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Relevant bibliographies by topics / Church of Uganda

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Academic literature on the topic 'Church of Uganda'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Church of Uganda"

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Hughes, Rebecca C. "“Grandfather in the Bones”." Social Sciences and Missions 33, no. 3-4 (September 24, 2020): 347–78. http://dx.doi.org/10.1163/18748945-bja10011.

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Abstract Evangelical Anglicans of the Church Missionary Society constructed a triumphal narrative on the growth of the Ugandan Church circa 1900–1920. This narrative developed from racial theory, the Hamitic hypothesis, and colonial conquest in its admiration of Ugandans. When faced with closing the mission due to its success, the missionaries shifted to scientific racist language to describe Ugandans and protect the mission. Most scholarship on missionaries argues that they eschewed scientific racism due to their commitment to spiritual equality. This episode reveals the complex ways the missionaries wove together racial and theological ideas to justify missions and the particularity of Uganda.

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Ward, Kevin. "Series on Church and State: Eating and Sharing: Church and State in Uganda." Journal of Anglican Studies 3, no. 1 (June 2005): 99–119. http://dx.doi.org/10.1177/1740355305052827.

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ABSTRACTThe article explores the complexities of church-state relations in Uganda, with particular reference to the two dominant churches: the Anglican Church of Uganda (the Protestants) and the Roman Catholic Church. Together the two churches include some 80 per cent of Ugandans. Since the beginnings of Christianity in the late nineteenth century, the rivalry between the two communions has had political implications, with the Anglican Church perceived as constituting a quasi-establishment and the Catholics as lacking political clout. In local discourse, ‘eating’ refers to the enjoyment of political power; ‘sharing’ to the expectation of inclusion. The article looks at the attempt to overcome sectarian politics, and the Christian witness of both churches in the face of state oppression and violence.

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Bondarenko, Dmitri M., and Andrey V. Tutorskiy. "Conversion to Orthodox Christianity in Uganda: A Hundred Years of Spiritual Encounter with Modernity, 1919–2019." Religions 11, no. 5 (May 1, 2020): 223. http://dx.doi.org/10.3390/rel11050223.

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In 1919, three Ugandan Anglicans converted to Orthodox Christianity, as they became sure that this was Christianity’s original and only true form. In 1946, Ugandan Orthodox Christians aligned with the Eastern Orthodox Church of Alexandria. Since the 1990s, new trends in conversion to Orthodox Christianity in Uganda can be observed: one is some growth in the number of new converts to the canonical Orthodox Church, while another is the appearance of new Orthodox Churches, including parishes of the Russian Orthodox Church Outside of Russia and the Russian Orthodox Old-Rite Church. The questions we raise in this article are: Why did some Ugandans switch from other religions to Orthodox Christianity in the first half of the 20th century and in more recent years? Were there common reasons for these two developments? We argue that both processes should be understood as attempts by some Ugandans to find their own way in the modern world. Trying to escape spiritually from the impact of colonialism, post-coloniality, and globalization, they viewed Catholicism, Anglicanism, and Islam as part of the legacy they rejected. These people did not turn to African traditional beliefs either. They already firmly saw their own tradition as Christian, but were (and are) seeking its “true”, “original” form. We emphasize that by rejecting post-colonial globalist modernity and embracing Orthodox Christianity as the basis of their own “alternative” modernity, these Ugandans themselves turn out to be modern products, and this speaks volumes about the nature of conversion in contemporary Africa. The article is based on field evidence collected in 2017–2019 as well as on print sources.

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Carney, J. J. "The Politics of Ecumenism in Uganda, 1962–1986." Church History 86, no. 3 (September 2017): 765–95. http://dx.doi.org/10.1017/s0009640717001287.

