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Relevant bibliographies by topics / Church of the Bride of Christ

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Academic literature on the topic 'Church of the Bride of Christ'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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Journal articles on the topic "Church of the Bride of Christ"

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Wulandari, Wahyoe Rita. "Ancient Hebrew Wedding Culture Concept And Its Typology With Second Coming." Eduvest - Journal Of Universal Studies 2, no. 2 (February 19, 2022): 415–30. http://dx.doi.org/10.36418/edv.v2i2.356.

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The Church is betrothed to Christ much the same way as betrothal in Jewish custom. The Jewish betrothal was done by gold or sum of money. Christ as the Bridegroom has sealed the betrothal of marriage by his own blood. The shared cup of wine symbolized the sealing of their marriage covenant in blood. Christ paid the mohar with His blood. The mohar consisted of a payment to the bride's father and emphasized the binding aspect of the betrothal between the two families. After the betrothal ceremony there was period of separation between the bride and groom. This usually lasted about a year. During which the groom prepared a chuppah, bridal canopy. This was a room attached to his father's house and would have been beautifully decorated for the bride (John 14:1-4). After the betrothal period the groom would bring his bride to this room. The groom could not return for his bride until his father said that the chuppah was ready. All Christians should be watching and waiting for the appearance of the Bridegroom the Lord Jesus. When Christ comes to claim His bride and take the Church to the Father’s house. The Marriage Supper follows as the third and final step and is a glorious celebration of all who are in Christ Jesus (Rev. 19:7).

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McPartlan, Paul. "Who is the Church? Zizioulas and von Balthasar on the Church's Identity." Ecclesiology 4, no. 3 (2008): 271–88. http://dx.doi.org/10.1163/174553108x341260.

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AbstractA renewed primary focus on the person of Christ has enabled some longstanding tensions between Christians, regarding scripture and tradition, the number of the sacraments, the ordained and baptismal priesthoods, and word and sacrament, to be positively addressed in recent decades. John Zizioulas maintains that for these divisions to be properly overcome Christ must be understood as a corporate personality, the Church being his mystical body and not having a hypostasis of its own. In his view, not only does Christ constitute the Church, as theologians would readily agree, but the Church also constitutes Christ, a reciprocal understanding which he recognises as problematic for many. This paper investigates Zizioulas' view, particularly by noting that he never uses the idea of the Church as bride of Christ, an image much invoked by Hans Urs von Balthasar, which tends to a personal understanding of the Church in union with but also distinction from Christ. With many comparative references to Balthasar, the implications of Zizioulas' liturgical understanding that 'the “I” of the Church is Christ' are explored and analysed.

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Clark, Anne L. "Here Comes the Bride." Church History and Religious Culture 95, no. 2-3 (2015): 155–81. http://dx.doi.org/10.1163/18712428-09502001.

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Although there is no reference to the bride in the Gospel story of the wedding at Cana, the bride was not destined to remain invisible. Following Augustine’s lead, medieval commentators tended to interpret the story in terms of marriage of Christ and Ecclesia, and so the bride figured allegorically as a representation of the Church. New ideas about the bride emerged in the twelfth century, particularly in materials associated with women. In the Gospel explications of Hildegard of Bingen, and in texts and pictures created to support women’s devotional practices, the bride of Cana takes center stage as the vehicle for articulating new models of women’s religious identity and aspiration.

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Bardski, Krzysztof. ""Napoję cię winem korzennym, moszczem z granatów" (Pnp 8,2b). Pragnienie Oblubieńca w świetle starożytnych i średniowiecznych komentarzy do Pieśni nad Pieśniami." Verbum Vitae 5 (January 14, 2004): 145–69. http://dx.doi.org/10.31743/vv.1356.

