Relevant bibliographies by topics / Church of the Archangels

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Church of the Archangels'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Church of the Archangels"

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Gabelic, Smiljka. "From the painted programme of Saint John (Ayvali Kilise), Cssappadocia." Zograf, no. 33 (2009): 33–41. http://dx.doi.org/10.2298/zog0933033g.

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In the Church of St. John in Cappadocia, also known as Ayvali Kilise or Gulu dere 4, on the frescoes which were painted between 913 and 920, particular devotion was shown for the cult of the archangels. The two archangels Michael and Gabriel, were painted in very large dimensions, with inscriptions describing them as 'great', besides giving their names. In addition to that a unique group of two figures was presented. It depicted the monk Archippos turned toward a colossal figure of the archangel Michael, painted strictly frontally. The iconographical relationship of these two figures, unrecorded in scholarly literature, indicates that this was definitely Archippos, the custodian of the important shrine of the Archangel Michael at Chonai, which still existed in those times. This would not only be a very early, but the only preserved presentation of Archippos, other than his appearance in the well-known composition of the Miracle of the Archangel Michael at Chonai.
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Cvetkovski, Saso. "The vision of Saint Peter of Alexandria, from the Church of St. Archangels in Prilep: Iconographical research." Zograf, no. 36 (2012): 83–88. http://dx.doi.org/10.2298/zog1236083c.

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This text is dealing with a rare thematic innovation that appeared in Byzantine wall painting of the thirteenth century. In particular, the author explores the iconography of the Vision of Saint Peter of Alexandria as found in the Church of St. Archangels in Prilep around 1270. He argues that this work manifests a key moment in the development of this composition over the course of the thirteenth century. This links the same motif found in Melnik from the beginning of the thirteenth century, and a composition from the Church of the Virgin Peribleptos in Ohrid from 1294/1295. In the end, place of the Vision in the painted program of the western part of the Church of St. Archangels in Prilep is analyzed.
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Łaptaś, Magdalena. "“Eternal Bodies”: images of archangels in the upper parts of Nubian buildings." Polish Archaeology in the Mediterranean, no. 29/2 (December 31, 2020): 713–36. http://dx.doi.org/10.31338/uw.2083-537x.pam29.2.30.

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Images of archangels and angels, which were painted on the walls, in the upper parts of the buildings and, on their structural elements, were very popular in Christian Nubian painting as attested by the discoveries from Church SWN.BV on the citadel in Old Dongola. These images, which derive from pre-Christian art, depict the eternal nature of the archangels and angels. Presenting this group of representations, the author traces the origins of these images to highlight the role of these spiritual beings as intermediaries between God and humankind. As such, they move freely between the Heavens and the Earth, so the air and cosmic space are their natural surroundings. Moreover, archangels govern the forces of nature, the planets, and the seven skies. Therefore, their sanctuaries were located on hill summits, in the upper chapels, on structural elements of ecclesiastical buildings, etc. The Nubian tradition is therefore part of a broader Mediterranean tradition, the roots of which should be sought in the Near East.
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ERVINE R.R., STONE M. E. "Epigraphica armeniaca hierosolymitana, VIII: Inscribed Candlesticks from Holy Archangels Church." Revue des ?tudes Arm?niennes 28, no. 1 (April 14, 2005): 465–94. http://dx.doi.org/10.2143/rea.28.1.505090.

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Mikheev, Savva M. "Two Short Glagolitic Graffiti in St. Naumʼs Monastery near Ohrid and in Hagia Sophia in Istanbul." Slovene 2, no. 2 (2013): 52–63. http://dx.doi.org/10.31168/2305-6754.2013.2.2.3.

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This paper offers a publication of two short Glagolitic graffiti inscriptions: the inscription ALEKЪSĘDRЪ, dating back to the late 10th or 11th century from St. Archangels’ Church in St. Naumʼs Monastery on the southern bank of Lake Ohrid in Macedonia, and the in-scription AN, in Hagia Sophia, Istanbul (Constantinople), Turkey.
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Grozdanov, Cvetan. "The painting of the northern wall of the narthex of the Church of the Virgin Peribleptos (st. Kliment) in Ohrid." Zograf, no. 36 (2012): 109–14. http://dx.doi.org/10.2298/zog1236109g.

