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Relevant bibliographies by topics / Church of the Abiding Presence

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Academic literature on the topic 'Church of the Abiding Presence'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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Journal articles on the topic "Church of the Abiding Presence"

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Yoder, Jason J. "The Trinity and Christian Witness to Muslims." Missiology: An International Review 22, no. 3 (July 1994): 339–46. http://dx.doi.org/10.1177/009182969402200303.

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As the early Christians experienced the sustaining will, the saving love, and the abiding presence of the one God, they were led to conceive of God as a threefold unity. Various historical developments have contributed to a persistent misunderstanding of the Trinity by Muslims. Following the pattern of the development of the doctrine in the early church, the Christian should invite the Muslim to experience personally the one God who sustains, saves, and abides. Such an invitation will be acknowledged to the degree that the life of the witness embodies the truths and qualities which the Trinity represents.

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Ireland, Jerry M. "A Classical Pentecostal Approach to Discipleship in Missions." Journal of Pentecostal Theology 28, no. 2 (September 14, 2019): 243–66. http://dx.doi.org/10.1163/17455251-02802007.

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Most contemporary Pentecostal missiologies advocate a move away from classical Pentecostalism’s historic emphasis on the priority of evangelization (commonly described as the narrow sense of missions). In many ways this move parallels similar missiological perspectives among Evangelicals through the influence of the Lausanne Congresses between 1974 and 2010. In this essay the author argues that Scripture does not emphasize the church’s call to transform the world but the church’s need to be transformed itself within the world as a testimony of God’s abiding presence. Building especially on the work of Paul Pomerville, Johannes Blauw, and Harry Boer, the author offers a fresh take on an old missiology, one in which the church in the age of the Spirit must especially be understood in light of God’s concern for the nations.

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Johnson, Nancy Revelle. "An Abiding Presence." Sewanee Review 121, no. 4 (2013): lxxx—lxxxii. http://dx.doi.org/10.1353/sew.2013.0091.

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Weaver, Rebecca H. "Wealth and Poverty in the Early Church." Interpretation: A Journal of Bible and Theology 41, no. 4 (October 1987): 368–81. http://dx.doi.org/10.1177/002096438704100405.

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Popoola, Ifeoluwa Tobi, and Peace Ojo. "Safety abiding in the owner's presence." Accounting, Auditing & Accountability Journal 34, no. 2 (February 4, 2021): 484. http://dx.doi.org/10.1108/aaaj-02-2021-110.

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Barber, Stuart. "The Restoration of Listed Rural Churches to the Community: A Personal View from Suffolk." Ecclesiastical Law Journal 7, no. 35 (July 2004): 462–65. http://dx.doi.org/10.1017/s0956618x00005640.

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The parish church is: held upon trust for the parishioners. The abiding theme is one of temporary custodianship. Today's generation holds on trust its inheritance from former generations for the glorification of God in the present and in the future.1.

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Shcotkina, K. "What is the Ethics of Faith?" Ukrainian Religious Studies, no. 36 (October 25, 2005): 158–64. http://dx.doi.org/10.32420/2005.36.1663.

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An inexperienced law-abiding citizen, far from the intricacies of church-state relations, the turmoil surrounding the newly devised Ethics of Faith course and the firm intention of the Ministry of Education and Science to develop and introduce this course from September 1 this year should surprise. "Where to rush into such a heat"? What is the Ethics of Faith? And, most importantly, democratic or undemocratic? Is it advisable or inappropriate? After all, it would seem simpler - let everyone play in their own territory: the school - gives knowledge, the family - deals with the upbringing of the child and decides whether to be religious or not, the church educates the children entrusted to them by the family, appropriate values and outlook.

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Brueggemann, Walter. "The Third World of Evangelical Imagination." Horizons in Biblical Theology 8, no. 2 (1986): 61–84. http://dx.doi.org/10.1163/187122086x00096.

