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Dissertations / Theses on the topic 'Church of the Province of South Africa (Anglican)'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Gregorowski, Christopher. "Anglican identity and contemporary relevance : a critical study of the Partners in Mission process within the Church of the Province of Southern Africa." Master's thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/14650.

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Bibliography: leaves 436-444.<br>This is a church historical study and critical theological analysis of the Partners in Mission (PIM) process in the Church of the Province of Southern Africa (CPSA), which uses methods appropriate to such a study. Chapter 1 examines the background against which the PIM process and CPSA's PIM 'Vision' must be seen: Anglicanism, its origins, intentions and mission - and the tension between Anglican identity and contemporary relevance. Chapter 2 traces the process of renewal which has been described as the Anglican Communion's 'coming of age', and identifies some

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2

Chinganga, Percy. "An organisation development intervention in an Anglican church theological seminary in Southern Africa." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1008377.

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"Organisation development is a planned, systematic process in which applied behavioral science principles and practices are introduced into ongoing organisations toward the goal of increasing individual and organisational effectiveness. " [French and Bell] This study describes and analyses the implementation of Organisation Development (OD) to an Anglican Church theological seminary, The College of the Transfiguration (Cott), in the Anglican Church of the Province of Southern Africa (ACSA). The origins of OD are business related, emerging in the late 1950s and early 1960s. Over the years, and

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3

Stone, Justin. "The changing fortunes of the organ: the viewpoints of church organists in the Anglican churches of Port Elizabeth." Thesis, Nelson Mandela University, 2017. http://hdl.handle.net/10948/23502.

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This study investigates the changing role of the organ within the Anglican Church of Port Elizabeth. In this study, the term The Church of England is used to refer to both the Anglican Church in England and the Anglican Church (Church of the Province) of Southern Africa. The organ has over many centuries evolved and risen to a place of dominance within the church. Many factors such as political influence, the increase in technology and the use of the organ within the liturgy of the church have contributed to this situation. Equally evident in practices in modern churches and societies is the d

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4

Palmer, George H. "Helping those damaged by priests in counseling : a case study in the Anglican Church." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/29876.

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This research deals with the pain and rejection a woman suffered after having gone to her priest for counseling. She only wanted him to stop the abuse form her husband and to re-build her marriage through proper counseling. The priest promised to visit her but failed to do so. Instead, one Sunday during the Eucharistic service, she heard him preached about her situation. In his sermon, she was judged and condemned. This traumatized the woman immensely and as a result, she walked out of the church and has never returned. This research will propose a model for healing to all Caregivers in journe

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5

Davids, Tessa Dawn. "An Anglican parish in transformation : the history of St. Margaret’s, Parow, 1942 - 1995." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80303.

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Thesis (MA)--Stellenbosch Univeristy, 2013.<br>ENGLISH ABSTRACT: This study is an historical analysis of the History of St. Margaret’s Anglican Parish, situated in the Northern Suburbs of Cape Town. While documenting the history of the parish since its establishment in 1942, it also critically examines its response to the socio-political changes the country was going through such as the Group Areas Act and in so doing, determines the extent of its own transformation. St. Margaret’s was not the first Anglican parish in Parow. An Anglican presence existed in Parow since 1900 with St. John

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6

Welch, Pamela. "Church and settler in colonial Zimbabwe : a study in the history of the anglican diocese of Mashonaland/Southern Rhodesia, 1890-1925 /." Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb41352475n.

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7

Hallonsten, Simon. "“No more buzz” : An extended case study of the engagement in HIVin the Anglican Church in Ocean View, Cape Town." Thesis, Uppsala universitet, Missionsvetenskap, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296653.

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The paper studies the degree of engagement in questions of HIV in the local Anglican Church in Ocean View, Cape Town, using a triangulation design combining participant observation, survey results and interviews. Survey results from two other parishes in the Cape Town area and from clergy in the dioceses of Cape Town and False Bay are used to extend the material and to establish wider patterns in an extended case study approach. The findings show that people in the congregation of St Clare of Assisi in Ocean View are generally aware of HIV. The “buzz” around HIV has however subsided. The congr

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8

Pretorius, Jacques Gerhard. "Towards a spirituality for authentic liberation in South Africa." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1001543.