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In the tradition of the allegorical interpretation of the Song of Songs the Bridegroom of the Song of Songs represents Christ, meanwhile the bride represents the Church. The verse 8,2 shows us the Bride satiating the thirst of the Bridegroom. In the article we tried to analyze and reflect on the commentaries of the Fathers of the Church and medieval writers to this verse in connection with the charisma of Mother Teresa and the Missionaries of Charity centered on the mystery of Jesus' "I thirst" on the cross. The main streams ofthe Christian tradition interpreted the spiced vine in connection with the love of God and the juice of pomegranates in connection with martyrdom.

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Flanagan, Brian P. "The Limits of Ecclesial Metaphors in Systematic Ecclesiology." Horizons 35, no. 1 (2008): 32–53. http://dx.doi.org/10.1017/s0360966900004965.

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ABSTRACTThis article looks at two major metaphors used in contemporary ecclesiology, the church as “the People of God” and as “the Bride of Christ,” which have functioned in some of the polarizing debates within the Catholic Church in North America. It then suggests some methodological reasons why reliance upon metaphors in ecclesiology, either through the balancing of different metaphors or the promotion of a dominant metaphor, is inadequate to the task of understanding the church systematically. It then suggests some avenues for future ecclesiological method that may help to understand the church better and so to respond better to contemporary ecclesiological debates.

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Bardski, Krzysztof. "Kapłaństwo ministerialne w biblijnej symbolice tradycji chrześcijańskiej." Verbum Vitae 12 (December 14, 2007): 147–60. http://dx.doi.org/10.31743/vv.1447.

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The author shows the whole panorama of Biblical symbolism, which in an overly literal interpretation of the Bible referred to in the writings of ancient and medieval Church authors to sacramental priesthood, also called ministerial. Exegetes, in making Sacred Scripture actual, oftentimes used its selected fragments from their own existential situation or in priestly ministry in the broad meaning of the word. Many Biblical symbols were discovered, which on the overly literal level were in reference to priests. They place emphasis on their service to the word and liturgy, on their life and role in the Church. Some have deep roots in the historical sense of the Biblical text. The majority of them can inspire us also today, particularly those related with Paul’s metaphor of the Church as a Body. And in this way priests are perceived as the first in the Church, feeding the faithful with the Gospel; as eyes and eyelids reading the will of God; the head, which directs the body of the Church in the example of Christ; the face that shows the world the beauty of the Church; the cheeks of the Bride, whose purity astounds the Groom; the teeth and jaw, thanks to which the nourishment of the Word of God becomes digestible; the neck, which upholds the head, meaning Christ; the mouth and tongue proclaiming the teaching of the Gospel; the heart, thanks to which the blood of Christ in the Eucharist enlivens the whole Church; the legs and feet, carrying Christ even to the ends of the earth; even the navel, according to the spiritual interpretation of Sng 7,2. To the mentioned here symbols related with the body.

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Petterson, Christina. "“Gar nicht biblisch!” [Not biblical at all!]: Ephesians, Marriage, and Radical Pietism in Eighteenth-Century Germany." Journal of the Bible and its Reception 1, no. 2 (October 1, 2014): 191–207. http://dx.doi.org/10.1515/jbr-2014-0018.

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Abstract This article explores the use of Ephesians 5 and the church as the bride of Christ within a set of 18th-century speeches to the married couples in a radical pietist community known as the Moravian Brethren. I will show how the text is used to undergird a novel ideology of marriage and community structure, both of which are connected with socio-economic change.

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Heggem, Synnøve Sakura. "Mennesket i verden - som brud." Grundtvig-Studier 58, no. 1 (January 1, 2007): 148–67. http://dx.doi.org/10.7146/grs.v58i1.16514.