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AbstractThe faithful practice of ministry in the church is rooted in the abiding claims of the Gospel. But that faithful practice is also in part shaped by and responsive to the particular social setting of the church. In these comments, I want to reflect on the practice of ministry which is increasingly squeezed between a greedy secularism through which we become brutalized, and reactive religious fearfulness that provides alternative grounds for the same brutalization. (I add as a footnote that a kind of uncommitted religious sensitivity without serious cost does not help us either, but that is not a part of this present discussion.) What is at issue in this squeeze play between greedy secularism and religious fearfulness is the integrity of ministry itself.

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Pastushenya, Aleksandr. "Psychological concept of the convict’s readiness for a law-abiding lifestyle." International penitentiary journal 2, no. 1 (April 30, 2020): 27–45. http://dx.doi.org/10.33463/2712-7737.2020.02(1-3).1.027-045.

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The article presents the concept of readiness of the convict’s personality for a law-abiding lifestyle, the provisions of which provide theoretical grounds for diagnosing such readiness and determining the system of psychological and pedagogical tasks for its formation in the correctional process. The concept provides a general understanding and the main components of the personality’s readiness for a law-abiding lifestyle; the spheres of life activity, in relation to which it should be formed; a system of psychological properties that form it, that are essential in determining law-abiding behavior and lifestyle in general. The author comes to the conclusion that the readiness of the convicted person to a law-abiding lifestyle is a system of psychological characteristics of the person, which act as internal prerequisites for the implementation of socially adapted life activities, preventing illegal acts. It is possible to distinguish three main components: 1) motivational-volitional attitude to lead a law-abiding lifestyle, which is the presence of desires to establish such a lifestyle, combined with volitional attitudes to implement them, observing self-discipline; 2) preparation for the legitimate solution of life’s problems, ensuring the satisfaction of their needs and legitimate interests as a system of evaluation and guidance ideas, labor and social knowledge, skills and abilities; 3) anti-criminal stability, which expresses the rejection of illegal ways of action and the ability to resist criminal influences and circumstances. The main areas of life, in relation to which it is necessary to form a readiness to act lawfully and be socially adapted, are: the sphere of material support of life; the sphere of interaction with other people; the sphere of performance of legally established duties; the sphere of leisure and entertainment. In relation to each area, it is necessary to form not only readiness for law-abiding behavior and solving life’s problems in a legal way, but also stability against committing illegal and deviant acts that carry the risk of committing such acts. The psychological essence of the convict’s readiness for a law-abiding lifestyle is a system of psychological characteristics of the personality that are essential in determining law-abiding life in conditions of freedom.

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Czyżewski, Bogdan. "Herezje wczesnochrześcijańskie – zagadnienia wprowadzające." Vox Patrum 68 (December 23, 2018): 7–20. http://dx.doi.org/10.31743/vp.3327.

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In the times of the Church Fathers the notion of heresy was related to the false doctrine what became the cause of derogations from the unity of the Church. It was a false tenet about God, hence the Fathers of the Church tried to define not only mistakes created within the Church, but also to develop orthodox doctrine. Due to the vastness of the this subject authors and texts defining heresies were selected. Firstly, attention was drawn on the Greek term a†resij contained in pagan literature and the writings of the New Testament, which allowed to see what was the impact, especially the biblical definition of heresy, on the understanding of the early Christian writers, especially before the first Council of Nice in 325. It was also necessary to ask about the origin of heresy and its characteristics. Fathers affirmed unequivocally that their creation were associated mainly with making the wrong choices. The result of this were incorrect relations of heretics to the truth and to the Church, wrong image of God and abiding in stubbornness. Fathers also attempted to define more precisely the scope of meaning of schism and heresy, which are concepts often used as synonyms.

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Dissertations / Theses on the topic "Church of the Abiding Presence"

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Young, Emory R. "The presence of the kingdom in the church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Rollins, James A. "Engaging worship : gathering saints, sinners and seekers in the presence of God /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Scheets, L. Joseph. "Prayers, presence, gifts and service the development of active membership in a United Methodist Church /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Falk, Michael Duane. "Training a task force to map the church presence in Abidjan, Cote d'Ivoire." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Binaghi, Maurizio. "The church and the city the quest for Jesus' presence in urban settings /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Koutris, Charidimos. "The presence & authority of the Gospel-book in the fifth-century church councils." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12194/.

