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Journal articles on the topic 'Church of the Province of Central Africa'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Thomas, Guy. "Retrieving Hidden Traces of the Intercultural Past: An Introduction to Archival Resources in Cameroon, with Special Reference to the Central Archives of the Presbyterian Church in Cameroon." History in Africa 25 (1998): 427–40. http://dx.doi.org/10.2307/3172199.

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Towards the end of 1886 four missionaries set foot on Cameroonian soil in the harbor of Douala. They were representatives of the Switzerland based Basel Mission (BM) who had arrived to take over from the pioneers of Christian mission work in Cameroon, the British Baptists, two years after this part of west-central Africa had been brought under German colonial rule in 1884. Their challenge was founded on the key objectives of consolidating and expanding the web of christian communities which had been established along the Atlantic coast north of the Wouri estuary.Today, just over 110 years late

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2

Mndolwa, Maimbo W., and Fergus J. King. "In Two Minds? African Experience and Preferment in umca and the Journey to Independence in Tanganyika." Mission Studies 33, no. 3 (2016): 327–51. http://dx.doi.org/10.1163/15733831-12341466.

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This paper examines the role the Universities’ Mission to Central Africa (umca) played in the move towards independence in Tanganyika. It sees a paradox at the heart of the Society’s work and mission in its apparent affirmation of African experience but its seeming failure to promote African leadership. However, the lack of ecclesiastical preferment, due in part to circumstances beyond the control of the Society, could not quench its support for the value of African experience. Indeed, Christians formed in the umca tradition would go on to take key roles in government before and after independ

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3

Kaup, Monika. "“¡Vaya Papaya!”: Cuban Baroque and Visual Culture in Alejo Carpentier, Ricardo Porro, and Ramón Alejandro." PMLA/Publications of the Modern Language Association of America 124, no. 1 (2009): 156–71. http://dx.doi.org/10.1632/pmla.2009.124.1.156.

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Cuba assumes a special place in the genealogy of the latin American Baroque and its twentieth-century recuperation, ongoing in our twenty-first century—the neobaroque. As Alejo Carpentier has pointed out (and as architectural critics confirm), the Caribbean lacks a monumental architectural baroque heritage comparable with that of the mainland, such as the hyperornate Churrigueresque ultrabaroque of central Mexico and Peru (fig. 1). Nevertheless, it was two Cuban intellectuals, Alejo Carpentier and José Lezama Lima, who spearheaded a new turn in neobaroque discourse after World War II by popula

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Makosso, Amanda, and Auréole Collinet. "Islamic State Central Africa Province (ISCAP)." Journal of Intelligence, Conflict, and Warfare 4, no. 1 (2021): 96–111. http://dx.doi.org/10.21810/jicw.v4i1.2825.

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The emergence of the Islamic State’s new affiliate—Islamic State Central Africa Province (ISCAP)—in Sub-Saharan Africa, has a devastating effect on the security and political landscape of an already fragile and unstable region. Based mainly on open sources, including think tanks, journals, U.N. reports, and news media, this paper attempts to understand the motivations and operations of the Islamic State fighters of this province and the dangers ISCAP presents to local and international actors.

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Charton, Nancy. "THE WITNESS OF THE CHURCH OF THE PROVINCE OF SOUTHERN AFRICA." International Review of Mission 83, no. 328 (1994): 153–57. http://dx.doi.org/10.1111/j.1758-6631.1994.tb02355.x.

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Mbaya, Henry. "Church asMbumbaand Bishop asNkhoswe: Anglican Ecclesiology and Missiological Imperatives in Central Africa." Journal of Anglican Studies 14, no. 2 (2016): 172–91. http://dx.doi.org/10.1017/s1740355316000140.

