Log in

Relevant bibliographies by topics / Church work with the blind

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
Reports

Academic literature on the topic 'Church work with the blind'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Church work with the blind.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Church work with the blind"

1

Kolodnyi, Anatolii M. "The Patriarchate is the disgraced Testament of Joseph the Blind." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 225–81. http://dx.doi.org/10.32420/2017.81-82.757.

Full text

Abstract:

The idea of the creation of the Ukrainian Patriarchate is simultaneously an attempt at combining the Ukrainian Orthodox Church with the Roman Apostolic See and, above all, with the work of the Jesuit Anthony Possevino of Poland at the court of Prince Konstantin Ostrozky. With the purpose of such a combination, a meeting in Krakow was held in 1583, in which it was discussed mainly the question of the creation of a Catholic patriarchate in Ukraine. We learn about this in particular from the report of the Apostolic Nuncio in Poland, Albert Bolognetti, who in May 1584 offered the Polish Queen Stefan Batory to create a patriarchate for the Ukrainians and Belarussians in Vyli or in the city of Lvov with the help of the princes of Ostrozky. This patriarchy should have been the basis for the combination of the Ukrainian Orthodox Church with the Roman Apostolic See.

APA, Harvard, Vancouver, ISO, and other styles

2

McTavish, Fr James. "Jesus the Divine Physician." Linacre Quarterly 85, no. 1 (February 2018): 18–23. http://dx.doi.org/10.1177/0024363918761707.

Full text

Abstract:

During his earthly life, Jesus was very active in his ministry of healing. He cured the blind, opened the ears of the deaf, and brought the dead back to life. The early Church Fathers gave our Lord the title of “the Divine Physician.” However, Jesus did not cure all disease and sickness once and for all. Instead he asked us to have faith, to renounce sin, with its concomitant morbidity and mortality, and to believe in him. Jesus came to give us a life that will never end, not even with death. The Church and her members have the ongoing task of continuing his healing work in the world of today.

APA, Harvard, Vancouver, ISO, and other styles

3

Istodor, Gheorghe. "Darwinism in the Light of Orthodoxy: Scientific Transformism Based on Materialism and Naturalism." DIALOGO 1, no. 1 (November 30, 2014): 80–82. http://dx.doi.org/10.51917/dialogo.2014.1.1.11.

Full text

Abstract:

Darwin and his transformism is the most serious challenge to the religious faith of the Church, initial being challenged the presence and God’s creative work in the living universe of the nature, and finally to challenge the existence of God as the Creator, being replaced by an eternal matters and by a blind and random natural process called natural selection. Darwinian theory proposes a dangerous road that starts from deism - with Anglican theistic accents - accepted in his time to an agnosticism and an atheism worst to strike materialism that have an ideological origins placing the foundations of ateization process of many generations starting with modernism, postmodernism and until today.

APA, Harvard, Vancouver, ISO, and other styles

4

Ordoukhanian, Evlin. "Stone and Brick Work Churches Composition and Structural Features." Key Engineering Materials 828 (December 2019): 58–62. http://dx.doi.org/10.4028/www.scientific.net/kem.828.58.

Full text

Abstract:

One of the typical features of the early Armenian culture of cemetery is its original church architecture. The radical changes in socio-economic and political relations were the basis of 301 cc to proclaim Christianity as a state religion. Church building has a great progress in the high middle Ages (9th-14th cc.) Where stone blocks are used as a building blend together with bricks. In the article, comparisons have been made between the Kirants Monastery and Makaravank, which are located in the same region and were built at the same time. As a result of the study, it is noticeable that these two monasteries, which have been high middle age construction material, have eras and similar buildings (churches, subsidiary structures, cemeteries around). Churches are a cross-shaped central dome and a domed hall volumetric spatial type. The facade is decorated with luxurious decoration, the exterior facades are decorated with colored bricks in Kirants monastery, and in Makaravank, in the form of stone carving. Similarities are seen in structured nodes - entrances and windows. There are remarkable differences in interior decorations - the interior walls of the Kirants monastery are decorated, with a small part of them preserved up to now, and there is no interior decoration in Makaravank.

APA, Harvard, Vancouver, ISO, and other styles

5

Cutler, L. C. "Grinling Gibbons: a Dutch master in England." Sculpture Journal: Volume 29, Issue 3 29, no. 3 (December 1, 2020): 275–97. http://dx.doi.org/10.3828/sj.2020.29.3.3.

Full text

Abstract:

Grinling Gibbons’s still-life sculpture emerged out of the artistic and proto-scientific culture of the seventeenth-century Netherlands and was understood in these intellectual terms by the sophisticated, courtly consumers of his work in Restoration England. Our fondness for a myth of Gibbons as a dazzlingly skilful but intellectually vapid artist should not blind us to the intellectual focus of his sculptures. The carved frame for Elias Ashmole’s portrait in the Ashmolean collection is a sophisticated engagement with European cultures of collecting. The Cosimo panel for Charles II engages with the witty and formidably advanced scientific discourses of the Caroline court, while the limewood reredos in St James’ church, Piccadilly reaches back to the devotional roots of floral still life, reinterpreting it in the context of English Protestantism.

