Relevant bibliographies by topics / Church of Our Father (Portland, Or.)

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Academic literature on the topic 'Church of Our Father (Portland, Or.)'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Church of Our Father (Portland, Or.)"

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Moore, Michael Edward. "Our Father." biblical interpretation 22, no. 1 (2014): 71–89. http://dx.doi.org/10.1163/15685152-0221p0005.

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This commentary on the Lord’s Prayer examines its tone of spiritual abandonment and cultural secondariness. The Our Father was a buttress of faith and liturgy for the medieval Church, while the prayer’s sense of desolation gives it a “bohemian” quality associated with poets and vagabonds. Later on, the Cathars adopted the Pater Noster as a “central text” having esoteric and spiritual importance. Although the Cathars were persecuted in the Middle Ages as heretics, their understanding of the Lord’s Prayer returns us to the prayer’s sense of isolation and cosmic abandonment.
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Thompson, Patricia. "“Father” Samuel Snowden (c. 1770–1850): Preacher, Minister to Mariners, and Anti-Slavery Activist." Methodist History 60, no. 1 (2022): 136–51. http://dx.doi.org/10.5325/methodisthist.60.1.0136.

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ABSTRACT This article traces the life and ministry of the Rev. Samuel Snowden, the first Black pastor in the New England Conference of the United Methodist Church, who began his life as a slave on the eastern shore of Maryland. In 1818 he was called from Portland, Maine, to pastor the growing Black Methodist Episcopal congregation in Boston, Massachusetts. There he grew the first Black Methodist Episcopal congregation in New England and became a well-known and respected preacher and anti-slavery activist with a special ministry to Black seaman. At the end of his life, he opened his home as a r
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3

Vinyukova, Nadezhda V. "“Our Cause” in the North-West Region: J.I. Fudel’s Views (1889–1892)." Almanac “Essays on Conservatism” 58 (August 1, 2020): 147–57. http://dx.doi.org/10.24030/24092517-2020-0-2-147-157.

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The article examines the views of the Orthodox priest I.I. Fudel on the position and goals of the Orthodox Church in the North-Western region and on the confessional policy of the Russian Empire in that region. The position of father Joseph, who served in Bialystok for several years, correlates with the opinion of major figures in the public debate on that issue – A.A. Vladimirov, I.P. Kornilov, M.N. Katkov, K.N. Leontiev, – and Slavophil idea. Special attention is paid to the polemics of Fudel and Vladimirov in the «Russian review» journal. The author shows that the idea of «our cause» for fa
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BUTUC, Gheorghe. "Taina Bisericii – Taina Vieții." Teologie și educație la "Dunărea de Jos" 22 (June 30, 2025): 377–86. https://doi.org/10.35219/teologie.2024.11.

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There are many definitions of the Church. Among all, that of Father Dumitru Stăniloae is the closest to our approach, because it highlights the Truth according to which the Life of the Church and the Life of man are One and the Same Life: “The Church is the reflection of the Life of the Most Holy Trinity in humanity“. That is, the Life of the Most Holy Trinity also becomes the Life of Man and of all the creation. One Life lived from different perspectives: uncreated and created.
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Petrov, George Daniel. "The hypostatic union – the foundation of the theandry of the Church." Technium Social Sciences Journal 22 (August 9, 2021): 804–11. http://dx.doi.org/10.47577/tssj.v22i1.4364.

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God being love, He decided from ages the incarnation of Christ for the salvation of the whole mankind, which was subject to sin and death. In the Person of Christ, through the act of incarnation, performed at ”the fulness of time” (Galatians IV,4), the divine and the human nature are harmoniously completed, the latter becoming entirely obedient to the Father. If Christ had not been incarnated and if He had not lifted our own nature towards complete obedience to the Father, humanity would have never been able to obtain divine forgiveness and would not have known how to exist in the love of the
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Browell, Naomi. "To Whom Do We Confess Our Sins? A Feminist Liturgical Critique of the Scottish Episcopal Church’s 1982 Confession." Feminist Theology 32, no. 1 (2023): 88–100. http://dx.doi.org/10.1177/09667350231183070.

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Feminist theologians have been making arguments for moving away from strictly male-gendered terms for God for decades, yet many churches continue to refer to God as ‘Father’ and ‘Lord’ in their weekly liturgies. This article will explore the place of ‘Father’ in the Scottish Episcopal Church’s Confession as found in the 1982 Liturgy. The 2022 General Synod authorised revisions to the 1982 Liturgy, which include the removal of ‘Father’ from two of the post-Communion prayers offered. However, the Confession remains unchanged. Considering the historical foundations and the nature of language abou
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Wilson, Kenneth. "What is Distinctive about Methodist Ecclesiology? A Response to Papers by Miriam Haar, Justus Hunter and Robert Martin." Ecclesiology 9, no. 1 (2013): 66–74. http://dx.doi.org/10.1163/17455316-00901006.

