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Journal articles on the topic 'Church work with Korean Americans'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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1

Kim, Grace Ji-Sun. "Korean American Women and the Church: Identity, Spirituality, and Gender Roles." Feminist Theology 29, no. 1 (2020): 18–32. http://dx.doi.org/10.1177/0966735020944893.

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Korean American women are the foundation of the Korean American church. We are devoted, contributing members in the church, but we are seldom given positions of leadership or power. From our subordinate role in the church and wider society, Korean American women have been perpetually subject to racial and gender injustice. To work toward equal empowerment, it is imperative to reimagine historical Christian teaching about God so that it liberates rather than oppresses. As we engage in theological reform, we can begin to experience the wholeness that comes from a Spirit God who embraces all peop

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2

Kwon, Andrea. "The Legacy of Mary Scranton." International Bulletin of Mission Research 42, no. 2 (2017): 162–70. http://dx.doi.org/10.1177/2396939317698778.

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Mary Scranton was an American missionary to Korea, the first missionary sent there by the Woman’s Foreign Missionary Society (WFMS) of the Methodist Episcopal Church. During her more than two decades of service, Scranton laid the foundations for the WFMS mission in Seoul and helped to establish the wider Protestant missionary endeavor on the Korean peninsula. Her pioneering evangelistic and educational work, including the opening of Korea’s first modern school for girls, reflected Scranton’s commitment to ministering to and with Korean women.

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3

Choi, Jeyoul. "Loving My New Neighbor: The Korean-American Methodists’ Response to the UMC Debate over LGBTQ Individuals in Everyday Life." Religions 12, no. 8 (2021): 561. http://dx.doi.org/10.3390/rel12080561.

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The recent nationwide debate of American Protestant churches over the ordination and consecration of LGBTQ clergymen and laypeople has been largely divisive and destructive. While a few studies have paid attention to individual efforts of congregations to negotiate the heated conflicts as their contribution to the denominational debate, no studies have recounted how post-1965 immigrants, often deemed as “ethnic enclaves apart from larger American society”, respond to this religious issue. Drawing on an ethnographic study of a first-generation Korean Methodist church in the Tampa Bay area, Flor

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Cooke, Kathryn Minyoung. "The Music of the Silent Exodus: Nunchi Bwa-ing and Christian Musicking in a Second-Generation Asian American Church." Religions 15, no. 2 (2024): 244. http://dx.doi.org/10.3390/rel15020244.

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In 1996, Helen Lee dubbed the departure of second-generation Asian Americans from the non-English-speaking immigrant churches that they were raised in as the “silent exodus”. This nationwide phenomenon was taking place largely because first-generation churches failed to provide the second generation with culturally relevant care that would enrich their ethnic, national, and spiritual identities. Glory, the church of focus in this study, was founded by and is home to many silent exiles. In hopes of being an enriching church for second-generation Asian Americans, pastoral staff and leaders have

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5

Kim, Rebecca Y., and Sharon Kim. "Revival and Renewal: Korean American Protestants beyond Immigrant Enclaves." Studies in World Christianity 18, no. 3 (2012): 291–312. http://dx.doi.org/10.3366/swc.2012.0026.

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Much research has been conducted on the various functions that Korean Protestant churches provide for Korean immigrants and the centrality of the church for the community. Most of this research, however, focuses on the Korean American church as an immigrant enclave. Korean American churches are studied essentially as ethno-religious enclaves, detached and secluded from the larger society. Counterbalancing this tendency, this paper examines the multidimensional ways that Korean American Protestants and their churches are extending beyond their ethnic borders. Korean immigrant churches are civic

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6

Elster, Peter. "“Church, Family, Hard Work, and Dutch Clean”." Religie & Samenleving 4, no. 2 (2009): 109–38. http://dx.doi.org/10.54195/rs.13122.