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Mennesket i verden - som brud[Human being - as bride]By Synnøve Sakura HeggemGrundtvig’s distinctive renewal and continuation of a traditional briderhetoric as a means of expressing his perception of mankind’s position in the world lends itself, as here, to an evaluation in terms of gendered discourse. We meet the bride-figure with many varying faces: the Nordic goddess Freja in the role of bride of Christ; the young singing bride; the old bride; the bride as a microcosm relative to others and the world; as man and as priest in a concrete church-political sermon; as mother, daughter and sister; and not least as the Daughter of God.Grundtvig attributes to her certain traits of weakness but no unworthy qualities - first and foremost because the bride is a desirable and loving creature; secondly because Grundtvig challenges both bride and bridegroom alike, in his rhetoric about the human being in the world.In the struggle against evil in the world and within the human creature, Grundtvig constantly claims the necessity of concentrating upon goodness, truth and beauty in humanity. Only in light of the loving and beloved human being, can evildoing be discovered and to some extent healed. This viewpoint shapes a bride-rhetoric of a specific humane and Christian character.

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Consoli, Laura, and Enrique A. Eguiarte B. "La teología nupcial en el pensamiento de san Agustín. “La belleza de la unidad”." Augustinus 67, no. 1 (2022): 27–51. http://dx.doi.org/10.5840/augustinus202267264/2652.

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Augustine presents the unfolding of the nuptial mystery as a unitary tapestry on which the image of the Wedding of Christ-Church gradually emerges, and also its fulfillment in the Love of the man for the woman. The event of salvation is a nuptial mystery, the fruit of which is a new creation, through the participation in Christ’s Trinitarian communion. Every faithful can receive this gift which brings the mystery of the risen Christ back into life. This circularity of the Trinitarian, Christological and anthropological layers of the mystery, find their point of convergence in the caritas. What Augustine synthesizes in an original way is this dynamic relationship, that is based in the circularity of the layers, through the role of the Spirit. The gift of charity founds unity in communion, being one and one body only in Christ. Thus, the Christians, thanks to Eucharistic and sacramental unity, become ‘members’ of the one Church-Bride, in which all form one Body. Marriage and virginity reveal themselves to be the two dimensions of the journey that human love takes, guided by the Spirit, to reach the fullness of divine love. Thus, in the ‘we’ of love, the divine ‘We’ is made present, and through “living in love” “the light of God” enters into the world.

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Biliarsky, Ivan. "Marriage and Power (Images of Authority)." Studia Ceranea 5 (December 30, 2015): 9–32. http://dx.doi.org/10.18778/2084-140x.05.01.

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This article is devoted to the question concerning the conceptualization of power and its religious basis in pre-modern societies, carried out through a study of the inauguration rituals – especially the marriage – that mark not only the instigation of the power of the ruler but also suggests its religious basis, conceptualization and justification. It is grounded on source material from Byzantium and its legacy in the countries of South-Eastern Europe and the Eastern Mediterranean. The analysis has shown the woman as legitimating power in the case of royalty in connection with its correspondence to marriage. The legitimation and confirmation of the kingship in some pagan cultures passed through a hierogamy, conceived as a unity with the universal harmony in the image of a chthonic goddess. From the Christian point of view the relations between the royal bride and the bridegroom was under the archetypal model of the relation of Jesus Christ to His Church. He (Christ and the christian ruler) became a priest and king of the order of Melchisedek. That is why the rite of passage to Kingship corresponds to that of marriage, instituted by Lord Jesus Christ under the model of His own relation to the Church.

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Dissertations / Theses on the topic "Church of the Bride of Christ"

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Stevens, Mark E. "Footprints on the bridge a study of unity between the Christian Church (Disciples of Christ) and the Christian Churches/Churches of Christ in Oregon /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Delavenne, Henri. "Le mariage : symbole, analogie et sacrement : le dynamisme eschatologique de la conjugalité, enquête de l'Écriture à Jean Paul II." Thesis, Strasbourg, 2019. https://publication-theses.unistra.fr/public/theses_doctorat/2019/DELAVENNE_Henri_2019_ED270.pdf.

