Relevant bibliographies by topics / Church of St. Sophia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Church of St. Sophia'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Church of St. Sophia"

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Demchuk, Ruslana. "Baroque of Saint Sophia Cathedral as a representation of National Identity." Culturology Ideas, no. 26 (2'2024) (2024): 26–40. https://doi.org/10.37627/2311-9489-26-2024-2.26-40.

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The article examines Sophia the Wisdom of God as a religious phenomenon, a marker of the Eastern Christian tradition and Ukrainian culture. The article analyzes the eighteenth-century baroque mural ensemble of Sophia of Kyiv in an interdisciplinary context: it provides an interpretation of the iconic subjects and traces the continuity with the Old Ruthenian mural design. Despite the absence of a developed Sophia iconography, the image of Sophia in the mural paintings of the cathedral is realized through the theology “Sophia — Mary — Church” from the Great Oranta in the central altar (eleventh
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Bardill, Jonathan. "A NEW TEMPLE FOR BYZANTIUM: ANICIA JULIANA, KING SOLOMON, AND THE GILDED CEILING OF THE CHURCH OF ST. POLYEUKTOS IN CONSTANTINOPLE." Late Antique Archaeology 3, no. 1 (2006): 339–70. http://dx.doi.org/10.1163/22134522-90000048.

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The extent to which the design of Anicia Juliana’s church of St. Polyeuktos influenced Justinian’s cathedral of St. Sophia is an issue that has attracted much attention. There is broad agreement that Juliana’s church is likely to have been crowned with a brick dome on pendentives (a precursor of that crowning St. Sophia). But a reconsideration of the literary and archaeological evidence suggests that this was not the case. I argue here that a tale related by Gregory of Tours on the gilding of the roof of St. Polyeuktos reliably describes the church’s panelled wooden ceiling, and that the accou
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Immelman, Elbie. "Die St. John-Anglikaanse kerk, Victoria-Wes." New Contree 1 (July 15, 2024): 2. http://dx.doi.org/10.4102/nc.v1i0.867.

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Robert Gray was commissioned in 1847 to come to South Africa as the first Anglican bishop of Cape Town. His wife Sophia, a talented architect and artist, assisted him in his work and accompanied him on most of his journeys into the interior. Wherever he established congregations she designed the churches, some of which are still to be seen at George, Knysna, Claremont (Cape), Caledon, Fraserburg, Riversdale, Worcester, Clanwilliam and Victoria West. During their last trip into the interior in 1869 Bishop Gray, his wife and Harold Welby, the resident magistrate, chose the site for the St. John'
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Brzozowska, Zofia. "Sophia – God’s wisdom. Quality, energy or separate divine person in the theology of the eastern church (to the 15th century)." Hybris 20, no. 1 (2013): 1–21. http://dx.doi.org/10.18778/1689-4286.20.02.

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The representation of Sophia – personified God’s Wisdom, based on the text of old-testament Sapiental Books, took quite an important place in the spiritual culture of Byzantium. What should be noted is the Empire inhabitants’ striving to identify Wisdom with one of the persons of Trinity. A vast majority of the Church Fathers and later East Christian thinkers inclined towards christological interpretation of Sophian images. The Second Hypostasis – the Word Incarnate, was identified with Sophia by Justin Martyr, Athenagoras of Athens, Clement of Alexandria, Origen, Methodius of Olympus, Eusebiu
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Mikheev, Savva M. "Two Short Glagolitic Graffiti in St. Naumʼs Monastery near Ohrid and in Hagia Sophia in Istanbul". Slovene 2, № 2 (2013): 52–63. http://dx.doi.org/10.31168/2305-6754.2013.2.2.3.

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This paper offers a publication of two short Glagolitic graffiti inscriptions: the inscription ALEKЪSĘDRЪ, dating back to the late 10th or 11th century from St. Archangels’ Church in St. Naumʼs Monastery on the southern bank of Lake Ohrid in Macedonia, and the in-scription AN, in Hagia Sophia, Istanbul (Constantinople), Turkey.
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Koronevskii, Viktor. "The Defender of the Orthodoxy or the Pious Catholic? St. Sophia of Slutsk in the Narratives of 19th – early 20th Centuries." Izvestia of Smolensk State University, no. 4(64) (April 3, 2024): 221–33. http://dx.doi.org/10.35785/2072-9464-2023-64-4-221-233.