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This article pictures the youth memories of older Dutch-Americans who grew up in the “Dutch enclave” of Holland, Michigan (USA). This area is heavily populated by Dutch immigrants sharing traditional Calvinist religious values, norms, and beliefs. Findings are based on oral interviews among a sample of older respondents from the area (mean age is 81 yrs.). The study combines a generational approach with an oral history methodology. Results indicate that respondents cherish their formative years, their Calvinist Dutch-American upbringing, and feel that their socialization in strict values, norm

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7

Oh, Hans, Justine Ko, and Kyle Waldman. "Church-Based Sleep Screenings to Detect Mental Health Problems Among Korean-Americans." Journal of Immigrant and Minority Health 21, no. 6 (2019): 1440–43. http://dx.doi.org/10.1007/s10903-019-00861-1.

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8

Krause, Neal, and R. David Hayward. "Volunteer work in the church among older Mexican Americans." Cultural Diversity and Ethnic Minority Psychology 18, no. 3 (2012): 277–84. http://dx.doi.org/10.1037/a0028639.

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9

Son, Sam Kyungmoon. "Change of Attitude at Work in Korean Church." Journal of Youngsan Theology 53 (September 30, 2020): 239–67. http://dx.doi.org/10.18804/jyt.2020.09.53.239.

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10

Lee, Eunseon. "African Missionary Work of the Korean Church And Internationalization of Korean Culture." Journal of Historical Theology 39 (December 31, 2021): 219–63. http://dx.doi.org/10.26427/jht.39.6.

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11

Krause, Neal, and R. David Hayward. "Work at Church and Church-Based Emotional Support Among Older Whites, Blacks, and Mexican Americans." Journal of Religion, Spirituality & Aging 26, no. 1 (2014): 22–40. http://dx.doi.org/10.1080/15528030.2013.854727.

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12

Roh, Soonhee, Yeon-Shim Lee, and So-Young Park. "ROLE OF RELIGIOUSNESS AND SPIRITUALITY AND SOCIAL NETWORKS IN DETERMINING DEPRESSION AMONG OLDER KOREAN AMERICANS." Innovation in Aging 3, Supplement_1 (2019): S518. http://dx.doi.org/10.1093/geroni/igz038.1910.

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Abstract Korean Americans (KAs) are one of the fastest growing minority populations in the U.S. Depression is the most common psychological problem among older KAs. While the relationship between religiousness/spirituality (R/S) and well-being in later life is an important health concern, older KAs are often affiliated with a protestant church and have the highest church participation. This study assessed the role of R/S and social networks in determining depressive symptoms and identified the best predictors of depressive symptoms. Data were drawn from a cross-sectional survey with 200 older

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Platt, Warren C. "The African Orthodox Church: An Analysis of Its First Decade." Church History 58, no. 4 (1989): 474–88. http://dx.doi.org/10.2307/3168210.

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The African Orthodox church, an expression of religious autonomy among black Americans, had its genesis in the work and thought of George Alexander McGuire, a native of Antigua, whose religious journey and changing ecclesiastical affiliation paralleled his deepening interest in and commitment to the cause of Afro-American nationalism and racial consciousness. Born in 1866 to an Anglican father and a Moravian mother, George Alexander McGuire was educated at Mico College for Teachers in Antigua and the Nisky Theological Seminary, a Moravian institution in St. Thomas, Virgin Islands (then the Dan

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Grayson, James H. "John Ross and Cultural Encounter: Translating Christianity in an East Asian Context." Studies in Church History 53 (May 26, 2017): 338–58. http://dx.doi.org/10.1017/stc.2016.20.

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John Ross, a late nineteenth-century missionary of the United Presbyterian Church of Scotland to Manchuria, was the effective founder of the Protestant Church in Korea through his translation of the New Testament into Korean. This article explores his work of translation by looking firstly at general issues in translating biblical texts into Korean, secondly at Ross's principles for translation, and thirdly how Ross actually conducted his translation work on a day-to-day basis. Thorough consideration will be given to the linguistic and social characteristics of the Korean language. The article

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Kim, Seon Pil. "The Christian Eschatology and Social Changes in Korea: A Religious Sociological Perspective." Society of Theology and Thought 89 (December 31, 2023): 174–219. http://dx.doi.org/10.21731/ctat.2023.89.174.

