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1

Willoughby, James. "Inhabited Sacristies in Medieval England: the Case of St Mary's, Warwick." Antiquaries Journal 92 (May 11, 2012): 331–45. http://dx.doi.org/10.1017/s0003581512000042.

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A transcript survives of the oath sworn in 1465 by the lay sacristan of the collegiate church of St Mary at Warwick on the occasion of his taking office. His duties are spelled out in detail, and include the striking requirement that he spend each night in the sacristy for the better security of the treasures. This paper prints the oath and aims to place it in its institutional context. The medieval sacristy at Warwick survives and details of the oath illuminate details of the architecture. Similar first-floor vestries are known elsewhere, and the suggestion is made that some other churches mi
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2

Slack, Stephen. "The General Synod of the Church of England." Ecclesiastical Law Journal 8, no. 36 (2005): 84–86. http://dx.doi.org/10.1017/s0956618x00006049.

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The July group of sessions saw final approval being given to a group of items, including an Amending Canon, giving effect to the more contentious aspects of the Bridge Review of Synodical Government. In addition to making a number of technical changes to the Church Representation Rules relating to PCCs and deanery synods, the legislation will also alter the size and composition of the General Synod itself: among other changes, overall numbers will fall by 104 to 467 and the archdeacons' special constituency will be removed (their route to membership of the Synod being restricted to the diocesa
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3

REYNOLDS, MATTHEW. "Predestination and Parochial Dispute in the 1630s: The Case of the Norwich Lectureships." Journal of Ecclesiastical History 59, no. 3 (2008): 407–25. http://dx.doi.org/10.1017/s0022046908004181.

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Recently it has been suggested that fundamental disagreements over the theology of grace had little impact upon parish life in early Stuart England. However, by considering the local circumstances and wider national repercussions of an open debate over predestination in the 1630s between two Norwich lecturers, William Bridge and John Chappell, this article will argue the contrary. It will show that the public nature of the clash between Bridge and Chappell, examined by the church courts, ensured that predestination became a politically divisive issue within Norwich's parishes on the eve of the
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4

Jemmett, Phil, Caroline Cannon, and Margaret Low. "Engaging Academics With Outreach." Exchanges: The Interdisciplinary Research Journal 11, no. 3 (2024): 139–60. http://dx.doi.org/10.31273/eirj.v11i3.1544.

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STEM Connections was a funded project designed to position academics at the forefront of outreach activities. It drew on the experience of outreach-focussed professional services staff to bridge the gap between the public and the academy, to train and support academics in the skills of engagement, and to support the design of the activities. Two cohorts (11 in 2022 and 12 in 2023) of academics were trained through this project, creating 20 interactive activities linked to active research and teaching at the University of Warwick. Four academic departments were represented across the two cohort
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5

Winship, Michael P. "“The Most Glorious Church in the World”: The Unity of the Godly in Boston, Massachusetts, in the 1630s." Journal of British Studies 39, no. 1 (2000): 71–98. http://dx.doi.org/10.1086/386210.

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The dominant historiographical trend in Puritan studies, started by Patrick Collinson, stresses the conservative nature of Puritanism. It notes Puritanism's strong opposition to the separatist impulses of some of the godly and the ways in which it was successfully integrated into the Church of England until the innovations of Charles I and Archbishop Laud. Far from being revolutionary, Puritanism was able to contain the disruptive energies of the Reformation within a national church structure. This picture dovetails nicely with the revisionist portrayal of an early seventeenth-century “Unrevol
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6

Maxwell, Anne. "OCEANA REVISITED: J. A. FROUDE'S 1884 JOURNEY TO NEW ZEALAND AND THE PINK AND WHITE TERRACES." Victorian Literature and Culture 37, no. 2 (2009): 377–90. http://dx.doi.org/10.1017/s106015030909024x.

