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Relevant bibliographies by topics / Church of Jesus Christ of Latter-day Saints Mormon women Women

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Academic literature on the topic 'Church of Jesus Christ of Latter-day Saints Mormon women Women'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Church of Jesus Christ of Latter-day Saints Mormon women Women"

1

Halford, Alison. "‘Come, Follow Me’, The Sacralising of the Home, and The Guardian of the Family: How Do European Women Negotiate the Domestic Space in the Church of Jesus Christ of Latter-Day Saints?" Religions 12, no. 5 (2021): 338. http://dx.doi.org/10.3390/rel12050338.

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In October 2018, the Prophet Russell M. Nelson informed members of the Church of Jesus Christ of Latter-day Saints that the Church teaching curriculum would shift focus away from lessons taught on Sunday. Instead, members were now asked to engage with ‘home-centred, church-supported’ religious instruction using the Church materials ‘Come, Follow Me’. In a religion where Church leaders still defend the idealised family structure of a stay-at-home mother and a father as the provider, the renewed emphasis on the domestic sphere as the site for Church teaching could also reinforce traditional Morm

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STANFORD, JOSEPH B., and KEN R. SMITH. "MARITAL FERTILITY AND INCOME: MODERATING EFFECTS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS RELIGION IN UTAH." Journal of Biosocial Science 45, no. 2 (2012): 239–48. http://dx.doi.org/10.1017/s002193201200065x.

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SummaryUtah has the highest total fertility of any state in the United States and also the highest proportion of population affiliated with the Church of Jesus Christ of Latter-day Saints (the LDS or Mormon Church). Data were used from the 1996 Utah Health Status Survey to investigate how annual household income, education and affiliation with the LDS Church affect fertility (children ever born) for married women in Utah. Younger age and higher education were negatively correlated with fertility in the sample as a whole and among non-LDS respondents. Income was negatively associated with ferti

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3

Sumerau, J. E., and R. T. Cragun. "The Hallmarks of Righteous Women: Gendered Background Expectations in The Church of Jesus Christ of Latter-Day Saints." Sociology of Religion 76, no. 1 (2014): 49–71. http://dx.doi.org/10.1093/socrel/sru040.

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Nielsen, Michael. "Opinions regarding Polygamy among LDS Church Members: Demographic Predictors." Archive for the Psychology of Religion 31, no. 2 (2009): 261–70. http://dx.doi.org/10.1163/157361209x427788.

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People's opinions toward polygamy were examined in a study of 1369 adults who were current or former members of the Church of Jesus Christ of Latter-day Saints. Questions addressed several areas: polygamy and the law, respondents’ perceptions of polygamous women, the potential link between legalizing gay marriage and legalizing polygamy, polygamists’ reliance on social welfare programs, and the ability of teens raised in polygamy to leave that lifestyle. Consistent with the contact hypothesis, multiple regression analyses showed that people who knew a polygamist held more favorable opinions of

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Hinderaker, Amorette. "Whom I Have Called: The Ordain Women Movement and the Narrative of Dissent in the Church of Jesus Christ of Latter-day Saints." Southern Communication Journal 82, no. 3 (2017): 152–63. http://dx.doi.org/10.1080/1041794x.2017.1315448.

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Bohnert, Nora, Hilde Leikny Jåstad, Jessica Vechbanyongratana, and Evelien Walhout. "Offspring Sex Preference in Frontier America." Journal of Interdisciplinary History 42, no. 4 (2012): 519–41. http://dx.doi.org/10.1162/jinh_a_00303.

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Analysis of the fertility histories of women born between 1850 and 1900, as given in the Utah Population Database (updb), reveals the effect of the number, as well as the sex composition, of previous children on birth-stopping and birth-spacing decisions. Specifically, agricultural and Church of Jesus Christ of Latter-day Saints (lds) households—two sub-populations that might have placed different values on male and female children for economic, social, and/or cultural reasons—showed a distinct preference for male children, as expressed by birth stopping after the birth of a male child and sho

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Mentzer, Raymond A. "Fasting, Piety, and Political Anxiety among French Reformed Protestants." Church History 76, no. 2 (2007): 330–62. http://dx.doi.org/10.1017/s0009640700101945.

