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Dissertations / Theses on the topic 'Church of the Bride of Christ'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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1

Stevens, Mark E. "Footprints on the bridge a study of unity between the Christian Church (Disciples of Christ) and the Christian Churches/Churches of Christ in Oregon /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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2

Delavenne, Henri. "Le mariage : symbole, analogie et sacrement : le dynamisme eschatologique de la conjugalité, enquête de l'Écriture à Jean Paul II." Thesis, Strasbourg, 2019. https://publication-theses.unistra.fr/public/theses_doctorat/2019/DELAVENNE_Henri_2019_ED270.pdf.

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Comment la Bible peut-elle parler de l'Église épouse, de Dieu ou du Christ-époux ? Il a fallu préciser le sens originel du « symbole ». La Bible montre alors comment le Christ, s’unissant à l'Église, agit sur chaque mariage humain. Mais cela a rendu plus remarquable l’absence actuelle de lecture symbolique de la Bible. Pourquoi ? Les Pères de l'Église y étaient attentifs. Ils ont toujours vu en Ep 5 une base suffisante pour établir le caractère sacré du mariage. Nous avons cherché les raisons de cet effacement. Ce n’est qu’avec les ouvertures prophétiques du magistère pontifical de Paul VI et de Jean Paul II que nous avons pu déceler des traces de cette symbolique. En sens complémentaire l’outil du symbole réel, correctement compris, s'est révélé efficace pour qualifier ces ouvertures. Ainsi, cette recherche nous permet de clarifier les fondations bibliques de la théologie du corps de Jean Paul II, particulièrement pour établir l'efficacité nouvelle apportée au mariage par le Christ
How can the Bible use such expressions as “bride” about the Church, or “Bridegroom” about God or Christ? How can we understand these? We had to precise the original meaning of “symbol”. Bible then shows how Christ, becoming one with the Church, have an impact on every single human marriage. However, this study also revealed how strange the present non-symbolic reading of the bible could be. How did this happen? The Church Fathers were well aware of symbolic. Ef 5 was a sufficient base to establish marriage’s holiness. Why then did it fade? We give some hypothesis. It’s only with the prophetic openings of Paul VI and John Paul II’s pontifical teaching that we could find some symbolic traces. On the other side, the “real symbol”’s tool, well understood, showed its efficiency to qualify these openings. This research allowed us to clarify John Paul II’s theology of the body’s biblical foundations, especially to ascertain the new efficiency Christ brought to the marriage

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3

Bober, Nicholas Bradburn. "This Creature, Bride of Christ." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc28395/.

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This Creature, Bride of Christ is a composition for soprano, alto flute, viola, marimba, and computer running custom software for live interactive performance in the Max/MSP environment. The work is a setting of excerpts from The Book of Margery Kempe, an early autobiographical manuscript depicting the life of a Christian mystic. The thesis discusses the historical, sociological, and musical context of the text and its musical setting; the use of borrowed materials from music of John Dunstable, Richard Wagner, and the tradition of change ringing; and the technologies used to realize the computer accompaniment. A score of the work is also included in the appendix.

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4

Matthews, Kate Elizabeth. "The Bride of Christ : an exploration of convent drama." Thesis, Royal Holloway, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404987.

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5

Seufferlein, Terry R. "Growing in Christ spiritual formation for church leaders at the Central Church of Christ /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0142.

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6

Tumbleson, Beth E. "The bride and bridegroom in the work of Richard Sibbes, English Puritan." Portland, Or. : Theological Research Exchange Network (TREN), 2005.

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7

Adcox, James M. "Christ living through His church calling the Southwest Church of Christ to God's vision for Christian community /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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8

Schoof, Steven K. "Reaping the harvest for Christ in Australia." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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9

Newswander, Lynita Kay. "Biopolitics and Belief: Governance in the Church of Christ, Scientist, and the Church of Jesus Christ of Latter-day Saints." Diss., Virginia Tech, 2009. http://hdl.handle.net/10919/26685.