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It has long been assumed that the enthronement of the Gospel-book in the midst of the ecumenical councils was a custom initiated at the First Ecumenical council of Nicaea in 325 and picked up by the ecumenical councils that followed. Similarly, it is assumed that the presence of the Gospel-book in the modern courtrooms on which witnesses swear oaths to testify truthfully originates from ancient Greek and Roman court practice. This thesis puts forward an alternative approach by suggesting that it was Cyril of Alexandria who first enthroned the Gospel-book in the midst of the Third Ecumenical council of Ephesus in 431 (Ch.1) to manifest Christ’s presence and presidency, attribute all conciliar-judicial decisions to Him, thus giving them infallible and irrevocable authority (Ch.2). The book, as Son of God and personification of the Truth, now aims to lead the participants to the revelation of the truth and the safeguarding of the orthodox faith (Ch.3). With the elevation of Ephesus and Cyril to de facto exponents of faith, this innovative practice gained greater authority and was gradually established too. By the time of Chalcedon in 451, the enthronement of the Gospel-book as Christ in the midst of the councils can be seen in even more bishoprics of the East (Ch.4). In these councils the Gospel-book now has supreme authority, as evident by the way people refer to it (Ch.5), their preference for it over any other religious or secular object (Ch.6), as well as its employment to instil the “fear of God”, extract the truth and attribute infallible authority to their conciliar-judicial decisions, as if they were taken by God Himself (Ch.7). As an aftermath of Chalcedon, the Gospel-book is gradually introduced by the Emperors to the secular sphere and the Byzantine courts: a practice that is preserved until today.

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Karlson, William R. Brackney William H. "Syncretism the presence of Roman augury in the consecration of English monarchs /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5107.

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Judy, Edward Eugene. "Fostering a spiritual awareness of God's presence through the history of the Forest Park United Methodist Church." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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SOUZA, ROAN CLEBER ATAIDE. "HE IS AMONG US: THE PRESENCE OF CHRIST IN HIS CHURCH THEOLOGY, ACCORDING SAINT AGOSTIN." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34155@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES
A presença de Deus se evidencia no mundo de diversas formas. Ela se tornou ainda mais manifesta quando Deus irrompeu na história e selou com Israel uma aliança. Amorosamente escolhido, o povo da antiga aliança pôde experimentar a cuidadosa presença do Senhor através de inúmeros sinais-sacramentos. Segundo o relato das Escrituras e o testemunho das primeiras comunidades cristãs, essa mesma presença se fez carne em Jesus Cristo, o Verbo eterno do Pai. Por meio de gestos e palavras, Jesus revelou aos homens a presença de Deus e, na potência de seu Espírito, lhes tornou membros de seu Corpo, a Igreja. As primeiras gerações cristãs, conscientes de serem herdeiras da fé do antigo Israel, procuravam - sobretudo em suas assembleias litúrgico-cultuais - experimentar e testemunhar, diante do mundo, o Cristo ressuscitado, sinal privilegiado da presença de Deus. Nele, por meio dele e com ele, doravante, o ser humano e o restante da criação carregam em si a potência de serem sacramento da presença do eterno no tempo. Segundo Santo Agostinho, isso se aplica, de modo particular, ao mistério e à missão da Igreja - corpo-presença de Cristo na história. Diz o santo Doutor que, no regime da nova aliança, este no qual vivemos, convém falar na presença e ação de um Cristus totus. Trata-se do Cristo todo inteiro: o Cristo - plenitude e primogênito, por meio do qual todos os seres são reconciliados com Deus - e seu Corpo, a Igreja, cooperadora de Cristo em seu agir reconciliante. O Concílio Vaticano II, por sua vez, reverberando o pensamento do Doutor da Graça, consegue captar e reconhecer que a Igreja tem um importante papel no processo de reconcilação-deificação do criado. A Igreja, sacramento de Cristo, poderia, então, ser chamada de Corpus totum. E tudo em vista do mais profundo e original anelo do Deus-Amor: ser presença geradora de comunhão em tudo o que existe.
The God s presence in the world can be felt in many ways. Thy presence has become more and more evident when God showed in the history and seal an alliance with people from Israel. Chosen with love, the old people could feel the Lord s presence through many sacramentals-signals. According to the Scriptures and the first Christians testaments, the Lord s presence became flesh in Jesus Christ, the God s eternal Word. Through the things Jesus had made and His words, He showed the human been the God s presence and the Power of the Holy Spirit, and made them part of His Body, the Church. The first Christians, knowing been the old Israel faith heritage, tried - mainly in their cultural-liturgical meetings, feel and testimony to the world, the resurrection Christ, real signal of God s presence. In Him, though Him and with Him, from now on, the human been and the rest of the creation bring in the power of the Eternal God forever. According Saint Agostin, this means, in particular way, the mystery and mission of the Church - presence-body of Christ in the history. The Doctor saint said, in the new alliance, that we live, it could be good to say about the presence and action of Christus totus. That is, The whole Christ: The Christ - plenty and firstborn through all of us are reconciliate to God - and His Body, The Church, that helps the reconciliation act. The Second Vatican Council, at a time, reflecting the Doctor of Grace, recognize that the Church has an important hole in the reconciliation - sanctification of the creature. The Church, Christ s sacrament, could be called the Corpus totum. Considering the more profound and original enlace of God-Love: bringing union among everything that exists.