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In standard postcolonial political polemics in Uganda, colonial Anglican and Catholic churches have been castigated for fomenting and exacerbating Uganda's political divisions. These polemics overlook the growing ecumenical ties between Catholic and Anglican leaders that began in the 1950s and continued well into the 1980s. In particular, the shared experience of political oppression forged solidarity between erstwhile Catholic and Anglican rivals, especially during the Idi Amin dictatorship of 1971–1979 and the brutal civil war of 1979–1986. Drawing on an array of archival, oral, and secondary sources, this article offers a synthesis of Ugandan Christian leaders’ political engagement during the quarter-century following independence in 1962. I argue that church leaders in the 1960s embraced a politically quiescent, “social development” approach best embodied in the ecumenical Uganda Joint Christian Council. In the early 1970s, Anglican and Catholic leaders slowly withdrew from active collaboration with Amin's regime, embracing an approach I term “prudent recalcitrance,” entailing shifting stances of official silence, private lobbying, and carefully crafted written critiques. Finally, during the political unrest and civil war of the early 1980s, church leaders adopted a posture of “prophetic presence,” standing for and with the people in opposition to Milton Obote's increasingly violent state.

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Pritchard, John. "Parallel Lives." Holiness 7, no. 2 (December 1, 2021): 71–76. http://dx.doi.org/10.2478/holiness-2021-0009.

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Abstract A comparative study of William Wadé Harris, 1865–1929, and Apolo Kivebulaya, 1865–1932. The Liberian Harris’s short evangelistic tour of the Ivory Coast and western Gold Coast, 1913–1915, laid the foundations of contemporary Methodism, Catholicism, and the independent Harrist Church in Côte d’Ivoire and Church of the Twelve Apostles and others in Ghana. The Ugandan Anglican priest Kivebulaya ministered in the kingdom of Toro in western Uganda, 1895–1915, and in northeast Congo, 1915–1933, and is acclaimed as the founder of the Anglican Church in the Congo.

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Byaruhanga, Christopher. "Called by God but Ordained by Men: The Work and Ministry of Reverend Florence Spetume Njangali in the Church of the Province of Uganda." Journal of Anglican Studies 8, no. 2 (April 9, 2009): 219–39. http://dx.doi.org/10.1017/s1740355309000011.

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AbstractThe controversy over the ordination of women as priests in the Church of the Province of Uganda has been going on for a long time. Today, there are a few women priests in a good number of dioceses in the Church of the Province of Uganda. But this revolution against the conservative order of male domination has not come without a price. Women who feel called by God to the ministry in the Church of the Province of Uganda are usually discriminated against even when they eventually become ordained. One wonders whether women are called by God but ordained by men. This article looks at the work and ministry of one of those women who opened the door to the ordination of women in the Church of the Province of Uganda. In her response to the challenges of the time, Njangali not only refused the old definitions of women’s involvement in church ministry but also guided the whole church to rethink and renew its leadership policy.

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Isiko, Alexander Paul. "Religious Conflict among Pentecostal Churches in Uganda." Technium Social Sciences Journal 14 (November 23, 2020): 616–44. http://dx.doi.org/10.47577/tssj.v14i1.2089.

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Extensive research has been done on Pentecostal churches over the past years. Several studies have focused on their history and robust growth, some on their economic and developmental ethos, while others have focused on their theological stances, and growing political influence in society. Amidst these kinds of studies, is the need to address the overt challenge posed by religious conflict among Pentecostal churches. Whereas there is growing scholarly interest in religious conflict among Christian churches, this has been narrowed to intra-church conflict. However, studies on inter-church conflict, between separate Pentecostal churches, that are independent of each other, are rare. Yet inter-church feuds and conflicts among Pentecostal churches in Uganda occupy a significant part of public space and discourses. Through analysis of both print and electronic media reports and engagement with twenty key informant interviewees, this article sought to establish and analyse the nature, manifestations and root causes of inter-church conflict between Pentecostal churches in Uganda. The study established that Pentecostal pastors are not only the major protagonists of inter-church conflicts but also act as collective agents for the churches in conflict. The study further established that religious conflicts among Pentecostal churches are caused by different ideological inclinations, theological differences notwithstanding, but mainly by the desire to dominate the religious market and by power struggle dynamics within the religious leadership. This tension has a particular impact on society given pastors’ visibility, access to media and their public action in the Ugandan context.

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Alava, Henni, and Alessandro Gusman. "Purity rules in Pentecostal Uganda." Suomen Antropologi: Journal of the Finnish Anthropological Society 46, no. 3 (November 21, 2022): 52–70. http://dx.doi.org/10.30676/jfas.115525.

