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Dissertations / Theses on the topic 'Church of the Archangels'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Spinks, Bryan D. "With angels and archangels : the background, form and function of the sanctus in the eucharistic prayer." Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6639/.

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The origin of the sanctus as a constituent element in the eucharistic prayer is one of the unsolved mysteries of Christian liturgy. In a Prolegomena, certain specific older theories are rejected. The use of the qeduasah in Judaism, from its biblical setting to its use in Jewish liturgy and mysticism is examined, and the continuity of these usages in Christian non-eucharlstic contexts is illustrated. From this wider background, the study examines the setting and function of the sanctus in the anaphoras of East and West to the seventh century, showing that the earliest attestations and the most logical use of the sanctus both originate in Syria and Palestine. In the peculiar Egyptian anaphoral family, it is used within Intercessions, and at Rome it appears to be a late fourth century addition, which was never given a logical setting in the canon missae. Possible origins are the Jewish Synagogue berakot, the Jewish mystical tradition, or some biblically-minded celebrants. But these possible origins are better accounted for when a variety of models for early eucharistic prayers is accepted, rather than the single model of the Birkat ha-mazon. The development of the sanctus in later Eastern and Western traditions is examined, noting the proliferation of angelological speculation in West Syria, the innovatory uses of Luther and Cranmer, and the interesting nineteenth century Reformed usage. In modern anaphoral composition it appears to be a sine qua non. Finally, the sanctus is examined in a wider theological context, defending a variety of logical doxological usages, with more than one position in the anaphora, and possibly wider variations of the biblical/liturgical form.

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2

Wardle, Jeffrey William. "A community of (imperfect) benevolent archangels : a philosophical approach to moral education and an educational approach to moral philosophy." Thesis, University College London (University of London), 1994. http://discovery.ucl.ac.uk/10021518/.

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This thesis is about moral philosophy, moral education, and the relationship which one has to the other. I argue for a particular moral philosophy and derive from that a view of moral education. But I also argue that the relationship between the two is of a special nature and differs from the relationship which might exist between philosophy and education in general or between, say, the philosophy of mathematics and education in mathematics. The moral theory I offer incorporates a view of moral thinking which is, in many respects, similar to that given by Hare. However, the thesis includes an extended criticism of Hare's form of utilitarianism and, especially, of his rationalist justification for the form of moral thinking which he recommends. The criticism of Hare's theory, and of his approach, forms the background against which I recommend a fundamental modification of utilitarian moral theory. Although the theory offered yields a utilitarian view of right action, it is a nonconsequentialist theory which is based upon a notion of an ideal agent. The theory is founded upon a notion of the benevolent archangel as universal ideal. The moral theory is offered as a perspective upon those moral views which we share. That perspective is recommended as one which can elucidate, underpin and inspire those moral views. The form of moral education which is derived from that theory focusses centrally upon the development of the virtues of benevolence, nonmalevolence, understanding and humility.

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3

Altrudo, Christina. "Church Contributions and Church Attendance." Miami University Honors Theses / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1110985982.

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4

Lam, Yat-chi Alin, and 林逸孜. "An urban cell church: Kornhill Community Church, Evangelical Free Church of China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31983959.

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5

Lam, Yat-chi Alin. "An urban cell church : Kornhill Community Church, Evangelical Free Church of China /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25951476.

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6

Wilson, R. Boyce. "Church growth by church division : a Mexican model for urban church growth /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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7

Vincelette, Gary E. "Church-to-church partnership across cultures the partnership between Highland Park Baptist Church and Byezhitsa-Bryansk Baptist Church /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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8

Duncan, John D. "Formulating a church identity for church growth." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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9

Kühn, Susann. "Church tax, church disaffiliation, and voluntary giving." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-177647.

