Relevant bibliographies by topics / Church work with older people. Pastoral care. Older people

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Church work with older people. Pastoral care. Older people'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 January 2023

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Journal articles on the topic "Church work with older people. Pastoral care. Older people"

1

Šota, Stanislav. "Treća životna dob kao subjekt pastoralnoga djelovanja – mogućnosti i perspektive." Diacovensia 26, no. 3 (2018): 483–504. http://dx.doi.org/10.31823/d.26.3.7.

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Given that the population in Europe and Croatia is increasingly getting older, and the pastoral work of people in the third age is a relatively new term, the article firstly analyzes the question why people of this age group are partially put (left) aside by pastoralists and pastoral workers in pastoral discourse in Croatia. The nature and characteristics of the third age in life presented in the first part show that the third age pastoral care includes the pastoral work with the most mature middle-aged people struggling with many life difficulties and stresses: separation from their children,
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Collicutt, Joanna. "Living in the end times: a short course addressing end of life issues for older people in an English parish church setting." Working with Older People 19, no. 3 (2015): 140–49. http://dx.doi.org/10.1108/wwop-11-2014-0034.

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Purpose – The purpose of this paper is to report a pilot study that evaluated an innovative practice in a faith community context designed to help older people live well at the end of life and prepare for death. Design/methodology/approach – A simple audit of the intervention using a contemporaneous journal kept by the author, and a follow up questionnaire completed by participants. Findings – Rich findings on the process are reported. These indicate a high degree of engagement by participants, the establishment of a high degree of group intimacy and trust, a high level of articulation of wisd
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Sta. Maria, Madelene Avila, Alexis Aeriel Cruz Bonanza, and Paul Angelo Siababa Arcega. "Quality of support in the social networks of older Filipino church members: an exploratory study." Quality in Ageing and Older Adults 19, no. 1 (2018): 42–53. http://dx.doi.org/10.1108/qaoa-07-2017-0023.

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Purpose The purpose of this paper is to explore the quality of social relationships of older Filipino church members by determining their perceptions of support and non-support in their social network. Design/methodology/approach A qualitative research approach with semi-structured interviews was utilized. A purposive sample of six Filipino older adults (ages 60-89) were invited and agreed to participate in the study. Findings The themes found in the study confirmed the types of support outlined in social convoy theory. Several unique nuances in the types of support and non-support between the
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Lawrence, Robert M., Julia Head, Georgina Christodoulou, et al. "Clinicians' attitudes to spirituality in old age psychiatry." International Psychogeriatrics 19, no. 5 (2006): 962–73. http://dx.doi.org/10.1017/s1041610206004339.

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Background: The aim of this survey is to investigate professional attitudes to the presence and value of spiritual care from Old Age Psychiatrists.Method: All registered members of the Faculty of the Psychiatry of Old Age in the United Kingdom were asked to complete a 21-question semi-structured questionnaire. The first mail shot took place in 2002 and the second mail shot to non-respondents in 2003. Quantitative and qualitative analyses were carried out on the answers received.Results: The response rate was 46%. The majority of respondents (92%) recognize the importance of spiritual dimension
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Kevern, Peter, Ruth Lopes, Áurea Barroso, Beltrina Côrte, and Carolina Lucena. "The Contribution of Church-Based Networks to Social Care in the Coronavirus Pandemic and Beyond: The Case of Pastoral da Pessoa Idosa in Brazil." Religions 11, no. 10 (2020): 486. http://dx.doi.org/10.3390/rel11100486.

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The Pastoral da Pessoa Idosa (PPI) is a national voluntary movement linked to the National Conference of Bishops of Brazil (CNBB), comprising approximately 2500 volunteers, who offer guidance and support for well-being to more than 170,000 older people throughout Brazil. This paper analyses the results of a data gathering exercise designed to gain an overview of the scope, support needs and international transferability of the project in ‘normal’ times and during the coronavirus pandemic. A telephone questionnaire comprising 21 questions was launched nationally among PPI volunteers over a sing
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Kiełbasa, Bartosz. "Wybrane aspekty dziedzictwa protestanckiego w Wielkopolsce Wschodniej." Polonia Maior Orientalis 6 (2019): 51–67. http://dx.doi.org/10.4467/27204006pmo.22.004.15847.

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Artykuł opisuje genezę pojawienia się społeczności protestanckiej w Wielkopolsce Wschodniej. Rzeczą charakterystyczną, wyróżniającą tę część Wielkopolski, jest istnienie nieprzerwalnie od czasów Reformacji parafii kalwińskiej w Żychlinie, sprawującej opiekę duszpasterską nad olędrami, przybywającymi na te tereny w XVIII-XIX wieku, do czasu powstania w początkach XIX wieku parafii luterańskiej w Koninie. Dziedzictwo protestanckie w Wielkopolsce Wschodniej ma więc podwójną genezę, związane jest z zarówno z osadnikami przybywającymi na te tereny z zachodu (rolnikami i przemysłowcami), ale także z
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Moser, Kenneth A., and Malan Nel. "The connection between youth ministry’s division of evangelism and discipleship, and the lack of retention of youth in North American churches." Verbum et Ecclesia 40, no. 1 (2019). http://dx.doi.org/10.4102/ve.v40i1.2020.