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A spirituality which facilitates authentic liberation is one which intuits the evolutive nature of human development. Justice and compassion are biblical descriptions of a liberation effected by the Holy Spirit in and through persons. The development of persons towards being able to embrace such qualities is set within three interconnected paradigms: a theological paradigm, a psychological paradigm, and a socio-historical paradigm. The theological paradigm sees the creative process as continuing an evolutive movement towards the wholeness of persons, society and the cosmos. Within this, person

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9

Bank, Louis. "A theological assessment of the socio-political role of the Church of the Province of South Africa (1904-1930) with special reference to the influence of Archbishop William Marlborough Carter." Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/17488.

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Bibliography: pages 138-147.<br>In 1870, as a consequence of Bishop Robert Gray's controversy with Bishop William Colenso, the Church of the Province of South Africa (CPSA) had declared itself an autonomous part of the Anglican Communion independent of British legal control. That was the first major paradigm shift in the life of the Church of the Province of South Africa. After the Treaty of Vereeniging which ended the Anglo-Boer War the CPSA shared Milner's vision of a united South Africa within the British Empire. White unity and control was the political stratagem. However, the British colo

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10

Mark, Delene Melissa. "The contribution of the Anglican Church of Southern Africa to social development in South Africa and its potential role as a national partner in development." Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/11605.

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This research investigates the role of the Anglican Church of Southern Africa in social development in South Africa. The hypothesis states that the Church has been involved in social development since its inception and currently contributes significantly to social development in South Africa. Within the context of poverty and the challenges faced by South Africa in alleviating poverty today, the researcher will establish if the Anglican Church could be considered a potential partner in poverty alleviation in South Africa, together with the public and private sectors.

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11

Mash, Rachel. "Church teaching and the views of youth on sexual practices : a study amongst Anglican youth of the Cape Town diocese aged 12-19." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/17381.

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Thesis (M. Th.)--University of Stellenbosch, 2006.<br>ENGLISH ABSTRACT: This research aims to establish if church-going young people adhere to the principle of ‘no sex before marriage’, or if there are competing ‘voices’ and pressures that young people succumb to. Are they practising risky sexual behaviour, with multiple partners, using no protection or experiencing sexual violence? We conducted a survey in order to understand the gravity of the challenge, and to identify ways in which the Anglican Church might become more effective in dealing with issues of sexuality among young people.

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12

Pratt, Derek Alfred. "The Anglican Church's mission to the Muslims in Cape Town during the nineteenth and twentieth centuries : a study in the changes of missiological methods and attitudes." Thesis, Rhodes University, 1998. http://hdl.handle.net/10962/d1007592.

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When Bishop Robert Gray arrived at the Cape in 1848, he was concerned at the large percentage of the former slave population who had been attracted to the Muslim faith. He appointed Michael Angelo Camilleri (1848-1854) as a missionary to the Muslims of Cape Town. Camilleri's tenure was short and he was frequently used to fill other ecclesiastical posts. From 1854 until 1911 the responsibility of mission to the Muslims was given to priests whose parishes had large Muslims populations. In 1911 a fulltime missionary was once again appointed. Thomas Fothergill Lightfoot, arrived at the Cape in 185

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13

Kruger, Qunessa. "Treatment of mental health illness by Afrikaans speaking church leaders in Polokwane Limpopo Province." Thesis, University of Limpopo (Turfloop Campus), 2012. http://hdl.handle.net/10386/1016.

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Thesis (M.A. (Clinical Psychology)) --Univesity of Limpopo, 2013<br>South Africa has a growing rate of mental health care users. Because of the lack of health resources and personal beliefs many of these mental health care users consult with their church leaders. The treatment of mental illness by clergy in South Africa is largely undocumented. The aim of the study was to explore and describe the treatment of mental illness by Afrikaans speaking church leaders in Polokwane, Limpopo Province. To gain a deeper understanding of the views held by the Afrikaans-speaking church leaders, a qualitativ

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14

Sparrow, Isabel. "An exploratory study of women's experiences and place in the church: a case study of a parish in the Church of the Province of Southern Africa (CPSA), diocese of Cape Town." Thesis, University of the Western Cape, 2006. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This mini-thesis is a small-scale exploratory case study into the experiences of eight mature women members of a particular parish in the Church of the Province of Southern Africa (CPSA) situated in the Diocese of Cape Town. Using qualitative feminist research methodologies, this study sets out to explore how this group of non-ordained women perceives their roles in the church structure. The study examines what initially attracted the participants to this parish and what motivates them, despite the challenges, to continue performing their voluntary licensed and unlicensed roles in the church.