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A large body of research has investigated the effects of religion on individual behavior and, more recently, the collective performance of societies. Religion is predominantly credited with favorable outcomes, such as pro-social behavior, better health and higher life satisfaction. Religious and non-religious individuals also differ in their values and preferences. Moreover, religious institutions such as churches also have a large direct effect on society by being an employer or a social welfare provider. Against this background, the constant decline in church membership rates in Germany since the late 1960s is an economically relevant phenomenon. The aim of this dissertation is to investigate the economic causes and consequences of church disaffiliation, from both a theoretical and an empirical point of view. Based on an extensive literature review of models of religious consumption choices I conclude that most of the previous work does not pay sufficient attention to the institutional framework of church membership and church financing in Europe. I develop a theoretical model in which I analyze an individual’s decisions on church membership and on voluntary giving to religious and secular organizations against the institutional backgrounds of the German church tax system and the Italian tax assignment system. The model predicts that in a church tax system individuals with a higher income and those who have to pay a higher church tax rate are more likely to disaffiliate from the church. In contrast, in a tax assignment system cost-benefit considerations of church membership should not take place. Furthermore, the model shows that church and assignment taxes can crowd out voluntary giving to religious and non-religious purposes. In the empirical part of the dissertation I focus on the case of Germany, testing the hypotheses derived from the theoretical discussion with the help of the German Taxpayer Panel for the years 2001 to 2006. The main research question in the first empirical chapter is whether the institutional framework in the form of the existing church tax regulations has a statistically significant effect on the decision to leave the church. The hypothesis is that ceteris paribus an increase in the price of church membership increases the probability that an individual disaffiliates from the church. The estimation results show that both the price of church membership in the first year of the observation period and the change in price experienced by the individual have a significant positive, but moderate effect on the probability of church disaffiliation. In the second empirical part of the dissertation I ask if church members and non-members differ in their voluntary giving and if the giving behavior changes from before to after disaffiliation. I distinguish between the decision whether to make a contribution at all and the decision how much to give. The results imply that church members are not less, but rather more likely to make a charitable contribution than non-members. However, I do find that the average amount given by church members is below the amount given by non-members. This finding suggests that church taxes and additional voluntary donations might be substitutes at the intensive margin. With respect to church disaffiliation, I find evidence that giving is moderately higher after individuals have left the church than before. However, results are inconsistent in whether the increase is due to a higher inclination to give, a higher amount given by those who make a contribution, or both.

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10

Bissell, Timothy R. "Church Multiplication Centers and indigenous church expansion." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p056-0078.

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11

Dick, David E. "Nusantara Evangelical Church a church growth study /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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12

McCoy, Joel S. "Equipping the church leadership of Montague Baptist Church to reconcile inactive church members." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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13

Grant, Tony. "The virtual church building a church web site for York Associate Reformed Presbyterian Church /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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14

Trelstad, Anne. "Keeping Church Goers Motivated: Church Worship Communication Study." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5536.

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At a time when mainline Protestant churches in America are concerned with stagnant or declining worship attendance (Duin, 2008) a better understanding of worshippers' motivations could help church leaders plan and create positive worship experiences (Katt & Trelstad, 2009). This study extends the scope of the previous research of Katt and Trelstad by employing a larger sample of purposively selected churches. It attempts to more clearly answer the following question more clearly: What types of incidents serve as motivator and de-motivator factors in the church worship service setting? A sample of 105 church members from thirty-eight churches participated in a survey, either in person or online. The results indicate that there are motivators and de-motivators for attendees of a church worship service which are specific to the context. This research could provide practical information for churches concerned about member motivation and further extend the scope of Herzberg's theory into another context.
M.A.
Masters
Communication
Sciences
Communication; Interpersonal Communication

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15

Pisarchuk, Theodore. "Orthodox Church planting for evangelism and church growth." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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16

Kang, Seung Il. "Prayer and church growth in the Korean Church." Lynchburg, Va. : Liberty University, 2000. http://digitalcommons.liberty.edu.

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17

Sparks, Glenn R. "Church relocation." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p030-0165.

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18

May, Tyler David. "Hot Church." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/297696.

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Concepts of place combine to form and influence our understanding of ourselves and our locations in the world. My goal for this project is to explore the idea of place - relative, absolute, physical, psychological - in poetry. In these poems, place serves as catalyst for the metabolism of history, story and experience. This collection of poems operates through concrete description of and direct response to particular places, dialogue with the stories that these places hold, and creation of new poetic places from memory and experience. As a result, this collection of poems has evolved into an exploration of my personal lineage derived from literal and metaphoric interactions with place. This collection also presents my growth as a writer throughout its development, insofar as it includes the both the final sequence and rough drafts of each of the poems, prior to revision. These are in the back.

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19

Mak, Sai-king, and 麥世勁. "Church governance." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B31265042.