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Comment la Bible peut-elle parler de l'Église épouse, de Dieu ou du Christ-époux ? Il a fallu préciser le sens originel du « symbole ». La Bible montre alors comment le Christ, s’unissant à l'Église, agit sur chaque mariage humain. Mais cela a rendu plus remarquable l’absence actuelle de lecture symbolique de la Bible. Pourquoi ? Les Pères de l'Église y étaient attentifs. Ils ont toujours vu en Ep 5 une base suffisante pour établir le caractère sacré du mariage. Nous avons cherché les raisons de cet effacement. Ce n’est qu’avec les ouvertures prophétiques du magistère pontifical de Paul VI et de Jean Paul II que nous avons pu déceler des traces de cette symbolique. En sens complémentaire l’outil du symbole réel, correctement compris, s'est révélé efficace pour qualifier ces ouvertures. Ainsi, cette recherche nous permet de clarifier les fondations bibliques de la théologie du corps de Jean Paul II, particulièrement pour établir l'efficacité nouvelle apportée au mariage par le Christ
How can the Bible use such expressions as “bride” about the Church, or “Bridegroom” about God or Christ? How can we understand these? We had to precise the original meaning of “symbol”. Bible then shows how Christ, becoming one with the Church, have an impact on every single human marriage. However, this study also revealed how strange the present non-symbolic reading of the bible could be. How did this happen? The Church Fathers were well aware of symbolic. Ef 5 was a sufficient base to establish marriage’s holiness. Why then did it fade? We give some hypothesis. It’s only with the prophetic openings of Paul VI and John Paul II’s pontifical teaching that we could find some symbolic traces. On the other side, the “real symbol”’s tool, well understood, showed its efficiency to qualify these openings. This research allowed us to clarify John Paul II’s theology of the body’s biblical foundations, especially to ascertain the new efficiency Christ brought to the marriage

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Bober, Nicholas Bradburn. "This Creature, Bride of Christ." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc28395/.

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This Creature, Bride of Christ is a composition for soprano, alto flute, viola, marimba, and computer running custom software for live interactive performance in the Max/MSP environment. The work is a setting of excerpts from The Book of Margery Kempe, an early autobiographical manuscript depicting the life of a Christian mystic. The thesis discusses the historical, sociological, and musical context of the text and its musical setting; the use of borrowed materials from music of John Dunstable, Richard Wagner, and the tradition of change ringing; and the technologies used to realize the computer accompaniment. A score of the work is also included in the appendix.

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Matthews, Kate Elizabeth. "The Bride of Christ : an exploration of convent drama." Thesis, Royal Holloway, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404987.

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Seufferlein, Terry R. "Growing in Christ spiritual formation for church leaders at the Central Church of Christ /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0142.

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Tumbleson, Beth E. "The bride and bridegroom in the work of Richard Sibbes, English Puritan." Portland, Or. : Theological Research Exchange Network (TREN), 2005.

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Adcox, James M. "Christ living through His church calling the Southwest Church of Christ to God's vision for Christian community /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Schoof, Steven K. "Reaping the harvest for Christ in Australia." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Newswander, Lynita Kay. "Biopolitics and Belief: Governance in the Church of Christ, Scientist, and the Church of Jesus Christ of Latter-day Saints." Diss., Virginia Tech, 2009. http://hdl.handle.net/10919/26685.

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This dissertation offers an analysis of two American religions–the Church of Christ, Scientist (CS), and the Church of Jesus Christ of Latter-day Saints (LDS)–and the ways that their particular/peculiar ideologies regarding the body govern the everyday realities of their respective memberships. Biopower is the political power used to control bodies and bodily actions, such as the care of oneself, and the details of personal family life. Belief can act as an especially powerful agent of biopolitical power as it inspires a lived faithfulness through its various theologies. What is more, the effects of biopolitical belief are often complicated by the mixed interests of Church and State, leaving the territory of the individual body a disputed claim. To better understand these disputes, this project utilizes a Foucaultian interpretation of the CS and LDS churches to better understand the roots of the biopolitical conflicts they confront. Specifically, the histories and contemporary practices of these religious organizations are analyzed through a genealogical method, using Foucaultian interpretations of the biopolitical, pastoral, and psychiatric powers they use to effectively govern the minds, bodies, and spirits of their people. A historical background of the CS and LDS churches traces the emergence of the biopolitical practices of each group by evaluating their groundedness in their current social-political milieus, and by making connections between their respective religious beliefs, practices, and government and the broader Jacksonian American political culture into which they were born. Additionally, this particular form of analysis poses important questions for the study of religion and politics today. Although most of the examples used in this study are historical, both the LDS and CS churches continue to hold on to many if not all of the theologies and doctrines which historically brought them into conflict with the US government. What has changed is not the belief itself, but the embodiment of it, and also the state and federal government reaction to it. Therefore, the theological histories and founding stories of these religions remain relevant to their contemporary status as extra-statal biopolitical forces within the US today.
Ph. D.

