Academic literature on the topic 'Church with the sick'

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Journal articles on the topic "Church with the sick"

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&NA;. "Care of the Sick Is Really Church Work." Journal of Christian Nursing 6, no. 3 (1989): 3. http://dx.doi.org/10.1097/00005217-198906030-00001.

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Rante, Yakob Sampe. "Telaah Kritis terhadap Fungsionalitas Gereja Toraja Berdasarkan Kritik Sosio-Religi Karl Marx." Journal of Education, Humaniora and Social Sciences (JEHSS) 4, no. 1 (June 24, 2021): 1–9. http://dx.doi.org/10.34007/jehss.v4i1.556.

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This study aims to critique and evaluate the church's functionality, namely the church in its social function. The Toraja Church is still not here to carry out its real social function. As a result, various kinds of social injustice that are produced from culture settle right within the sphere of the church. The church exists only as a producer of the imagination: directing the imagination, without fixing problems on earth. This study uses a qualitative method with a literature observation approach. As a basis, the theory used in this research is Karl Marx's socio-religious criticism theory. The essence of this criticism is not rejection of religion, but rejection of religious practices which merely produce illusions, so as not to solve the problems experienced by society, especially Christians, as a result, society becomes alienated. The Toraja Church is required not to solve problems through imagined solutions, but instead to bring concrete liberating solutions in society. The church should be a real medicine where there is a sick soul due to the chaos of the world. With the revival of church functionality, the church has become a strong fortress for the community towards peace.
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Merrick, Janna C. "Spiritual Healing, Sick Kids and the Law: Inequities in the American Healthcare System." American Journal of Law & Medicine 29, no. 2-3 (2003): 269–99. http://dx.doi.org/10.1017/s0098858800002847.

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Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.
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김정. "Sarapion’s Sacramentary and Prayers for the Sick in the Early Church." Korea Presbyterian Journal of Theology 48, no. 2 (June 2016): 151–74. http://dx.doi.org/10.15757/kpjt.2016.48.2.006.

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Harris, Angelique. "AIDS Promotion within the Black Church: Social Marketing in Action." Social Marketing Quarterly 16, no. 4 (November 24, 2010): 71–91. http://dx.doi.org/10.1080/15245004.2010.522762.

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This study examines how a community-based organization, the Balm in Gilead, has created social marketing campaigns targeted at the Black Church to promote AIDS awareness and education. This research examines how these social marketing campaigns were carefully framed within a religious and moral narrative so that it resonated with the values of the Black Church. Data consist of participant observation, in-depth interviews, and content analysis. Findings reveal that the Balm in Gilead marketed AIDS awareness to the Black Church's Christian obligation and duty to care for the sick and suffering. The Balm in Gilead created social marketing campaigns targeted at four key themes found within the tenets of the Black Church: responsibility to care for others, love, acceptance, and forgiveness. Discussions on possible policy implications along with the limitations of this study are also provided.
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Surozhskij, A. "Pastoral Care for the Sick and the Dying." Консультативная психология и психотерапия 24, no. 5 (2016): 5–10. http://dx.doi.org/10.17759/cpp.2016240501.

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Metropolitan Anthony of Sourozh (nee Andrey Borisovich Bloom, 19.06.1914— 04.08.2003) was the Head of the Russian Orthodox Church in Great Britain and Ire- land from 1957 till 2003, from 1966 till 1974 he also served as the Patriarchal Exarch in Western Europe. Honoris Causa Doctor of Divinity of Aberdeen and Cambridge Universities, Hon. DD of Moscow and Kiev Spiritual Academies for theological and missionary work. His word, broadcast by the BBC and spread by means of Samizdat was greatly valued by the believers in the USSR. His books on prayer and spirituality have been translated in many languages worldwide. From 1991 his texts are being widely published in Russia.
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Brown, E. "Kerk en genesing - ’n historiese oorsig." Verbum et Ecclesia 11, no. 1 (July 18, 1990): 1–16. http://dx.doi.org/10.4102/ve.v11i1.1008.