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The eschatology is the ultimate hope that man aims for. Therefore, it drives human collective behavior and acts as a major variable of social change. In fact, many researchers who were interested in the relationship between religion(eschatology) and social change have confirmed that religion can either suppress or promote social change. In order to deal with the relationship between Christian eschatology and social change, this paper divides the relationship between religion and social change into ideal types. And through this work, the relationship between the Catholic Church and social

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Sprague, Justin. "Ghost in the Kitchen: Multiracial Korean Americans (Re)Defining Cultural Authenticity." Genealogy 6, no. 2 (2022): 35. http://dx.doi.org/10.3390/genealogy6020035.

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This scholarly essay explores some techniques that multiracial Korean Americans employ to trouble traditional notions of cultural authenticity as markers for racial/ethnic identity construction. I position multiracial individuals as foils to the common assumptions that cultural authenticity requires “native” lived experience, “full bloodedness”, or a particular level of linguistic competency, in favor of cultural competency, analyzing the web community, HalfKorean.com. The site is a U.S.-based community of multiracial Korean Americans, where narrations of food and Korean motherwork play roles

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17

Harp, Gillis J. "“The Church of Humanity”: New York's Worshipping Positivists." Church History 60, no. 4 (1991): 508–23. http://dx.doi.org/10.2307/3169031.

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The philosophy of Auguste Comte changed irrevocably the intellectual contours of nineteenth-century Europe. In the Anglo-American world, John Stuart Mill was profoundly influenced by Comte's magisterial Cours de philosophie positive (1830–1842) and Mill's work became an important conduit through which Americans such as John Fiske, Lester F. Ward and Henry Adams encountered positivism. Comte's controversial later work (especially the Systéme de politique positive [1851–1854]) was also significant, although Mill and others became harsh critics of the so-called ‘second system.’ English admirers o

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Yamashiro, Jane. "Ethnic Return Migration Policies and Asian American Labor in Japan and Korea." AAPI Nexus Journal: Policy, Practice, and Community 10, no. 1 (2012): 21–39. http://dx.doi.org/10.36650/nexus10.1_21-39_yamashiro.

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Asian ethnic return migration policies are having an important impact on the lives of Asian Americans. By making it easier for later generation Asian Americans to work and invest in their ancestral homelands, these policies have affected the scale of Asian American migration and their economic, cultural, and social connections to Asia. However, ethnic return migration policies and their effects are not uniform across all Asian American groups. This paper analyzes how Asian Americans are being affected by ethnic return migration policies through comparative examination of the Immigration Contro

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19

Daramola, Ayodeji, and Gbolahan S. Osho. "The Relevance of the Social Control Theory in Explaining Crime among African American Families." Journal of Sociological Research 8, no. 1 (2017): 1. http://dx.doi.org/10.5296/jsr.v8i1.10729.

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Today, criminologists, especially, Black criminologists, are thoroughly perplexed by the same problem of disproportionate minority confinement (DMC) most especially of Blacks in both the juvenile and criminal justice systems. Are African Americans more criminally minded than other races or ethnic groups? Do African Americans actually commit more crimes than others? These are the questions that the different deviant theories have tried to answer. The concept of social bonding arose from social control theory, which suggests that attachment to family and school, commitment to conventional pathwa

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Han, Eun-Jeong, and Jeanne S. McPherson. "Clash in South Korean heritage? A case study of work values among South Koreans and Korean-Americans." Asian Journal of Communication 19, no. 2 (2009): 192–209. http://dx.doi.org/10.1080/01292980902827052.

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21

Berger, Markus. "Finding Common Ground: Halle Pastors in North America and Their Shifting Stance Towards a Transnational Mission to Native Americans, 1742–1807." Journal of Early Modern History 26, no. 1-2 (2022): 79–103. http://dx.doi.org/10.1163/15700658-bja10008.