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Marcho, Robert K. "The Sanderson Church of Christ interim ministry with a church in transition /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Books on the topic "Church of the Bride of Christ"

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Lawley, Martha. Attending the bride of Christ: Preparing for his return. Nashville, Tenn: LifeWay Press, 2005.

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Greenwood, Glenn. A marriage made in Heaven: The eternal love of the bride & bridegroom. Dallas: Word Pub., 1990.

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Lavrín, Asunción. Brides of Christ: Conventual life in Colonial Mexico. Stanford, Calif: Stanford University Press, 2007.

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Vigilante newspapers: A tale of sex, religion, and murder in the Northwest. Seattle: University of Washington Press, 2005.

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Baldasty, Gerald J. Vigilante newspapers: A tale of sex, religion, and murder in the Northwest. Seattle, WA: University of Washington Press, 2006.

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Vega, Luis Bernardino. The revelation in the Bible codexes: Messages for the Bride of Christ, the Church and Israel in the last days. Rohnert Park, California]: Luis Bernardino Vega, 2015.

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1952-, Gartner Rosemary, ed. Murdering holiness: The trials of Franz Creffield and George Mitchell. Vancouver: UBC Press, 2003.

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Shutko, Emily. Index to Immanuel United Church of Christ records, 1944-Dec. 2006, Highland, Indiana, Lake County, Indiana: Baptisms, confirmations, marriages by bride and groom, deaths, history. Valparaiso, IN: Northwest Indiana Genealogical Society, 2006.

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Wall, Elissa. Stolen innocence: My story of growing up in a polygamous sect, becoming a teenage bride, and breaking free of Warren Jeffs. New York: William Morrow, 2008.

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Stolen innocence: My story of growing up in a polygamous sect, becoming a teenage bride, and breaking free. London: HarperElement, 2008.

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Book chapters on the topic "Church of the Bride of Christ"

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Brock, S. P. "An Epiphany Hymn on the Church as the Bride of Christ." In The Harp (Volume 2), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil, 119–28. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232931-024.

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Briggs, Charles F. "The Bride of Christ." In The Body Broken, 181–202. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429297090-8.

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de Gaál, Emery. "Christ and the Church." In The Theology of Pope Benedict XVI, 175–87. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114760_18.

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Hollis, Stephanie. "Edith as Contemplative and Bride of Christ." In Medieval Women: Texts and Contexts, 281–306. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.mwtc-eb.4.00200.

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"The Church as the Bride of Christ." In Augustine and the Mystery of the Church, 57–74. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1pwt89w.8.

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Allen, John L. "Introduction." In The Catholic Church. Oxford University Press, 2014. http://dx.doi.org/10.1093/wentk/9780199379804.003.0001.

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The Catholic Church makes some pretty exalted claims for itself. Over the centuries, the Church has described itself variously as the “Mystical Body” of Jesus Christ, the “Spotless Bride” of the Son of God, and the “Temple of the Holy Spirit,” the only path to...

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"Chapter 2. The Church Fathers and the Embodied Bride." In The Bride of Christ Goes to Hell, 30–62. University of Pennsylvania Press, 2012. http://dx.doi.org/10.9783/9780812206937.30.

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"Bridegroom and Bride: The Church as Body of Christ." In Tyconius’ Book of Rules, 69–123. BRILL, 2021. http://dx.doi.org/10.1163/9789004456532_004.