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The evangelical church in North America is facing a crisis in its failure to retain young people. Research has shown that young people are dropping out of the church and they are not only leaving but also failing to return once they are older. This crisis did not appear in a vacuum; it is the result of the church’s movement towards a style of programming that has created a division between evangelism and discipleship. This style of programme not only seeks to reach those outside of the church at the expense of those youth in the church but also creates a dichotomy between who we are (our ident
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Purvis Lively, Cathy. "Social Isolation of Older Adults in Long Term Care as a Result of COVID-19 Mitigation Measures During the COVID-19 Pandemic." Voices in Bioethics 7 (July 28, 2021). http://dx.doi.org/10.52214/vib.v7i.8526.

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Photo by Jeremy Wong on Unsplash ABSTRACT In response to the threat of COVID-19, CMS issued unprecedented restrictions severely limiting the liberty of older adults residing in long-term care. Older adults are identified as at a high risk of becoming infected through exposure to SARS-Cov-2 and of suffering the most severe morbidity and mortality. While protecting the individual from disease, the restrictions also had a determinantal effect. The restrictions exacerbated social isolation and loneliness, two pervasive public health concerns within the older adult population. Legally, the restrict
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Green, Lelia. "Is It Sick to Want to Live to 100? The Popular Culture of Health and Longevity." M/C Journal 4, no. 3 (2001). http://dx.doi.org/10.5204/mcj.1915.

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An elderly man of my acquaintance once told me that there was nothing much to recommend living beyond 90. Things have changed over the past two decades, however. These days all he'd need is a touch of Viagra, an attitude reorientation, a little bit of manifesting and he'd be feeling as fit as, as, well … as a man in his 60s. Had he been around now, as a knowledgeable nonagenarian, he need not have mourned the passing of the years. Instead, he could have concentrated on becoming daily younger. As Second Youth so blithely trumpets: "In your youth, your mind, body and spirit are capable of great
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Davis, Susan. "Wandering and Wildflowering: Walking with Women into Intimacy and Ecological Action." M/C Journal 22, no. 4 (2019). http://dx.doi.org/10.5204/mcj.1566.

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Hidden away at the ends of streets, behind suburban parks and community assets, there remain remnants of the coastal wallum heathlands that once stretched from Caloundra to Noosa, in Queensland, Australia. From late July to September, these areas explode with colour, a springtime wonderland of white wedding bush, delicate ground orchids, the pastels and brilliance of pink boronias, purple irises, and the diverse profusion of yellow bush peas. These gifts of nature are still relatively unknown and unappreciated, with most locals, and Australians at large, having little knowledge of the remarkab
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Dissertations / Theses on the topic "Church work with older people. Pastoral care. Older people"

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Kiraly, Zoltan. "Pastoral care of older adults." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Barrett-Lennard, Julie. "Responding pastorally to the ageing population: with a proposed training programme for clergy and lay pastoral workers." Thesis, Barrett-Lennard, Julie (2006) Responding pastorally to the ageing population: with a proposed training programme for clergy and lay pastoral workers. Masters by Research thesis, Murdoch University, 2006. https://researchrepository.murdoch.edu.au/id/eprint/204/.

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The increased longevity in contemporary western society is impacting on many service and caring organisations in that they are needing to find ways of responding to the increasing number of older persons who need support. The Church is not immune from this as statistics demonstrate that the age demographic within the Church is rapidly changing to include many more older persons. However, evidence is strong that the Church to date has not been as alert as it could have been to the implications of the ageing population, nor has it been awake to the potential available within adult ministry. T
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Barrett-Lennard, Julie. "Responding pastorally to the ageing population : with a proposed training programme for clergy and lay pastoral workers /." Barrett-Lennard, Julie (2006) Responding pastorally to the ageing population: with a proposed training programme for clergy and lay pastoral workers. Masters by Research thesis, Murdoch University, 2006. http://researchrepository.murdoch.edu.au/204/.

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The increased longevity in contemporary western society is impacting on many service and caring organisations in that they are needing to find ways of responding to the increasing number of older persons who need support. The Church is not immune from this as statistics demonstrate that the age demographic within the Church is rapidly changing to include many more older persons. However, evidence is strong that the Church to date has not been as alert as it could have been to the implications of the ageing population, nor has it been awake to the potential available within adult ministry. T
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Honeyfield, Georgia. "From wilderness to community a project to include crucial faith traditions in the pastoral care of long term care residents /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Ahn, Jee Young. "Developing a lay pastoral care program for the frail elderly member of the local United Methodist Church utilizing the ideology of filial piety of Korean family value in cross-cultural/racial ministry /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Hahn, Michael M. "Frail senior ministry with pastoral care (loss and transition : the decision-making process of independent living) /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Roh, Wonsuk James. "A reflection upon the loneliness of Korean elderly in family support a Christian-pastoral perspective /." Pretoria ; [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-06222007-115118/.