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The author examines the figures and scenes painted on the northern wall of the narthex of the Church of the Virgin Peribleptos in Ohrid. He describes and interprets Nebuchadnezzar?s dream, the figures of the archangels Michael and Gabriel as guardians of the entrance to the church, and the choir of the saint anargyres (Panteleimon, Cosmas and Damian). He then proceeds to discuss the empty field above the northern do or of the narthex, the arcosolium and the tomb of Ostoja Rajakovic. Finally, he refers to the penetration of a new passage on the eastern wall of the narthex, which resulted to the destruction of some figures from the earliest layer of frescoes in the church.
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Budu, Ana Maria, Raluca Cristache, Andrei Victor Sandhu, Viorica Vasilache, Mohd Mustafa Al Bakri Abdullah, and Ion Sandu. "Study of Coloured Lakes Used for the Covering of Silver Leaf in Ecclesial Art of the First Half of 19th Century." Applied Mechanics and Materials 754-755 (April 2015): 714–18. http://dx.doi.org/10.4028/www.scientific.net/amm.754-755.714.

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The wooden sculptures in orthodox churches are usually gilded with golden leaves, applied by means of different techniques (with bole or mixtion). Silver leaf was also used for economic or aesthetic purposes, usually covered with coloured lakes: red, green (for flowers, leaves and fruits) or yellow (for gold imitation). This study presents analysis realized on samples of coloured lakes taken from different cult objects. We used red and green lakes taken from the royal doors of the St. Nicholas church from Aroneanu, Iasi (1814) and from the royal doors and deacon doors from St. Archangels Church, Ceplenita, Iasi (beginning of the 19th century). The yellow samples were taken from two icons painted in russian style: St. Nicholas and Holy Virgin of Kazan (beginning of 19th century). The SEM-EDX and FT-IR spectra revealed the different origins of the lake (organic and inorganic) and suggested the technique for their preparation.
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Djordjevic, Ivan, and Dragan Vojvodic. "The wall painting in the outer narthex of Djurdjevi stupovi (Church of St. George) in Budimlja, near Berane." Zograf, no. 29 (2002): 161–80. http://dx.doi.org/10.2298/zog0329161d.

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Altered by repairs and largely concealed by later additions, the walls of the exonarthex in the cathedral Church of St. George near Berane (Vasojevici), now reveal very little of their earlier fresco decoration. There was the developed cycle of a frescoed menology depicted in the higher zones of the walls, whereas in the lowest zone were the images of saints archangels and the portraits of rulers. Judging by analogies that can be established with similar Serbian monuments of that epoch, the vault probably depicted the Ecumenical Councils...
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Gabelic, Smiljka. "Notes from Kuceviste." Zograf, no. 31 (2006): 125–34. http://dx.doi.org/10.2298/zog0731125g.

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The most complete study of the Church of the Virgin in the village of Kuceviste near Skopje, the naos of which was built and painted by ca. 1330 and the narthex, between 1332/1334 and in 1337, was published by Ivan M. Djordjevic (?. 1-2). Later, other researchers examined it in their articles (n. 3). Our observations concern the distribution of some individual figures in the programme of the naos and, especially, the symbolic meaning of the iconographic presentations of the two chief archangels and their positions in the programme.
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Sandu, Ion, Cosmin Tudor Iurcovschi, Ioan Gabriel Sandu, Viorica Vasilache, Ioan Cristinel Negru, Mihai Brebu, Petronela Spiridon Ursu, and Vasile Pelin. "Multianalytical Study for Establishing the Historical Contexts of the Church of the Holy Archangels from Cicau, Alba County, Romania, for its Promotion as a World Heritage Good I. Assessing the preservation-restoration works from the 18th century." Revista de Chimie 70, no. 7 (August 15, 2019): 2538–44. http://dx.doi.org/10.37358/rc.19.7.7376.