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Rules concerning romantic relationships and sex—what we term ‘purity rules’—are central to Pentecostalism in Uganda. In public church arenas, the born-again variant of the rules laid down during Uganda’s ‘ABC’ response to HIV/AIDS — ‘abstain till marriage and be faithful once you marry’—are presented as clear and non-negotiable. Yet in church members’ lives, and in their conversations with each other or in small church groups, space is often created for interpretation and deliberation about the officially strict rules. In this article, we use ethnographic material from fieldwork in urban Pentecostal churches in Uganda to describe how rules work on people, and people work on rules. We describe this process of relational ‘rulework’ as taking place at the nexus of an individual’s relationship to the church, to small groups at the church, and to God. The dynamics of rulework become particularly evident at occasions where rules are transgressed, or where the nature of the rules—and thus of possible transgression—is questioned. Three central axes of rulework can be identified: first, the (claimed) transgressor’s position in church hierarchy; second, the level of publicity at which their transgression is made known to others; and third, their relationship to God. Approaching rules as objects of anthropological analysis foregrounds how what Morgan Clarke (2015) has called the ‘ruliness’ of religious traditions, and what we describe as the messiness of religious adherents’ lives, exist in parallel with each other. Where ‘ruliness’ and ‘messiness’ interact is where rulework takes place and where it can most productively be ethnographically observed. Keywords: Morality, ethics, religion, sex, transgression

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McKinnon, Andrew. "Demography of Anglicans in Sub-Saharan Africa: Estimating the Population of Anglicans in Kenya, Nigeria, South Africa, Tanzania and Uganda." Journal of Anglican Studies 18, no. 1 (May 2020): 42–60. http://dx.doi.org/10.1017/s1740355320000170.

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AbstractThere is an emerging debate about the growth of Anglicanism in sub-Saharan Africa. With this debate in mind, this paper uses four statistically representative surveys of sub-Saharan Africa to estimate the relative and absolute number who identify as Anglican in five countries: Kenya, Nigeria, South Africa, Tanzania and Uganda. The results for Kenya, South Africa and Tanzania are broadly consistent with previous scholarly assessments. The findings on Nigeria and Uganda, the two largest provinces, are likely to be more controversial. The evidence from statistically representative surveys finds that the claims often made of the Church of Nigeria consisting of ‘over 18 million’ exceedingly unlikely; the best statistical estimate is that under 8 million Nigerians identify as Anglican. The evidence presented here shows that Uganda (rather than Nigeria) has the strongest claim to being the largest province in Africa in terms of those who identify as Anglican, and is larger than is usually assumed. Evidence from the Ugandan Census of Populations and Households, however, also suggests the proportion of Ugandans that identify as Anglican is in decline, even if absolute numbers have been growing, driven by population growth.

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Kafeero, Israel. "An Inquiry into the Role of Chaplains in Seventh-Day Adventist Schools in Uganda." Pan-African Journal of Theology 1, no. 1 (December 8, 2022): 64–88. http://dx.doi.org/10.56893/pajot.2022-v1i1.133.

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This study is approached with a presupposition that Seventh-day Adventist (SDA) school chaplains in Uganda are engaged in discipleship work. The paper sought to understand the role of chaplains in SDA secondary schools in Uganda. This study adopted a qualitative research approach. Data were collected by conducting interviews. A purposive sample of 10 secondary schools was selected from a population of 96 secondary schools. These schools were SDA Church-operated, and others were privately owned but affiliated to the SDA Church in Uganda. Data were analyzed using logical cross case-analysis. The findings indicated that SDA school chaplains in Uganda perform the role of school pastors by proselytizing. However, they struggle with issues of nurture and retention due to the porous nature of their converts.

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Dissertations / Theses on the topic "Church of Uganda"

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Howell, Caroline. "Church and state in decolonization : the case of Buganda, 1939-1962." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270082.

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Hovil, R. Jeremy G. "Transforming theological education in the Church of the Province of Uganda (Anglican)." Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/5753.