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Olson, Richard W. "The high ground at risk making a difference in the continuing care retirement community industry /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Carnow, Jacobus Johannes. "Older persons' care as life care : a pastoral assessment of the ecclesia praxis within the African Methodist Episcopal Church in South Africa." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96584.

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Thesis (PhD)--Stellenbosch University, 2015.<br>ENGLISH ABSTRACT: This study is a pastoral care strategy for the affirmation of the dignity of the poor Black older persons. In this study there is a discussion of how the poor Black older persons suffered the defacement of their dignity under Apartheid and how to a large extent their dignity is still being defaced under the new democratic dispensation in South Africa. These poor Black older persons are victims of various forms of older person abuse. They experience the prejudice of ageism intensely as it is exacerbated by racism; and with n
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Cranston, Deborah Anne. "Senior conflicts, decisions, and the church's role." Theological Research Exchange Network (TREN), access this title online, 2008. http://www.tren.com/search.cfm?p091-0081.

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Books on the topic "Church work with older people. Pastoral care. Older people"

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1947-, Weaver Andrew J., ed. Pastoral care of older adults: Creative pastoral care can counseling. Fortress Press, 1998.

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Catholic Health Association of the United States. Pastoral care policies and procedures for organizations serving aging persons. Catholic Health Association of the United States, 1999.

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Ayete-Nyampong, Samuel. Pastoral care of the elderly in Africa: A comparative and cross-cultural study. Step Publishers, 2008.

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Pastoral care of the elderly in Africa: A comparative and cross-cultural study. Step Publishers, 2008.

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Ayete-Nyampong, Samuel. Pastoral care of the elderly in Africa: A comparative and cross-cultural study. Step Publishers, 2008.

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Strong, George Whitman. Spiritual care among the very elderly. Ecumenical Ministries, 1992.

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Growing up: Pastoral nurture for the later years. Haworth Press, 1991.

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Asian, Conference on Pastoral Care and Counselling (4th 1989 Quezon City Philippines). Ministry to the aging in changing Asian family values: Proceedings of the Fourth Asian Conference on Pastoral Care and Counselling, July 24-28, 1989, Quezon City, Metro Manila, Philippines. Pastoral Care Foundation, 1989.

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1943-, Clements William M., ed. Ministry with the aging: Designs, challenges, foundations. Haworth Press, 1989.

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Blessings of age: A pastoral message on growing older within the faith community : a statement of the U.S. Catholic Bishops. United States Catholic Conference, 1999.

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Book chapters on the topic "Church work with older people. Pastoral care. Older people"

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Brown, Jeannette E. "Chemists Who Work in Industry." In African American Women Chemists in the Modern Era. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190615178.003.0006.

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Dr. Dorothy J. Phillips (Fig. 2.1) is a retired industrial chemist and a member of the Board of Directors of the ACS. Dorothy Jean Wingfield was born in Nashville, Tennessee on July 27, 1945, the third of eight children, five girls and three boys. She was the second girl and is very close to her older sister. Dorothy grew up in a multi- generational home as both her grandmothers often lived with them. Her father, Reverend Robert Cam Wingfield Sr., born in 1905, was a porter at the Greyhound Bus station and went to school in the evenings after he was called to the ministry. He was very active in his church as the superintendent of the Sunday school; he became a pastor after receiving an associate’s degree in theology and pastoral studies from the American Baptist Theological Seminary. Her mother, Rebecca Cooper Wingfield, occasionally did domestic work. On these occasions, Dorothy’s maternal grandmother would take care of the children. Dorothy’s mother was also very active in civic and school activities, attending the local meetings and conferences of the segregated Parent Teachers Association (PTA) called the Negro Parent Teachers Association or Colored PTA. For that reason, she was frequently at the schools to talk with her children’s teachers. She also worked on a social issue with the city to move people out of the dilapidated slum housing near the Capitol. The town built government subsidized housing to relocate people from homes which did not have indoor toilets and electricity. She was also active in her Baptist church as a Mother, or Deaconess, counseling young women, especially about her role as the minister’s wife. When Dorothy went to school in 1951, Nashville schools were segregated and African American children went to the schools in their neighborhoods. But Dorothy’s elementary, junior high, and high schools were segregated even though the family lived in a predominately white neighborhood. This was because around 1956, and after Rosa Park’s bus boycott in Montgomery, AL, her father, like other ministers, became more active in civil rights and one of his actions was to move to a predominately white neighborhood.
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You might also be interested in the extended bibliographies on the topic 'Church work with older people. Pastoral care. Older people' for particular source types:
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