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The paper is devoted to the history of the perception of St. Sophia of Slutsk by both Russian-language (Athanasius Vechorko, Gregory Kulzhinski, Feodor Sero-Solovievitch etc.) and Polish-language (Jozeph Krashevski, Josephine Osipovska, Vladislav Syrokomla, Teodor Korvin-Shimanovski) writers of the 19th – early 20th centuries. St. Sophia is canonized by the Orthodox Church. Despite
 that, in the early 21st century Belarusian historians debated her denomination.
 This article claims that the dispute related to the Saint’s denomination is based on two competing points of view which for
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Olianina, Svitlana. "A Spatial Iconographic Program of Ukrainian Baroque Iconostasis." Art Research of Ukraine, no. 21 (November 29, 2021): 52–59. http://dx.doi.org/10.31500/2309-8155.21.2021.254672.

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The purpose of this article is analysis of the iconographic programs of iconostasis created in the Baroque period in the main church complexes of Ukraine - St. Sophia of Kyiv and Kyiv Pechersk monastery. It found that the iconostasis of the side altars of St. Sophia and Assumption Cathedrals and the iconostasis of other churches located on the territory of the monasteries had thematic iconographic programs related to the dedication. These thematic programs do not include Deisis compositions and other images necessary for the year-round cycle of divine service. Instead, they are intended for a
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OSTASHCHUK, Ivan, Keyan LIANG, Svitlana KHRYPKO, et al. "Floral Symbolism in Ukrainian Temple Art." WISDOM 28, no. 4 (2023): 70–78. http://dx.doi.org/10.24234/wisdom.v28i4.1042.

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The origins of the formation of plant symbolism in Christian temple art have been investigated, particularly on the example of the texts of the Holy Bible. The primary connotations of the garden’s symbolism in Christian sacral art are analyzed as an expression of the idea of a lost paradise, contemplation of the images of which is possible in the space of temples. Plant symbolism is revealed in the holistic art systems of the Sophia of Kyiv and St. Cyril’s Church in Kyiv. The fundamental values of plant symbolism in St. Sophia’s Cathedral and St. Cyril’s Church are highlighted by the idea of t
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Logvyn, Natalia. "SPECIFICITIES OF THE MASONRY TECHNIQUE OF KYIVAN MONUMENTS OF THE XTH THE BEGINNING OF THE XIITH CENTURIES." Current problems of architecture and urban planning, no. 58 (November 30, 2020): 105–17. http://dx.doi.org/10.32347/2077-3455.2020.58.105-117.

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The material presented above concerns the research of the concealed course technique used in Kyivan monuments of the Xth the beginning of the XIIth centuries and its origin.
 The concealed course technique presents the brickwork where the alternating brick courses are slightly recessed from the wall and covered by mortar, as a result, joints appear to be much thicker than they actually are.
 The earliest known monument where the concealed course technique that occurs in the Desyatynna church in Kyiv completed in 996, as well as the two palaces of the Xth c. nearby. The recessed brick
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Wabnic, Angelika. "Obraz wiejskiego życia codziennego i prac polowych w dawnych wiekach – na podstawie przysłów zawierających imię świętej kobiety (św. Zofii, św. Małgorzaty Antiocheńskiej, św. Barbary, św. Agaty)." Poradnik Językowy, no. 6/2025(825) (July 1, 2025): 50–67. https://doi.org/10.33896/porj.2025.6.4.

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This paper presents the results of an analysis of proverbs concerning everyday life of former villagers. The analysed sayings contain in their structure the names of selected saints of the Catholic Church: St Sophia, St Margaret of Antioch, St Barbara, and St Agatha. The research material, consisting of proverbs that originated and functioned in general and dialect Polish, was drawn from five collections published between 1889 and 200133. The analysis draws on the idea of linguistic worldview, which made it possible to reconstruct various images of portions of reality associated with each of t
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Dissertations / Theses on the topic "Church of St. Sophia"

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Scott, James Martin Clark. "Sophia and the Johannine Jesus." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/6231/.

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This thesis examines the relationship between the Jewish figure of Sophia and the Johannine Jesus, Recognising the problem of identifying the female Sophia with the male Jesus, we ask how the Fourth Evangelist has tackled it and what effect, if any, the solution may have had on the portrayal of women within the Gospel. Following an introductory chapter outlining the scope of the thesis, Chapter Two examines the context from which John has drawn on Sophia. Bearing in mind always the monotheistic character of Judaism, we discover the way in which traits of ANE Goddesses have influenced the devel
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Yu, Wing-wah Wendy, and 余詠華. "Transformation of St. Andrew's church." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31983170.

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Yu, Wing-wah Wendy. "Transformation of St. Andrew's church." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25951749.

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Demirel, Aday Leo. "St. Thaddeus : Syriac Orthodox Church." Thesis, KTH, Arkitektur, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-223436.