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"“Bride” and “Mother” in the Super Cantica of St. Bernard:." In The Church of God in Jesus Christ, 291–311. Catholic University of America Press, 2019. http://dx.doi.org/10.2307/j.ctvs32qcv.25.

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Shuve, Karl. "‘Put on the dress of a wife, so that you might preserve your virginity’." In The Symbolism of Marriage in Early Christianity and the Latin Middle Ages. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2019. http://dx.doi.org/10.5117/9789462985919_ch05.

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In the third century, Christian virgins began to be described as brides of Christ. The nuptial metaphor had been employed since the earliest decades of the Christian movement to speak of communal identity, with the Church being the bride, but it is not until the third century, in the writings of Tertullian of Carthage, that we first encounter the notion that specifically virgin women embody the bride. Tertullian is clear that virgins are to conduct themselves in public as wives, which includes the wearing of a veil. This chapter focuses particularly on dress to explore what kind of ‘marriage’ it was that these virgins were believed to enter into with Christ, and what this means for their social identities.

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Conference papers on the topic "Church of the Bride of Christ"

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Shakhnovich, Mark. "Excavation of the Church of Resurrection of Christ in Petrozavodsk in 2017." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-81-90.

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Khalil, Ahmed, and Essam E. Khalil. "Air Flow Regimes and Thermal Patterns in Climatized Church of Christ, Cairo." In 7th International Energy Conversion Engineering Conference. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2009. http://dx.doi.org/10.2514/6.2009-4574.

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Khalil, Essam E. "Flow Regimes and Heat Transfer Patterns in Archeological Climatized Church of Christ, Cairo." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-85088.

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Airflow characteristics in ventilated and air-conditioned spaces play an important role to attain comfort and hygiene conditions. This paper utilizes a 3D Computational Fluid Dynamics (CFD) model to assess the airflow characteristics in ventilated and air-conditioned archaeological Church of Christ (hanging Church) in Cairo, Egypt. It is found that the optimum airside design system can be attained, if the airflow is directed to pass all the enclosure areas before the extraction with careful selection of near wall velocities to avoid any wear or aberration of the wall paintings. Still all commonly known factors and evaluation indices have the shortage to describe the influence of the recirculation zones on the occupancy zone of the visitors and also on the fresh supplied air. The mode of evaluation should assess the airflow characteristics in any passage according to its position in the enclosure and the thermal pattern and air quality. The paper ends with brief discussion and concluding remarks.

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Zelada, Giuliana A., and Sean M. Homem. "Underpinning a Boston Landmark for the Ages: The First Church of Christ, Scientist (TFCCS), the Original Mother Church (TOMC), Foundation Repairs." In Geotechnical Frontiers 2017. Reston, VA: American Society of Civil Engineers, 2017. http://dx.doi.org/10.1061/9780784480465.031.

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Key, Marcus M., Spencer Lieber, and Robert Teagle. "AN HISTORICAL GEOARCHAEOLOGICAL APPROACH TO SOURCING AN 18TH CENTURY BUILDING STONE: USE OF AQUIA CREEK SANDSTONE IN CHRIST CHURCH, LANCASTER COUNTY, VIRGINIA, USA." In Joint 69th Annual Southeastern / 55th Annual Northeastern GSA Section Meeting - 2020. Geological Society of America, 2020. http://dx.doi.org/10.1130/abs/2020se-342230.

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Tentoma, Nefeli, Andreas Georgopoulos, and Gracia Tucci. "COMPARATIVE INVESTIGATION OF THE 3D REPRESENTATIONS OF THE HOLY AEDICULE OF THE TOMB OF CHRIST." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12153.