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The present paper is the first instalment of a series focused on establishing some archaeometric characteristics of the modern finishings (mortars, fresco and layers of whitewash) of the Church of the Holy Archangels from Cic�u, Alba County, Romania, in order to assess the shape, with the structural-functional integrity and architectural and artistic aspect of the monument for the last historical context, between 1710 and 1790. This period is the most extensive and less known of the church�s stages of transformation: 11th�12th century (unknown), 15th century (known) and 18th century (partially known), which was very tumultuous from the socio-economic and political point of view. Thus, in the following pages we present the resulting archaeometric characteristics of optical microscopy (OM), scanning electron microscopes in combination with energy-dispersive X-Ray spectrometry (SEM-EDX) and thermal derivatography (TG/DTA/DTG) analyses of two pigments from the exonarthex fresco (made in 1781) and the later eight layers of whitewash applied over it, which allowed assessing the periods with marked changes in the architecture and polychrome finishings.
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Dissertations / Theses on the topic "Church of the Archangels"

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Spinks, Bryan D. "With angels and archangels : the background, form and function of the sanctus in the eucharistic prayer." Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6639/.

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The origin of the sanctus as a constituent element in the eucharistic prayer is one of the unsolved mysteries of Christian liturgy. In a Prolegomena, certain specific older theories are rejected. The use of the qeduasah in Judaism, from its biblical setting to its use in Jewish liturgy and mysticism is examined, and the continuity of these usages in Christian non-eucharlstic contexts is illustrated. From this wider background, the study examines the setting and function of the sanctus in the anaphoras of East and West to the seventh century, showing that the earliest attestations and the most logical use of the sanctus both originate in Syria and Palestine. In the peculiar Egyptian anaphoral family, it is used within Intercessions, and at Rome it appears to be a late fourth century addition, which was never given a logical setting in the canon missae. Possible origins are the Jewish Synagogue berakot, the Jewish mystical tradition, or some biblically-minded celebrants. But these possible origins are better accounted for when a variety of models for early eucharistic prayers is accepted, rather than the single model of the Birkat ha-mazon. The development of the sanctus in later Eastern and Western traditions is examined, noting the proliferation of angelological speculation in West Syria, the innovatory uses of Luther and Cranmer, and the interesting nineteenth century Reformed usage. In modern anaphoral composition it appears to be a sine qua non. Finally, the sanctus is examined in a wider theological context, defending a variety of logical doxological usages, with more than one position in the anaphora, and possibly wider variations of the biblical/liturgical form.
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Wardle, Jeffrey William. "A community of (imperfect) benevolent archangels : a philosophical approach to moral education and an educational approach to moral philosophy." Thesis, University College London (University of London), 1994. http://discovery.ucl.ac.uk/10021518/.

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This thesis is about moral philosophy, moral education, and the relationship which one has to the other. I argue for a particular moral philosophy and derive from that a view of moral education. But I also argue that the relationship between the two is of a special nature and differs from the relationship which might exist between philosophy and education in general or between, say, the philosophy of mathematics and education in mathematics. The moral theory I offer incorporates a view of moral thinking which is, in many respects, similar to that given by Hare. However, the thesis includes an extended criticism of Hare's form of utilitarianism and, especially, of his rationalist justification for the form of moral thinking which he recommends. The criticism of Hare's theory, and of his approach, forms the background against which I recommend a fundamental modification of utilitarian moral theory. Although the theory offered yields a utilitarian view of right action, it is a nonconsequentialist theory which is based upon a notion of an ideal agent. The theory is founded upon a notion of the benevolent archangel as universal ideal. The moral theory is offered as a perspective upon those moral views which we share. That perspective is recommended as one which can elucidate, underpin and inspire those moral views. The form of moral education which is derived from that theory focusses centrally upon the development of the virtues of benevolence, nonmalevolence, understanding and humility.
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Altrudo, Christina. "Church Contributions and Church Attendance." Miami University Honors Theses / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1110985982.