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Thesis (DTh)--University of Stellenbosch, 2005.
ENGLISH ABSTRACT: This study presents a practical-theological examination of the changing face of theological education in the Church of Uganda (COU). It explores the hypothesis that both the effectiveness of the Church’s training and its mission are inextricably tied to their responsiveness and integrity in the midst of multiple transitions. As an example of practical theology, it identifies itself with the praxis-centred stance of the contemporary practical theology movement, an identification that makes it both action-oriented and contextual. The action-oriented nature of the research is introduced in Chapter One, where it is described using social-science categories, and is developed in Chapter Two through an introduction to a specific theological framework for transforming theological education. This framework guides the study along practical, biblical, missional and local lines. The contextual concern is maintained throughout the study. Chapters Three, Four and Five draw on an extensive primary database and explore the Ugandan context from the socioeconomic, socio-cultural and ecclesiastical perspectives. That contextual analysis is shaped by, and continually connects with the concerns of theological education and those chapters raise and explore a number of issues. These include socio-economic challenges such as dramatic regional variation and demographic change, the need for theological education to connect with culture, particularly in relation to its heterogeneity and its oral-literary nature, and the significance of the unique narrative and identity of the COU for its theological education. However, through the synthesis of these contextual findings, two dominant requirements for the transformation of theological education in the COU emerge, namely integration and flexibility. The history, curriculum, pedagogy and structures of theological education in the COU are then evaluated in Chapters Six and Seven in the light of those two requirements, as well as from the perspective of the discipline of curriculum development. The analysis recognises where recent developments in the sphere have already begun to incorporate these values, but it also highlights the need for more radical transformation. With this in mind, Chapter Eight then examines the implementation of a recent model of training, Integrated Leadership Development (ILD), into the COU. It suggests that ILD is not only a valuable programme of transformational training in itself, but that it also serves as a pointer to and catalyst for wider changes in the education programmes of the COU. Finally, the study concludes by synthesising the findings into a dynamic curriculum development model for use in transforming theological education in the COU. Furthermore, the application of the model demonstrates its relevance and generates some specific strategic recommendations for change. As such the study contributes to both the local and global discourse on theological education, and to the field of practical theology.
AFRIKAANSE OPSOMMING: Hierdie studie is ‘n prakties-teologiese ondersoek wat die veranderende gelaat van teologiese opleiding in die Anglikaanse Kerk van Uganda navors. Die navorsing ondersoek die hipotese dat beide die effektiwiteit van die kerk se opleiding sowel as sy roeping integraal verweef is met die kerk se vermoë om met integriteit te reageer op die stroom van veranderinge waarmee dit gekonfronteer word. As praktiese-teologiese ondersoek volg dit ‘n praxis-georiënteerde, kontekstueel betrokke benadering. Hoofstuk een lei dit in, stel die probleem en hipoteses en verduidelik voorts die sosiaal-wetenskaplike aard van die studie. Die tweede hoofstuk beskryf ‘n bepaalde teologiese raamwerk vir die transformasie van teologiese opleiding. Dié raamwerk begelei die studie prakties, bybels, missionêr en kontekstueel. Die studie ontwikkel kontekstueel. Hoofstukke drie tot vyf gebruik belangrike primêre navorsingsdata wanneer dit die Ugandese konteks uit verskillende verbandhoudende perspektiewe beskryf: sosio-ekonomies, sosio-kultureel en ekklesiologies. Die analises is voortdurend in dialoog met die sentrale tema van teologiese opleiding wat van verskeie hoeke oopgedek word. Wat uitstaan is die sosio-ekonomiese uitdagings wat teweeggebring is deur die demografiese veranderings wat plaasgevind het. Die belang van die verband tussen teologiese opleiding en die kulturele situasie word hoe langer hoe skerper belig en mens besef die implikasies van die land se kulturele heterogeniteit en sy mondelinge tradisie. Dit het ‘n bepalende effek or die storie van die Anglikaanse Kerk in Uganda en die aard van sy teologiese opleiding. Die sintese van die kontekstuele analise wys twee wesentlike vereistes vir die transformasieproses van teologiese opleiding in die kerk uit: integrasie en soepelheid. Die geskiedenis, kurrikulum, opvoedkunde en strukture van teologiese opleiding in die Anglikaanse Kerk in Uganda word in Hoofstuk Ses en Sewe in die lig van die twee vereistes ge-evalueer. Dit word ook getoets aan die vereistes van kurrikulum ontwikkeling. Die analise wys daarop dat resente ontwikkelinge in die vakgebied reeds geïnkorporeer is in die praktyk, maar toon aan dat radikaler stappe nodig is. Teen die agtergrond toon Hoofstuk Agt aan hoe die model van Geïntegreerde Leierskap Ontwikkeling in die kerk geïmplementeer word. As sodanig toon dit aan dat Geïntegreerde Leierskap Ontwikkeling ‘n waardevolle transformasiegerigte opleidingsprogram is wat die weg kan aantoon vir verreikende veranderinge in die opleidingsprogramme van die kerk. Die studie sluit af deur die bevindinge van die studie saam te voeg in ‘n dinamiese model vir kurrikulum ontwikkeling wat die transformasieproses in teologiese opleiding in die Anglikaanse Kerk van Uganda kan begelei. Die toepassing van die model wys reeds die toebaarheid daarvan uit en genereer voortdurend belangrike strategiese voorstelle op die pad van die transformasieproses in teologiese opleiding. As sodanig lewer dit ‘n praktiesteologiese bydrae in die plaaslike en globale gesprek oor teologiese opleiding.