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The church and healing - an historical survey The church is concerned with healing. This is evident in Scripture and church history. The problem is that differing practices and assumptions to heal the sick were developed in the course of time by Christians. The church historian realizes how necessary it is to scrutinize the concepts of "the church" and "healing" in a Scriptural sense. The church is God’s concern for man as a corporalitas animae. Healing is part of its calling and ministry. It is no special ministry endowed to particular individuals. The church and healing is God's doing promised in his Word and realized by his Spirit. In doing so He uses the elder within the congregation, the minister and the medical doctor.
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Taylor, Brian. "A William IV Chalice." Antiquaries Journal 79 (September 1999): 406–8. http://dx.doi.org/10.1017/s0003581500044620.

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One of the pastoral consequences of the English Reformation was a change in the way that the viaticum was administered. For many centuries the sacrament had been reserved in churches, and this had been compulsory since the Fourth Lateran Council of 1215. Holy communion was taken to the sick and dying, often accompanied with much ceremonial, but now this was brought to an end. Every edition of the Book of Common Prayer had contained a form for ‘the communion of the sick’, a celebration of the eucharist in ‘a convenient place in the sick man's house’. The 1549 book also had provision for what we should now call ‘communion by extension’, taking the consecrated elements to the sick after a celebration in church, but that disappeared in 1552, and is disallowed by a strict following of the rubric in 1662. William Kennedy long ago argued that communion by extension had probably been legal after 1552, but that he had found no mention of it in the visitation papers of the period. ‘With infrequent communions provided in the year – three or four, or twelve at the most – the opportunities for ‘carrying the communion’ to the sick were very few, and communion by means of a private celebration became the regular method.’
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Janczewski, Zbigniew. "Prawodawstwo Konferencji Episkopatu Polski i Prymasa w zakresie sakramentów uzdrowienia." Prawo Kanoniczne 41, no. 3-4 (December 20, 1998): 107–31. http://dx.doi.org/10.21697/pk.1998.41.3-4.05.

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Two sacraments Restoration - the Penance and the Anointing of the Sick are very difficult for the life of the Church. This article shows the legislation of the Conference Episcopate o f Poland and polish primate cardinal Stefan Wyszyński in the scope of those sacraments. The Conference Episcopate is legislator in the particular Church from Council Vatican II, the primate of our country cardinal Wyszyński on the base extraordinary licenses form the pope Pius XII.
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Nelson, Andrew L. "Issues of Medical Ethics in the Catechism of the Catholic Church." Linacre Quarterly 63, no. 2 (May 1996): 47–57. http://dx.doi.org/10.1080/20508549.1999.11878348.

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Christ's preferential love for the sick has not ceased through the centuries to draw the very special attention of Christians toward those who suffer in body and soul It is the source of [their] tireless efforts to comfort them. (#1503)
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Dissertations / Theses on the topic "Church with the sick"

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Dixon, Brad J. "Training church members in hospital visitation skills." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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McBride, Ellen Brown. "Wholeness and holiness the relationship of the ministry to the sick and the proper minister of the sacrament of the sick /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Frontiero, Anthony R. "An analysis of the sale of Catholic health care facilities in relation to the mission of the church." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Donaldson, Audley St Claire. "Modern health care it's implications for the Caribbean church /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Morrison, Carl T. "The recipient of the sacrament of the anointing of the sick a canonical study of the development from the Pio-Benedictine Code of canon law (1917) to the revised Code of canon law (1983) /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Weilert, Allan M. "A training workshop for healing ministers." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Yang, Yoo Sung. "Pastoral care for the dying." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Logan, James P. "Lest they be broken in spirit the Church's care for the sick and dying /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Mulenga, Kennedy Chola. "Empowering church-based communities for home-based care : a pastoral response to HIV/AIDS in Zambia." Pretoria : [s. n.], 2007. http://upetd.up.ac.za/thesis/available/etd-09102008-155522/.