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Lam, Yat-chi Alin, and 林逸孜. "An urban cell church: Kornhill Community Church, Evangelical Free Church of China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31983959.

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Lam, Yat-chi Alin. "An urban cell church : Kornhill Community Church, Evangelical Free Church of China /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25951476.

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Wilson, R. Boyce. "Church growth by church division : a Mexican model for urban church growth /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Vincelette, Gary E. "Church-to-church partnership across cultures the partnership between Highland Park Baptist Church and Byezhitsa-Bryansk Baptist Church /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Duncan, John D. "Formulating a church identity for church growth." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Kühn, Susann. "Church tax, church disaffiliation, and voluntary giving." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-177647.

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A large body of research has investigated the effects of religion on individual behavior and, more recently, the collective performance of societies. Religion is predominantly credited with favorable outcomes, such as pro-social behavior, better health and higher life satisfaction. Religious and non-religious individuals also differ in their values and preferences. Moreover, religious institutions such as churches also have a large direct effect on society by being an employer or a social welfare provider. Against this background, the constant decline in church membership rates in Germany since the late 1960s is an economically relevant phenomenon. The aim of this dissertation is to investigate the economic causes and consequences of church disaffiliation, from both a theoretical and an empirical point of view. Based on an extensive literature review of models of religious consumption choices I conclude that most of the previous work does not pay sufficient attention to the institutional framework of church membership and church financing in Europe. I develop a theoretical model in which I analyze an individual’s decisions on church membership and on voluntary giving to religious and secular organizations against the institutional backgrounds of the German church tax system and the Italian tax assignment system. The model predicts that in a church tax system individuals with a higher income and those who have to pay a higher church tax rate are more likely to disaffiliate from the church. In contrast, in a tax assignment system cost-benefit considerations of church membership should not take place. Furthermore, the model shows that church and assignment taxes can crowd out voluntary giving to religious and non-religious purposes. In the empirical part of the dissertation I focus on the case of Germany, testing the hypotheses derived from the theoretical discussion with the help of the German Taxpayer Panel for the years 2001 to 2006. The main research question in the first empirical chapter is whether the institutional framework in the form of the existing church tax regulations has a statistically significant effect on the decision to leave the church. The hypothesis is that ceteris paribus an increase in the price of church membership increases the probability that an individual disaffiliates from the church. The estimation results show that both the price of church membership in the first year of the observation period and the change in price experienced by the individual have a significant positive, but moderate effect on the probability of church disaffiliation. In the second empirical part of the dissertation I ask if church members and non-members differ in their voluntary giving and if the giving behavior changes from before to after disaffiliation. I distinguish between the decision whether to make a contribution at all and the decision how much to give. The results imply that church members are not less, but rather more likely to make a charitable contribution than non-members. However, I do find that the average amount given by church members is below the amount given by non-members. This finding suggests that church taxes and additional voluntary donations might be substitutes at the intensive margin. With respect to church disaffiliation, I find evidence that giving is moderately higher after individuals have left the church than before. However, results are inconsistent in whether the increase is due to a higher inclination to give, a higher amount given by those who make a contribution, or both.
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Bissell, Timothy R. "Church Multiplication Centers and indigenous church expansion." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p056-0078.

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Books on the topic "Church of the Archangels"

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Kinnaman, Scot A. Worshiping with angels and archangels: An introduction to the Divine Service. Saint Louis: Concordia Pub. House, 2006.

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Gabelić, Smiljka. Vizantijski i postvizantijski ciklusi arhanđela (XI-XVIII vek): Pregled spomenika. Beograd: Institut za istoriju umetnosti Filozofskog fakulteta, 2004.

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Vlasova, T. B. The Archangel Cathedral. Moscow: State Historical-Cultural Museum-Preserve "Moscow Kremlin", 2005.

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Archangels. Howick: Brevitas, 2002.

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Hollowak, Thomas L. Polish baptisms in St. Michael the Archangel Church, 1869-1890. Baltimore: Historyk Press, 2000.

