Academic literature on the topic 'Church of the Most Holy Trinity'

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Journal articles on the topic "Church of the Most Holy Trinity"

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BUTUC, Gheorghe. "Taina Bisericii – Taina Vieții." Teologie și educație la "Dunărea de Jos" 22 (June 30, 2025): 377–86. https://doi.org/10.35219/teologie.2024.11.

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There are many definitions of the Church. Among all, that of Father Dumitru Stăniloae is the closest to our approach, because it highlights the Truth according to which the Life of the Church and the Life of man are One and the Same Life: “The Church is the reflection of the Life of the Most Holy Trinity in humanity“. That is, the Life of the Most Holy Trinity also becomes the Life of Man and of all the creation. One Life lived from different perspectives: uncreated and created.
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Freitas, José António Fonseca da Mota, Eugénio Paulo da Cruz Maia, and Miguel Pedro Garcia Machado Guimarães. "The New Most Holy Trinity Church, at the Sanctuary of Fátima, Portugal." Structural Engineering International 20, no. 3 (2010): 325–30. http://dx.doi.org/10.2749/101686610792016691.

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Dinca, Lucian, and Florin Ursa. "Evangelization through the media. The Holy Trinity in the Shack 2017." DIALOG TEOLOGIC XXV, no. 49 (2022): 126–41. http://dx.doi.org/10.53438/oyvh6052.

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In the new, modern post-secular society, the Catholic Church wants its evangelization mission to be extended by the media. The most recommended form of evangelization is the direct one, face to face, but nowadays so that the biblical message of the Christ to be also reach by the young people, who spend most of their time on social media, Internet, TV, films, etc. One of the most popular media is the internet, where all the information is just a click away. The Catholic Church through the Vatican II Council wishes to become involved and encourages the involvement of clergy and believers in supp
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Kościołek, Anna. ""Rosyjskie Wilno" Andrzeja Murawjowa." Acta Polono-Ruthenica 3, no. XXIII (2018): 45–57. http://dx.doi.org/10.31648/apr.2820.

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The article is an attempt to present the impressions of Andrey Muraviev, religious writer, theologian, poet, playwright, church and state activist, from his stay in Vilnius in 1863, on the basis of his work entitled The Russian Vilnius. It consists of six essays on Vilnius religious monuments: the Chapel of Our Lady of Ostra Brama, St. Paraskeva Orthodox church, Orthodox cathedral of Our Most Holy Lady, Orthodox church of translation of St Nicholas’ relics, Holy Trinity cathedral, Holy Spirit church and monastery complex. The author was only interested in monuments which would document the cit
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Gyetvainé Balogh, Ágnes. "Construction History and Research of the Holy Trinity Parish Church in Szigetmonostor." Periodica Polytechnica Architecture 52, no. 1 (2021): 1–20. http://dx.doi.org/10.3311/ppar.16946.

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The church of Szigetmonostor, together with the parish building in front, and the late chanter house next to it, is the characteristic complex of its environment. Its plan with the middle tower façade solution is a classic example of Baroque church architecture of the eighteenth century. The most valuable part of the building is the late Baroque pulpit renovated while keeping its original appearance.Szigetmonostor – earlier Monostor – a municipality in Pest County on the Szentendre Island came into the possession of the Zichy family after the Turkish rule. In the 1730s, Ferenc Zichy put the te
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Mohor-Obreja, Bogdan. "Dogmatic landmarks in Russian and Romanian iconography The Icon of the Holy Trinity." Technium Social Sciences Journal 40 (February 8, 2023): 416–26. http://dx.doi.org/10.47577/tssj.v40i1.8298.

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The mystery of the Most Holy Trinity of one being represents the basis of our Christian faith and living, at the same time being the living soul of the Church, which it makes live from the triune life, graciously shared with all its members, in an endless kenosis of love, which elevates, perfects and deifies.
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Kaczmarek, Piotr. "The Mediating Mission of The Holy Spirit – Some Theological Models." Łódzkie Studia Teologiczne 32, no. 4 (2024): 103–11. http://dx.doi.org/10.52097/lst.2023.4.103-111.