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Noto, Thaddeus. "A lamp shining in a dark place evangelical ministries to persons living with HIV/AIDS /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Books on the topic "Church with the sick"

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Bilski, Audrey. I was sick and you visited me: Lay Ministers to the Sick. London: Incorporated Catholic Truth Society, 1991.

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Catholic Church. Administration of communion of the sick: From Pastoral care of the sick. Washington, D.C: United States Catholic Conference, 1999.

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Meyendorff, Paul. The anointing of the sick. Crestwood, N.Y: St. Vladimir' s Seminary Press, 2009.

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Santa Clara University (Calif.). Pastoral Ministries Program., ed. Eucharistic ministry to the sick. Kansas City: Sheed & Ward, 1996.

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George, Scott Frederick. Unction of the sick. [Québec: s.n.], 1995.

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Ziegler, John J. Let them anoint the sick. Collegeville, Minn: Liturgical Press, 1987.

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Larson-Miller, Lizette. The sacrament of anointing of the sick. Collegeville, Minn: Liturgical Press, 2005.

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Swizdor, Matthew. Lay hands on the sick. Auburn, New York: Franciscan Friars, 1988.

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The sacrament of the Anointing of the sick. Collegeville, Minn: Liturgical Press, 2005.

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Counseling the sick and terminally ill. Dallas: Word Pub., 1989.

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Book chapters on the topic "Church with the sick"

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Atkins, Gareth. "“Strauss-Sick”? Jesus and the Saints in the Church of the Future." In The Figure of Christ in the Long Nineteenth Century, 227–41. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40082-8_15.

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Hidaka, Midori. "Technical Characteristics of Church Wall Paintings in the Balkans." In Conservation and Painting Techniques of Wall Paintings on the Ancient Silk Road, 119–35. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-4161-6_7.

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Kaynar, A. Murat, and Nikhil K. Bhatnagar. "Cold and Sick, Sick and Cold." In A Case Approach to Perioperative Drug-Drug Interactions, 887–90. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4614-7495-1_199.

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Harris, Jonathan Gil. "Sick Ethnography." In Indography, 133–47. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137090768_9.

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Murphy, Kevin R. "Sick Organizations." In How Groups Encourage Misbehavior, 267–97. New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780429323515-13.

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Coogan, Kevin. "‘Sick think’." In The Spy Who Would Be Tsar, 51–69. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003051114-4.

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Jones, R. W. "Feigning Sick." In Kingship, Madness, and Masculinity on the Early Modern Stage, 183–97. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003165439-15.

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Gaudiani, Jennifer L. "Introduction." In Sick Enough, 1–8. New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781351184731-1.

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Gaudiani, Jennifer L. "30,000-Foot View." In Sick Enough, 97–102. New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781351184731-10.

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"3 Taint and Usury: Gerard Malynes, The Dutch Church Libel, The Merchant of Venice." In Sick Economies, 52–82. University of Pennsylvania Press, 2004. http://dx.doi.org/10.9783/9780812202199.52.

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Conference papers on the topic "Church with the sick"

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Vlad, Maxim. "THE PASTORAL ACTIVITY OF THE ORTHODOX CHURCH IN THE ROMANIANS COUNTRIES, MANIFESTED IN THE CARE FOR THE SICK PEOPLE. HISTORICAL-NOMOCANONICAL AND SOCIAL-PHILANTHROPIC PERSPECTIVE." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/3.3/s12.120.

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Hoeper, Katrin, and Charles Clancy. "SICK 2012: Welcome message from the SICK chairs." In 2012 IEEE 37th Conference on Local Computer Networks (LCN 2012). IEEE, 2012. http://dx.doi.org/10.1109/lcn.2012.6423570.

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Isbasoiu, Iulian. "CHURCH ARCHITECTURE IN THE ROMANIAN ORTHODOX CHURCH. THE ROMANIAN ARCHITECTURAL CHURCH STYLES." In SGEM 2014 Scientific SubConference on ARTS, PERFORMING ARTS, ARCHITECTURE AND DESIGN. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b41/s15.070.