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In his popular Romance of London (1867), John Timbs refers to Thomas Babington Macaulay's oft-repeated metaphor of a “New Zealander sitting, like a hundredth-century Marius, on the mouldering arches of London Bridge, contemplating the colossal ruins of St Paul's” (290). Originally intended as an illustration of the vigor and durability of the Roman Catholic Church despite the triumph of the Reformation, Macaulay's most famous evocation of this idea dates from 1840, the year of New Zealand's annexation; hence it is reasonable to suppose that this figure is a Maori (Bellich 297–98). For Timbs an
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7

WALSHAM, ALEXANDRA. "The Parochial Roots of Laudianism Revisited: Catholics, Anti-Calvinists and ‘Parish Anglicans’ in Early Stuart England." Journal of Ecclesiastical History 49, no. 4 (1998): 620–51. http://dx.doi.org/10.1017/s0022046998006307.

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There is no end in sight to historical squabbles about the speed, impact and enduring cultural and ecclesiastical legacies of the English Reformation. The past two decades have witnessed a lively and stimulating debate about the reception and entrenchment of Protestant belief and practice in local contexts. Over the same period we have seen a series of heated and animated exchanges about the developments taking place within the early Stuart Church and the role they played in triggering the outbreak of hostilities between Charles I and Parliament in 1642. While the focus of the first controvers
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8

Yusriana, Amida, Mutia Rahmi, and Mukaromah Mukaromah. "Deconstructing Indonesian film for Semarang’s city branding as a cinematic city." Masyarakat, Kebudayaan dan Politik 31, no. 1 (2018): 46. http://dx.doi.org/10.20473/mkp.v31i12018.46-61.

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The Variety of Culture is the current city branding concept for Semarang City. It depicts the various cultures and ethnicities that live together in Semarang. However, this city branding is considered insufficient to meet the tourism target. This research aims to develop a new branding for Semarang as a Cinematic City. This concept is derived from the success of several cities which famous as shooting locations, for example Oxford in England, Seoul in South Korea, and New Zealand as the filming sites of The Lord of the Rings. The main aim of this research is to map out the potential locations
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9

Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s
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Foster, Kevin. "True North: Essential Identity and Cultural Camouflage in H.V. Morton’s In Search of England." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1362.

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When the National Trust was established in 1895 its founders, Canon Rawnsley, Sir Robert Hunter and Octavia Hill, were, as Cannadine notes, “primarily concerned with preserving open spaces of outstanding natural beauty which were threatened with development or spoliation.” This was because, like Ruskin, Morris and “many of their contemporaries, they believed that the essence of Englishness was to be found in the fields and hedgerows, not in the suburbs and slums” (Cannadine 227). It was important to protect these sites of beauty and historical interest from development not only for what they w
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11

"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 46, Issue 3 46, no. 3 (2019): 483–574. http://dx.doi.org/10.3790/zhf.46.3.483.

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Reinhardt, Volker, Pontifex. Die Geschichte der Päpste. Von Petrus bis Franziskus, München 2017, Beck, 928 S. / Abb., € 38,00. (Bernward Schmidt, Eichstätt) Schneider, Bernhard, Christliche Armenfürsorge. Von den Anfängen bis zum Ende des Mittelalters. Eine Geschichte des Helfens und seiner Grenzen, Freiburg i. Br. / Basel / Wien 2017, Herder, 480 S. / Abb., € 29,99. (Benjamin Laqua, Wiesbaden) Kotecki, Radosław / Jacek Maciejewski / John S. Ott (Hrsg.), Between Sword and Prayer. Warfare and Medieval Clergy in Cultural Perspective (Explorations in Medieval Culture, 3), Leiden / Boston 2018, Br
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"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 47, Issue 2 47, no. 2 (2020): 251–370. http://dx.doi.org/10.3790/zhf.47.2.251.

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Lepsius, Susanne / Friedrich Vollhardt / Oliver Bach (Hrsg.), Von der Allegorie zur Empirie. Natur im Rechtsdenken des Spätmittelalters und der Frühen Neuzeit (Abhandlungen zur rechtswissenschaftlichen Grundlagenforschung. Münchener Universitätsschriften. Juristische Fakultät, 100), Berlin 2018, Schmidt, VI u. 328 S., € 79,95. (Peter Oestmann, Münster) Baumgärtner, Ingrid / Nirit Ben-Aryeh Debby / Katrin Kogman-Appel (Hrsg.), Maps and Travel in the Middle Ages and the Early Modern Period. Knowledge, Imagination, and Visual Culture (Das Mittelalter. Beihefte, 9), Berlin / Boston 2019, de Gruyte
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13

"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 47, Issue 4 47, no. 4 (2020): 663–808. http://dx.doi.org/10.3790/zhf.47.4.663.