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15

Mash, Rachel A. "Agents of change : the implementation and evaluation of a peer education programme on sexuality in the Anglican church of the Western Cape." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17836.

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Thesis (PhD)--Stellenbosch University, 2011.<br>ENGLISH ABSTRACT: INTRODUCTION Religion is important in Africa and many churches are involved in HIV ministry. Prevention programmes, however, are less frequent in the church setting and there is little evaluation of them. If an effective model is found, it can contribute to HIV prevention efforts in Sub-Saharan Africa. This study was conducted in the Cape Town Diocese of the Anglican Church. Fikelela, an HIV/AIDS project of the Diocese, developed a 20-session peer education programme (Agents of Change) aimed at changing the risky sexual behavi

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Vilakazi, Mlungisi Johann. "A critical analysis of community priesthood in the church of the Province of Southern Africa with special reference to Black community priesthood of the Diocese of Natal." Thesis, 2002. http://hdl.handle.net/10413/4850.

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17

Taylor, Norton Lindsay Alport. "The Anglican Church in Grahamstown 1830-1870 : a study of the experience of the parishioners in the development of the tradition." 1998. http://hdl.handle.net/10500/16172.

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A social history of Grahamstown between the years of 1830-1870. Tracing the relationship of the parishioners of the diocese with the "English Church", which developed into a formative part of the world-wide Anglican communion as the Church of the Province of South Africa after 1870. The study tries to gauge the extent of external influences on the settlers after 1830 both socio-political and ecclesiological and especially with the growth of the influence of the Tractarians after the arrival of Gray as first bishop. In the light of the later developments when the churches became 'trapped in

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18

Useh, Rosa Isegbuyota. "The role of the Anglican Church in the prevention of the spread of HIV and Aids in the Limpopo province." Diss., 2006. http://hdl.handle.net/10500/1992.

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This study examined the role of the Anglican Church in the prevention of the spread of HIV and AIDS in the Limpopo Province, South Africa, using a random sample of 51 members of the Zoutpansberg parish. The study found that the Church currently contributes to the prevention of the spread of HIV among its congregation through HIV-related activities to reduce stigma, prejudice and discrimination against people living with HIV and AIDS (PLWHA). At the same time, however, much still needs to be done in the areas of cultural perception, sexual practices, and myths surrounding HIV and AIDS. Most

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19

Molipa, Thato Paul. "Racism as a contradiction of the official social teachings of the Church of the Province of Southern Africa (Anglican) and in particular the diocese of Johannesburg from 1948 to 1990." 1997. http://hdl.handle.net/10500/17490.

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Racism as legislated by the government of South Africa, found its way into every sphere of South African life, political, social, economic and religious. Racism became another culture. It was in this culture that the Church of the Province of Southern Afiica (Anglican) and the diocese of Johannesburg found itself. To be credible and true to its calling, this church in its social teachings taught against racism on the grounds that it is anti-Christian and denies the essential truths of the gospel. However a contradiction in its teachings presented itself. Racism came to be found to be ali

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20

Bannerman, David Hugh. "The subversion of patriarchy: exploring pastoral care with men in the Church of the Province of South Africa on the East Rand." Diss., 2007. http://hdl.handle.net/10500/1365.

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This dissertation is concerned with pastoral care with men in the Anglican Church. It is grounded in the rapidly changing post-apartheid years in the East Rand region of South Africa. It seeks to explore through participatory action research the negative effects of patriarchy as a discourse of power and entitlement on the lives of men of differing cultures in South Africa as victims and perpetrators of abuse. It also seeks to explore ways of pastorally caring with men through the creation of participative care groups that enable personal stories of men to be told, invitations to responsi

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21

Phillips, Frank Donald. "Richard Ambrose Reeves : Bishop of Johannesburg, 1949 to 1961." Diss., 1995. http://hdl.handle.net/10500/15770.