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Ha, Jaesung. "The ministry of presence in a cross-cultural setting." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Books on the topic "Church of the Abiding Presence"

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1828-1917, Murray Andrew, and Lawrence, of the Resurrection, Brother, 1611-1691., eds. The believer's secret of the abiding presence. Minneapolis, Minn: Bethany House Publishers, 1987.

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Abiding word: Sunday reflections for year C. Collegeville, Minn: Liturgical Press, 2012.

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Abiding word: Sunday reflections for Year B. Collegeville, Minn: Liturgical Press, 2011.

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Harcourt Memorial United Church: Evolving mission, abiding faith. Guelph: Harcourt Memorial United Church, 2006.

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Into his presence. Grand Rapids, Mich: [Board of Publications of the Christian Reformed Church], 1985.

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Therese, Boucher, ed. Christian marriage: Sacrament of abiding friendship. Mineola, N.Y: Resurrection Press, 1995.

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Jacques, Ellul. The presence of the Kingdom. 2nd ed. Colorado Springs: Helmers & Howard, 1989.

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Kain, Anthony. Exploring the sacraments: Appreciating God's presence. North Blackburn, Vic: Collins Dove, 1993.

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Kain, Anthony. Exploring the sacraments: Appreciating God's presence. North Blackburn, Vic., Australia: Collins Dove, 1993.

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We pray: Living in God's presence. Liguori, Mo: Liguori, 2007.

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Book chapters on the topic "Church of the Abiding Presence"

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Klaver, Miranda. "Time and Presence." In Hillsong Church, 73–107. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74299-7_3.

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Danielson, Sigrid. "The Bishop’s Presence: Depicting Episcopal Authority in the Early Middle Ages." In Medieval Church Studies, 127–56. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.mcs-eb.1.102230.

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Lazikani, A. S. "What Grace in Presence: Affective Literacies in The Chastising of God’s Children." In Medieval Church Studies, 411–32. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.mcs-eb.5.118433.

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Elders, Leo. "The Presence of the Church Fathers in Aquinas' Commentaries on the Gospel of Matthew and the Gospel of John." In Textes et Etudes du Moyen Âge, 257–85. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.tema-eb.4.000138.

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Mignoni, Giovanni. "I gesuati a Chiusi." In Le vestigia dei gesuati, 361–74. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.26.