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esus Christ, going to the Father, sent his disciples the Holy Spirit, who was to remind them and explain everything. The same Holy Spirit continues to act in the Church, sanctifying the Mystical Body of Christ. The first Paraclete is Jesus Christ himself, who undertook a salvific mission and became a mediator between God and people. The Holy Spirit sent by Christ is the second Paraclete fulfilling the mediating mission. The Holy Spirit works both in the Immanent Trinity (God’s inner life) and in the Economic Trinity (God’s saving action in history). Interesting in this context are the theologi
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Lorencová, Helena, and Marcela Gotzmannová. "The Perception of the Urbanized Areas in Case Study of the Town Rosice." Acta Universitatis Agriculturae et Silviculturae Mendelianae Brunensis 65, no. 5 (2017): 1557–65. http://dx.doi.org/10.11118/actaun201765051557.

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This article deals with how the residents of the town Rosice perceive the surrounding landscape in aesthetic terms, how it affects them and which of the landscape components they find the most valuable and necessary to preserve for the next generations. This article briefly describes the essential characteristics as well as the landscape composition of the area in question. It summarizes the results of a sociological survey which was carried out in April 2015. The majority of respondents considered the town of Rosice to be a good place to liveand agreed that what they liked most were visual pe
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Usachev, Andrey Sergeevich. "Patriarch Iov and the Russian bishops of the last quarter of the 16th – early 17th century." Российская история, no. 4 (August 15, 2023): 39–55. http://dx.doi.org/10.31857/s2949124x2304003x.

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The article deals with the internal factors of the Russian episcopate’s formation in the 16th century. It was established that the belonging to the influential church groups had played the most important role till the last quarter of the 16th century. There were three - the monks’ community of the Holy Trinity-St. Sergius monastery, the Kirillo-Belozerskii monastery, the Iosifo-Volockii monastery. The period, when Simon (the monk of the Holy Trinity- St. Sergius monastery) was the metropolitan, was characterized by the increase of the number of the bishops from this monastery (1495-1511). The
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Kondratiuk, Alina. "Reflection of Significant Theological Issues in the Lavra School Paintings of the First Third of the Eighteenth Century." Kyivan Academy, no. 18 (June 3, 2022): 161–90. http://dx.doi.org/10.18523/1995-025x.2021.18.161-190.

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The article discusses the most significant monumental paintings of the Dormition Cathedral and Trinity Gate Church of Kyiv-Pechersk Lavra created in the first third of the 18th century. They are сonsidered in the context of the most important trends of spiritual and cultural life of the Hetmanate. The author concentrates attention on the important details that characterize the system of painting in those temples and underlines the close connection between fresco images marked by the inscriptions with the church literature of that time. Besides, among the results of the research there is the po
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Dissertations / Theses on the topic "Church of the Most Holy Trinity"

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Zebrun, John M. "Freedom and the Holy Trinity the Athanasian contribution /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Moyano, Pérez Juan Pablo. "The role of the Holy Spirit in the trinitarian ecclesiology of the first two chapters of Lumen Gentium." Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:104991.

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Thesis advisor: Richard Lennan<br>Thesis advisor: Richard Gaillardetz<br>Thesis (STL) — Boston College, 2012<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology
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Archer, Allan Frost. "Holy Trinity Russian Orthodox Church, Yonkers, New York biography of a parish /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Connelly, Christopher D. "Pastors of souls and the diligent teaching about the most holy Eucharist." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0704.

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Fu, Yiu-lou, and 傅曉蕾. "Fusion without confusion: use of Chinese traditional elements in the Holy Trinity Church at Kowloon City, HongKong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B47090741.