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AbstractThis paper explores the use of the Chewa and Nyanja concepts ofmbumbaandnkhoswein Central Africa and Southern Africa as interpretive tools for an Anglican ecclesiology and theology of leadership. Following an exposition of these two concepts, it conceptualizesmbumbaas a diocese, and bishops asnkhoswederiving from Christ asNkhoswepar excellence. These two concepts entail critical values including responsibility, accountability and mutuality, which can be used as a model to enhance the relationship between a diocese and bishop. Conceptualizing a diocese asmbumbaand the role of a bishop a

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Vdovin, Alexander Sergeevich, and Iliya Eugenievich Bobrik. "Confiscation of church property in the Yenisei province (periodization and outcome)." Samara Journal of Science 6, no. 2 (2017): 162–68. http://dx.doi.org/10.17816/snv201762215.

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The following paper focuses on the confiscation of church property in the Yenisei province, which was held from March 1922 to March 1923. Hunger in Volga Region was the reason for the campaign. The authors on the basis of central and regional archives review the results of the campaign, which was described earlier in the regional historiography. They also give periodization of the process in the province. The authors believe that the confiscation of church property in the Yenisei province took place in three uneven stages. The last phase was delayed for more than six months. The periodization

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8

Alikali, Moses. "The attitudes and activities of pastors and faith leaders in Zimbabwe on the use of family planning methods among their members." Christian Journal for Global Health 4, no. 2 (2017): 66–74. http://dx.doi.org/10.15566/cjgh.v4i2.188.

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Background Faith leaders are important gatekeepers in disseminating reproductive health messages and influencing positive behavior change within communities. Faith leaders are seen as the most powerful, visible, and reachable form of authority, even trusted more than governments or non-profit organizations. In addition to providing counsel and advice aimed at enhancing health and wellbeing of the worshippers, faith leaders also play an important role in advocating and influencing what is taught in schools and what services are provided in healthcare facilities. Because of this influence,

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Glass, Bryan S. "Protection from the British Empire? Central Africa and the Church of Scotland." Journal of Imperial and Commonwealth History 41, no. 3 (2013): 475–95. http://dx.doi.org/10.1080/03086534.2013.779108.

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Musambachime, M. C., and Brian Garvey. "Bembaland Church: Religion and Social Change in South Central Africa 1890-1964." International Journal of African Historical Studies 32, no. 1 (1999): 221. http://dx.doi.org/10.2307/220862.

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Kangwa, Jonathan. "Mindolo Mission of the London Missionary Society: Origins, Development, and Initiatives for Ecumenism." Expository Times 131, no. 10 (2019): 423–35. http://dx.doi.org/10.1177/0014524619884162.

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This paper considers the origins and development of Mindolo Mission of the London Mission Society in Zambia. First, the factors that led to the formation of the mission are analyzed. Second, the paper traces the shifts in ownership of Mindolo Mission and the negotiations to attain church union and increased ecumenism resulting in the foundation of the Church of Central Africa in Rhodesia (CCAR), United Church of Central Africa in Rhodesia (UCCAR), the formation of Mindolo Ecumenical Foundation (MEF) and the United Church of Zambia (UCZ). Third, the present paper discusses the ownership of the

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Tishken, Joel E. "Whose Nazareth Baptist Church?: Prophecy, Power, and Schism in South Africa." Nova Religio 9, no. 4 (2006): 79–97. http://dx.doi.org/10.1525/nr.2006.9.4.079.

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This article examines the succession of leadership within the Nazareth Baptist Church of South Africa, a prophetically grounded Afro-Christian Church. Over its near century of existence, the church has changed central leadership on three occasions. Successful claimants have all been male relatives of the founder, Isaiah Shembe, and have all demonstrated an ability to prophesy and heal. Each successful claimant has used the content of prophetic dreams and visions to bolster his candidacy. This article argues, however, that the source of those prophecies, and not merely the content, was a critic

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Oakley, Robin. "The Nederduitse Gereformeerde Sendingkerk and the Nama Experience in Namaqualand, South Africa." Itinerario 27, no. 3-4 (2003): 189–204. http://dx.doi.org/10.1017/s0165115300020829.