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Abstract While Heinrich Melchior Mühlenberg and his pastor colleagues from Halle have gone down in history for their pioneering work – organizing the Lutheran Church on North American soil – they are not known for missionary projects to Native Americans. This article examines how things changed after a second generation of Halle pastors arrived in Pennsylvania in the 1760s. It was, above all, down to Mühlenberg’s later son-in-law Johann Christoph Kunze, who had a rather different view on America’s indigenous people. During his whole lifespan in America, Kunze pursued his goal of establishing a

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22

Knight, Dennis Ray. "Time to Tell." James Baldwin Review 3, no. 1 (2017): 131–51. http://dx.doi.org/10.7227/jbr.3.8.

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If he is known for anything other than his writings, James Baldwin is best known for his work as a civil rights activist. What is often overlooked is Baldwin’s work toward uniting two under-represented and oppressed groups: African Americans and homosexuals. With his first novel, Go Tell It on the Mountain, Baldwin began a career of speaking about and for homosexuals and their relationship with the institutions of African-American communities. Through its focus on a sensitive, church-going teenager, Go Tell It on the Mountain dramatizes the strain imposed upon homosexual members of African-Ame

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23

Komline, David. "“If There Were One People”: Francis Weninger and the Segregation of American Catholicism." Religion and American Culture: A Journal of Interpretation 27, no. 2 (2017): 218–46. http://dx.doi.org/10.1525/rac.2017.27.2.218.

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AbstractThis article uses the career of Francis Weninger—an Austrian Jesuit who traversed the United States preaching mostly to German audiences—to trace the development of Roman Catholic approaches to African American missions from the end of the Civil War to the rise of Jim Crow. The study proceeds in two parts, each of which addresses three themes. The first half treats Weninger's work among American Germans, examining the historical context, mission strategy, and revivalistic activity involved in Weninger’s work among his fellow immigrants. The second half details Weninger's evangelistic e

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24

Heikes, Laura. "Una Perspectiva Diferente: Latin Americans and the Global Mission Movement." Missiology: An International Review 31, no. 1 (2003): 69–85. http://dx.doi.org/10.1177/009182960303100110.

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Missionaries from Latin American countries make up a small but powerful part of the global mission movement. With advantages drawn from their countries' weaker economies, their own cultural and historic background, and their familiarity with migrant work, Latin Americans could soon prove invaluable in areas “resistant” to Western missionaries. Yet if this dynamic force is to reach its full potential, the Latin American church must address problems such as deficiencies of financial and pastoral support, and lack of adequate, culturally appropriate training programs.

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25

Hwang, Mee-Sook. "Relief Activities during the Korean War Focusing on the Work of Methodist Church." Institute for Korean Christinity Culture 11 (June 30, 2019): 31–63. http://dx.doi.org/10.33199/kiccs.2019.11.2.

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26

Cha, Paul S. "“People like You and Me”: The Korean War, Humanitarian Aid, and Creating Compassion." Journal of Korean Studies 26, no. 1 (2021): 95–116. http://dx.doi.org/10.1215/07311613-8747733.

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AbstractDuring the 1950s a number of private and voluntary aid organizations (PVOs) in the United States mobilized to address the humanitarian crisis caused by the Korean War. However, the activities and roles PVOs played in both providing humanitarian relief in South Korea and shaping American perceptions of the country are poorly understood. This article examines the strategies PVOs employed in their campaigns to convince Americans to contribute aid. The existence of need was a necessary but not sufficient condition. As scholars of humanitarian aid have argued, potential donors might view im

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Wilson, Janelle L. "Nostalgic Narratives." Narrative Inquiry 9, no. 2 (1999): 303–25. http://dx.doi.org/10.1075/ni.9.2.06wil.

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This study is an exploration into the sociology of nostalgia. Interviews with African-Americans who grew up in the 1950s demonstrate the juxtaposition of painful recollections of segregation with pleasant nostalgia for family, community, and church during that decade. The data are interpreted by drawing upon the work of Fred Davis. It is suggested that nostalgia facilitates the continuity of identity. Other functions of nostalgia are suggested as well. It is significant to note that the nostalgia expressed by informants is for the collective—e.g., the strength of family relations, church membe

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KIDD, COLIN. "CIVIL THEOLOGY AND CHURCH ESTABLISHMENTS IN REVOLUTIONARY AMERICA." Historical Journal 42, no. 4 (1999): 1007–26. http://dx.doi.org/10.1017/s0018246x99008778.