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 Having been a colony of the British, a country with Anglicanism as the national religion, Hong Kong had opened her door to the missionaries. It was believed that the fusion of Chinese tradition and Christianity facilitated the local Chinese to accept this imported system of religion. Some churches in Hong Kong were built with Chinese traditional elements, a blend of Chinese and Western cultures, in order to attract the local Chinese and break the ice between East and West. The architectural design of the church buildings echoed the Chinese indigenous church movement in the 1920s. These
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Krisman, Ronald Francis. "Current legislation of the Latin church concerning the place of reservation of the Most Holy Eucharist." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Burca, Ciprian. "The Holy Trinity as the source of the unity of the Church in the creative theological vision of Fr Dumitru Staniloae." Thesis, University of Winchester, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.698188.

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The aim of this study is to offer a critical presentation of the Trinitarian ecclesiological thought of Fr Dumitru Staniloae, considered to be the most important Romanian Orthodox theologian and a prominent figure of Orthodoxy of the last century. After an overview of the significant aspects of Fr Staniloae’s life and work I investigate the way Fr Staniloae’s theology is regarded by certain representatives of contemporary Western theology in an attempt to place Fr Staniloae and his work in the wider context of the theology of the Russian emigration: Florensky, Bulgakov, Florovsky and Lossky. F
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Joubert, Johann van Dijk. "A comparative study of the Paraclete statements and references to the Holy Spirit in the Johannine Gospel." Thesis, Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-04192007-073525/.

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Wood, Mary Catherine Lee. "Statuary at the Evangelical Lutheran Church of the Holy Trinity in Lancaster, Pennsylvania Matthew, Mark, Luke, John, and a community with a mission /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 83 p, 2007. http://proquest.umi.com/pqdweb?did=1338866141&sid=4&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Martin, Shirley Helen. "Freedom to obey : the obedience of Christ as the reflection of the obedience of the Son in Karl Barth's 'Church dogmatics'." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/762.

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This thesis argues that Barth’s asymmetrical structuring of the Trinity in I/1, his doctrine of election in volume II, his concept of the humanity of Christ as the imago Dei in III/2 and his account of the obedience of the Son being reflected in his incarnate life, as detailed in IV/1 and IV/2, are not just coherent but mutually reinforcing. The thesis demonstrates that Barth uses a nexus of crucial terms, including ‘correspondence’ [Entsprechung], ‘reflection’ [reflex/Abbildung] and ‘overflowing’ [Ueberstroemen], to express that God’s actions and relationships ad extra reveal who God is. The
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Books on the topic "Church of the Most Holy Trinity"

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Grapheio Meletōn Alexandrou N. Tompazē. Church of the Most Holy Trinity: Sanctuary of Fatima. Alexandros N. Tombazis and Associates, Architects, 2005.

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author, Jamieson Deborah S., Belinski Ed photographer, and Stebbins Mary Eleanor photographer, eds. Windows of the soul: Stained glass of the Church of the Most Holy Trinity Augusta, Georgia. [publisher not identified], 2010.

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Weaver, Margaret R. Holy Trinity Church, Sliema, Malta G.C. printed by Muscat, 1989.

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Birmingham and Midland Society for Genealogy and Heraldry., ed. Monumental inscriptions Holy Trinity Church, Churchover, Warwickshire. B.M.S.G.H., 1988.

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Fund, Redundant Churches, ed. Holy Trinity Old Church, Wentworth, South Yorkshire. Redundant Churches Fund, 1992.

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Birmingham and Midland Society for Genealogy and Heraldry., ed. Monumental inscriptions Holy Trinity Church, Broadgate, Coventry, Warwickshire. B.M.S.G.H., 1988.

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Birmingham and Midland Society for Genealogy and Heraldry., ed. Monumental inscriptions Holy Trinity Church, Norton Lindsey, Warwickshire. B.M.S.G.H., 1987.

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Birmingham and Midland Society for Genealogy and Heraldry., ed. Monumental inscriptions Holy Trinity Church, The Lickey, Worcestershire. B.M.S.G.H., 1986.

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Centre, BFSS National RE, and West London Institute of Higher Education., eds. The Church in the High Street: Holy Trinity Church Hounslow. BFSS National RE Centre, 1986.

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Wright, Frank. The cathedral builders of Holy Trinity Parnell. Polygraphia, 2011.