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In Steinkopf, a former coloured Reserve in the Northern Cape Province, the Nederduitse Gereformeerde Sendingkerk (NGS; Dutch Reformed Mission Church), a former sub-branch of the Nederduitse Gereformeerde Kerk (NGK; Dutch Reformed Church) forged a legitimate public space for the expression of Nama identity in the 1960s. The legitimisation of aboriginal identity was not accidental, but very much an expression of apartheid policies of the day. I hope to demonstrate both the content and the consequences of this particular episode in Steinkopf, and thereby contribute to an understanding of the link

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Neumann, Else-Ragnhild, Henrik Svensen, Christophe Y. Galerne, and Sverre Planke. "Multistage Evolution of Dolerites in the Karoo Large Igneous Province, Central South Africa." Journal of Petrology 52, no. 5 (2011): 959–84. http://dx.doi.org/10.1093/petrology/egr011.

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Amanze, James N. "The Mission of the Church to People with Disabilities in Southern and Central Africa." International Review of Mission 108, no. 1 (2019): 124–35. http://dx.doi.org/10.1111/irom.12267.

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Bussotti, Luca. "MANAGING TERRORISM IN AFRICA." Problems of Management in the 21st Century 16, no. 1 (2021): 4–6. http://dx.doi.org/10.33225/pmc/21.16.04.

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Despite the different interpretations on the origins and a possible way to manage the Islamic terrorism in Africa, a thing is clear: this phenomenon gained importance in the last few years. Data of ACLED show that in 2015 Africa registered 381 attacks, which resulted in 1.394 fatalities; five years later the number increased to 7.108 attacks and 12.519 fatalities (Mroszczyk & Abrahms, 2021). It is not difficult to deduce that Islamic terrorism was not managed appropriately by the African States. It is the case of countries as Nigeria with Boko Haram, Somalia with Al-Shabaab, Mozambique wit

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17

Müller, Retief. "Traversing a Tightrope between Ecumenism and Exclusivism: The Intertwined History of South Africa’s Dutch Reformed Church and the Church of Central Africa Presbyterian in Nyasaland (Malawi)." Religions 12, no. 3 (2021): 176. http://dx.doi.org/10.3390/rel12030176.

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During the first few decades of the 20th century, the Nkhoma mission of the Dutch Reformed Church of South Africa became involved in an ecumenical venture that was initiated by the Church of Scotland’s Blantyre mission, and the Free Church of Scotland’s Livingstonia mission in central Africa. Geographically sandwiched between these two Scots missions in Nyasaland (presently Malawi) was Nkhoma in the central region of the country. During a period of history when the DRC in South Africa had begun to regressively disengage from ecumenical entanglements in order to focus on its developing discours

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Yang, Chengyun, Ruimin Zhou, Ying Liu, et al. "Molecular investigation of the Pfmdr1 gene of Plasmodium falciparum isolates in Henan Province imported from Africa." Parasitology 146, no. 3 (2018): 372–79. http://dx.doi.org/10.1017/s0031182018001609.

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AbstractEfficacious antimalarial drugs are important for malaria control and elimination, and continuous monitoring of their efficacy is essential. The prevalence and distribution of Pfmdr1 were evaluated in African migrant workers in Henan Province. Among 632 isolates, 13 haplotypes were identified, NYSND (39.87%, 252/632), YYSND (2.85%, 18/632), NFSND (31.01%, 196/632), NYSNY (0.47%, 3/632), YFSND (13.77%, 87/632), NFSNY (0.32%, 2/632), YYSNY (2.06%, 13/632), YFSNY (0.16%, 1/632), N/Y YSND (1.90%, 12/632), N Y/F SND (6.17%, 39/632), N/Y Y/F SND (0.47%, 3/632), YYSN D/Y (0.16%, 1/632) and N/Y

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19

Onyenali, Rowland. "“En Christō” as Pauline Argument against Synoptic Demonology: Implications for the Church in Africa." Transformation: An International Journal of Holistic Mission Studies 37, no. 3 (2020): 184–96. http://dx.doi.org/10.1177/0265378820933284.