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The discourse of America's founding generation, it is now widely recognized, was rich and variegated in its composition, drawing upon the commonwealth tradition, the English common law, Montesquieu, Locke, Scottish moral philosophy, and the classics. These sources yield significant clues as to how eighteenth-century Americans viewed religious liberty and church–state relations, subjects of the First Amendment to the Constitution. Supplementing the work of legal historians on the religious provisions of the early state constitutions, the study of political ideas suggests the parameters of the e

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Santiago-Vendrell, Angel, and Misoon (Esther) Im. "The World Was Their Parish: Evangelistic Work of the Single Female Missionaries from the Methodist Episcopal Church, South, to Korea, 1887–1940." Religions 14, no. 2 (2023): 262. http://dx.doi.org/10.3390/rel14020262.

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The Woman’s Foreign Missionary Society (WFMS) (1897–1909) and the Woman’s Missionary Council (WMC) (1910–1940) of the Methodist Episcopal Church, South (MECS) worked in Korea from 1897 to 1940. Their work used a distinctive mission philosophy, hermeneutics, and implementation of strategies in their encounters with Korean women. Over the course of their years in Korea, Southern Methodist missionary women initiated the Great Korea Revival, established the first social evangelistic centers, educated the first indigenous female church historian, and ordained women for the first time in Korea. This

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30

Burganova, Maria. "Letter from the editor." Scientific and analytical journal Burganov House. The space of culture 17, no. 2 (2021): 6–10. http://dx.doi.org/10.36340/2071-6818-2021-17-2-9.

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Dear readers,We are pleased to present to you Issue 2, 2021, of the scientific and analytical journal Burganov House. The Space of Culture. Upon the recommendation of the Expert Council of the Higher Attestation Commission, the journal is included in the List of Leading Peer-reviewed Scientific Journals and Publications in which the main scientific results of theses for the academic degrees of doctor and candidate of science must be published. The journal publishes scientific articles by leading specialists in various humanitarian fields, doctoral students, and graduate students. Research area

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Chung, Seung-hyun. "How to make the best Ganjang Gejang: The Missional Church Movement in Korea." Ecclesial Futures 4, no. 1 (2023): 6–17. http://dx.doi.org/10.54195/ef13613.

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In Korean Christianity, interest in missional church has almost exploded in the past 15 years, with two main streams of ideas. One emphasizes that a local church should reflect the missionary nature of the Triune God in a series of activities such as worship, preaching, praise and Bible study. The other insists that since the God of scripture always calls and sends people, church members should also go to their local community. This paper reviews the current discussion on missio Dei in Korea and the creation theology of Jürgen Moltmann. Moltmann states that God’s creation continues until the e

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Kim, Jonghyun. "The Relationship between the Korean Dawn Prayer Meeting and Spirituality." Studia Liturgica 49, no. 2 (2019): 206–19. http://dx.doi.org/10.1177/0039320719863571.

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This article analyzes the formative power of the Korean dawn prayer service to better understand the public and private dimensions of Christian spirituality. It explores the origin of the dawn prayer in the history of Korean Protestantism, and examines an example from a particular church. On the basis of this exploration, it is argued that the dawn prayer service should not be understood as an instrument to strengthen individual spirituality, but rather as a place to participate in God’s redemptive work to and for the world. Both the individual and communal aspects of dawn prayer practice are

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Lee, Haeok, Hoehun Ha, Sejung Yim, et al. "Using community-based geographical information system (GIS) to recruit older Asian Americans in an Alzheimer’s disease study." BMJ Open 13, no. 8 (2023): e072761. http://dx.doi.org/10.1136/bmjopen-2023-072761.