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The significance of preservation of cultural heritage is undeniable, which is why both their geometric documentation and the creation of their digital “twins”, i.e. reconstructions and replicas at any scale, are essential procedures. A special category of cultural heritage is sacred sites which combine historical, spiritual and religious values. The most sacred monument of Christianity is the Holy Aedicule covering the Tomb of Christ in the Church of the Holy Sepulchre in Jerusalem. This paper aims to investigate and compare the various three-dimensional representations of the Holy Aedicule of the Tomb of Christ, which exist both in physical and in digital form. Initially, the main structural phases of the Aedicule are presented, including its destructions and restorations. Moreover, the different categories of the three-dimensional representations of the monument are defined. With reference to the replicas, both the reasons of their construction and their list in the form of a dataset table are presented. More specifically, in the context of this research, the three-dimensional representations of the Aedicule are divided into two major categories: the replicas constructed worldwide and the geometric documentations of the monument's condition through the years. Regarding the replicas, a list of the discovered representations is created and this database is visualized and depicted in an online web map along with essential information with the use of an open-source Geographic Information System (GIS). Based on this visualization an online web map has been created. Furthermore, the previous geometric documentations and surveys of the Holy Aedicule of the Tomb of Christ are presented. A comparison is conducted between the 3D models of the Aedicule, which were created by the University of Florence in 2007-8 and the National Technical University of Athens in 2015-17. The impact of the Holy Aedicule across the world is examined through statistics based on the type, date of construction and location of the replicas. The possible deformations of the monument's structure are detected from the assessment of the results from both the processing and the comparison of the 3D models. In conclusion, future works are suggested focusing on the discovery of the total number of replicas worldwide and the monitoring of the condition of the Aedicule. Cultural

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Stock, Gerald. "Group Work: Does It Work?" In Applied Human Factors and Ergonomics Conference. AHFE International, 2019. http://dx.doi.org/10.54941/ahfe100251.

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Group-work plays a significant part in all undergraduate courses while working effectively as a member of a group is one of the most important generic skills that students need to develop while at university in preparation for their future working lives. Many stakeholders, however, have reservations regarding group-based assignments, in particular about whether or not individual group members are rewarded appropriately for their contribution to the overall group achievement. The success of group-work is dependent on both extrinsic factors, such as assignment design, management, assessment, etc. as well as intrinsic factors, such as the knowledge, skills, etc. of individual group members.In this paper the challenges presented by the extrinsic factors that impact on the success of group-based assignments are considered against the background of the of formal summative assessment of group-based assignments on BSc Computing undergraduate courses in the Department of Computing at Canterbury Christ Church University in the United Kingdom. In particular the effectiveness of group-work in terms of improved learning, improved development of non-cognitive skills and assessment validity/reliability are considered.

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Merrill, Matthew. "Social Dilemmas: What Principles or Practical Applications We Can Learn from The Early Church of Jesus Christ of Latter-Day Saints Efforts at Creating a Unified and Cooperative Society." In 3rd International Conference on Advanced Research in Social Sciences. Acavent, 2021. http://dx.doi.org/10.33422/3rd.icarss.2021.03.230.

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Reports on the topic "Church of the Bride of Christ"

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Richmond, C. R. (Workshop on transfer of radionuclides to livestock, Christ Church College-University of Oxford, United Kingdom, September 5--8, 1988): Foreign trip report. Office of Scientific and Technical Information (OSTI), September 1988. http://dx.doi.org/10.2172/6097392.

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Markov, Smilen. COVID-19 and Orthodoxy: Uncertainty, Vulnerability, and the Hermeneutics of Divine Economy. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-4-markov.

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COVID-19 was a great challenge for Orthodox Christians worldwide. As all natural disasters in modernity, the pandemic was explained and combatted on the basis of science. There could be no doubt that death, pain, suffering, despair, imprisonment (the quarantine can indeed be experienced as an imprisonment) are opportunities for the Church to bear witness to Christ. To be ashamed of one’s vulnerability and to neglect the communal aspect of suffering means to render oneself less capable of bearing witness. Hence, it is important to find the conceptual ground for calibrating the truthful reaction to the pandemic in terms of the Christian ethos. To achieve this, we need the proper interpretative lens through which to examine the disaster of the pandemic.

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