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Williams, Jeff. "Just sick about security." In the 1996 workshop. New York, New York, USA: ACM Press, 1996. http://dx.doi.org/10.1145/304851.304884.

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MacArthur, Cayley, Arielle Grinberg, Daniel Harley, and Mark Hancock. "You’re Making Me Sick." In CHI '21: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3411764.3445701.

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Sanders, Grant. "VDOT: Are My Signals Sick?" In Automated Traffic Signal Performance Measure Workshop. Purdue University, 2016. http://dx.doi.org/10.5703/1288284316034.

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Hoeper, Katrin, and Charles Clancy. "Welcome message from the SICK chairs." In 2012 IEEE 37th Conference on Local Computer Networks Workshops (LCN Workshops). IEEE, 2012. http://dx.doi.org/10.1109/lcnw.2012.6424024.

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Ahmed, Asif, Md Raseduzzaman Ruman, and Amit Barua. "Home Medication for Elderly Sick People." In 2019 5th International Conference on Advances in Electrical Engineering (ICAEE). IEEE, 2019. http://dx.doi.org/10.1109/icaee48663.2019.8975618.

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von Mammen, Sebastian, Andreas Knote, and Sarah Edenhofer. "Cyber sick but still having fun." In VRST '16: 22th ACM Symposium on Virtual Reality Software and Technology. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2993369.2996349.

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"SICK 2010 organizing and program committee." In 2010 IEEE 35th Conference on Local Computer Networks (LCN 2010). IEEE, 2010. http://dx.doi.org/10.1109/lcn.2010.5735652.

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Reports on the topic "Church with the sick"

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McFadden, Daniel, Carlos Noton, and Pau Olivella. Remedies for Sick Insurance. Cambridge, MA: National Bureau of Economic Research, March 2012. http://dx.doi.org/10.3386/w17938.

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Chang, Hung-Hao, and Chad Meyerhoefer. Do Elections Make You Sick? Cambridge, MA: National Bureau of Economic Research, January 2020. http://dx.doi.org/10.3386/w26697.

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Smith, Kristin, and Andrew Schaefer. Who cares for the sick kids? parents’ access to paid time to care for a sick child. University of New Hampshire Libraries, 2012. http://dx.doi.org/10.34051/p/2020.171.

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Henderson, J. Vernon, and Ari Kuncoro. "Sick of Local Government Corruption? Vote Islamic". Cambridge, MA: National Bureau of Economic Research, March 2006. http://dx.doi.org/10.3386/w12110.

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Gaul, Roy D., Richard F. Pittenger, and Larry D. Flick. CHURCH OPAL Research and Promulgation. Fort Belvoir, VA: Defense Technical Information Center, August 2005. http://dx.doi.org/10.21236/ada437233.

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Hungerman, Daniel, Kevin Rinz, Tim Weninger, and Chungeun Yoon. Political Campaigns and Church Contributions. Cambridge, MA: National Bureau of Economic Research, March 2018. http://dx.doi.org/10.3386/w24374.

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Hungerman, Daniel. Race and Charitable Church Activity. Cambridge, MA: National Bureau of Economic Research, August 2007. http://dx.doi.org/10.3386/w13323.

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Pichler, Stefan, and Nicolas R. Ziebarth. Labor Market Effects of U.S. Sick Pay Mandates. W.E. Upjohn Institute, September 2018. http://dx.doi.org/10.17848/wp18-293.

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Maclean, Johanna Catherine, Stefan Pichler, and Nicolas Ziebarth. Mandated Sick Pay: Coverage, Utilization, and Welfare Effects. Cambridge, MA: National Bureau of Economic Research, March 2020. http://dx.doi.org/10.3386/w26832.

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Smith, Kristin, and Andrew Schaefer. Rural workers have less access to paid sick days. University of New Hampshire Libraries, 2011. http://dx.doi.org/10.34051/p/2020.140.

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