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Does Methodism want a distinctive ecclesiology? British Methodism assumes its ecclesiology from the Church of England which explains its lack of ecclesiological thinking, its genuine desire for reunification, and indeed its focus on ecclesia in actu. But there can be no ecclesia in actu apart from ecclesia per se. Being and doing are one in God. The Church, grounded in the dynamic being of God in Trinity, celebrates in the action of the Eucharist the wholeness of God’s presence with his world. Proleptically the Church includes the whole of creation and all people. Hence, when as the Body of Ch
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Of the Journal, Editorial board. "Ivan Shevtsev - honorary researcher of the Department of Religious Studies at the Institute of Philosophy named after G.S. Skovoroda of the National Academy of Sciences of Ukraine (nomination in 2000)." Ukrainian Religious Studies, no. 17 (March 20, 2001): 89–90. http://dx.doi.org/10.32420/2001.17.1131.

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Father Ivan SHEVTSIV was born on November 1, 1926 in the village of. Pumpkins in the Zboriv district. Graduated from the Spiritual Seminary in Lviv, theological studios in Rome. In May 1951 he received priestly ordinations. He had pastoral work in England, published a magazine "Our Church" here. In 1959, Bishop Ivan Prashko invited I. Shevtsiv to Australia. Here he established publishing activities, taught religion in Ukrainian schools, edited the magazine "Church and Life", was a pastor in several parishes, and organized the construction of temples.
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McTavish, FMVD, James. "Jesus the Perfect Communicator." Philippiniana Sacra 46, no. 137 (2011): 297–312. http://dx.doi.org/10.55997/ps2003xlvi137a2.

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Jesus is considered as the ‘Perfect communicator,’ the one who perfectly communicated the love of the Father to us. It was in prayer that Jesus entered into communion with his Father, receiving the very life and love he needed to transmit. Our Lord also made good use of multi-sensorial communication, not merely announcing with his lips, but with his whole life. He spoke the language of the people so that they could better receive his message and persevered in announcing the truth despite various oppositions. We see these aspects present in the lives of the Church Fathers: St Gregory of Nazianz
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Mazurczak, Urszula. "List apostolski Duodecimum saeculum Ojca Świętego św. Jana Pawła II z okazji tysiąc dwusetnej rocznicy Soboru Nicejskiego II. Miejsce ikony w wierze i rozumieniu św. Jana Pawła II." Roczniki Humanistyczne 68, no. 4 Zeszyt specjalny (2020): 57–71. http://dx.doi.org/10.18290/rh20684-4s.

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The letter of the Holy Father John Paul II written in Rome in 1987, in the tenth year of His pontificate, on December 4th, on the day of memorial of Saint John Damascene, the doctor of the Church, on the Twelfth Centenary of finishing the controversy over the icon, is of great importance for the Pope’s program of ecumenism. The Holy Father indicated various directions of the dialogue, however, the one of the utmost importance concerned the agreement with the Orthodox Church, which was confirmed in the letters and in His other documents quoted in this paper. The image used to be essential for r
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Books on the topic "Church of Our Father (Portland, Or.)"

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Ellis, Colette. Our heavenly father. Ignatius Press, 2003.

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2

1826-1903, Rogers James, O'Brien Cornelius 1843-1906, and Catholic Church. Archdiocese of Halifax. Archbishop (1882-1906 : O'Brien), eds. Circular: Our Holy Father Pope Leo XIII, now happily governing the church .. s.n., 1986.

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Teresa. The way of prayer: Learning to pray with the Our Father. Christian Classics, 2008.

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Koerner, John. The mysteries of Father Baker. Western New York Wares, Inc., 2005.

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Church, Orthodox Eastern. The Order of the holy and divine liturgy of our father among the saints, Basil the Great. Monastery Press, 1998.

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6

Francis. Encyclical letter Laudato si ̓of the Holy Father Francis on care for our common home. Libreria Editrice Vaticana, 2015.

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Catholic Church. Pope (2013- : Francis). Encyclical letter Laudato si' of the Holy Father Francis: On care for our common home. Vatican Press, 2015.

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8

(Ukrainian), Catholic Church Byzantine rite. The divine liturgy of our Father among the saints =: La divine liturgie de notre père dans les saints Jean Chrysostome. Canadian Conference of Catholic Bishops, 1988.

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9

St. Therese of the Church Jesus Catholic Church (Portland, Or.), ed. Our shower of roses: 50 years of memories in the Parish of St. Therese of the Child Jesus Catholic Church, Portland, Oregon, 1955-2005. St. Therese of the Child Jesus, 2005.

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10

Lukashonok, Alexander. The Akafist service to our righteous Father Amfilokhy of Shumsk, wonder-worker of the Pochaev lavra, along with his life and miracles. Alexander Lukashonok, 2005.

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Book chapters on the topic "Church of Our Father (Portland, Or.)"

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Skiadopoulos, Nick. "Greek Returns." In continent. Year 1. punctum books, 2012. https://doi.org/10.21983/p3.0016.1.03.