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ObjectiveThis study aims to show the usefulness of incorporating a community-based geographical information system (GIS) in recruiting research participants for the Asian Cohort for Alzheimer’s Disease (ACAD) study for using the subgroup of Korean American (KA) older adults. The ACAD study is the first large study in the USA and Canada focusing on the recruitment of Chinese, Korean and Vietnamese older adults to address the issues of under-representation of Asian Americans in clinical research.MethodsTo promote clinical research participation of racial/ethnic minority older adults with and wit

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Jung, Geun-Ha. "Study on Effective Missionary Work in Japan in Church Ownership Aspect - Focusing on case of Japanese women H attending a Korean church -." Theology and Praxis 58 (February 28, 2018): 667–701. http://dx.doi.org/10.14387/jkspth.2018.58.667.

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SHELTON, LOIS M., SHARON M. DANES, and MICKI EISENMAN. "ROLE DEMANDS, DIFFICULTY IN MANAGING WORK-FAMILY CONFLICT, AND MINORITY ENTREPRENEURS." Journal of Developmental Entrepreneurship 13, no. 03 (2008): 315–42. http://dx.doi.org/10.1142/s1084946708000983.

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By exploring difficulty in managing work-family conflict for minority entrepreneurs, this study considers work-family issues for business persons who have received little attention in the literature, yet form new businesses at rates exceeding the national average. We employ a role theory perspective to examine two major research questions using a nationally representative sample of African-American, Mexican-American, Korean-American, and White business owners. Specifically, we ask: do minority business owners experience greater difficulty in managing conflicts between work and family roles whe

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Kim, Kirsteen. "Holy Spirit Movements in Korea — Paternal or Maternal? Reflections on the Analysis of Ryu Tong-Shik (Yu Tong-Shik)." Exchange 35, no. 2 (2006): 147–68. http://dx.doi.org/10.1163/157254306776525681.

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AbstractKorean Christianity is known around the world for its amazing growth and dynamism, and this includes a thriving theological life, much of which is inaccessible without knowledge of the Korean language. Ryu Tong-Shik (Yu Tong-shik) was one of the first Koreans to attempt to trace the development of Korean theology in his seminal work, Han'guk shinhak-ŭi kwangmaek (The Mineral Veins of Korean Theology; first published 1982). This paper introduces Ryu's theological thought and investigates a particular observation he makes about two distinct patterns of Holy Spirit move-ment in the Korean

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Weisman, Kara, Maliki E. Ghossainy, Allison J. Williams, et al. "The development and diversity of religious cognition and behavior: Protocol for Wave 1 data collection with children and parents by the Developing Belief Network." PLOS ONE 19, no. 3 (2024): e0292755. http://dx.doi.org/10.1371/journal.pone.0292755.

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The Developing Belief Network is a consortium of researchers studying human development in diverse social-cultural settings, with a focus on the interplay between general cognitive development and culturally specific processes of socialization and cultural transmission in early and middle childhood. The current manuscript describes the study protocol for the network’s first wave of data collection, which aims to explore the development and diversity of religious cognition and behavior. This work is guided by three key research questions: (1) How do children represent and reason about religious

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Hańderek, Marek. "Zapomniana czy przejęta wojna? Uwagi wokół książki Davida Cheng Changa The Hijacked War. The Story of Chinese POWs in the Korean War." Gdańskie Studia Azji Wschodniej, no. 22 (December 21, 2022): 183–94. http://dx.doi.org/10.4467/23538724gs.22.048.17020.

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Forgotten or hijacked war? Remarks on book by David Cheng Chang The Hijacked War. The Story of Chinese POWs in the Korean War The paper discusses the book entitled The Hijacked War. The Story of Chinese POWs in the Korean War by David Cheng Chang (Stanford University Press, Stanford 2020, pp. 476). The critical analysis of Cheng Chang’s work situates the book in a new trend seen among western historians interested in the Korean War, which is the tendency to focus on prisoners of war instead of focusing only on the political and military issues of the conflict. Cheng Chang claims that a few tho

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Kim, Sinwoong. "A Reflection on Nominal Christians in Contemporary England." Ecclesial Futures 2, no. 1 (2021): 75–99. http://dx.doi.org/10.54195/ef11887.