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The Syriac Orthodox Church is one of the oldest churches in the world. It employs the oldest surviving worships in Christianity. The Syriac Orthodox Church has about 5.5 million members, with only 231 remaining churches. This project explores the most important and traditional elements for a church, with a focus on the developing possibilities on traditional structure into contemporary approach. A modern proposal in Södertälje Centrum for both religious and non-religious people.
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Delnay, Robert G. "St. Paul's doctrine of the church." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Bidgood, Lee, and Emily Bidgood. "Performance At St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/1060.

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Bidgood, Lee, and Smoky Mountain Bluegrass band. "Performance At St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/1053.

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Bidgood, Lee. "Performance at St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/3251.

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Bidgood, Lee. "Performance at St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/3252.

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Schibille, Nadine. "Light in early Byzantium : the church of Hagia Sophia in Constantinople." Thesis, University of Sussex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398756.

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Books on the topic "Church of St. Sophia"

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Jennifer, Sener, ed. The Church of the Wisdom of God, St. Sophia, Lower Kingswood. Church of the Wisdom of God, 1992.

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Petras, David M. The Typicon of the Patriarch Alexis the Studite: Novgorod - St. Sophia 1136. Star Printing, 1991.

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Kukovalʹskai͡a, N. M. Nat︠s︡ionalʹnyĭ zapovidnyk "Sofii︠a︡ Kyïvsʹka": National Conservation Area "St. Sophia of Kyiv". Baltii︠a︡-Druk, 2009.

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Kukovalʹskai͡a, N. M. Nat͡sionalʹnyĭ zapovidnyk "Sofii͡a Kyïvsʹka": National Conservation Area "St. Sophia of Kyiv". Baltii͡a-Druk, 2011.

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Čipan, Boris. St. Sophia: The cathedral church of the Ohrid Archbishopric : a chronology of the architecture. Sigmapres, 1996.

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Achkasova, V. N. Sofiĭsʹkyĭ zapovidnyk u Kyi︠e︡vi: Fotoputivnyk = St. Sophia Cathedral in Kiev : guide. Mystetstvo, 1986.

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Theodore, Eleanor. St. Sophia's Greek Orthodox Church, Syracuse, New York: A brief history. [St. Sophia's Greek Orthodox Church?], 1991.

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Otkovych, Myroslav, та Taras Otkovych. Sribni T͡sarsʹki Vorota z Soboru Sofiï Kyïvsʹkoï: Srebrene Wrota Królewskie Soborou Sofijskiego w Kijowie = The silver royal door from the St. Sophia Cathdral in Kiev. [s.n.], 2008.

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Konach, Anatol, and Magdalena Księżopolska. Parafia Hagia Sophia w Białymstoku. Parafia Prawosławna pw św. Sofii Mądrości Bożej - Hagia Sophia, 2014.

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Society, Cumbria Family History, ed. The memorial inscriptions of St. Mary's Church, Gosforth, St. Paul's Church, Irton, St. Peter's Church, Drigg. Cumbria Family History Society, 2008.

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Book chapters on the topic "Church of St. Sophia"

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Mainstone, Rowland J. "The Structure of the Church of St. Sophia, Istanbul." In Structure in Architecture. Routledge, 2024. https://doi.org/10.4324/9781003557302-8.

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Croke, Brian. "Church, 537–1453." In Flashpoint Hagia Sophia. Routledge, 2021. http://dx.doi.org/10.4324/9781003169284-6.

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Kujumdzieva, Svetlana. "St. Cyril and St. Methodius." In Studies on Eastern Orthodox Church Chant. Routledge, 2023. http://dx.doi.org/10.4324/9781003377238-12.

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Coldstream, Nicola. "St Peter's Church, Howden." In Mediaeval Art and Architecture in the East Riding of Yorkshire. Routledge, 2024. https://doi.org/10.4324/9781003575740-7.

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Kroebel, Christiane. "Remembering St Hilda in the Later Middle Ages." In Medieval Church Studies. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.mcs-eb.5.124356.

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Clark, James G. "The Reception of St Oswine in Later Medieval England." In Medieval Church Studies. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.mcs-eb.5.124358.

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Doig, Allan. "Sacred Journeys/Sacred Spaces: The Cult of St Cuthbert." In Medieval Church Studies. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.mcs-eb.5.113522.

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Boeck, Elena. "The Power of Amusement and the Amusement of Power: The Princely Frescoes of St Sophia, Kiev, and their Connections to the Byzantine World." In Greek Laughter and Tears. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474403795.003.0015.