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22

Dibb, Andrew Malcolm Thomas. "An historical study of the diocese of St John of the Church of the Province of South Africa, with special reference to Bishop Callaway's vision of a black clergy." Diss., 1997. http://hdl.handle.net/10500/18000.

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An historical study of the Diocese of St John's of the Church of the Province of South Africa, with special reference to Bishop Callaway's vision of a black clergy Henry Callaway (1813 - 1890) came to South Africa with Colenso. In 1857 he founded a mission at Springvale, and later at Highflats and Clydesdale. He was highly respected as an expert in the Zulu language, customs and religion. He became bishop of St John's in 1874. Callaway developed St John's from four isolated mission stations into a thriving diocese. He laid the foundations of education and health systems as well as organising

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23

Mokwele, Alfred Percy Phuti. "The Grace Dieu experience of the Anglican church." Thesis, 1988. http://hdl.handle.net/10386/3020.

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24

Oriedo, Simon John. "The theological education by extension (T.E.E.) programme of the Anglican church of Kenya." Thesis, 2010. http://hdl.handle.net/10500/3994.

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This evaluation study was conducted to determine whether or not the Theological Education by Extension (TEE) Programme, of the Anglican Church of Kenya (ACK) is a suitable means of training lay church workers for pastoral ministry. The research was carried out to asses the TEE Programme already in progress. As the Anglican Church of Kenya continues to grow, there is need for training of church workers, using a cost effective programme, without compromising the quality of the church workers. The research sampled five out of the twenty-nine ACK Dioceses, in which the TEE Programme is vibrant. I

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25

Njenga, L. K. "An effective model of pastoral care and counselling ministry in multi- congregational parishes : identifying the existing ineffectiveness of pastoral care and counselling ministry and establishing possible remedies for the ministry in Anglican multi-congregational parishes : with special focus on the Anglican Diocese of Natal." Thesis, 1998. http://hdl.handle.net/10413/4472.

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26

Muller, Marlene. "A theopolitical study concerning the interrelation between the Government of National Unity and religion in post-apartheid South Africa (1988-1999) with specific reference to the Dutch Reformed Church and the Anglican Church." Thesis, 2008. http://hdl.handle.net/10530/324.

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Submitted in accordance with the requirements for the Degree of Master of Arts in the Faculty of Arts in the subject ETHICS at the University of Zululand, 2008.<br>The year 2004 marked South Africa's celebration of ten years of democracy as encapsulated by guaranteeing a better life for all. The gap between the rich and the poor as well as moral degradation challenges the euphoria of our young democracy. The South African government's commitment to non-racism, justice, democracy and non-sexism constitutes a centre of values that challenges us all to live better lives. This social-democratic so

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Malwela, Nndondeni Edson. "Developing an Adapted HIV/AIDS Training Programme for Church Leaders in Limpopo Province, South Africa." Thesis, 2019. http://hdl.handle.net/11602/1291.

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PhD (Health Sciences)<br>Department of Advanced Nursing Science<br>The HIV/AIDS is a global epidemic which affects all people, regardless of their religion, race, age, ethnicity or geographic location. The church of Africa, which hosts the largest numbers of infected and affected people, is also challenged to be involved in the response against HIV/AIDS epidemic. Church leaders are experiencing difficulties in fulfilling their role in HIV/AIDS interventions of which they have not received training. The complexity of HIV/AIDS demands a training programme that does not simply deal with symptoms,

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John, Arun Andrew. "The impact of religious conversion on cultural identity conversion story South African Anglican Indian Chrstians." Thesis, 2007. http://hdl.handle.net/10500/1086.

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The impact of religious conversion on cultural identity is a study of conversion story of South African Indian Anglican Christians rooted in the oppressive history of casteism in India and Racism in South Africa. This study has used multi discipline approach using various schools of human sciences and broader theological framework in dealing with moral and ethical issues. This study defends the religious conversions and highlights the impact it has made on cultural identity of converts from social, economic, psychological and spiritual perspectives. While highlighting the positive impa

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29

Winterbach, Heidi. "The community of the resurrection's involvement in African schooling on the Witwatersrand, from 1903-1956." Thesis, 1994. https://hdl.handle.net/10539/26447.