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The presence of the Gesuati in Chiusi, although limited in size and length of time, developed beyond all expectation. At the beginning of the seventeenth century the followers of the Blessed Colombini were called to officiate at the church of the “Madonna della Quercia al Pino” in the countryside just outside Chiusi. The friars arrived at a difficult moment after other religious orders had relinquished the post. The Gesuati did their utmost for the spiritual good of the faithful as well as the material good of the church. Unfortunately after only a few years, the Bishop of Chiusi entrusted the building to a secular priest effectively closing the little convent. The conflict which followed between the church, the diocese and the municipality only worsened the situation to the deep regret of the faithful.

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Gerd, Lora. "The Palestine Society: Cultural Diplomacy and Scholarship in Late Tsarist Russia and the Soviet State." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948, 273–302. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_14.

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AbstractThis chapter focuses on the role of Russian institutions in Palestine before, during and after WWI. The task of the first Russian mission was the control over the distribution of Russian donations, supporting Orthodoxy against Catholic and Protestant proselytisation and organising pilgrimages. Being founded with both political and philanthropic aims, the Russian organisations in Palestine supported the local Orthodox Arab population. Along with the traditional colonial modes of “soft power” in Palestine and Greater Syria (acquiring land and organising schools), on the eve and during WWI more flexible trends appear, providing a dialogue and cooperation with both the Greek Patriarchate and the Arab party. After the revolution of 1917 the Russian presence in Palestine was reduced to a few institutions of the Russian Church Abroad, and lost its political significance.

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"4. Rose Again on the Third Day: Abiding Presence." In Image and Presence, 121–52. Stanford University Press, 2020. http://dx.doi.org/10.1515/9781503604230-007.

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"2. Came Down from Heaven and Was Made Human: Abiding Presence." In Image and Presence, 57–86. Stanford University Press, 2020. http://dx.doi.org/10.1515/9781503604230-005.

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MATHER, F. C. "A Presence in Politics." In High Church Prophet, 220–49. Oxford University Press, 1992. http://dx.doi.org/10.1093/acprof:oso/9780198202271.003.0011.

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Cooper, Donal. "Projecting presence: the monumental cross in the Italian church interior." In Presence, 47–70. Routledge, 2017. http://dx.doi.org/10.4324/9781315089515-3.

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Conference papers on the topic "Church of the Abiding Presence"

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Ramírez, Rafael, Nuno Mendes, and Paulo B. Lourenço. "Structural performance of the church of São Miguel de Refojos." In IABSE Symposium, Guimarães 2019: Towards a Resilient Built Environment Risk and Asset Management. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/guimaraes.2019.1576.

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<p>This paper addresses the study of the structural stability of the church of São Miguel de Refojos, in Cabeceiras de Basto (Portugal). The building presents low to moderate structural damage, as well as other non-structural problems mainly related to the high presence of water. The work is divided into three main tasks, namely inspection and diagnosis of the building, preparation and calibration of a numerical model, and finally, structural analysis. The structure nonlinear behavior is evaluated and pushover analyses are used to assess the seismic performance. In addition, the stability of the church for horizontal actions is verified by means of limit analysis. The results are evaluated in terms of capacity curves, deformation, structural damage patterns and collapse mechanisms. The present study allowed to obtain detailed and reliable knowledge of the conservation state and structural safety of the historical church.</p>

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Empler, Tommaso, Fabio Quici, Adriana Caldarone, Alexandra Fusinetti, and Maria Laura Rossi. "Chiese fortificate all’Isola d’Elba tra l’XI e XVI secolo." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11483.

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Fortified churches between the eleventh and sixteenth centuries on Elba IslandAgainst the threat of Islamic, Norman and Greek pirates, starting from the eighth century, or due to conflicts with the Genoese, Catalans, Neapolitans and French, up to the English and Dutch corsairs from the sixteenth century, Elba island is organized with a respectable defensive apparatus, especially thanks to the Pisans and the Lordship of the Appiano. In addition to a system of fortresses, towers positioned on the shore of the beaches and watch towers placed on the mountain, the presence of some fortified churches from the eleventh century until the sixteenth century is very unusual: the church of San Niccolò in San Piero in Campo, the church of Sant’Ilario, the church of San Niccolò in Poggio, and of the church of Saints Martyrs Giacomo and Quirico in Rio nell’Elba. Main tasks of the research are: study of the transformations of the churches of San Niccolò in San Piero in Campo and of the church of Sant’Ilario, located on the southern slope of Monte Capanne, where was used the construction technique of the granite of the Elba; the way of communicating cultural heritage among scholars or tourists who are fascinated by such structures. Through an initial operation of instrumental survey with 3D laser scanning and drone photogrammetry it is possible to return the current 3D models of the churches. The second step goes on two main directions: on one hand identifying the conservative restoration operations for the fortified churches; on the other hand allowing the dissemination to a wider public of the history of the two fortified churches.