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20

Mak, Sai-king. "Church governance /." [Hong Kong : University of Hong Kong], 1991. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13115753.

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21

Cross, John L. "Transitioning South Biscayne Baptist Church from a program-driven church to an intentionally evangelistic church." Theological Research Exchange Network (TREN) Access this title online, 2006. http://dx.doi.org/10.2986/tren.049-0476.

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22

Heine, Scott F. "Implementing a recurring church orientation event for Compass Church." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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23

Shaddox, Kenneth Franklin. "Church health at First Baptist Church of Fordyce, Arkansas." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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24

Barba, Dave. "Establishing Trinity Baptist Church a study of church planting /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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25

Jones, Aleiah. "Querying the Church: Christian Church Leaders' Perspectives on Homosexuality." University of Toledo / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1365073437.

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26

Morris, Helen Deborah. "Flexible church : an ecclesiology for the re-contextual church." Thesis, St Mary's University, Twickenham, 2017. http://research.stmarys.ac.uk/1242/.

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27

Uzukwu, Elochukwu Eugene. "CHURCH-STATE RELATIONS IN THE EARLY CHURCH AND THE CRISIS FACING THE CHRISTIAN CHURCH IN NIGERIA." Bulletin of Ecumenical Theology, 1989. http://digital.library.duq.edu/u?/bet,1375.

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28

Kaplan, Jeff S. "From established church to church plant an autobiographical study of one pastor's change to be a church planter and its implications for the church /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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29

Philpott, Jeff. "Successful church planting : a comparative study of factors church planters consider critical for a viable church plant." Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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30

Kim, Koonsung. "Factors determining church planting success for the Korean Foursquare Church /." Free full text is available to ORU patrons only; click to view:, 2004. http://wwwlib.umi.com/cr/oru/fullcit?p3150441.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2004.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 255-261).

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31

Reeves, Elizabeth Ann, and res cand@acu edu au. "The Church First Called Christian: the Melkite Church of Antioch." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp147.26072007.

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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist. It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God’s revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ. An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.

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32

Henion, David. "The local mother church gives birth to a daughter church." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p030-0163.

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33

Bryan, William Jennings. "Toward pastoral teaching of church history in the local church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0078.

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34

Gaston, Howard S. "God's little church spiritual renewal of families in the church /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0606.

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35

Darnell, Emily Jane. "Gleishcshaltung and the confessing church during the German church struggle." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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36

Maritim, Jonathan Cheruiyot. "The church and the poor church ministry to the poor /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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37

Ng, Stuart Sze Hua. "Developing Markham Chinese Community Church into a disciple making church." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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38

Holloway, Charles Michial. "Developing a church growth plan for Highland Park Baptist Church." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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39

Kim, W. Jamie. "Transforming New Covenant Fellowship Church into a cell based church." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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40

Lee, Joong Won 1972. "A church and family housing for Berkland Baptist Church (BBC)." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/68367.

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Thesis (M.Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, 2001.
Includes bibliographical references (p. 104-107).
Creating a sound church is totally different from designing a fabulous poetic space. Major problem of current built form of a church is that it is built mostly in a liturgical form to serve sacred ordinances that does not address the importance of activities among the members. Church has turned into a liturgical space only to serve once-a-week spiritual purgation. This causes serious problems to Christians. There is a big dichotomy between their actual life and religious life. It is a constant struggle for Christians to figure out on what values -Christian or Daily-to make decision to perform their life. A church is a body of Christ where one not only finds the eternal life by faith, but also gathers to lead a life based on Christian values. Therefore, a church has to be a part of actual living. Berkland Baptist Church (BBC) is one of the leading churches that address to return to the spirit of early churches where religious life and daily life are fully integrated. This thesis, thus, explores a new concept of what a built form of a church would be. The final product has informed that a church is not a single building with well contrived light to arouse spiritual excitement, but an assemblage of functions - church & housing - that invigorate communal activities among the faithful.
Joong Won Lee.
M.Arch.

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41

Camroux, Martin Frederick. "Ecumenical church renewal : the example of the United Reformed Church." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/332978/.

