Jesus Christ. Church leaders tend to seek personal gain, avoid sacrifice, and serve with the wrong motivations. The Church of God is also often trapped in sin, unable to forgive, and views Christianity as a mere religion or routine. In this context, an understanding of kenosis—the self-emptying of Jesus Christ—c

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Gefaell, Pablo. "La divina eucaristia e l’unità della chiesa romena con il Romano Pontefice." Studia Universitatis Babeș-Bolyai Theologia Catholica 67, no. 1-2 (2022): 71–81. http://dx.doi.org/10.24193/theol.cath.2022.04.

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"The Divine Eucharist and the unity of the Romanian Church with the Roman Pontiff. The body of our Lord Jesus Christ, indeed present, real and substantial under the species consecrated in the sacrament of the Holy Eucharist, is inseparable from the mystical body of Christ which is the Church, so that in every valid Eucharistic celebration the Church of Christ is found. The valid celebration of the Eucharist requires, at least from an objective point of view, communion with the whole Church seen as a visible society. This communion is full if it is carried out both emotionally and effectively a

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Tytarenko, Vita. "Review for a monograph "The Church of Jesus Christ of Latter-day Saints in its history and today " by professors A. Kolodnyi and L. Fylypovychch." Ukrainian Religious Studies, no. 92 (January 3, 2021): 184–86. http://dx.doi.org/10.32420/2020.92.2193.

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Hwan Ra, Young. "Christ in Popular Culture in Korea." Journal of Reformed Theology 1, no. 1 (2007): 72–83. http://dx.doi.org/10.1163/156973107x182640.

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The purpose of this paper is to explore the way in which the Korean church developed a popular image of Jesus Christ in her own context. Many scholars often refer to Minjung theology in order to find the Korean understanding of Jesus Christ. Yet, if one seeks to understand Korean Christology only through Minjung theology, he or she will not be able to grasp its whole nature. The evangelicals have also developed their own Christology that is rooted in a particular Korean context. As will be discussed in this paper, there are four popular images of Christ in Korean Christianity. These are: Chris

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SÖNMEZ, Zekiye. "Imitation and Following the Humanity of Jesus Christ in the Context of Moral Virtues." İnsan ve Toplum Bilimleri Araştırmaları Dergisi 11, no. 3 (2022): 1838–61. http://dx.doi.org/10.15869/itobiad.1148044.

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The most important figure of Christianity, which has existed for more than two thousand years, is undoubtedly Jesus Christ. His importance stems from the fact that besides being a matter of faith for Christianity, issues related to his extraordinary birth and death, unlike other people, are constantly discussed in the Christian world. As a matter of fact, an important part of the discussions about Jesus was that he was born without a father from the Virgin Mary and that he sacrificed himself on the cross for the sin of all humanity. This situation brought with it the debate whether Jesus Chris

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Pathrapankal, Joseph. "Paul as a Pastor-Theologian in the Early Church." Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2009, no. 12/1-2 (2009): 30–51. https://doi.org/10.5281/zenodo.4268497.

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his article emphasize the key role Paul has played in making the gospel of Jesus Christ and the wider dimensions o f his message avail able to the entire world. It means that, if it were not for Paul, the universal dimensions o f the gospel of Jesus Christ would not have become a reality  as it is today. Finally, the author asserts: The Pauline Year is the kairos given to the Church in India and to her theologians and exegetes to have a better aware ness of what Paul has contributed to the universal Church and thereby to play a more responsible and creative role within the rich

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Kaczmarek, Piotr. "The Mediating Mission of The Holy Spirit – Some Theological Models." Łódzkie Studia Teologiczne 32, no. 4 (2024): 103–11. http://dx.doi.org/10.52097/lst.2023.4.103-111.

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esus Christ, going to the Father, sent his disciples the Holy Spirit, who was to remind them and explain everything. The same Holy Spirit continues to act in the Church, sanctifying the Mystical Body of Christ. The first Paraclete is Jesus Christ himself, who undertook a salvific mission and became a mediator between God and people. The Holy Spirit sent by Christ is the second Paraclete fulfilling the mediating mission. The Holy Spirit works both in the Immanent Trinity (God’s inner life) and in the Economic Trinity (God’s saving action in history). Interesting in this context are the theologi

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Limb, Gordon, David Hodge, and Richard Alboroto. "Utilizing Brief Spiritual Assessments with Clients who belong to the Church of Jesus Christ of Latter-day Saints:." Social Work & Christianity 47, no. 4 (2020): 30–44. http://dx.doi.org/10.34043/swc.v47i3.145.

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In recent years social work has increasingly focused on spirituality and religion as key elements of cultural competency. The Joint Commission—the nation's largest health care accrediting organization—as well as many other accrediting bodies require spiritual assessments in hospitals and many other mental health settings. Consequently, specific intervention strategies have been fostered in order to provide the most appropriate interventions for religious clients. The Church of Jesus Christ of Latter-day Saints is the fourth largest and one of the faster growing churches in the United States. I

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Mau, Marthen. "PERAN GEMBALA JEMAAT SEBAGAI PEMIMPIN DALAM MENINGKATKAN PERSAHABATAN DENGAN SEMUA ORANG." SAINT PAUL'S REVIEW 2, no. 1 (2022): 54–67. http://dx.doi.org/10.56194/spr.v2i1.19.

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  A good and true friendship is a friendship that is built continuously both long distance and face to face. Therefore, in the context of pastoral ministry, a church pastor needs to be friendly with all members of his congregation. The pastor's role is to encourage all members of the church to increase friendship among fellow congregations and make friends with all people. Friendship with all people is highly valued by Christ Jesus through His word. This study aims to explain the role of the church pastor as a leader in increasing friendship with all people. To answer the problems

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Samai, Leti Yulita, and Hendi Hendi. "Personalitas Yesus dan Kritik terhadap Nestorius: Analisis Ibrani 4:12-14." SHAMAYIM: Jurnal Teologi dan Pendidikan Kristiani 2, no. 1 (2021): 14–23. http://dx.doi.org/10.51615/sha.v2i1.28.

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Abstract: The doctrine of the personal personality of Jesus Christ is still controversial today. Jesus Christ is the central figure and has the highest authority in Christianity, Jesus Christ is trusted by Christians because He is the Savior of all mankind, the proof that He is the Savior is through the Incarnation of the divine nature taking Mary's human nature so that Jesus Christ has two natures in His person namely, divine and human, the nature of Jesus is distinguishable but inseparable. However, a Christian figure in the fifth century, Nestorius, gave the opinion that Jesus Christ had se

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Lopes, Richard. "Religious Communities of and for the Kingdom of God: George M. Soares-Prabhu's Vision of Priesthood and Religious life." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 106–32. https://doi.org/10.5281/zenodo.4438490.

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George M. Soares-Prabhu’s Christological Vision becomes the motivation for the Priests and Religious in India to be the true witnesses of the Gospel of Christ. The central theme of Jesus’ ministry is the Kingdom of God which is based on His Abba Experience. This same experience calls for the Indian Church in general and the Priests and Religious in particular to be the Prophetic Communities of and for the Kingdom of God, that radiate the light of Christ to India to build a Nation based on Freedom, Fellowship, Justice. Imbibing the Liberative Pedagogy of Jesus, the mission of Christ

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