APA, Harvard, Vancouver, ISO, and other styles

6

Sellew, Philip. "Achilles or Christ? Porphyry and Didymus in Debate over Allegorical Interpretation." Harvard Theological Review 82, no. 1 (January 1989): 79–100. http://dx.doi.org/10.1017/s0017816000016035.

Full text

Abstract:

Porphyry of Tyre, the disciple of Plotinus who composed his massive workAgainst the Christiansunder Diocletian, has attracted much attention in recent years as perhaps the most formidable intellectual opponent of the early church. Modern scholars continue to be impressed by Porphyry's knowledge, resourcefulness, and the evident respect shown him by such figures as Jerome and Augustine. Because his literary remains are both fragmentary and disputed, moreover, any new information about Porphyry's views is of considerable importance. Just such a discovery provides the occasion for this essay. Among the papyrus codices found in an ammunition dump near Toura, Egypt, during World War II, were several previously unknown works of Origen and Didymus the Blind.

APA, Harvard, Vancouver, ISO, and other styles

7

Eskedal, Anders. "‘Den Gamle’ som præst eller et blik ind i N. F. S.Grundtvigs præstevirke især i perioden efter sygdommen 1867." Grundtvig-Studier 54, no. 1 (January 1, 2003): 126–59. http://dx.doi.org/10.7146/grs.v54i1.16439.

Full text

Abstract:

‘Den Gamle * som prast eller et blik ind i N. F. S.Grundtvigs prastevirke isar i perioden efter sygdommen 1867[‘The Old Man ' as Priest, or, a Glimpse into N. F. S. Grundtvig's Ministry especially in the Period Following the Illness of 1867]By Anders EskedalDespite the infirmities of old age, Grundtvig continued right up to his death to serve as priest in Vartov Church. All who have given any account of these church services agree that they were a moving experience. This was not because of the sermons, from which perhaps only a small minority could fully profit, but rather because of the whole atmosphere surrounding the services. The old bishop was certainly a charismatic figure but the centre-point was the hymn-singing and prayer and the solemnity of the sacraments; and the fellowship of the Vartov congregation was no mere figure of speech.Vartov was not a parish church, and the congregation which gathered about Grundtvig came from the whole of Copenhagen - sometimes, indeed, from far beyond. But from out of Vartov and its divine service inspiration went forth to the Grundtvigian congregations all across the land.This inspiration emanated also from the Friends’ Meetings which functioned from 1863 as annual conventions of the Grundtvigian movement. Here were discussed matters of importance to the movement and here they met ‘the Old Man’ who would typically hold divine service, make an address and answer questions.His third wife, Asta, would keep open house at home so that Grundtvig, who was otherwise not good at making connections, could now come into personal contact with many of those who had previously known him only through his books; indeed, he began himself to issue invitations.In the last years of his life he oversaw the second editions of some of his most important books, among others the Sangvark [Song-work (or Carillon) for the Danish Church] from 1837. The most significant new publication was doubtless the ecclesiastical-historical lectures Kirke-Speil [Mirror of the Church] from 1870.Grundtvig’s health had always been sturdy but from about 1860 he began to have difficulty walking because of ‘rosen’ (erisypelas) and fluid in the legs. After the major breakdown in 1867 he was noticeably enfeebled. He began also to suffer from deterioration of his eyesight which in the end rendered him almost blind, so that his sermons had to be written out in big latin characters and books and newspapers had to be read aloud to him. But his brain and especially the elephantine memory continued unenfeebled.He died on 2 September 1872, a week before his 89th birthday.

APA, Harvard, Vancouver, ISO, and other styles

8

Macdonald, Don, Alexander D. Hill, and Chi-Dooh Li. "Confidentiality and the Duty to Report Abuse: A Current Case Study." Journal of Psychology and Theology 21, no. 2 (June 1993): 119–26. http://dx.doi.org/10.1177/009164719302100201.

Full text

Abstract:

Counselors in religious settings face many difficult legal decisions. One of the most frequent decisions is whether or not to report suspected child abuse or neglect. The Washington State Supreme Court recently upheld the convictions of two church-based counselors for failure to inform state officials of suspected child abuse. The reasons given for this decision are discussed. The court's interpretations of state and federal laws have far-reaching implications for counselors who seek to blend religious faith and clinical practice. Such counselors would be wise to consider the court's findings and interpretations vis-à-vis their own clinical work and their understanding of how faith informs practice.

APA, Harvard, Vancouver, ISO, and other styles

9

Iitti, Vesa. "The Fourth Way in Finland." Scripta Instituti Donneriani Aboensis 20 (January 1, 2008): 78–87. http://dx.doi.org/10.30674/scripta.67328.