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There is no doubt that exorcism of demons is a central feature in the synoptic presentation of the works of the earthly Jesus. This central issue among the synoptic writers is absent in the gospel according to John and in the writings of St Paul. This article argues that a plausible explanation of this absence is that the issue of demonic possession was not important to the communities founded among the Hellenistic Christians of Asia Minor. Instead of presenting the encounters between Jesus and the demons, Paul presents the incorporation into Christ as a definitive victory over the forces of s

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20

Frankl, P. J. L. "Mombasa Cathedral and the CMS Compound: the Years of the East Africa Protectorate." History in Africa 35 (January 2008): 209–29. http://dx.doi.org/10.1353/hia.0.0017.

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Exactly when Islam arrived on the Swahili coast is difficult to say, but Mombasa was a Muslim town long before the arrival of Vasco da Gama in 1498. During the two centuries or so that the Portuguese-Christians occupied this part of the sea route from Europe to India there were churches in Mombasa and elsewhere in Swahililand, but none has endured. Modern Christianity dates from 1844, when Ludwig Krapf arrived in Mombasa. Before then Mombasa was a “wholly Mohammedan” town. Krapf, a German Lutheran, was employed by the Church Missionary Society (CMS) based in London. Failing to make any convert

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Mndolwa, Maimbo, and Philippe Denis. "Anglicanism, Uhuru and Ujamaa: Anglicans in Tanzania and the Movement for Independence." Journal of Anglican Studies 14, no. 2 (2016): 192–209. http://dx.doi.org/10.1017/s1740355316000206.

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AbstractThe Anglican Church in Tanzania emerged from the work of the Universities’ Mission to Central Africa (UMCA) and the Australian Church Missionary Society (CMSA). The Anglican missions had goals which stood against colonialism and supported the victory of nationalism. Using archives and interviews as sources, this article considers the roles and reaction of the Anglican missions in the struggle for political independence in Tanganyika and Zanzibar, the effects of independence on the missions and the Church more broadly, and the responses of the missions to ujamaa in Tanzania.

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22

Ferrante, Angela, Ersilia Giordano, Francesco Clementi, Gabriele Milani, and Antonio Formisano. "FE vs. DE Modeling for the Nonlinear Dynamics of a Historic Church in Central Italy." Geosciences 11, no. 5 (2021): 189. http://dx.doi.org/10.3390/geosciences11050189.

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The present research paper properly focuses on the dynamics and failure mechanisms of the masonry “Apennine Church” of Santissimo Crocifisso in Pretare, municipality of Arquata del Tronto in the province of Ascoli Piceno (Marche region, Central Italy). Such a peculiar structural type traditionally characterizes the intense seismic area of Central Italy, unfortunately almost totally damaged by the recent shock sequence of 2016. Advanced numerical modeling through discontinuous and continuous approaches were here utilized to have an insight into the dynamic properties and behavior of the structu

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23

Price, Neil. "The changing value of children among the Kikuyu of Central Province, Kenya." Africa 66, no. 3 (1996): 411–36. http://dx.doi.org/10.2307/1160960.

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Within demography, high fertility in sub-Saharan Africa was considered until recently to reflect a demand for children firmly rooted in indigenous social institutions, which were resistant to external forces of change. On the basis of findings from recent Demographic and Health Surveys, Caldwell et al. (1992) suggest that many of the institutional supports for high fertility in sub-Saharan Africa—such as lineage-based descent systems, polygyny, bridewealth, extended kinship structures, child fostering, and communal land tenure—are being eroded. This article considers changes in the value of ch

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Nemchaninova, E. N., and M. Yu Polovnikova. "Missionary Activity of Russian Orthodox Church in the Second Half of the XIX - Early XX Centuries (Vyatka province)." Nauchnyy Dialog, no. 4 (April 30, 2020): 401–19. http://dx.doi.org/10.24224/2227-1295-2020-4-401-419.