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This dissertation offers an analysis of two American religions–the Church of Christ, Scientist (CS), and the Church of Jesus Christ of Latter-day Saints (LDS)–and the ways that their particular/peculiar ideologies regarding the body govern the everyday realities of their respective memberships. Biopower is the political power used to control bodies and bodily actions, such as the care of oneself, and the details of personal family life. Belief can act as an especially powerful agent of biopolitical power as it inspires a lived faithfulness through its various theologies. What is more, the effects of biopolitical belief are often complicated by the mixed interests of Church and State, leaving the territory of the individual body a disputed claim. To better understand these disputes, this project utilizes a Foucaultian interpretation of the CS and LDS churches to better understand the roots of the biopolitical conflicts they confront. Specifically, the histories and contemporary practices of these religious organizations are analyzed through a genealogical method, using Foucaultian interpretations of the biopolitical, pastoral, and psychiatric powers they use to effectively govern the minds, bodies, and spirits of their people. A historical background of the CS and LDS churches traces the emergence of the biopolitical practices of each group by evaluating their groundedness in their current social-political milieus, and by making connections between their respective religious beliefs, practices, and government and the broader Jacksonian American political culture into which they were born. Additionally, this particular form of analysis poses important questions for the study of religion and politics today. Although most of the examples used in this study are historical, both the LDS and CS churches continue to hold on to many if not all of the theologies and doctrines which historically brought them into conflict with the US government. What has changed is not the belief itself, but the embodiment of it, and also the state and federal government reaction to it. Therefore, the theological histories and founding stories of these religions remain relevant to their contemporary status as extra-statal biopolitical forces within the US today.
Ph. D.

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10

Marcho, Robert K. "The Sanderson Church of Christ interim ministry with a church in transition /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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11

Jenkins, Jerry Austin. "Inspiring a church to dream." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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12

Brown, Robert Peter Cameron. "Towards a personal ontology of the Church : the Church as bride in the theology of Congar and Bulgakov." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/7337/.

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The primary identity of the Church as ‘Body of Christ’ in her relation with God is questioned. Understood somatically, since the Logos is the hypostasis of Christ, it fails to give the necessary ontological space for Creation to respond to God’s love. Congar’s ecclesial ontology, formulated as Body of Christ, is investigated. His hierarchical interpretation of the relation between church structure, whose ontos as visible Body derives apneumatically from the incarnate Logos, and the Spirit, which vivifies the mystical Body through faith and the sacraments, is drawn from the filioque, subordinating the Spirit to the Institution. Souls united with God are eschatological ‘brides’, the reality for which the institution temporarily exists. Christ, or the Spirit, is the ‘I’ of the Church, which is not a ‘person’. Ultimately, souls are to be catholic, transparent to each other and God’s love. There is no explicit relation of Church to Creation. Bulgakov identifies humanity as the hypostatic centre of Creation. In creating, God kenotically gives away his own being (Sophia) establishing temporality and otherness. Humanity is spirit-embodied earth, hypostasising created Sophia, drawn, through deification by the Spirit, into communion with God. The Trinitarian communion of the Godhead is imaged in Creation as the kenotic, hypostatic transparency of the Church. The Incarnation is a synergism between the Logos and Mary, who thereby participates in the salvific activity of the Son and the Spirit, as Spirit- bearer. She is the ‘Bride’ in whom all others participate. Congar’s eschatology and Bulgakov’s kenotically hypostasised Creation proffer an understanding of the Church as the invited ‘yes’ of the personalised cosmos, reborn from Christ through the Cross, eschatologically irradiated by the Spirit with the glory of God, unified in kenotic love, whose communion with the Trinity as the ‘fourth’ hypostasis, ‘the Bride,’ proceeds through her nuptial union with the Son.

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13

Dozier, Dan. "Discovering a theology of worship for the Madison church." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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14

Furby, Spencer. "Doctrinal preaching at Slicer Street Church of Christ." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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15

Bruce, Ben A. "Increasing financial stewardship in the Church of Christ /." Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.

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16

Zukeran, Patrick Y. "A critique of the International Church of Christ." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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17

Magnuson, Brian. "Assimilating new members into the McKnight Road Church of Christ." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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18

Bradley, Gary M. "Restoring inactive members of Churches of Christ." Theological Research Exchange Network (TREN) Access this title online, 1998. http://www.tren.com/search.cfm?p069-0005.

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19

Klatka, Fred D. "A five year church growth plan for First Church of Christ, Fairborn, Ohio." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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20

Chesnut, John Wesley. "A Study of contemporary model preachers of the Christian Church (Church of Christ)." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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21

Huyghebaert, Arnold. "Developing spiritual leadership at the Freehold Church of Christ." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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22

Newman, James Russell. "Effects of syncretism on the Grenada Church of Christ." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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23

Marutzky, Gregg L. "Transforming leadership model for the Denver Church of Christ." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p050-0158.