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Lymberopoulou, Angeliki. The fourteenth-century church of the Archangel Michael at Kavalariana, Crete. Birmingham: University of Birmingham, 2001.

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Holland, Isabelle. Flight of the archangel. Thorndike, Me: Thorndike Press, 1986.

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Holland, Isabelle. Flight of the archangel. Garden City, N.Y: Doubleday, 1985.

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Kuc, Roman. St. Michael the Archangel Ukrainian Catholic Church, New Haven, Connecticut, 1909-2009. New Haven: St. Michael's Centennial Committee, 2009.

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Poole, Geoffrey. Sailing with archangels. Kenley: Maecenas Music, 1994.

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Book chapters on the topic "Church of the Archangels"

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Kotansky, Roy. "The Four Archangels." In Greek Magical Amulets, 104–6. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_26.

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Shilling, Brooke. "The many-eyed archangels in early Byzantine art." In The Eloquence of Art, 350–65. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Birmingham Byzantine and Ottoman studies: Routledge, 2020. http://dx.doi.org/10.4324/9781351185592-20.

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Cavanaugh, William T. "Church." In The Blackwell Companion to Political Theology, 393–406. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch28.

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Cavanaugh, William T. "Church." In The Wiley Blackwell Companion to Political Theology, 431–43. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119133759.ch31.

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Dulles, Avery Cardinal. "Church." In The Blackwell Companion to Catholicism, 326–39. Malden, MA, USA: Blackwell Publishing, 2008. http://dx.doi.org/10.1002/9780470751343.ch23.

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Varnam, Laura. "Church." In A Handbook of Middle English Studies, 299–314. Chichester, UK: John Wiley & Sons Ltd., 2013. http://dx.doi.org/10.1002/9781118328736.ch19.

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Ellingsen, Mark. "Church." In Martin Luther's Legacy, 269–78. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58758-9_11.

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Knutsen, Oddbjørn. "Church Religiosity and Church Attendance." In Social Structure and Party Choice in Western Europe, 86–131. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230503649_3.

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Mathew, A. M. "Iconography, Church Architecture, Church Decoration." In The Harp (Volume 17), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi, 45–48. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233051-006.

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Franken, Leni. "State Church or Established Church." In Liberal Neutrality and State Support for Religion, 183–98. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28944-1_14.

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Conference papers on the topic "Church of the Archangels"

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Ilies, Monica. "WEATHERING PROCESSES AND THEIR EFFECTS ON SANDSTONE AS BUILDING MATERIAL CASE STUDY: THE STONE-BUILT FOUNDATION OF THE HOLY ARCHANGELS CHURCH IN DEAG VILLAGE, TRANSYLVANIA." In 15th International Multidisciplinary Scientific GeoConference SGEM2015. Stef92 Technology, 2011. http://dx.doi.org/10.5593/sgem2015/b52/s20.071.

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Sasam, Steven, Mark S. Borres, Jobert M. Salingay, Ronan Kinaadman, and Le Ho Trung Hieu. "Fractal dimensions of the retablo of San Miguel de Archangel Church in Argao Cebu: Basis for recommendation for architectural restoration." In 1ST VAN LANG INTERNATIONAL CONFERENCE ON HERITAGE AND TECHNOLOGY CONFERENCE PROCEEDING, 2021: VanLang-HeriTech, 2021. AIP Publishing, 2021. http://dx.doi.org/10.1063/5.0067292.

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Isbasoiu, Iulian. "CHURCH ARCHITECTURE IN THE ROMANIAN ORTHODOX CHURCH. THE ROMANIAN ARCHITECTURAL CHURCH STYLES." In SGEM 2014 Scientific SubConference on ARTS, PERFORMING ARTS, ARCHITECTURE AND DESIGN. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b41/s15.070.

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Popescu, Nicolae. "Church, Society and Conflict." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.9.

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Ershov, Bogdan, Galina Bykovskaya, and Irina Obertyaeva. "CHURCH EDUCATION IN RUSSIA." In INTCESS 2021- 8th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2021. http://dx.doi.org/10.51508/intcess.2021167.