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A Research Project Submitted to the Faculty of Education University of the Witwatersrand, Johannesburg for the Degree of Master of Education<br>THE COMMUNITY OF THE RESURRECTION'S INVOLVEMENT IN AFRICAN SCHOOLING ON THE WITWATERSRAND, FROM 1903 TO 1956 This research project is an historical reconstruction of the schools established and run by the Community of the Resurrection (CR) on the Witwatersrand from 1903 40 1956. The aim of this research is to contribute to knowledge and understanding of missionary education in South Africa, through a study of the educational work of this partic

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Ngombane, Monica Siziwe. "A practical theological exploration of the role of fellowship in Christian healing in the Diocese of Johannesburg." Diss., 2013. http://hdl.handle.net/10500/13095.

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31

Oluoch, Jemima Atieno. "The Christian political theology of Rt. Rev. Dr. John Henry Okullu, Bishop of the Diocese of Maseno South of the Anglican Church of Kenya (1929-1999)." Thesis, 2003. http://hdl.handle.net/10413/3966.

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This research proceeds from the premise that Okullu was a significant church leader in Kenya. His significance relates to his outspokenness on issues of social justice including the struggle for political liberation from the oppressive one party system and issues of human rights. The purpose of this dissertation is to reconstruct Okullu's Christian political theology through establishing what motivated him and the biblical basis for his socio-political activities. An attempt is made to reconstruct the socio-political environment, which gave birth and necessitated Okullu's prophetic ministry an

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Mofamere, Thabo Joseph. "Managing cultural diversity in the South African police service (Gauteng province): the role of a chaplain." Thesis, 2003. http://hdl.handle.net/10500/1178.

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Chapter 1 discusses the research proposal of the study. In this proposal the problem statement was identified and described, for example it is shown how the diverse religious work-force is being managed and ministered to by a traditional chaplain as if it shared a religion similar to that of the chaplain. Further this chapter discusses the research methodology, which clearly indicates the path that would be followed in this research. Chapter 2 looks at the profile of the South African Police Service (SAPS) in general. It has been shown that the SAPS forms a critical component of the crimi

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Hinwood, Edward Victor. "Bishop Bousfield and before: being the history of the Church of the Province of South Africa in the Transvaal, 1863-1902." Thesis, 2015. http://hdl.handle.net/10539/16903.

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34

Moswane, Perpetoa Constance Ngokwana. "The role of churches in HIV prevention among young adults in Polokwane Municipality, Limpopo Province." Diss., 2013. http://hdl.handle.net/10500/9267.

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The study investigated the role of churches in HIV prevention among young adults in the Polokwane Municipality of the Limpopo Province. Qualitative research method was followed. Data was obtained and tape-recorded during the in-depth face-to-face interviews. Fourteen churches are affiliated with the Limpopo South African Council of Churches, seven of which run HIV/AIDS programmes and services. They were the target of this study, which investigated how churches could give more support to people infected with HIV. Results show that churches are determined to assist in the prevention of HIV. The

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Tuckey, Caroline. ""Sexist socialising of children in the Sunday schools of the church of the province of Southern Africa : a theological ethical study"." Diss., 1994. http://hdl.handle.net/10500/16230.

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Sexist socialisation in the church starts from childhood. The Sunday school, the Christian community and parents all play a role in transmitting sexist values to children. Sexism is present in the interpretation, use and teaching of scripture as well as the hierarchy, roles, structures, language, worship and symbols of the church. These subconsciously influence children. People's faith may be shaken when the sexist nature of some of these beliefs is exposed. Sexist socialisation is detrimental as the growth and witness of the church may be stunted. Hence there is a need to develop non-se

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Inman-Bamber, Sally. "An investigation into the images of the Virgin Mary held by select Anglican women clerics in KwaZulu-Natal, South Africa, with respect to selected historical developments in Mariology." Thesis, 2012. http://hdl.handle.net/10413/8074.