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The study is devoted to the analysis of the missionary activity of the Russian Orthodox Church in the second half of the XIX - early XX centuries in the context of the history of church-state relations of the period. An attempt is made to classify the key problems of missionary activity based on an analysis of its leading areas using a regional approach. Based on archival documents (primarily the reports of Vyatka bishops and governors), the main problems of the missionary activity of the Russian Orthodox Church in the vast Vyatka province, which is one of the largest in empire in terms of pop

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Ponomarenko, Elena. "Using traditions in the architecture of churches in the Orenburg province of Russia." E3S Web of Conferences 135 (2019): 03063. http://dx.doi.org/10.1051/e3sconf/201913503063.

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The subject of this paper seems to be important due to the everincreasing interest in architectural traditions of Russia’s regions. The purpose of the article is to identify the characteristic features of the architecture of modern wooden temples in the territory of The Orenburg province of the 19th century. The key approach I chose for this study was historical architectural analysis and integration of data from archives and field surveys. A novel systematic analysis of the evolution of church design in the region since ancient times till nowadays is offered. For the first time, a study is ma

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Bayer Altın, Türkan. "Geographic, Geologic and Human Factors Affecting the Selection of Church Sites in Niğde Province, Central Anatolia Region, Turkey." Journal of Balkan and Near Eastern Studies 19, no. 2 (2016): 171–90. http://dx.doi.org/10.1080/19448953.2015.1121006.

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Holmes, P. J., D. S. G. Thomas, M. D. Bateman, G. F. S. Wiggs, and M. Rabumbulu. "EVIDENCE FOR LAND DEGRADATION FROM AEOLIAN SEDIMENT IN THE WEST-CENTRAL FREE STATE PROVINCE, SOUTH AFRICA." Land Degradation & Development 23, no. 6 (2012): 601–10. http://dx.doi.org/10.1002/ldr.2177.

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McKinnon, Andrew. "Demography of Anglicans in Sub-Saharan Africa: Estimating the Population of Anglicans in Kenya, Nigeria, South Africa, Tanzania and Uganda." Journal of Anglican Studies 18, no. 1 (2020): 42–60. http://dx.doi.org/10.1017/s1740355320000170.

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AbstractThere is an emerging debate about the growth of Anglicanism in sub-Saharan Africa. With this debate in mind, this paper uses four statistically representative surveys of sub-Saharan Africa to estimate the relative and absolute number who identify as Anglican in five countries: Kenya, Nigeria, South Africa, Tanzania and Uganda. The results for Kenya, South Africa and Tanzania are broadly consistent with previous scholarly assessments. The findings on Nigeria and Uganda, the two largest provinces, are likely to be more controversial. The evidence from statistically representative surveys

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Sande, Nomatter, and John Ringson. "Do Persons with Disability Need Healing?" Journal of Pentecostal Theology 30, no. 1 (2021): 162–80. http://dx.doi.org/10.1163/17455251-bja10016.

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Abstract Much has been written on disability care and support from human rights, cultural, and religious perspectives around the world. However, there is still a paucity of information on the experiences of Persons with Disability (pwd) in their divine healing and deliverance encounter with the African Pentecostal Churches (apc) in Zimbabwe. This qualitative phenomenological study seeks to establish the lived experiences of 28 pwd s within the selected four apc s operating in the Harare province of Zimbabwe. The central questions underpinning this study were whether pwd need divine healing, an

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White, Chris. "Appropriating Christian History in Fujian: Red Tourism Meets the Cross." Studies in World Christianity 23, no. 1 (2017): 35–50. http://dx.doi.org/10.3366/swc.2017.0168.

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In the early years of China's Civil War, the Communist army and leadership sought refuge from Nationalist troops in the remote western district of Fujian Province known as Tingzhou. Here, for over three years, the leaders of the fledgling Communist Party, including Mao Zedong and Zhou Enlai, occupied the city's Christian hospital and church. Because of the importance of this period in CCP historical lore, these buildings today are national-level protected sites and promoted in ‘red tourism’ junkets that visit sites central to the revolution. Despite its close connection to CCP history, the chu

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Berna, Francesco. "Geo-ethnoarchaeology study of the traditional Tswana dung floor from the Moffat Mission Church, Kuruman, North Cape Province, South Africa." Archaeological and Anthropological Sciences 9, no. 6 (2017): 1115–23. http://dx.doi.org/10.1007/s12520-017-0470-0.