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Niringiye, D. Z. "The church in the world : a historical-ecclesiological study of the Church of Uganda with particular reference to post-independence Uganda, 1962-1992." Thesis, University of Edinburgh, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504867.

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Ekyarikunda, Enoch Macben. "Luther and the Law in the Lutheran Church of Uganda." Thesis, University of Pretoria, 2015. http://hdl.handle.net/2263/56968.

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This study with the title Luther and the Law in the Lutheran Church of Uganda investigates how the Law is understood and interpreted by Lutherans in the Church of Uganda. It studies the Lutheran understanding of the Law from the Reformer, Martin Luther, to the current Lutheran Church. The study also presents the findings from the Ugandan Lutherans. The research question is to find out whether the Lutheran Church of Uganda understands and interprets the Law in the same way as Luther and other Lutherans across the globe. The motivation for doing this research is the contextualisation of the Gospel, that is, to find out whether the social and cultural context of the Lutherans in Uganda affects their understanding and interpretation of the Law. Luther understands and interprets the Law according to his social context of the sixteenth century. His background is much different and so much removed from the African context the Lutherans in Uganda find themselves in today. Even in Luther we find some conflicts with Paul because of different social contexts. Therefore, can the Lutheran Church of Uganda have the same understanding of the Law as Luther? Are there aspects in the Law s interpretation that are peculiar to the social context of the people of Uganda? This study keeps in mind the social and cultural context of the people involved in the understanding and interpretation of the Law. This study investigates whether the Lutheran Church of Uganda has its own distinct understanding and interpretation of the Law given its distinct social location and cultural background. This is important because people understand a concept better when it is applied to an environment that is familiar to them. For example, when Paul preaches to the gentiles he strips his gospel of Jewish practices of circumcision and food laws. This, however, did not stand well with his fellow Jews (cf. Gl 2). Jews thought that only those within Jewish ethnicity should be counted among the people of God. This study is interested in finding out whether the cultural context of Lutherans in Uganda influences their understanding and interpretation of the Law. To achieve this goal, this study presents the Western Lutheran understanding of the Law (Chapter 2), the Law as it is understood by Lutherans in Uganda (Chapter 3), and then compares (Chapter 4) and contrasts (Chapter 5) the two understandings. Chapter 6 summarises the research and harmonises the discrepancies encountered in the study.
Thesis (PhD)--University of Pretoria, 2015.
tm2016
New Testament Studies
PhD
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Sivage, Vernon Wiley. "Developing a strategy for reducing membership loss in Baptist churches of Uganda." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Kisitu, Thomas Moore. "A historical study of conflicts in Busoga Diocese, Church of Uganda (1972-1999)." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/30361.