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Book chapters on the topic "Church of the Most Holy Trinity"

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Fernie, Eric. "The Anglo-Saxon Church of the Holy Trinity at Great Paxton." In Medieval Art, Architecture and Archaeology in Cambridge. Routledge, 2022. http://dx.doi.org/10.4324/9781003244981-19.

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DelRosso, Jeana. "Catholicism’s Other(ed) Holy Trinity: Race, Class, and Gender in Black Catholic Girl School Narratives." In The Catholic Church and Unruly Women Writers. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609303_13.

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Szyma, Marcin. "The Chapel of Casimir the Great at the Dominican Church of the Holy Trinity, Cracow." In Medieval Art, Architecture and Archaeology in Cracow and Lesser Poland. Routledge, 2024. http://dx.doi.org/10.4324/9781003580362-3.

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Dávila Cordido, Mariolly. "Assessment of the Hyperbolic Paraboloids of the Church of the Holy Trinity, Caracas Through Architectural Visualization." In Advances in Design Engineering IV. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-51623-8_3.

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Streza, Ciprian. "II.1. The Kingdom of the Holy Trinity and the Movement of a Community in the Sacrificial Spirit of Christ: The importance of Father Dumitru Stăniloae’s Mystical and Ascetic Vision of the Holy Liturgy." In The Mystical Tradition of the Eastern Church, edited by Sergey Trostyanskiy and Jess Gilbert. Gorgias Press, 2019. http://dx.doi.org/10.31826/9781463240615-010.

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Pérez-Vides, Auxiliadora. "‘Nobody Kills a Priest’: Irish Noir and Pathogenic Vulnerability in Benjamin Black’s Holy Orders." In Cultural Representations of Gender Vulnerability and Resistance. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95508-3_5.

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AbstractThis chapter addresses the systemic precarisation of individuals through the examination of Holy Orders (2013), the sixth title in Benjamin Black’s “Quirke series”. This crime novel describes the multi-layered precarity of Ireland’s travellers, that appear, I argue, as archives of the failing of infrastructural norms and paradigms of pathogenic vulnerability. Similarly, the story captures the corrupted network of control and influence sustained by the Catholic Church and its concomitant rule of silence, whose dysfunctionality generates a string of parallel justice. In my analysis, I wi
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Preston, Katherine K. "Sacred Music." In George Frederick Bristow. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043420.003.0006.

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Bristow served as a church organist and choir director for most of his professional life, in almost a dozen different churches (1840s-1890s). The type of music performed in churches on holy days is readily available; what was heard on regular Sundays is mostly unknown. A 1906 publication about music at Manhattan’s Trinity Church, however, is instructive about both types of services. Bristow programmed compositions by both European and American composers, especially on holy days; this indicates his continued support for fellow composers. He wrote numerous sacred works for organ (interludes, vol
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Martin, Dale B. "Spirit." In Biblical Truths. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300222838.003.0006.

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When the subject is the Christian view of the holy spirit, it is even more difficult to find an orthodox doctrine of the spirit if the Bible is read only through the method of modern historical criticism. Read historically, the Bible does not teach a doctrine of the trinity, and the Greek word for “spirit,” pneuma, refers to many different things in the New Testament. Moreover, the pneuma was considered in the ancient world to be a material substance, though a rarified and thin form of matter. Yet those ancient notions of pneuma may help us reimagine the Christian holy spirit in new, though no
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Tekiela, Łukasz. "Z dziejów budowy kościoła Krzyża Chrystusowego w Lubaniu." In Różne barwy historiografii: Księga z okazji jubileuszu 65. urodzin Profesora Jerzego Maronia. Ksiegarnia Akademicka Publishing, 2023. http://dx.doi.org/10.12797/9788383680446.09.