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Sebok, Gina. "CHURCH, STATE AND PANDEMIC." In 7th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS Proceedings 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscss.v2020.7.2/s02.01.

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Yip, Jeaney, and Susan Ainsworth. "“IT’S CHURCH BUT NOT AS YOU’VE KNOWN IT”: CONSTRUCTING A GLOBAL CHURCH BRAND." In Bridging Asia and the World: Global Platform for Interface between Marketing and Management. Global Alliance of Marketing & Management Associations, 2016. http://dx.doi.org/10.15444/gmc2016.02.05.03.

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Mazza, Damiano. "Church Meets Cook and Levin." In LICS '16: 31st Annual ACM/IEEE Symposium on Logic in Computer Science. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2933575.2934541.

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Blankenberg, Mike. "EXTERNAL CHURCH FINANCING BY FUNDING." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.287.

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The present paper provides an overview of the situation of church bodies when dealing with subsidies. The starting position and topicality of this topic has been the subject of intense debate in the media and in the political sphere, also for church sector for some time. A look at the figures shows that numerous funding programmes from EU, federal and/or state programmes could well be eligible for church bodies, but that the funds provided are rarely or never called up. The problems lie in the complexity of the funding programmes and the respective guidelines and extend right into the organisational structures of the spartan church administration. A glance at the federal government’s funding database shows the importance of the topic. Tight budgets due to declining church tax revenues, lack of personnel capacities, demographic conditions are inhibiting factors in funding management on the part of church administrations.
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Aste, N., S. Della Torre, C. Del Pero, F. Leonforte, M. Buzzetti, R. S. Adhikari, and P. Oliaro. "Church heating: Comparison of different strategies." In 2017 6th International Conference on Clean Electrical Power (ICCEP). IEEE, 2017. http://dx.doi.org/10.1109/iccep.2017.8004737.

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Reports on the topic "Church of the Archangels"

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Gaul, Roy D., Richard F. Pittenger, and Larry D. Flick. CHURCH OPAL Research and Promulgation. Fort Belvoir, VA: Defense Technical Information Center, August 2005. http://dx.doi.org/10.21236/ada437233.

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Hungerman, Daniel, Kevin Rinz, Tim Weninger, and Chungeun Yoon. Political Campaigns and Church Contributions. Cambridge, MA: National Bureau of Economic Research, March 2018. http://dx.doi.org/10.3386/w24374.

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Hungerman, Daniel. Race and Charitable Church Activity. Cambridge, MA: National Bureau of Economic Research, August 2007. http://dx.doi.org/10.3386/w13323.

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Ivanova, B. Nonseen Side of the “Iron” Church in Istanbul. Prof. Marin Drinov Publishing House of Bulgarian Academy of Sciences, March 2018. http://dx.doi.org/10.7546/engsci.lv.18.01.04.

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Hungerman, Daniel, Kevin Rinz, and Jay Frymark. Beyond the Classroom: The Implications of School Vouchers for Church Finances. Cambridge, MA: National Bureau of Economic Research, February 2017. http://dx.doi.org/10.3386/w23159.

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Ardery, Julie. Changing church in the south: religion and politics in Elba, Alabama. University of New Hampshire Libraries, 2006. http://dx.doi.org/10.34051/p/2020.5.

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Dean, William. Martin Luther's concept of the church : its implications for the layman. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2251.

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Finklin, Arnold I. Climate of the Frank Church-River of No Return Wilderness, central Idaho. Ogden, UT: U.S. Department of Agriculture, Forest Service, Intermountain Research Station, 1988. http://dx.doi.org/10.2737/int-gtr-240.

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Fischer, Peter N. Separation of Church and State and the First Amendment: A Historical Journey. Fort Belvoir, VA: Defense Technical Information Center, December 2011. http://dx.doi.org/10.21236/ad1019082.

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Johnson, Melissa. Subordinate saints : women and the founding of Third Church, Boston, 1669-1674. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5546.

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