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The largest Orthodox church of the eleventh century, St. Sophia of Kiev, challenges the boundaries between the sacred and profane spheres. It unites under one roof carefully constructed representations of the sounds, movements, amusements and merriments of the Byzantine court and invocations of the stillness, silence and tears of Orthodox piety. These two irreconcilable realms were brought into dialogue for prince Jaroslav the ‘Wise’ (died 1054), a second-generation Christian who prevailed over his rivals after decades of fratricidal conflict. While in Byzantium these two spheres had long ago
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Chalovska, Emilija Apostolova, and Francisco Juan Vidal. "The Cathedral of St. Sophia in Ohrid, Macedonia." In Conservation, Restoration, and Analysis of Architectural and Archaeological Heritage. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7555-9.ch004.

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The church of St. Sophia in the town of Ohrid, a UNESCO world heritage site since 1980, is one of the oldest and, undoubtedly, one of the most significant protected monuments of culture in Macedonia. Since its “rediscovery” in the first decades of the 20th century, hundreds of publications have been devoted to the artistic heritage of Ohrid's cathedral, and to a lesser extent to its architecture and historical chronology. Nevertheless, the pioneer restoration project undertaken in the 1950s has not received sufficient scientific attention as yet. This research aims to address the then bold res
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Kriza, Ágnes. "Representations of Wisdom in Rus." In Depicting Orthodoxy in the Russian Middle Ages. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198854302.003.0005.

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The second ‘Image’ part of the book places the Wisdom image in the context of late Byzantine and medieval Russian art, and investigates the validity of the claims of the first ‘Word’ part about the meaning of the Novgorod Sophia icon. This chapter surveys two major sophiological themes of medieval Russian painting with a female or genderless figure of Wisdom: ‘Wisdom has built her house’ illustrating Proverbs 9:1–5 and the representations of Evangelists inspired by Wisdom. These iconographies appeared in late fourteenth-century Novgorod painting for the first time and are apparently intertwine
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Conference papers on the topic "Church of St. Sophia"

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Ikonnikova, Elena. "ORTHODOX CHURCHES OF HARBIN IN THE BOOKS OF NATALIA ILYINA." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.27.

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The images of Orthodox churches in the Natalia Ilyina’s books are fragmentary, but with careful reading they allow us to restore the cultural image of Harbin in the first half of the twentieth century. Natalia Ilyina never writes the full names of temples and, most often, uses the word “church” in books. The writer tells about a variety of Orthodox places in Harbin: St. Nicholas Cathedral (St. Nicholas Cathedral) Cathedral (not far from it the writer lived in the first years of her stay in Harbin), as well as a number of other Harbin churches: St. Sophia Cathedral (the Church of St. Sophia, St
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Yilmaz, Oz, and Murat Eser. "Ground‐penetrating radar surveys at the Fatih Mosque and the Church of St. Sophia, Istanbul." In SEG Technical Program Expanded Abstracts 2005. Society of Exploration Geophysicists, 2005. http://dx.doi.org/10.1190/1.2147879.

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Weirich, Frank, and Alice Hinzmann. "EVALUATING THE CAPABILITY OF FLO-2D AND HEC-RAS-MDF TO MODEL THE ST. SOPHIA DEBRIS FLOW OF DEC. 25, 2003 AT THE ST. SOPHIA CHURCH CAMP IN SOUTHERN CALIFORNIA." In GSA Connects 2024 Meeting in Anaheim, California. Geological Society of America, 2024. http://dx.doi.org/10.1130/abs/2024am-404075.

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Лаврентьев, А. В., and Д. А. Петров. "The construction of the Church of the Annunciation at Gorodische in Novgorod in 1342-1343 and the politics of Grand Prince Simeon of Moscow." In Архитектурная археология. Crossref, 2020. http://dx.doi.org/10.25681/iaras.2686-6900.1.318-333.

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Статья посвящена строительной деятельности великого князя Симеона Гордого, которая рассматривается в контексте политической обстановки начала его княжения. Речь идет опокрытии куполов Успенского собора во Владимире позолоченными медными досками летом 1340 г. (непосредственно перед интронизацией Симеона), отливке колокола для собора Св.Софии вНовгороде в1342 г. мастером Борисом Римлянином из Москвы сооружении новой Благовещенской церкви на Городище великокняжеской резиденции вВеликом Новгороде в1342-1343 гг. Высказано гипотетическое предположение об участии мастера Бориса вустройстве новой свин
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Melnikov, Ilya A. "Collections of Old Believers Books of the Novgorod eological Seminary and the “Brotherhood of St. Sophia” in the Context of “Internal Mission”." In Лихудовские чтения — 2022. НовГУ им. Ярослава Мудрого, 2023. http://dx.doi.org/10.34680/978-5-89896-832-8/2023.readings.11.