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Fasting has an ancient and revered place in the many religious traditions that human communities have fostered throughout history and across the globe. In India, to take a modern example, Hindu women commonly carry out ritual fasts or vrats. Fasting, particularly in its collective forms, is also frequent and widespread among western groups that scholars have sometimes described as Abrahamic religions. Muslims annually observe Ramadan, a month of fasting, prayer, and celebration. Jews customarily fast, taking no food or drink from sunup to sundown, several days each year and, most notably, on Y

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Bradshaw, William S., Renee V. Galliher, and John Dehlin. "Differences in Religious Experience between Men and Women in a Sexual Minority Sample of Members of The Church of Jesus Christ of Latter-day Saints." Journal of GLBT Family Studies, January 11, 2021, 1–17. http://dx.doi.org/10.1080/1550428x.2020.1868034.

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Dissertations / Theses on the topic "Church of Jesus Christ of Latter-day Saints Mormon women Women"

1

Litchfield, Allen W. "Behind the Veil: The Heavenly Mother Concept Among Members of Women's Support Groups in The Church of Jesus Christ of Latter-Day Saints." Diss., CLICK HERE for online access, 1987. http://patriot.lib.byu.edu/u?/MTGM,23533.

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Lelegren, Kelly. ""Real, Live Mormon Women": Understanding the Role of Early Twentieth-Century LDS Lady Missionaries." DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/415.

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Missionary work has long been an important aspect of Christianity. At least as early as the 1870's, Protestant women began journeys to foreign lands to work as missionaries and teach people about Christianity, both the spiritual dimension and the lifestyle. These were primarily independent women who sought to enlarge the women's sphere from the confined, domestic life to which they were accustomed and because of its decline by the 1930's, historians have often labeled these missions as a "feminist movement." Meanwhile, in 1898, their counterparts from The Church of Jesus Christ of Latter-day

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3

Johnson, Janiece L. ""Give it all Up and Follow Your Lord": Mormon Female Religiosity, 1831-1843." Diss., CLICK HERE for online access, 2001. http://contentdm.lib.byu.edu/u?/MTGM,42183.

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Adams, Marguerite Irene. "Family Stress and the Role of the Mormon Bishop's Wife." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTAF,3891.

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Larson, Alyssa Snow. "Addressing Mormon Female Communities: Working towards a Woman's Capacity." BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4865.

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This thesis project explores the discourse in Mormon culture addressing Mormon female communities. The discussion is sociological rather than theological and examines the functional characteristics of discourse found in the tradition regarding women. It sets out to review a paradox in the discourse addressing Mormon women that has been documented over time. I examine how this paradox in Mormon discourse establishes and limits women's roles; to do so, I use personal examples and the experience provided by thirteen women whom I interviewed.The thesis is divided into three main discussions: Commu

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Christian, Wendy Hamilton. ""And Well She Can Persuade": the Power and Presence of Women in the Book of Mormon." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4597.

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This work is the first of its kind on women in the Book of Mormon. It (1) is an exhaustive treatment of the book's female characters, (2) analyzes how women function in the text, and (3) delineates the text's female-inclusive language. This thesis contains a complete list and discussion of the identifiable women in the Book of Mormon (Chapter 1); provides a compilation and treatment of the book's gender-inclusive language—comprising over 200 words and more than 5,000 references to them—and its bearing on the doctrines and depictions of women in the narrative (Chapter 2); and illustrates the si

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Lewis, Velda Gale Davis. "From Womanhood to Sisterhood: The Evolution of the Brigham Young University Women's Conference." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1242.pdf.

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Bone, Wendy L. "Because of Thy Exceeding Faith: A Choreographic Portrayal of Women in The Book of Mormon." BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4540.

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This thesis is a choreographic exploration that illuminates and defines moments in the lives of women who are mentioned in the Book of Mormon. These women are Sariah; the wife of King Lamoni and Abish, her servant; and the Ammonite mothers of Helaman's two thousand stripling warriors. It is through these stories that their faith was evident. By understanding the roles these women played in the history of the Book of Mormon, we can use their example to strengthen our own testimonies.It was discovered through this process that, although one can read about the life of another, a deeper understand

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Scribner, Robbyn Thompson. "Epideictic Rhetoric and the Formation of Collective Identity: Nineteenth-Century Mormon Women in Praise of Polygamy." Diss., BYU ScholarsArchive, 1998. http://patriot.lib.byu.edu/u?/MTNZ,22802.