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Gusarova, Ekaterina V. "Joasaph II in an Unpublished List of the Metropolitans of the Ethiopian Church." Scrinium 12, no. 1 (2016): 25–34. http://dx.doi.org/10.1163/18177565-00121p05.

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This article introduces new information regarding the Metropolitan Joasaph II (III) (the years of his tenure were 1770–1803). Josaph II (III), the Coptic clergyman, was the head of the Ethiopian Church for 33 years. His service coincided with the initial stage of one of the most complicated period in the history of the Ethiopian Church. This period was marked by the almost complete collapse of the Christian kingdom on the Horn of Africa. The main source comprising these data is the hitherto unknown list of the Metropolitans of Ethiopia, which contains the unique data about Joasaph II. It was d

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Madu, S. N., and S. E. A. Poodhun. "Stress Symptoms and Substance Use Among Police Officials in the Central Region of Limpopo Province, South Africa." Journal of Social Sciences 12, no. 3 (2006): 213–24. http://dx.doi.org/10.1080/09718923.2006.11978394.

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Kakembo, Vincent, and Naledzani Ndou. "Relating vegetation condition to grazing management systems in the central Keiskamma Catchment, Eastern Cape Province, South Africa." Land Degradation & Development 30, no. 9 (2019): 1052–60. http://dx.doi.org/10.1002/ldr.3292.

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dos Santos, T. J. S., A. H. Fetter, and J. A. N. Neto. "Comparisons between the northwestern Borborema Province, NE Brazil, and the southwestern Pharusian Dahomey Belt, SW Central Africa." Geological Society, London, Special Publications 294, no. 1 (2008): 101–20. http://dx.doi.org/10.1144/sp294.6.

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Reid, David L., H. J. Welke, A. J. Erlank, and P. J. Betton. "Composition, age and tectonic setting of amphibolites in the central Bushmanland Group, Western Namaqua Province, southern Africa." Precambrian Research 36, no. 2 (1987): 99–126. http://dx.doi.org/10.1016/0301-9268(87)90084-2.

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Chisa, Ken, and Ruth Hoskins. "MANAGING CHURCH RECORDS RELATING TO INDIGENOUS COMMUNITIES AT THE ANGLICAN DIOCESE OF NATAL." Mousaion: South African Journal of Information Studies 34, no. 3 (2017): 23–35. http://dx.doi.org/10.25159/0027-2639/962.

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The Anglican Diocese of Natal in South Africa (hereafter the Diocese) is part of the Anglican Church of Southern Africa. It covers the western part of the KwaZulu-Natal province, west and south of the Tugela and Buffalo rivers. The Episcopal leader of the diocese is the Bishop of Natal. This study aimed to examine the current records management framework at the Archives of the Anglican Diocese of Natal (hereafter the Archives), especially with regard to records relating to indigenous laity within the Diocese. The study identified the strengths and weaknesses of this framework and recommends an

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Shchelkanov, M. Yu, V. G. Dedkov, I. V. Galkina, et al. "DIVISION INTO DISTRICTS OF AFRICAN NATURAL FOCI PROVINCE IN THE RELATION TO FILOVIRIDAE-ASSOCIATED FEVERS." Annals of the Russian academy of medical sciences 72, no. 5 (2017): 323–35. http://dx.doi.org/10.15690/vramn804.