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‰e article introduces the history of the formation of collections of handwritten and old printed books that were kept among the Old Believers, which then were transferred in the libraries of the Novgorod eological Seminary and the missionary Brotherhood of St. Sophia. As in other regions, these collections arose in the second half of the XIX century due to the need to conduct polemics with representatives of the Old Believers and sectarianism, which was an important part of the so-called “internal mission” of the Greek-Russian Church. ey were based on manuscripts con scated in the Old Believer
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Исаев, А. А., П. Г. Гайдуков, and О. М. Олейников. "St Sophia neighbourhood of Veliky Novgorod, Oborony St, Building 2." In Города, селища, могильники. Раскопки 2017. Материалы спасательных археологических исследований. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-210-0.124-134.

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В 2017 г. Новгородская археологическая экспедиция ИА РАН проводила исследования на месте строительства жилого дома на ул. Обороны, д. 2. Здесь впервые найден и исследован древнейший грунтовый могильник времени первого столетия существования Новгорода. По комплексу вещей и конструкции погребальных сооружений он находит прямые аналогии в материалах раскопок в Киеве, Чернигове, Пскове. В конце XI в. на месте могильника возникли усадьбы, выгороженные частоколами. Данное поселение, расположенное на некотором удалении от городских кварталов, было связано с торговой или таможенной деятельностью. Кром
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Чебан, А. Н., and А. П. Мячин. "St Stephen’s Church (New Metropolia), Bulgaria, Nessebar." In Сохранение культурного наследия. Изобразительные искусства. Исследования и реставрация. Материалы V Международной научно-практической конференции. Crossref, 2024. https://doi.org/10.62625/5454.2024.31.99.023.

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Статья посвящена архитектурно-художественному образу церкви Святого Стефана, расположенной на западном берегу Черного моря в Болгарии. The article is devoted to the architectural and artistic image of the Church of St Stephen, which is located on the western shore of the Black Sea in Bulgaria.
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Chounta, A., C. Malakoudi, C. Petridis, and D. Pitilakis. "Seismic Response of Hagia Sophia Church in Thessaloniki Including Soil-Foundation-Structure Interaction." In 12th International Conference on Structural Analysis of Historical Constructions. CIMNE, 2021. http://dx.doi.org/10.23967/sahc.2021.231.

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Ortlepp, R. "Preliminary Study for the Reconstruction of the Tower Helmet of St. Luke’s Church in Dresden." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0609.

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<p>The present condition of the St. Luke’s Church in Dresden, Germany is still marked by the wounds of the Second World War. The main tower, originally 83 metres high, has been cut to almost half its height. There is hardly anything left of the former, sky pointing character. The building looks now for many years in such a way incompletely over the city of Dresden. In preparation for the 100th anniversary of the consecration of the St. Luke's Church, in 2000 the parishioners of the St. Luke’s Church had the idea to rebuild the tower helmet of the main tower and the eastern side tower of
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Ilieva, Lyuba. "BULGARIAN JOURNEYS OF ST CYRIL AND ST METHODIUS ACCORDING TO THE LITERARY SOURCES OF 11th–13th CENTURIES." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.21.

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The article traces the journey and the transformation of the image of Sts Cyril and Methodius, reflected in literary sources (Byzantine and Bulgarian) and in church frescoes from the 11th–13th centuries with their respective cultural and political context.
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Reports on the topic "Church of St. Sophia"

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Scott, Jacob. 2016(2) A Photographic Survey of Medieval Engravings from St Clements Church, Sandwich. Rochester Cathedral Research Guild, 2016. http://dx.doi.org/10.22357/2016(2).

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Kodupuganti, Swapneel R., Sonu Mathew, and Srinivas S. Pulugurtha. Modeling Operational Performance of Urban Roads with Heterogeneous Traffic Conditions. Mineta Transportation Institute, 2021. http://dx.doi.org/10.31979/mti.2021.1802.

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The rapid growth in population and related demand for travel during the past few decades has had a catalytic effect on traffic congestion, air quality, and safety in many urban areas. Transportation managers and planners have planned for new facilities to cater to the needs of users of alternative modes of transportation (e.g., public transportation, walking, and bicycling) over the next decade. However, there are no widely accepted methods, nor there is enough evidence to justify whether such plans are instrumental in improving mobility of the transportation system. Therefore, this project re
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HC Coombs attending the Bankers' Institute Church Service at St. Andrew's Cathedral - 4 May 1954. Reserve Bank of Australia, 2022. http://dx.doi.org/10.47688/rba_archives_pn-002789.

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