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Sobhan, C. B., Nithin Mathew, Rahul Ratnapal, and N. Sankar. "Molecular Dynamics Modeling of Thermal Conductivity of Engineering Fluids and Its Enhancement Due to Nanoparticle Inclusion." In CANEUS 2006: MNT for Aerospace Applications. ASMEDC, 2006. http://dx.doi.org/10.1115/caneus2006-11019.

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A theoretical methodology based on molecular dynamics modeling, for the estimation of the enhancement of the thermal conductivity of fluids by the introduction of suspended metallic nanoparticles is proposed here. This involves the process of generating the atomic trajectories of a system of a finite number of particles by direct integration of the classical Newton’s equations of motion, with appropriate interatomic potentials and application of suitable initial and boundary conditions. Algorithms are made for simulating the nanofluid abiding the procedural steps of the Molecular Dynamics method. The method is presented as a means to solve the generic problem of thermal conductivity enhancement of liquids in the presence of nanoparticles, and illustrated using a specific simulation procedure with properties representing water and platinum nanoparticles. The thermal conductivity enhancement in the base fluid due to suspension of nanoparticles, estimated using Molecular dynamics simulations are compared with existing experimental results and those predicted by conventional effective medium theories. Parametric studies are conducted to obtain the variation of thermal conductivity enhancement with the temperature, and the volume fraction of the nanoparticles in the suspension.

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Furno, Antonella. "Ricerca storica e cartografica delle domus federiciane “fantasma” della regione del Principatus et Terra Beneventana." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11535.

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Historical and cartographic research about the ghost domus built by Frederick II in Principatus et Terra Beneventana regionDuring his reign Frederick II built a series of representative fortified constructions in southern Italy, and after reinforcing the defence line of the border with the State of the Church, he decided to build many residential estates called domus or palacium in the fundamental medieval textual source of Statutum de reparatione castrorum. This research is focused on the study of the landscape in the ancient region of Principatus et Terra Beneventana during the thirteenth century: it is noticed the presence of five imperial domus cited in the Statutum with the name domus Castellucci Battipallae, castrum et palacium Sarni, domus imperatoris in Ebulo, domus imperatoris Apicii and the Castel Belvedere Marano palace. Every domus was studied through a historical and cartographic analysis, and in case of the structure is not recognised on the territory it was organized a landscape analysis in order to propose a hypothetical position. The data that was gathered into ArcGIS software to define the probable locations of the ghost domus were the detailed routes of ancient roads related to the positions of the casalia (little rural communities that paid taxes to maintenance of the royal structures), the Church properties, the urban site, and the other castra and domus.

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Alapont Ramón, José Luis, and Antonio Peña Cerdán. "Intervención en la Plaza de la Iglesia de Rugat, Valencia, España. *** Intervention in the Church Square in Rugat. Rugat, Valencia, Spain." In 8º Congreso Internacional de Arquitectura Blanca - CIAB 8. Valencia: Universitat Politècnica València, 2018. http://dx.doi.org/10.4995/ciab8.2018.7586.

