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Dissertations / Theses on the topic 'Church of Jesus Christ of Latter-day Saints Mormon women Women'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Consult the top 17 dissertations / theses for your research on the topic 'Church of Jesus Christ of Latter-day Saints Mormon women Women.'

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1

Litchfield, Allen W. "Behind the Veil: The Heavenly Mother Concept Among Members of Women's Support Groups in The Church of Jesus Christ of Latter-Day Saints." Diss., CLICK HERE for online access, 1987. http://patriot.lib.byu.edu/u?/MTGM,23533.

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2

Lelegren, Kelly. ""Real, Live Mormon Women": Understanding the Role of Early Twentieth-Century LDS Lady Missionaries." DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/415.

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Missionary work has long been an important aspect of Christianity. At least as early as the 1870's, Protestant women began journeys to foreign lands to work as missionaries and teach people about Christianity, both the spiritual dimension and the lifestyle. These were primarily independent women who sought to enlarge the women's sphere from the confined, domestic life to which they were accustomed and because of its decline by the 1930's, historians have often labeled these missions as a "feminist movement." Meanwhile, in 1898, their counterparts from The Church of Jesus Christ of Latter-day

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3

Johnson, Janiece L. ""Give it all Up and Follow Your Lord": Mormon Female Religiosity, 1831-1843." Diss., CLICK HERE for online access, 2001. http://contentdm.lib.byu.edu/u?/MTGM,42183.

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4

Adams, Marguerite Irene. "Family Stress and the Role of the Mormon Bishop's Wife." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTAF,3891.

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5

Larson, Alyssa Snow. "Addressing Mormon Female Communities: Working towards a Woman's Capacity." BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4865.

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This thesis project explores the discourse in Mormon culture addressing Mormon female communities. The discussion is sociological rather than theological and examines the functional characteristics of discourse found in the tradition regarding women. It sets out to review a paradox in the discourse addressing Mormon women that has been documented over time. I examine how this paradox in Mormon discourse establishes and limits women's roles; to do so, I use personal examples and the experience provided by thirteen women whom I interviewed.The thesis is divided into three main discussions: Commu

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6

Christian, Wendy Hamilton. ""And Well She Can Persuade": the Power and Presence of Women in the Book of Mormon." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4597.

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This work is the first of its kind on women in the Book of Mormon. It (1) is an exhaustive treatment of the book's female characters, (2) analyzes how women function in the text, and (3) delineates the text's female-inclusive language. This thesis contains a complete list and discussion of the identifiable women in the Book of Mormon (Chapter 1); provides a compilation and treatment of the book's gender-inclusive language—comprising over 200 words and more than 5,000 references to them—and its bearing on the doctrines and depictions of women in the narrative (Chapter 2); and illustrates the si

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7

Lewis, Velda Gale Davis. "From Womanhood to Sisterhood: The Evolution of the Brigham Young University Women's Conference." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1242.pdf.

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8

Bone, Wendy L. "Because of Thy Exceeding Faith: A Choreographic Portrayal of Women in The Book of Mormon." BYU ScholarsArchive, 2001. https://scholarsarchive.byu.edu/etd/4540.

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This thesis is a choreographic exploration that illuminates and defines moments in the lives of women who are mentioned in the Book of Mormon. These women are Sariah; the wife of King Lamoni and Abish, her servant; and the Ammonite mothers of Helaman's two thousand stripling warriors. It is through these stories that their faith was evident. By understanding the roles these women played in the history of the Book of Mormon, we can use their example to strengthen our own testimonies.It was discovered through this process that, although one can read about the life of another, a deeper understand

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9

Scribner, Robbyn Thompson. "Epideictic Rhetoric and the Formation of Collective Identity: Nineteenth-Century Mormon Women in Praise of Polygamy." Diss., BYU ScholarsArchive, 1998. http://patriot.lib.byu.edu/u?/MTNZ,22802.

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10

Billings, Amy Reynolds. "Faith, Femininity, and the Frontier: the Life of Martha Jane Knowlton Coray." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4532.

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Through examining the life of Martha Jane Knowlton Coray, a nineteenth-century Mormon woman, this thesis establishes an analytical framework for studying the lives of Mormon women in territorial Utah. Their faith, femininity, and the frontier form the boundaries in which their lives are studied. Their faith was primarily defined by the doctrines of The Church of Jesus Christ of Latter-day Saints, such as a belief in a restored gospel and priesthood, temples, and polygamy. These unique beliefs also fostered an identity as a chosen people and contributed to hostile feelings from their neighbors.

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11

Thayne, Linda J. "Julia Hills Johnson, 1783-1853 : my soul rejoiced /." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2379.pdf.

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12

Harris, Jenny Lynn Mcgee. "The Silent Majority: Conservative Perception, Mobilization, and Rhetoric at the Utah State International Women's Year Conference." Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd703.pdf.

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13

Erickson, Andrea. "Doctrinal and Historical Analysis of Young Women's Education in The Church of Jesus Christ of Latter-day Saints." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd2834.pdf.

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14

Hamblin, Scott R. "The Young Women Resource Room: An Implementation of a DVD-Based Training Station Instructional Program." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd2007.pdf.

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15

Myers, Daylin. "The development of a religious identity in women of The Church of Jesus Christ of Latter-day Saints in Leeds and Chorley." Thesis, University of Leeds, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.598040.

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This thesis explores the religious experience of female members of The Church of Jesus Christ of Latter-day Saints from the Leeds and Preston areas. In 1998 this church constructed a temple in Charley that provides 10 its members sacred ordinances only associated with a temple. This study analyzes how a participatory religious experience mainly found in the temple and in the preservation of religious historical sites influenced the development of a woman's religious identity. This analysis is accomplished through an investigation of the temple, temple doctrine, especially that of the portrayal

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16

Payne, Paulette Lavomme. "Hallelujah and Amen: the African-American reliious aesthetic and black women in the church of Jesus Christ of Latter-day saints in Southwest Atlanta, Georgia." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2009. http://digitalcommons.auctr.edu/dissertations/89.

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This study explores how racial and religious identities are impacted and subsequently reconciled among Black women who join the historically White Church of Jesus Christ of Latter-day Saints (LDS) in Southwest Atlanta, Georgia. This study was based upon the premise that the African-American religious aesthetic and the Black Church shape racial and religious identities. Therefore, identity reconciliation among Black LDS women who previously attended the Black church is jeopardized. A mixed-methods research approach was used to measure Black women’s ability to reconcile their racial and religiou

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17

""A Selection of Sacred Hymns": Singing Women into Citizenship in Zion." Master's thesis, 2019. http://hdl.handle.net/2286/R.I.53509.

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abstract: Among the hundreds of hymnals published in the United States during the Second Great Awakening (1790–1850), the first official hymnal of The Church of Jesus Christ of Latter-day Saints is a rare example of a hymnal compiled by a woman. The Latter-day Saints wanted a hymnal adapted to their unique beliefs and emerging identity, and Emma Smith—the wife of founding prophet Joseph Smith—was given sole charge of selecting the hymns. The hymnal is also significant because Emma Smith selected and arranged hymns from 1830–1835, years of an emerging rhetoric for the early women’s rights movem

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