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This article attends to the religious landscape in contemporary England, particularly those who display some Christian beliefs and practices loosely, while their church attendance is slight, occasional or non-existent. In Western society and churches, they are predominantly characterised as “nominal Christians.” From a missiological perspective, I examine the adequacy of this characterisation, drawing upon my empirical findings of non-diasporic Korean missionaries’ engagement with the phenomenon of interest. Firstly, I show how nominalism is addressed in the two major sociological approaches t

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JONES, JEANNETTE EILEEN. "“The Negro's Peculiar Work”: Jim Crow and Black Discourses on US Empire, Race, and the African Question, 1877–1900." Journal of American Studies 52, no. 2 (2018): 330–57. http://dx.doi.org/10.1017/s0021875817001931.

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In 1887, T. Thomas Fortune published an editorial, “The Negro's Peculiar Work,” in the black newspaper theNew York Freeman, wherein he reflected on a recent keynote speech delivered by Reverend J. C. Price on 3 January in Columbia, South Carolina, to commemorate Emancipation Day. Price, a member of the Zion Wesley Institute of the AME Zion Church, hailed from North Carolina and his denomination considered him to be “the most popular and eloquent Negro of the present generation.” On the occasion meant to reflect on the meaning of the Emancipation Proclamation (which went into effect on 1 Januar

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Kim, Oksoon. "A study on the role of the diaconical work of the Korean Church in multi-cultural society." Theology and praxis 41 (September 30, 2014): 447–85. http://dx.doi.org/10.14387/jkspth.2014.41.447.

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Yoo, Kyungha. "Practical Propositions for the Restoration of the Korean Church: on the Perspective of the Theology of Work." Korean Reformed Journal 64 (June 30, 2023): 259–87. http://dx.doi.org/10.57228/krj.64.9.

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Adamson, Christopher. "God's Continent Divided: Politics and Religion in Upper Canada and the Northern and Western United States, 1775 to 1841." Comparative Studies in Society and History 36, no. 3 (1994): 417–46. http://dx.doi.org/10.1017/s0010417500019186.

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Following the American Revolution, the social foundation supporting a settled ministry and sustaining the Old World tradition of an established state church began to crumble, prompting Alexis de Tocqueville to observe that in the United States, “the ideas of Christianity and liberty are so completely intermingled that it is almost impossible to conceive of the one without the other.” Large numbers of ordinary Americans who had internalized egalitarian, anti-aristocratic attitudes while advancing the patriot cause began to search for and find spiritual meaning in evangelical forms of religious

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May, Roy H. "“I did get along with the Indians:” Joseph Hugo Wenberg, Missionary to the Aymara, Ponca, and Oneida (1901-1950)." Methodist History 61, no. 1 (2023): 22–34. http://dx.doi.org/10.5325/methodisthist.61.1.0022.

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ABSTRACT For the first half of the twentieth century Joseph Hugo Wenberg ministered among the Native Americans. He determinedly defended their rights and well-being. He began his ministry as a colporteur of the American Bible Society in Argentina and elsewhere in South America. Early on he was in Bolivia collaborating with the Methodists. He constantly insisted on “Indian work” and called out the racist nature of mission work that concentrated on the minority white population. Notably, while in charge of the Hacienda Guatajata [Huatajata] near Lake Titicaca, he instituted social justice reform

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Jeon, Haesang, and James Lubben. "The Influence of Social Networks and Supports on Depression Symptoms: Differential Pathways for Older Korean Immigrants and Non-Hispanic White Americans." Care Management Journals 17, no. 1 (2016): 13–23. http://dx.doi.org/10.1891/1521-0987.17.1.13.

