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Relevant bibliographies by topics / Church of Jesus Christ of Latter-day Saints. Salem Ward

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Academic literature on the topic 'Church of Jesus Christ of Latter-day Saints. Salem Ward'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Books on the topic "Church of Jesus Christ of Latter-day Saints. Salem Ward"

1

Taber, Susan Buhler. Mormon lives: A year in the Elkton Ward. University of Illinois Press, 1993.

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2

Beal, Kay. Seasons of North Farmington: A relief society history of the North Farmington Utah Ward, and the Farmington Seventh Ward. Oakridge First Ward Relief Society, 1992.

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3

Burke, Lee H. History of the Washington, D.C. LDS Ward: From beginnings (1839) to dissolution (1975). L.H. Burke, 1990.

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4

Hultgren, Russell Wm. Building the kingdom: A short history of the Annapolis Ward of the Church of Jesus Christ of Latter-Day Saints. 2nd ed. R.W. Hultgren, 1988.

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5

Barnhill, Marion F. History of the Church of Jesus Christ of Latter-day Saints in Hampstead, North Carolina. Gateway Press, 2004.

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6

Deaver, Chris. Fearless dating: Escape the singles' ward, find true love, and join the happily married. CFI, 2009.

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7

Deaver, Chris. Fearless dating: Escape the singles' ward, find true love, and join the happily married. CFI, 2009.

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8

1956-, Quinn Drew Barton, ed. Sarah McDonald: "bishop of the First Ward". Aspen Books, 1993.

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9

S, Taylor Thomas, ed. The book of faith of the Oak Hills Second Ward of Zion. Dorrance Pub., 2006.

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10

The Book of Faith of the Oak Hills Second Ward of Zion: Volume 1. Dorrance Publishing Co. Inc., 2006.

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Book chapters on the topic "Church of Jesus Christ of Latter-day Saints. Salem Ward"

1

"“Some Little Necromancy”." In Contingent Citizens, edited by Adam Jortner. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716737.003.0002.

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This chapter looks into the Church of Jesus Christ of Latter-day Saints that was labeled “Salem Witchcraftism,” “hocus pocus,” and “superstition” in its first decade. It analyzes the political dissent against Mormonism, which shared an antipathy with anti-Shakerism that purported superstition and magic. It also mentions Ann Lee, the Shaker founder, who was referred to as a “fortune teller” and Joseph Smith Jr. who was branded as “very expert in the arts of necromancy.” The chapter explores the propensity of critics to accuse Mormons of superstition and magical practice and associate that accus

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