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The construction of the Church of the Christ Cross in Lubań took place between 1703 and 1706 during the Great Northern War. The church was consecrated by Pastor Gottfried Edelmann, who gave it the name Christ Cross, referring to the difficult times the residents of Lubań faced when building the temple. It was the largest construction project carried out by the inhabitants of Lubań within the defensive walls, in the period between the construction of the town hall in 1539-1543 and the construction of the Holy Trinity Church in the mid-19th century. Despite numerous challenges, construction work
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Matthews, Samantha. "‘Nothing but Dust’: Resurrecting Burns." In Poetical Remains. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199254637.003.0003.

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Abstract Traditionally held to have been composed by Shakespeare shortly before his death on 23 April 1616, and still protecting his nameless grave in the chancel of Holy Trinity Church, Stratford-upon-Avon, this is the most notorious and debated epitaph of any English poet.1 It has been bombarded with analysis and startling theses founded on the rubble, notably the reattribution of Shakespeare’s canon to Francis Bacon or Christopher Marlowe.2 Many have shared William Honey’s view that the ‘poorness of the doggerel rhyme’ argues against Shakespeare’s authorship, while others treat the warning
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Conference papers on the topic "Church of the Most Holy Trinity"

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Pejaković, Stefan. "God and Revelation — Triadology in the works of Metropolitan Zizioulas and Friedrich Schleiermache." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.113p.

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In this article we will present thought of Friedrich Schleiermacher, the father of modern Protestant theology and Metropolitan of Pergamon John D. Zizioulas, most brilliant contemporary Orthodox theologian. This article is an attempt to explain the doctrine of the Holy Trinity in relation to the concept of Divine revelation. Schleiermacher intended to show that the doctrine of the Holy Trinity cannot be regarded as a di- rect restatement of revelation. According to him, triadology has no ex- istential consequences. He taught that the doctrine of the Holy Trinity is unnecessary and misleading.
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Tanajewski, Dariusz. "GROUND PENETRATING RADAR DATA ACQUISITION AND ANALYSES AT THE MOST HOLY TRINITY CHURCH IN STEBARK, POLAND." In 14th SGEM GeoConference on SCIENCE AND TECHNOLOGIES IN GEOLOGY, EXPLORATION AND MINING. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgem2014/b11/s5.063.

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Rašković, Ana. "SLUŽBA SVETOM KRALjU STEFANU MILUTINU U RUSKIM BOGOSLUŽBENIM RUKOPISIMA XVI–XIX VEKA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.319r.

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The cult of the Serbian Holy king Stephan Milutin existed in the Russian Orthodox Church from the second half of 16th to the beginning of the 19th century. This is evidenced by 12 liturgical manuscripts (Festal Menaions and various types of Sticherarions) from the most significant Russian monasteries – The Holy Trinity St. Sergius Monastery, Kirillo-Beloyersky Monastery and Moscow, in which the Holy king is mentioned under the date of October the 30th. Nine of the manuscripts (two menaions and seven sticherarions with Russian neumatic notation) preserved the Service to the Holy king Milutin by
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Полюлях, А. А. "Iznik 16th – century dishes from the décor of the Holy Trinity Church at Khoroshevo." In Археология Подмосковья: Материалы научного семинара. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-272-8.407-420.

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The collections of Moscow museums contain only one complete dish, along with a fragment of a second, from the former interior decoration elements of the Holy Trinity Church in Khoroshevo. The facade of this church built in the last quarter of the 16th century once featured no less than 27 such dishes, which were made in the town of Iznik, today in modern Turkey. Similar decoration of church facades with such dishes was common during the period of the 10th to 14th 15th centuries in coastal areas of the European Mediterranean from Spain to Greece.
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Augustinkova, Lucie. "ANALYSIS OF GEOMETRIC CONCEPTION OF THE HISTORICAL TRUSS CHURCH OF HOLY TRINITY IN KLIMKOVICE." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb51/s17.005.

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Шадрина, А. А., and А. В. Большакова. "A COMPREHENSIVE STUDY OF THE ARTISTIC AND TECHNOLOGICAL FEATURES OF THE MONUMENT OF LATE RUSSIAN ICON PAINTING ON THE EXAMPLE OF THE ICON “ASSUMPTION ...” FROM THE TRINITY CHURCH OF THE VILLAGE OF AREFINO." In РЕСТАВРАЦИЯ. НАШ ВЗГЛЯД — 2024. Crossref, 2024. http://dx.doi.org/10.54874/9785605196549.2024.7.07.