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Objectives: The current cross-cultural study examines the pathways underlying different formations of social networks and social support systems, which affect depression symptoms among older Korean immigrants and non-Hispanic Whites in the United States.Method: Data for this study came from a panel survey of 223 older Korean American immigrants and 201 non-Hispanic White older adults 65 years of age and older living in Los Angeles. Structural equation modeling (SEM) is used to test the proposed conceptual model designed to explain the direct and indirect relationships between social networks a

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WILLEMS, Brian Daniel. "BITTERNESS AND RECOGNITION: ROOM FOR OTHERS IN THE NOVELS OF STEPH CHA." International Journal of Korean Humanities and Social Sciences 7 (December 27, 2021): 37–60. http://dx.doi.org/10.14746/kr.2021.07.02.

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The novels of Steph Cha posit two key characteristics for openness toward others: bitterness and recognition. The thesis of this paper is that both characteristics must be present together in order for openness to occur. Cha’s Juniper Song detective series (2013-15), as well as her stand-alone novel Your House Will Pay (2019), foreground the role that bitterness and recognition play in an openness of Korean-Americans to other American people of color. Following the work of Jacques Rancière and Axel Honneth, bitterness is seen as a characteristic that keeps recognition from falling into the opp

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Wild, Mark. "Liberal Protestants and Urban Renewal." Religion and American Culture: A Journal of Interpretation 25, no. 1 (2015): 110–46. http://dx.doi.org/10.1525/rac.2015.25.1.110.

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AbstractThis article examines the liberal Protestant encounter with the urban renewal programs that remade U.S. cities after World War II. Suburbanization had punishing consequences for cities and threatened the already tenuous presence of liberal Protestants there. The concept of renewal—in both its religious and secular dimensions—promised a solution to these problems. Many renewalists, those clergy and laypeople who viewed deteriorating urban neighborhoods as an opportunity to restore Church unity, initially embraced urban renewal as a secular corollary to their work. But the interaction am

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Flanagan, Richard M. "From Neighborhood to Nation: The Democratic Foundations of Civil Society. By Kenneth Thomson. Hanover, NH: University Press of New England, 2001. 195p. $50.00 cloth, $19.95 paper." American Political Science Review 96, no. 4 (2002): 835–36. http://dx.doi.org/10.1017/s0003055402600462.

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It was New York Governor Al Smith's famous dictum that the ills of democracy could be solved with more democracy. Many agree with him some 75 years later. The shelves of political science overflow with books lamenting the decline of intermediary institutions that once plugged the hearts and minds of citizens into government and civic life. Democracy scaled down to the town and neighborhood allows people to address problems that are experienced in the routine of everyday life. Stripped of abstraction, politics loses its mystery and the sense of alienation that accompanies it. But Americans no l

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Glover, Frederick J. "Friends, Foes and Partners: The Relationship between the Canadian Missionaries and Korean Christians in North-eastern Korea and Manchuria from 1898 until 1927." Studies in World Christianity 23, no. 3 (2017): 194–217. http://dx.doi.org/10.3366/swc.2017.0192.

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At the start of the 1920s the Korean Christian community in Hamgyeong Province and Manchuria had little control over the financial and educational policies of the Canadian Presbyterian missionaries. By the end of the decade the Presbyteries determined how the home funds would be spent on evangelical work and Korean church leaders sat on a Joint Board with the Canadians to aid in the management of the mission. The Canadian decision to share power with the Koreans was made out of necessity. Throughout the 1920s, students, elders, ministers and a large segment of the laity vigorously, sometimes v

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Ball, Jeremy. "The ‘Three Crosses’ of Mission Work: Fifty Years of the American Board of Commissioners for Foreign Missions (ABCFM) in Angola, 1880-1930." Journal of Religion in Africa 40, no. 3 (2010): 331–57. http://dx.doi.org/10.1163/157006610x532202.

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AbstractIn 1930 the American Board of Commissioners for Foreign Missions (ABCFM) commemorated fifty years of mission work in central Angola with a celebration that sought to unite thousands of Umbundu Christians into a community. Rituals such as the singing of hymns, daily church services, and bold performances of religious music by the 540-voice Jubilee Choir aimed at reinforcing Christian identity. A historical pageant dubbed the ‘Three Crosses’ was created in order to present a missionary perspective of Angolan history, one that juxtaposed Christian societal improvement with indigenous scen

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