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The review presents the following division of the African natural foci province into districts: I. Upper Guinea natural focus region includes the following individual natural foci: I.1. Kazamans; I.2. North Guinea; I.3. Volta; I.4. Adamawa; I.5. Sao Tome. II. Central Africa: II.1. Southern Guinea; II.2. Katanga; II.3. Congo; II.4. Azande; II.5. Ruwenzori. III. South-Eastern Africa: III.1. Mafungabusi; III.2. Drakensberg; III.3. Comoros; III.4. Madagascar; III.5. Seychelles; III.6. Mascarenes. For each natural focus the article describes the characteristic landscapes and species list of fruit-b

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CUMBERLIDGE, NEIL. "Potamonautes nheenae, a new species of freshwater crab from Gabon, Central Africa, with a description of the first known male of Erimetopus brazzae (A. Milne-Edwards, 1886) from the Democratic Republic of the Congo, Central Africa (Brachyura: Potamoidea: Potamonautidae)." Zootaxa 4286, no. 2 (2017): 228. http://dx.doi.org/10.11646/zootaxa.4286.2.6.

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A new species of the freshwater crab genus Potamonautes MacLeay, 1838, is described from Ivindo National Park in Sofala Province, Gabon, Central Africa. Potamonautes nheenae n. sp. is morphologically distinct from the other species of this genus found in Gabon and nearby countries in Central Africa, and is most closely related to P. paecilei (A. Milne-Edwards, 1886) from the Lower Congo River basin in the Democratic Republic of the Congo. The new species is recognised by a unique combination of morphological characters of the adult male first gonopod, anterior sternum, mouthparts, and major ch

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Umubyeyi, Beatrice, Oliver Mtapuri, and Maheshvari Naidu. "The Role of Religion and Religious Leaders in Marital Conflict Resolution: A Perspective of Congolese Migrants’ Families Living in Durban, South Africa." Family Journal 28, no. 4 (2020): 413–19. http://dx.doi.org/10.1177/1066480720904023.

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The central aim of this study is to explore and examine the role of religion and religious leaders in marital conflict resolution through perspective of Congolese migrants’ families living in Durban, South Africa. In order to achieve the objectives qualitative study, employing an interpretive approach was used in data collection. The finding from this study revealed that religion and religious leaders play a very critical role in marital conflict resolution among Congolese migrant families living in Durban. While marital conflict resolution is settled through extended family structures headed

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CUMBERLIDGE, NEIL. "A revision of the freshwater crabs of Mt Kenya and the Aberdare Mountains, Kenya, East Africa (Brachyura: Potamoidea: Potamonautidae)." Zootaxa 1981, no. 1 (2009): 29–42. http://dx.doi.org/10.11646/zootaxa.1981.1.3.

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The taxonomy of the freshwater crabs of Mt Kenya and the Aberdare Mountains in central Kenya, East Africa is revised based on a large collection of previously unreported material. Three species belonging to the genus Potamonautes MacLeay, 1838 (Potamonautidae Bott, 1970) are recognized from the region and redescribed. Potamonautes jeanneli (Bouvier, 1921) and P. odhneri (Colosi, 1924) are both resurrected from synonymy and P. alluaudi (Bouvier, 1921) is recognized as a valid species rather than as a subspecies of P. suprasulcatus (Hilgendorf, 1898). All three species are endemic to the Central

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Yarotskiy, Petro. "Church and world after the Second Vatican Council." Ukrainian Religious Studies, no. 66 (February 26, 2013): 28–42. http://dx.doi.org/10.32420/2013.66.247.

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Cathedrals of the Catholic Church, as a rule, are gathering at the turning points of the development of the world and the life of the Church. II Vatican Council took place after the curves of the second drama of humanity in the Second World War, in the conditions of the post-war split of the world, first of all in Europe, in two opposing camps and the establishment of totalitarian regimes in the countries of Eastern and Central Europe, the collapse of the colonial system and the appearance on the political map of the world (first of all in Africa and Asia) of young independent countries. At th

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Bennett, James, Andrew Ainslie, and John Davis. "Fenced in: Common property struggles in the management of communal rangelands in central Eastern Cape Province, South Africa." Land Use Policy 27, no. 2 (2010): 340–50. http://dx.doi.org/10.1016/j.landusepol.2009.04.006.