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This exploratory study examines the question of Mariology in the Anglican Church in KwaZulu-Natal, South Africa. It focuses on how Anglican women priests relate to the Virgin Mary within the patriarchal structures and African context of the Anglican Diocese of Natal. It aims to ascertain the perceptions of the Virgin Mary held by a sample group of ordained, doctrinally informed, Anglican women. The premise is that because the Anglican Church is closer to Roman Catholicism than other Protestant churches, these clerics might be more open to the dogmas of Mariology as proclaimed by the Magisteriu

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Mnculwane, Vikinduku Victor. "Can a critical analysis of Hans Küng's early ecclesiology (1960-1970) yield some paradigmatic examples for a contemporary redemptive community in South Africa?" Thesis, 2003. http://hdl.handle.net/10413/7611.

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This thesis primarily analyses critically Kung's early ecclesiology with the intention of identifying important paradigmatic examples to be related to a contemporary South African Church Community. It argues that Kung's ecclesiology takes the hermeneutics of faith as its overriding theological rationale and as a result of this comes out with a particular understanding of the community of redemption. Subsequent to this primary focus in the nature of this thesis, the work further spells out clearly certain paradigmatic themes in Kung's theology and seeks to show how they can inform the ecclesiol

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Kgomosotho, Daniel. "The history of Tumelong Mission in the Diocese of Pretoria with specific reference to the period 1939-1996." 1997. http://hdl.handle.net/10500/17073.

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During the period 1939 -1996 the Anglican Diocese of Pretoria sponsored Missions in disadvantaged commun ies served by the Church. Socio-economic factors were largely responsible for the situation of disempowered communities which lacked adequate resources in the spheres of education, healing and commundevelopment This dissertation deals with Ekutuleni as a first model for later Missions in the Diocese. The Mission at Sophiatown was established in 1927 and has ever since provided a paradigm for the Anglican Chunch's involvement with disad.vantaged communities of the Transvaal. The C

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Van, Zuylen Roderick Neil. "A historico-theological study of the concept and role of the laity in the Church of the Province of Southern Africa and their manifestation in Natal with special reference to certain Zulu and English congregations." Thesis, 1986. http://hdl.handle.net/10413/6108.

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40

Syphys, Matthew Tertius. "Preparation for a christian marriage: a qualitative investigation of the marriage preparation course at Christ Church Constantia." Diss., 2007. http://hdl.handle.net/10500/1677.

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As sometime course facilitator of the Marriage Preparation Course of my faith community, an Anglican Church of Southern Africa, I had become curious as to what meaning the couples had constructed of their participation in these courses, particularly relating to both the content and style of facilitating the Course. The research finding determined that the main value of the Course had been that the group discussions enabled couples to explore their personal positions on a number of issues related to marriage. The adoption of participative action research as a broad model for the Course is recom

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Hategekimana, Celestin. "Solidarity with strangers : the challenges posed by the Great Lakes region refugees to the Ministry of the Anglican Cathedral of the Holy Nativity, Pietermaritzburg." Thesis, 2007. http://hdl.handle.net/10413/282.

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This thesis focuses on the challenges posed by the refugees from the Great Lakes Region to the ministry of the Anglican Cathedral of the Holy Nativity in Pietermaritzburg, South Africa. It intends to inform the Christian world in general and specifically the Anglican Cathedral of the Holy Nativity of the current refugee situation and its causes. Furthermore, this study shows that understanding the refugees' livelihood strategies is a prerequisite to improved interventions. Using the Sustainable Livelihood Framework, this study describes some of the positive and negative outcomes from the mecha

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Khorommbi, Ndwambi Lawrence. "Lutherans and Pentecostals in mission amongst the Vhavenda: a comparative study in missionary methods." Thesis, 2003. http://hdl.handle.net/10500/636.

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The thesis of this study is that both Pentecostal and non-Pentecostal churches can grow at a time when only the Pentecostal churches have grown. The stagnation that has occurred in many ''mainline" churches.need not be allowed to increase or continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have enjoyed visible growth. Chapter 1 introduces the thesis, the choice of the study area, the objectives of the study, and the typology, methodology and relevance of the study. Chapter 2 looks at the history and socio-economic backgrowtd of the Vhavenda. Chapter 3 descr

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