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Becher, Matthias / Stephan Conermann / Linda Dohmen (Hrsg.), Macht und Herrschaft transkulturell. Vormoderne Konfigurationen und Perspektiven der Forschung (Macht und Herrschaft, 1), Göttingen 2018, V&R unipress / Bonn University Press, 349 S., € 50,00. (Matthias Maser, Erlangen) Riello, Giorgio / Ulinka Rublack (Hrsg.), The Right to Dress. Sumptuary Laws in a Global Perspective, c. 1200 – 1800, Cambridge [u. a.] 2019, Cambridge University Press, XVII u. 505 S. / Abb., £ 95,00. (Kim Siebenhüner, Jena) Briggs, Chris / Jaco Zuijderduijn (Hrsg.), Land and Credit. Mortgages in the Medieval
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14

Mac Con Iomaire, Máirtín. "Coffee Culture in Dublin: A Brief History." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.456.

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IntroductionIn the year 2000, a group of likeminded individuals got together and convened the first annual World Barista Championship in Monte Carlo. With twelve competitors from around the globe, each competitor was judged by seven judges: one head judge who oversaw the process, two technical judges who assessed technical skills, and four sensory judges who evaluated the taste and appearance of the espresso drinks. Competitors had fifteen minutes to serve four espresso coffees, four cappuccino coffees, and four “signature” drinks that they had devised using one shot of espresso and other ingr
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15

"Buchbesprechungen." Zeitschrift für Historische Forschung 45, no. 3 (2018): 495–650. http://dx.doi.org/10.3790/zhf.45.3.495.

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Füssel, Marian / Antje Kuhle / Michael Stolz (Hrsg.), Höfe und Experten. Relationen von Macht und Wissen in Mittelalter und Früher Neuzeit, Göttingen 2018, Vandenhoeck & Ruprecht, 228 S. / Abb., € 55,00. (Alexander Querengässer, Leipzig) Fertig, Christine / Margareth Lanzinger (Hrsg.), Beziehungen – Vernetzungen – Konflikte. Perspektiven Historischer Verwandtschaftsforschung, Köln / Weimar / Wien 2016, Böhlau, 286 S. / Abb., € 35,00. (Simon Teuscher, Zürich) Geest, Paul van/ Marcel Poorthuis / Els Rose (Hrsg.), Sanctifying Texts, Transforming Rituals. Encounters in Liturgical Studies.
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16

Howarth, Anita. "Food Banks: A Lens on the Hungry Body." M/C Journal 19, no. 1 (2016). http://dx.doi.org/10.5204/mcj.1072.

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IntroductionIn Britain, hunger is often hidden in the privacy of the home. Yet otherwise private hunger is currently being rendered public and visible in the growing queues at charity-run food banks, where emergency food parcels are distributed directly to those who cannot afford to feed themselves or their families adequately (Downing et al.; Caplan). Food banks, in providing emergency relief to those in need, are responses to crisis moments, actualised through an embodied feeling of hunger that cannot be alleviated. The growing queues at food banks not only render hidden hunger visible, but
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17

Hackett, Lisa J., and Jo Coghlan. "Conjuring Up a King." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.2986.

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Introduction The coronation of King Charles III was steeped in the tradition of magic and ritual that has characterised English, and later British, coronations. The very idea of a coronation leverages belief in divinity; however, the coronation of Charles III occurred in a very different social environment than those of monarchs a millennium ago. Today, belief in the divine right of Kings is dramatically reduced. In this context, magic can also be thought of as a stage performance that relies on a tacit understanding between audience and actor, where disbelief is suspended in order to achieve
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