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This study is devoted to a historical investigation of the causes, development and effects of the conflicts which affected Busoga Diocese, Church of Uganda between 1972 and 1999. It uses a predominantly historical-narrative research methodology, and argues that these conflicts were not caused by doctrinal differences, but by a combination of many disagreements and divisions, some of which were multi-faceted and sparked by ‘petty’ issues or events. It discusses chronologically, analytically and with considerable detail how these conflicts, though they were generally not so devastating as to prevent the diocese from growing spiritually and numerically, underscored by presence, in the church, of ambiguity and contradiction. It illustrates how several Christians took issues of the conflicts so personally that they deemed it necessary to resort to emotional and/or physical violence. It also demonstrates the general failure of conflicting groups and third parties in the church to prevent or resolve disputes through proper, constructive and reconciliatory measures. The thesis comprises six chapters. The first advances a case for the study of the conflicts in the diocese, explaining the problem, purpose, area, period, scope and methodology of the study. The second covers the historical, socio-political and religious setting of Busoga, and the origin and growth of the church. It discusses the disasters (both natural and human-made) and conflicts which have occurred inside and outside Busoga, and locates them within the wider studies of history, conflict, church, ethnicity and politics in Uganda. The third discusses the causes, course and consequence of the conflicts which raged in Busoga Diocese between 1972 and 1988. It illustrates how these conflicts, given the absence of constructive conflict management strategies, escalated and turned malevolent. It ends with a reflection on Anglican conflicts and system of church governance. The fourth discusses the historical and immediate events, irregularities and tensions which resulted in the occurrence of the Busoga Crisis. The fifth examines the outbreak, course, impact and implications of the Busoga Crisis, showing how accusations and counter-accusations made by both pro- and anti-Bamwoze factions, the coercive measures employed by the conflicting groups and third parties, and the power struggles that rocked the Church of Uganda at diocesan and provincial levels made it practically difficult to resolve this conflict. It discusses how it was finally settled and ends with a reflection on the conflict.

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Sserunjogi-Salongo, Eriezah Kabona. "Polygamy or monogamy challenges and ramifications for Christian marriage in the Anglican Church of Uganda today /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Damasceno, Yuri Wicher [UNESP]. "Conversões e negociações: um estudo dos relatos de missionários protestantes da Church Missionary Society em Uganda-África (1876-1890)." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/133982.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Trabalhamos a partir do conceito de representações utilizados pela “Nova” História Política que foi utilizado na compreensão dos relatos de missionários protestantes da Church Missionary Society liderados por Alexander Mackay, que atuaram na região central da África durante o final do século XIX (1876-1890), engajados em um projeto evangelizador para angariação de novos convertidos, principalmente a partir da análise da fonte primária The Wonderful History of Uganda publicado por Joseph Dennis Mullins em 1904 após a reunião de uma série de relatos produzidos no período utilizado como recorte temporal. O trabalho visa reconhecer e explanar a voz dos africanos suas atuações enquanto resistentes e negociadores do processo que levou à incursão da religião cristã protestante no território do antigo reino de Buganda.
We work from the concept of representations used by the “New” Political History that was used in the understanding of Protestant missionaries of the Church Missionary Society reports led by Alexander Mackay, who worked in Central Africa during the late nineteenth century (1876-1890 ), engaged in an evangelizing project for attracting new converts, particularly from the analysis of the primary source the Wonderful History of Uganda published by Joseph Dennis Mullins in 1904 after meeting a series of reports produced in the period used as a time frame. The work aims to recognize and explain the voice of Africans his performances as tough negotiators and the process that led to the incursion of Protestant Christian religion in the territory of the ancient kingdom of Buganda.

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Ndyabahika, James N. "The attitude of the Anglican church of Uganda to the new religious movements and in particular to the Bacwezi-Bashomi in South Western Uganda 1960-1995." Doctoral thesis, University of Cape Town, 1997. http://hdl.handle.net/11427/17547.