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Проблема изучения поздней русской иконописи представляется очень актуальной, поскольку исследовательский интерес поколения ученых ХХ века был направлен преимущественно на иконопись Древней Руси. В статье подробно рассмотрены стилистические и художественные особенности памятника иконописи XIX века на примере иконы «Успение Пресвятой Богородицы» из церкви Святой Троицы села Арефино. Комплекс техникотехнологических и искусствоведческих анализов памятника дает развернутое представление об особенностях произведения искусства как о материальном и художественном объекте. The problem of studying the l
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Boldureanu, Ana, and Gheorghe Postică. "Monedele otomane din complexele funerare de la Mănăstirea Căpriana." In Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-190-203.

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The authors present the coins discovered during the archaeological excavations carried out in 1993, 2001-2003, 2005-2008 and 2016. During the archaeological excavations at the Căpriana Monastery, 132 coins were discovered in the necropolis of the founders inside the Church of the Dormition of the Mother of God, within the filling soil under the floor of the church, in the necropolis around the church, in the wall of a building located to the west of the church, as well as in the cultural layer around the church. A total of 36 coins discovered inside the church come from 10 graves and its cultu
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Letodiani, Ana. "Aspect of Medieval Ideological-Political Discourse (King Deification or Theosis?) in Georgian Historical Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8408.

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Idea of the highest secular power equality with the divine has existed from the ancient time. King was regarded as a holy institute belonging to the divine sphere. Royal power was regarded as Lord’s anointed in Georgian reality. The idea of anointment of the royals by Lord was reflected in the stories about Queen Tamar as well. In the above-mentioned context, we would like to focus attention on two fragments from the “Histories and Eulogies of the Sovereigns”. “… Thus, about Tamar, three time desired and elevated by Trinity as the fourth, who became the divine, of the kings…” then Nebuchadnezz
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Кулишова, М. В., А. П. Иванова, and И. А. Платова. "PROBLEMS OF DEVELOPING RESTORATION TECHNIQUES FOR CONSERVATION OF PAINTINGS ON THE CENTRAL PART OF THE VAULT OF THE LOWER TEMPLE OF THE HOLY LIFE-GIVING TRINITY CHURCH IN THE VILLAGE OF VOSCHAZHNIKOVO, YAROSLAVL REGION." In РЕСТАВРАЦИЯ. НАШ ВЗГЛЯД — 2024. Crossref, 2024. http://dx.doi.org/10.54874/9785605196549.2024.7.12.

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Abstract:
Храмовые росписи за время своего бытования сталкиваются с множеством губительных факторов — от переменчивых климатических условий до непредсказуемых исторических событий. Многие проблемы зарождаются еще на этапе создания такой живописи. Все это не только вызывает неизбежные повреждения, но и способствует их значительной неоднородности, несмотря на нахождение росписи в едином интерьерном пространстве. Из‑ за этого различные участки живописной поверхности требуют индивидуального подхода при составлении реставрационной методики и в процессе консервации. Temple paintings during their existence are
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Tentoma, Nefeli, Andreas Georgopoulos, and Gracia Tucci. "COMPARATIVE INVESTIGATION OF THE 3D REPRESENTATIONS OF THE HOLY AEDICULE OF THE TOMB OF CHRIST." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12153.

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The significance of preservation of cultural heritage is undeniable, which is why both their geometric documentation and the creation of their digital “twins”, i.e. reconstructions and replicas at any scale, are essential procedures. A special category of cultural heritage is sacred sites which combine historical, spiritual and religious values. The most sacred monument of Christianity is the Holy Aedicule covering the Tomb of Christ in the Church of the Holy Sepulchre in Jerusalem. This paper aims to investigate and compare the various three-dimensional representations of the Holy Aedicule of
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