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Nikos Karouzos had a communist teacher for a father and an orthodox priest for a grandfather. From his four years up to his high school gradua-tion he was incessantly educated, reading the entire private library of his granddad, comprising mainly the Orthodox Church Fathers and the an-cient classics. Later on in his life he sold the library for money, only to buy a little more time before he went broke again. Selling his only remaining capital for a few thousand drachmas, Karouzos traded not simply life, but language for poetry. What twisted type of economy upholds this very decision? Can we s
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"I. Our Father which art in heaven." In The Lord's Prayer in the Early Church. Gorgias Press, 2004. http://dx.doi.org/10.31826/9781463209704-003.

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García, Mario T. "Declaring Sanctuary." In Father Luis Olivares a Biography. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643311.003.0009.

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This chapter focuses on the formal declaration of public sanctuary at La Placita Church by Fr. Olivares. In step with the national sanctuary movement in the country, Fr. Olivares believed that after four years of assisting the refugees the time had come to announce public sanctuary. La Placita would be a safe space for refugees against immigration officials who regarded them as “illegal aliens.” On December 12, 1985-the feast day of Our Lady of Guadalupe-and in a formal Mass, Fr. Olivares declared La Placita a public sanctuary. This chapter also deals with the tense relationship of Fr. Olivare
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4

Amidon, Philip R. "Preface of Rufinus To The Continuation." In The Church History Of Rufinus Of Aquileia Books 10 And 11. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195110319.003.0003.

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Abstract Therecord of the affairs of the church with which Eusebius has provided us extends to this point. We for our part have briefly added, to the best of our ability, the events which followed in the course of time down to the present, and which we either found in the writings of those before us or we remembered, obedient as always to the injunctions of our father in religion.
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Gregory. "ON THE LIFE AND WONDERS OF OUR FATHER AMONG THE SAINTS, GREGORY THE WONDERWORKER." In Life and Works (The Fathers of the Church, Volume 98). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt3fgp14.7.

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"The Divine Liturgy of Our Father Among The Saints. Basil The Great." In The Liturgies of Saints Mark, James, Clement, Chrysostomos, and Basil, and the Church of Malabar. Gorgias Press, 2002. http://dx.doi.org/10.31826/9781463207977-009.

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Mitchell, Melanie. "The Science of Networks." In Complexity A Guided Tour. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195124415.003.0015.

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Abstract I live in Portland, Oregon, whose metro area is home to over two million people. I teach at Portland State University, which has close to 25,000 students and over 1,200 faculty members. A few years back, my family had recently moved into a new house, somewhat far from campus, and I was chatting with our new next-door neighbor, Dorothy, a lawyer. I mentioned that I taught at Portland State. She said, “I wonder if you know my father. His name is George Lendaris.” I was amazed. George Lendaris is one of the three or four faculty members at PSU, including myself, who work on artificial in
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Lischer, Richard. "Adventures with Jesus." In Our Hearts Are Restless. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197649046.003.0019.

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Abstract Readers warm to Anne Lamott because she gives them permission to fail at their Christianity. She accomplishes this by providing lovable vignettes of her spiritual weaknesses and failures, as well as her surprising, grace-inspired successes. She is loved for her honesty and humor. She is not into a Big Picture portrait of the church or the world. Only the everyday. Conservatives love her for her Jesus-fixation but do not care for her liberal politics. Liberals love her for her politics but are uneasy with her casual access to Jesus. She has written many memoirs, but they all rest upon
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Whitrow, G. J. "The origin of our idea of time." In What is Time? Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780198607816.003.0001.

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Abstract The story is told of the Russian poet Samuel Marshak that when he was first in London, before 1914, and did not know English well he went up to a man in the street and asked, ‘Please, what is time?’ The man looked very surprised and replied, ‘But that’s a philosophical question. Why ask me?’ Many centuries ago a famous Church Father was troubled by the same question and confessed that if no one asked him he knew, but if he tried to explain it to someone then he had to admit that he did not know. Although there are many important ideas that most of us agree we do not understand, only ti
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Coffey, Patrick. "The Third Law and Nitrogen: Haber and Nernst." In Cathedrals of Science : The Personalities and Rivalries That Made Modern Chemistry. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195321340.003.0003.

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Abstract In November of 1892, Fritz Haber, a twenty-four-year-old German Jewish chemist, stood at the baptismal font of the largest Lutheran church in Jena. He recited the Apostles’ Creed: I believe in God, the Father Almighty, Maker of heaven and earth, and in Jesus Christ, His only Son, our Lord: Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. On the third day He rose again from the dead. He ascended into heaven and sits at the right hand of God the Father Almighty, from there He shall
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Reports on the topic "Church of Our Father (Portland, Or.)"

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Babenko, Oksana. Ідеї екуменізму в публіцистиці митрополита Андрея Шептицького: сучасне прочитання. Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11717.

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Subject of the article’s study – ecumenism of Metropolitan Andrei Sheptytskyi and reflection of this phenomenon in the works of scientists and modern Ukrainian media. Main objective of the study: analyze what Ukrainian scientists, journalists and different media are writing about Sheptytkyi’s ecumenism. Methodology: We used a bibliographic method to accumulate factual material, a qualitative content analysis to isolate the ideas of ecumenism from the journalism of Metropolitan Andrey Sheptytskyi, a cultural-historical method that made it possible to consider the ideas of ecumenism in the conte
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