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Billings, Amy Reynolds. "Faith, Femininity, and the Frontier: the Life of Martha Jane Knowlton Coray." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4532.

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Through examining the life of Martha Jane Knowlton Coray, a nineteenth-century Mormon woman, this thesis establishes an analytical framework for studying the lives of Mormon women in territorial Utah. Their faith, femininity, and the frontier form the boundaries in which their lives are studied. Their faith was primarily defined by the doctrines of The Church of Jesus Christ of Latter-day Saints, such as a belief in a restored gospel and priesthood, temples, and polygamy. These unique beliefs also fostered an identity as a chosen people and contributed to hostile feelings from their neighbors.

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Books on the topic "Church of Jesus Christ of Latter-day Saints Mormon women Women"

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Church of Jesus Christ of Latter-day Saints. The Latter-day Saint woman: Basic manual for women, Part A. Published by the Church of Jesus Christ of Latter-day Saints, 2000.

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Fearless in the Cause: Remarkable Stories of Women in Church History. Deseret Book, 2016.

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Sorensen, A. Don. Women in eternity, women of Zion. CFI, 2004.

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The remarkable soul of a woman. Deseret Book, 2010.

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Our sisters in the latter-day Scriptures. Deseret Book Co., 1987.

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Latter-day prophets: Their lives, teachings, and testimonies : with profiles of their wives. Covenant Communications, 1997.

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Buhler, Quila. New directions for Young Women. RB Creations, 1990.

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8

Fletcher, Green Susette, and Anderson Dawn Hall, eds. To rejoice as women: Talks from the 1994 Women's Conference. Deseret Book Co., 1995.

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Women at church: Magnifying LDS women's local impact. Greg Kofford Books, 2014.

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Arrington, Madsen Susan, and Jones Emily Madsen, eds. Mothers of the Prophets. Bookcraft, 2001.

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Book chapters on the topic "Church of Jesus Christ of Latter-day Saints Mormon women Women"

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Kline, Caroline. "Finding Peace, Claiming Place: Black South African Women Navigating the Church of Jesus Christ of Latter-day Saints." In The Palgrave Handbook of Global Mormonism. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52616-0_23.

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"“The Woman’s Movement Has Discovered a New Enemy—the Mormon Church”." In Contingent Citizens, edited by Natalie K. Rose. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716737.003.0005.

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This chapter talks about the woman's movement that considered the Mormon church as a new enemy because of the Equal Rights Amendment (ERA). It illustrates the Church of Latter-day Saints of Jesus Christ's sudden and successful political mobilization against the ERA ratification that caught the country by surprise. It examines how ERA proponents reacted to and interacted with the Mormon church during the ERA ratification process, which elucidates the power of the church's political influence in the last quarter of the twentieth century. The chapter discusses how the Mormon church's successful mobilization pushed ERA supporters, specifically the National Organization for Women (NOW), to wholly reconceptualize parts of their own mobilization. It recounts the clear success of the anti-ERA Mormon counterforce due to their ability to reach people on the local level.

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Pulido, Elisa Eastwood. "Bautista’s Repatriation to Mexico, 1935." In The Spiritual Evolution of Margarito Bautista. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942106.003.0008.

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Bautista repatriated to Mexico in 1935 where he hoped to participate in the political, cultural, and spiritual evolution of Mexico. The chapter argues that despite disappointments in Salt Lake City, Bautista found purpose as he proselytized Mexicans, gave readings of his tome, and won the admiration of Mexican Mormons. The chapter follows Bautista’s efforts to publish and market his magnum opus, La evolución de México, including his attendance at Mexico’s Second National Congress of History, where he hoped to connect with Mexicans shaping the nation’s future. Though this attempt failed, Bautista’s authorship afforded him celebrity among Mexican Mormons, who financed the publication of his book. This celebrity waned when Harold W. Pratt informed Mexican members that the The Church of Jesus Christ of Latter-day Saints would not endorse Bautista’s book. The chapter also discusses Bautista’s covert wooing of young women he hoped to make polygamous wives.

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