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Bibliography: pages 272-292.
The central theme of this doctoral thesis is the Attitude of the Anglican Church of Uganda to the New Religious Movements and in particular to the Bacwezi-Bashomi in south-western Uganda, 1960-1995. Since the 1960's Uganda has been witnessing a wave of new religious movements stressing healing and exorcism and to date are attracting a large following. Although the literature on these movements is still scanty with no attempt having been made in the area of academics, the researcher investigated this topic at some considerable length (assisted by six research assistants) using primary and secondary sources a task he has carried out with a sense of satisfaction. In the area of scholarship, he has published articles in Occasional Research Papers - Makerere University (Volume 14); African Journal of Theology (1991): 54-62; Asian Journal of Theology (1991): 136-148 and African Journal of Evangelical theology (1993): 18-40. Currently, he is a lecturer at Makerere University. This thesis is developed in six chapters with intent to establish whether the Bacwezi-Bashomi Movement is a challenge to Christianity or its followers are from the Roman Catholic Church or it is a pseudo-religious group or an independent church. It highlights that apart from the Balokole (born again Christians), abazukufu (the reawakened Christians), Pentecostal preachers and the charismatic renewal believers; many Christians who hardly take their faith and baptismal calling seriously claim that Christianity has failed to provide solutions to their chaotic existence, economic and socio-religious issues, hence the rush to these new religious movements and in particular to the Bacwezi-Bashomi. Defection is caused by the inability to grasp seriously the biblical teachings and the failure to get down-to-earth philosophical explanations. The study then discusses the historical growth of the Movement, highlights the attitudes of the mainline churches and concludes with recommendations and vision of the Anglican Church in Uganda. Now, the mainline churches are urged to foster the Christian faith that addresses the contemporary issues which engulf the indigenous people; to take the traditional healing and the indigenous medicine seriously; and to enhance a fruitful dialogue with the new religious movements, nominal Christians, abalokole and the followers of the Bacwezi-Bashomi Movement leading to mutual respect and understanding. Lastly, owing to the scarcity of in-depth academic studies, there is a need for serious research by church historians, sociologists, missiologists and pastors, hence the justification for this thesis.

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Butele, Robert [Verfasser]. "The Legacy of Violence in Uganda and the Role of the Church towards Peace / Robert Butele." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2021. http://d-nb.info/1237605261/34.

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Books on the topic "Church of Uganda"

1

University, Uganda Christian, ed. Church of Uganda archives. Leiden, The Netherlands: IDC Publishers, 2008.

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Wafula, Nicholas. Deliverance Church & my country Uganda. Kampala: New Life Publishers, 2014.

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Kerkvliet, A. The martyrs of Uganda. Bamenda, North West Province: Provincial Major Seminary, 1990.

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Frederick, Tusingire. The evangelization of Uganda: Challenges and strategies. Kisubi [Uganda]: Marianum Pub. Co., 2003.

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Kabaale, Matthew. Pilgrim's guide to the Uganda Martyrs' shrines. Kampala, Uganda: Angel Agencies, 2011.

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Bamunoba, Y. K. The development of the Anglican Church in West Ankole since 1900-1990: Tracing the link between the church and the state. Kampala, Uganda: Fountain Publishers, 2015.

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Ankrah, Kodwo E. Development and the Church of Uganda: Mission, myths, and metaphors. Nairobi, Kenya: Acton Publishers, 1998.

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Otunnu, Olara. Archbishop Janani Luwum: The life and witness of a 20th century martyr. Kampala, Uganda: Fountain Publishers, 2015.

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Muvumba, Joshua. The spread of christianity in Ankore since 1901. Mbarara, Uganda: J. Muvumba, 2001.

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Marion, Francis. New African saints: The twenty-two martyrs of Uganda. [Africa]: St. Paul Publications-Africa, 1985.

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Book chapters on the topic "Church of Uganda"

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Byaruhanga, Christopher. "The Church of the Province of Uganda." In The Wiley-Blackwell Companion to the Anglican Communion, 221–31. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch20.

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Ruteikara, Sam L. "CHUSA: Church Human Services AIDS Prevention Program in Uganda." In AIDS Education, 231–38. Boston, MA: Springer US, 1996. http://dx.doi.org/10.1007/978-1-4757-9122-8_33.