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24

Newberry, Ron. "Assimilation of new members into the Friendly Avenue Church of Christ." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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25

Shepherd, Albert L. "The body of Christ : T.F. Torrance's ecclesial ontology." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=230058.

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Ecclesial ontology treats the origin, nature, existence, and destiny of the church. In the thought of T. F. Torrance, ecclesiology is derived from the doctrine of divine perfection. The church is given to participate in the fullness of God through the person of Jesus Christ. By framing his account in this way, Torrance issues a correction to the ecclesiological reductionism commonplace in the modern ecumenical movement. However, Torrance's particular construal of the Christ-church relation must be challenged. In his account, Christology is materially disproportioned in such a way that it threatens to absorb ecclesiological categories. Furthermore, Torrance undermines his ecumenical project, in which ecclesial unity is grounded in the mystery of the incarnation, by suggesting that the “mystery of iniquity” can prevent the actualization of this unity in space and time. Torrance's ecclesiology provides a rich resource for future constructive accounts to draw on, provided these accounts refine and revise said ecclesiology.

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26

Robinson, Lewis. "A missional catechesis for the East County Church of Christ." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0150.

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27

Randolph, Robert Edward. "Church growth through small groups in the East Park Church of Christ, Danville, Illinois." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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28

Owen, Kevin. "The turnaround church a strategy for congregational renewal at the Montgomery Church of Christ /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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29

Ricks, Tom. "Preaching the Revelation of Jesus Christ in EPC churches." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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30

Martin, Steven D. "Envisioning self-emptying practices for the Union Hill Church of Christ." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p050-0151.

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31

Carlson, Timothy Joseph. "Sand Creek revisited a study of the history, causes and legacy of the first major division in the Stone-Campbell heritage, with a brief history of three core congregations /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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32

Brown, Terry Lee. "The social context of the Parkway Drive Church of Christ." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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33

Helms, Charles Robert. "The Apocalypse in the early church : Christ, eschaton, and millennium." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333285.

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34

McNeese, Arthur Stanley. "Incorporating narrative preaching strategies at the Riverside Church of Christ." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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35

Moldovan, Russel John. "Blanchard Church of Christ handbook a curriculum development and evaluation /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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36

Clark, Ronald R. "Program for developing shepherds at the Metro Church of Christ." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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37

Park, Dae Woo. "The nature of the body of Christ and the Korean church a biblical study of the nature of the church as the body of Christ applied to Korean local church /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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38

Hall, Douglas Leon. "Authoritarian theology in the Boston Church of Christ a short-circuit of Christianity /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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39

Elliott, Mark W. "The Song of Songs and christology in the early Church, 381-451 /." Tübingen : Mohr Siebeck, 2000. http://catalogue.bnf.fr/ark:/12148/cb38889232v.

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40

Kolb, Vincent K. "Building of the foundation of Christ, working together as God's servants." Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.

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41

Crain, Sellers S. "Developing a long-range growth plan for the Rivergate Church of Christ." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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42

Nicholson, John A. "A relocation plan and manual as accomplished by the Parkhill Church of Christ." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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43

Burkett, Charles Edward. "Rediscovering old paths a study of the impact of traditional formative practices on contemporary Brethren in Christ spiritual formation /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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44

McDoniel, Jim. "A theologically-rooted order of worship for the Pipeline Church of Christ." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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45

Phillips, Christie D. "CALLGOD, a Christ-centered divorce recovery ministry." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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46

Cartwright, Terry. "Developing a theology of worship for the Lakewood church." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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47

Kilpatrick, J. Wayne. "A strategy to move the Homewood Church toward growth renewal." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Thesis (D. Min.)--Southern Christian University, Montgomery, Ala., 1998.
Abstract. Appendix includes copy of "Reviving the plateaued church" by J. Wayne Kilpatrick (leaves 139-204). Includes bibliographical references (leaves 96-97).

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48

Kitchings, Hal. "Mentoring ministerial students to share Christ through personal evangelism." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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49

Widmer, James E. "Growing together in Christ spiritual formation and renewal in small groups /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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50

Bass, Justin W. "A different Jesus contemporary Mormon and New Testament understandings of Christ and his atonement /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1125.

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