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Background to the Research. In his enthronement sermon as Archbishop of Canterbury in 1942 William Temple famously declared the ecumenical movement to be ‘the great new fact of our era’. For much of the twentieth century it was the major metanarrative of Church renewal. By the end of the century however the enthusiasm had largely dissipated, the organizations which represented it were in decline, and the hoped for organic unity looked further away than ever. Surprisingly little has been written on the attempt to achieve organic unity in England, what it hoped to achieve and why, at least in terms of its expectations, it failed. I propose to come at this major topic by focusing on the creation of the United Reformed Church, which was formed in 1972 by a union of the majority of congregations of the Congregational Church in England and Wales and the Presbyterian Church in England and saw its formation as a catalyst for the ecumenical renewal of the British churches. Methodology. This thesis, which is mainly resourced by documentary evidence and interviews, comes into the category of qualitative research but also uses statistics where they are relevant, for example when dealing with Church decline. Since I am a United Reformed Church minister, and have worked ecumenically, my role here draws upon the perspective of an observing participant. Conclusions. The research revealed that the hopes of the United Reformed Church to be a catalyst for church renewal were illusory and that the effects of its ecumenical priority were partially negative in the Church’s life. With the failure of its ecumenical hope the Church had little idea of its purpose and found great difficulty establishing an identity. It suffered from severe membership loss and the hoped for missionary advantage promised by its ecumenical strategy did not materialize. The thesis will analyse the reasons for failure, while noting that what failed was not ecumenism as such but a particular model of ecumenism.

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42

Rast, Jeff. "Church planting workbook." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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43

Richter, Barbara Clare. "The church remembered." Thesis, Virginia Polytechnic Institute and State University, 1988. http://hdl.handle.net/10919/53179.

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the vision the vision is composed broken glass shiny sharp edges of light beckon the captured bird come into the world you wish to create the stuff of strange silent dreams the waters of the fountain long corridors small rooms the big room dance the presence of the sacred see disunity seen the sparkling colors shining beckoning the worlds of imagination and possibility of confusion and chaos fractured to bits the mind and the hand destroy the whole in order to see destroy the whole and leave only the pieces to be seen what is irreducible the element constructs that which is intuited the vision choreographs the dance with a more limited palette
Master of Architecture

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44

Haden, Rosamund. "The tin church." Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/7831.

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Human bones are discovered on the farm Hebron near Swaziland where two old women, Catherine and Maria, live. Their memories are stirred and disturbed by the discovery. Two young girls weave a close bond of friendship on the farm. Their childhood promises made in the tin church on the hill above Hebron are to have lasting repercussions on the shape of their lives. The church becomes their haven where they know they can always find each other. When Catherine's parents split up, and Catherine is taken to England, Maria still goes to the church, for there she is close to Catherine, and can see visions of her far away.

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45

Campbell, Timothy Glen. "The life cycle of a church the Evergreen Christian Church story /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0295.

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46

Chen, Andrew Chi-Jang. "Strategy for advancing the small church of Taiwan Evangelical Holiness Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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47

Cargle, James Morris. "Developing the church council of the First Baptist Church, Shellman, Georgia." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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48

Nash, Mark James. "The 'Exceptional' Church : Religious Freedom and the Catholic Church in Russia." Thesis, University of Birmingham, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522016.

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49

Wilks, Keith M. "Bridging hospice and church: preparing church members to be hospice volunteers." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2012. http://digitalcommons.auctr.edu/dissertations/336.

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There are a number of hospice patients and their families struggling through the end-of-life journey without the aid and comfort of a faith community. Some of these families have been separated from faith communities for many years. Hospice provides spiritual care to all patients who will accept chaplain support. However, there is still a place for the local church to join in the care plan for hospice patients and their families. As a Heartland Hospice chaplain and local pastor the researcher became aware there was a divide between Heartland Hospice and local churches in the area. This project was designed to build a bridge between hospice and the church by preparing church members to become hospice volunteers. The project design was to assist church members to dispel their myths about hospice, address unresolved fear of death and dying, and realize the need for a hospice volunteer ministry at the church. Project participants gained knowledge and experience in being hospice volunteers through hands on caring for ten hospice-patients from their church membership. This project has been instrumental in transforming Mount Carmel’s current hospice patient ministry within the congregation.

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50

Shaver, C. Scott. "Equipping church committee members at Rawls Springs Baptist Church, Hattiesburg, Mississippi." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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