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Alava, Henni, Janet Amito, and Rom Lawrence. "Learning Marriage Ideals and Gendered Citizenship in “God-Fearing” Uganda." In Learning, Philosophy, and African Citizenship, 177–96. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94882-5_10.

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AbstractThis chapter contributes to understanding the space between religion, gender and citizenship through a focus on teaching and learning about marriage in Ugandan churches. While pastors focused marriage teaching on the primacy of a church wedding, sexual purity and harmony through hierarchy, church-going women saw cohesion, spirituality and physical survival as cornerstones of an ideal relationship. By juxtaposing how women saw themselves as having learned these ideals, and how pastors saw themselves as teaching theirs, we illustrate that teaching and learning about gender, relationships and citizenship—and the character-moulding concomitant within these processes—occurs more in everyday lives than in places formally set out for the purpose. To achieve contextualized understanding of citizenship in religious contexts, it is important to pay attention to both religious teaching and practice and to develop methodological tools that identify how men and women actually learn about their worth, rights and responsibilities as citizens.

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Wabule, Alice. "The Role of Women Church Leaders in Peacebuilding and Social Economic Transformation in Post-Conflict Uganda." In The Palgrave Handbook of Religion, Peacebuilding, and Development in Africa, 717–33. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-36829-5_40.

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Omona, David Andrew. "The mainline churches and climate change in Uganda." In African Perspectives on Religion and Climate Change, 104–19. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003147909-8.

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"The Anglican Church." In The End of Empire in Uganda. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350051829.ch-004.

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Jones, Ben. "The Pentecostal Church." In Beyond the State in Rural Uganda, 91–110. Edinburgh University Press, 2008. http://dx.doi.org/10.3366/edinburgh/9780748635184.003.0005.

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"5 The Pentecostal Church." In Beyond the State in Rural Uganda, 91–110. Edinburgh University Press, 2008. http://dx.doi.org/10.1515/9780748636679-011.

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"Ugandan women and the Church." In Women, Mission and Church in Uganda, 111–27. New York : Routledge, 2017. | Series: Routledge studies in modern British history ; v 16: Routledge, 2017. http://dx.doi.org/10.4324/9781315392745-6.

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"Church, state, war." In Christianity, Politics and the Afterlives of War in Uganda. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350175815.ch-002.

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Conference papers on the topic "Church of Uganda"

1

LEE, MU-CHEN. "Exploration Study on the Effects of Health Education and Public Awareness of COVID-19 Prevention- A case study to a Church-Affiliated Primary School in the Kampala, Uganda." In ICMHI 2022: 2022 6th International Conference on Medical and Health Informatics. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3545729.3545791.

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Namige, Rebecca Nantalo. "P275 Towards the management of HIV/AIDS patients in pentecostal churches in uganda: a case of eden and bethel churches in kampala." In Abstracts for the STI & HIV World Congress (Joint Meeting of the 23rd ISSTDR and 20th IUSTI), July 14–17, 2019, Vancouver, Canada. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/sextrans-2019-sti.400.

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Reports on the topic "Church of Uganda"

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Integration of STI and HIV/AIDS with MCH-FP services: A case study of the Busoga Diocese Family Life Education Program, Uganda. Population Council, 1997. http://dx.doi.org/10.31899/rh1997.1005.

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The Family Life Education Project (FLEP) was started in 1986 by the Busoga Diocese of the Anglican Church of Uganda with assistance from Pathfinder International. The project provides integrated MCH, FP, STD, and HIV/AIDS services to more than 500,000 individuals through 48 clinics and 162 trained village health workers (VHWs). Each clinic serves an estimated 11,000 people living in a sub-Parish. Each sub-Parish has a health subcommittee selected by the community that is responsible for hiring clinic staff, identifying VHWs, and mobilizing resources for clinic staff salaries. Data suggest that the program is reaching a large number of clients through the clinic and community-based approaches. The methodology used for the case study involved review of available data and reports, in-depth interviews with management team, modified situation analysis, and guided group discussions. As noted in this report, using simple rural-based health facilities and volunteer community-based workers to provide family planning and STD/HIV services using the integrated approach is possible, however considerable work must be done before the project can provide high-quality MCH/FP and STD/HIV services to every client using this approach.

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