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Abstract:

Se presenta una de las dos actuaciones realizadas en Rugat, una pequeña población de la Vall d’Albaida (Valencia), de bajísimo presupuesto, obtenido de fondos FEDER, cuyo objetivo fue regenerar el entorno urbano, mediante la intervención en el escaso y degradado espacio público disponible. Ambos casos emplearon hormigón visto como material esencial, adaptando sus posibilidades formales, color y textura, a las posibilidades de cada emplazamiento. Además de mejorar accesos y conexión a edificios y calles existentes, el ayuntamiento deseaba obtener pequeños lugares de estancia y reunión para los vecinos, que otorgasen un mínimo de calidad y dignidad a estos espacios, cuyo único interés compartido era la presencia de sendas pequeñas fuentes públicas, entonces en desuso, que fueron incorporadas a la renovación urbana. La intervención realizada en la Plaza de la Iglesia consistía en recuperar y dignificar un espacio urbano público para el pueblo de Rugat. Sin embargo, en su estado original, este espacio no se puede considerar una plaza, por sus pequeñas dimensiones; y aunque está cerca de la Iglesia, tampoco es el tradicional espacio público donde se levanta la iglesia del pueblo, sino que este espacio es producto de una irregularidad en la trama urbana, un ligero ensanchamiento del trazado viario.***This paper describes one of the projects carried out in Rugat, a small village in the Albaida Valley in Valencia (Spain) on a low budget obtained from FEDER funds. The aim was to renovate the somewhat degraded available public space of the urban environment. In both cases concrete was used as the essential material, adapting its formal possibilities, color and texture to the conditions of each site. Besides improving access and the connections with existing buildings and streets, the local council wished to recover small leisure spaces and meeting places with the minimum standards of quality and dignity. The spaces’ only common interest was the presence of small public fountains, previously out of service, which were included in the renovation. The Church Square project consisted of recovering and renovating a public space in Rugat even though, due to its reduced size, could not originally be considered a public square. Neither was it the traditional public space that contained the village church, in spite of being close to it, but was created as the result of a bend in the road that passes through the village.

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Meade, J. B., C. M. Noyes, and F. C. Church. "IDENTIFICATION OF LYSINES IN HUMAN THROMBIN ESSENTIAL FOR HEPARIN BINDING AND CLOTTING ACTIVITY." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1644662.

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We are studying human thrombin (IIa) in order to determine the significance of particular amino acid residues critical for interaction with various substrates and cofactors.Previously, we demonstrated the importance of lysyl residues of Ila during interaction with heparin as well as fibrinogen (Griffith, M.J., (1979) J. Biol. Chem. 254:3401; Church, F.C., et al., (1985) J. Biol. Chem. 260:4936). Identification of these essential lysyl residues in Ila has been approached by chemical modification using the amino group-specific reagent pyridoxal-5'-phosphate (PLP) in the presence and absence of heparin. Ila phosphopyri-doxylated in the absence of heparin (unprotected) showed approximately 2 mols of PLP incorporated per mol of Ila and had greatly reduced inhibition by antithrombin III (ATIII)-heparin as well as reduced clotting activity. Ila phosphopyridoxylated in the presence of heparin (protected) showed approximately 1 mol of PLP incorporated per mol of Ila and had reduced clotting activity but essentially normal inhibition by ATIII-heparin. Both modified thrombins showed normal inhibition by ATIII and heparin cofactor II in the absence of heparin at 25×C and pH 8.0 with apparent second-order rate constant values ranging from 3-5 × 10-5 and 4-6 × 10-4 M-1 min-1, respectively. In contrast to native Ila, neither protected nor unprotected PLP-Ila derivatives bound to a fibrin monomer-agarose column equilibrated at 25×C with 50 mM Tris-HCl, 50 mM NaCl, pH 7.4. Samples of both modified thrombins were reductively denatured, S-carboxymethylated, and hydrolyzed with trypsin at 37×C. The resultant peptide mixtures were separated using reverse-phase high performance liquid chromatography. Peptides showing a high degree of PLP incorporation were sequenced by automated Edman degradation and the modified lysyl residues were identified in the primary sequence of Ila. In unprotected-IIa, lysyl residues 21, 65, 174 and 252 of the B-chain were modified. In heparin-protected-IIa, only Lys 21 and 65 of the B-chain were modified. These results suggest that Lys 174 and 252 of the B-chain of thrombin are essential for binding to heparin and that Lys 21 and/or 65 are essential for clotting activity.

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