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Pistorius, Julius C. C., Shaw Badenhorst, and Ina Plug. "Late Iron Age Sites on Mmatshetshele Mountain in the Central Bankeveld of the North West Province, South Africa." South African Archaeological Bulletin 56, no. 173/174 (2001): 46. http://dx.doi.org/10.2307/3889027.

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Bennett, James, and Hazel Barrett. "Rangeland as a Common Property Resource: Contrasting Insights from Communal Areas of Central Eastern Cape Province, South Africa." Human Ecology 35, no. 1 (2006): 97–112. http://dx.doi.org/10.1007/s10745-006-9062-9.

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Liu, Penglu, Lijie Shen, Siqi Wang, et al. "Increasing proportions of relapsing parasite species among imported malaria in China's Guangxi Province from Western and Central Africa." Travel Medicine and Infectious Disease 43 (September 2021): 102130. http://dx.doi.org/10.1016/j.tmaid.2021.102130.

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Mben, Joseph Loic. "Beyond Procreation: Rereading Aquinas in the Context of Involuntary Childlessness in West and Central Africa." Horizons 45, no. 1 (2018): 19–45. http://dx.doi.org/10.1017/hor.2018.55.

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This article tries to construct an ethical framework to address the issue of infertility through a creative use of Thomas Aquinas’ thought. Involuntary childlessness is one of the forgotten issues among Christian communities in West and Central Africa. Starting with the scientific definition of infertility, the article shows the gender differences and biases in the perception of childlessness in that region. Although infertility equally affects men and women, the latter, most of the time, are blamed for it. Although Scripture contains some ambivalent elements concerning infertility, on the who

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Yates, Timothy. "The Idea of a ‘Missionary Bishop’ in the Spread of the Anglican Communion in the Nineteenth Century." Journal of Anglican Studies 2, no. 1 (2004): 52–61. http://dx.doi.org/10.1177/174035530400200106.

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ABSTRACTIn the 1830s, among those associated with the Tractarian revival in England and also among certain figures in the (then) Protestant Episcopal Church of the United States (PECUSA), the idea of the ‘missionary bishop’ was propagated, which presented the bishop as a pioneer evangelist as the apostles were understood to be in New Testament times and saw the planting of the Church as necessarily including a bishop from the beginning for the ‘full integrity’ of the Church to be present. This view of the bishop as the ‘foundation stone’ was not held by the Evangelicals of the Church Missionar

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Makgoba, Archbishop Thabo. "Hope And The Environment: A Perspective From The Majority World." ANVIL 29, no. 1 (2013): 55–70. http://dx.doi.org/10.2478/anv-2013-0005.

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Abstract This paper considers hope and environment from a majority world perspective. It begins by surveying moves within the Anglican Church to become more environmentally aware, and to integrate environmental concerns into theology and practice. This process began at the Lambeth Conference in 1968 and eventually led to the inclusion of an environmental strand within the Anglican Communion’s ‘Five Marks of Mission’. The fifth Mark is ‘To strive to safeguard the integrity of creation and sustain and renew the life of the earth.’ In the 2008 Lambeth Conference a whole section was devoted to the

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Herrlinger, Page. "Trials of the Unorthodox Orthodox: The Followers of Brother Ioann Churikov and Their Critics in Modern Russia, 1894-1914." Russian History 40, no. 2 (2013): 244–63. http://dx.doi.org/10.1163/18763316-04002006.

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A pious Orthodox peasant from Samara province who moved to St. Petersburg in mid-1890s, “Brother Ioann” (Ivan Alekseevich Churikov, 1861-1933?), always believed himself to be a faithful son of the church, but his flamboyant public preaching against the ills of alcohol ultimately led to his excommunication in 1914. Naturally gifted as a preacher, Brother Ioann regularly attracted thousands of listeners to his Sunday prayer meetings, the vast majority of whom were simple working people, suffering the devastating effects of alcoholism and the chronic insecurities associated with poverty. Debates

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