Full text

Abstract:

This article focuses on the general history of the Fourth Way in Finland. The Fourth Way, or simply ‘the Work’, began as a Greco-Armenian man named Georges Ivanovich Gurdjieff (1866?–1949) gathered groups of pupils in St Petersburg and Moscow in 1912. To these groups, Gurdjieff started to teach what he had learned and synthesized between ca 1896 and 1912 during his travels on spiritual search of Egypt, Crete, Sumeria, Assyria, the Holy Land, Mecca, Ethiopia, Sudan, India, Afghanistan, the northern valleys of Siberia, and Tibet. Neither Gurdjieff nor any of his disciples called themselves a church, a sect, or anything alike, but referred to themselves simply as ‘the Work’, or as ‘the Fourth Way’. The name ‘the Fourth Way’ originates in a Gurdjieffian view that there are essentially three traditional ways of spiritual work: those of a monk, a fakir, and a yogi. These ways do not literally refer to the activities of a monk, a fakir, and a yogi, but to similar types of spiritual work emphasizing exercise of emotion, body, or mind. Gurdjieff’s teaching is a blend of various influences that include Sufism, orthodox Christianity, Buddhism, Kabbalah, and general elements of various occult teachings of both the East and the West. Gurdjieff’s teaching is a blend of various influences that include Sufism, orthodox Christianity, Buddhism, Kabbalah, and general elements of various occult teachings of both the East and the West. It is a unique combination of cosmology, psychology, theory of evolution, and overall theory and practise aiming to help individuals in their efforts towards what is called ‘self-remembering’.

APA, Harvard, Vancouver, ISO, and other styles

10

Boff, Leonardo. "O LEGADO HUMANO, TEOLÓGICO E ESPIRITUAL DE J.B. LIBANIO SJ." Perspectiva Teológica 46, no. 129 (October 2, 2014): 323. http://dx.doi.org/10.20911/21768757v46n129p323/2014.

Full text

Abstract:

O escritor e teólogo Leonardo Boff presta sua homenagem a João Batista Libanio, discorrendo acerca do legado humano, teológico e espiritual desse grande teólogo jesuíta. Fazendo uma espécie de “leitura de cego”, segundo as palavras do próprio autor, ele capta relevâncias da pessoa, atividade teológica e obra literária de Libanio. Durante anos, compartilharam sonhos e realizaram projetos. Participaram intensamente na forja dos anos dourados da Igreja e da Teologia no Brasil. Encontram-se, ambos, na origem das Comunidades Eclesiais de Base e da Teologia da Libertação. Juntos assessoraram por muitos anos a CRB (Conferência dos Religiosos do Brasil) e a CNBB (Conferência Nacional dos Bispos do Brasil). Leonardo Boff inicia seu texto dizendo que Libanio é “o amigo que nunca perdi” e conclui confessando ser graça do Altíssimo ter tido como companheiro de caminhada “um amigo e um irmão dessa grandeza”.ABSTRACT: The writer and theologian Leonardo Boff pays his homage to João Batista Libanio, talking about the human, theological and spiritual legacy of this great Jesuit theologian. Doing a sort of “blind reading”, according to the words of the author himself, he captures relevancies of person, theological activity and literary work of Libanio. For years, they shared dreams and accomplished projects together. They also participated intensely in the forging of the golden years of the Church and theology in Brazil. Both are at the origin of the “Comunidades Eclesiais de Base” and of Liberation Theology. Together they accompanied for many years the CRB (Conference of Religious of Brazil) and the CNBB (National Conference of Bishops of Brazil). Leonardo Boff begins his text saying that Libanio is “the friend who I never lost” and concludes saying that it was by the grace of the Almighty to have had as a companion on the journey “a friend and a brother of such grandeur”.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Church work with the blind"

1

Browne, Elizabeth J. "God is blind a liberation theology of the outcast /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Manrodt, John Henry. "Family enrichment workshop for families seeking to honorand blend cultural backgrounds." Theological Research Exchange Network (TREN), access this title online, 2001. http://www.tren.com/search.cfm?p108-0001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Carlshamre, Amanda. "Diakonatets paradox - att orka hjälpa och stödja dem i kroppslig och själslig nöd utan att själv brinna ut : En studie om Kenneth Pargaments copingteori på utmattningsproblematiken bland diakoner i Svenska kyrkan." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-443838.

Full text

Abstract:

This study uses the coping theory and search for significance by Kenneth Pargament (1997) applied to the issue of occupational burnout among parish deacons in the Church of Sweden. The Social Insurance Report of 2020:8 presents deacons and priests as a profession at high risk of falling ill in stress related mental illness and sick leaves. The aim with this essay is to try to find whether there are aspects of Pargament’s coping theory that can be applied on this problem. Two main questions were answered:- What does the Church of Sweden’s governing documents state regarding the deaconry related to structure and role clarity? - How can we use Pargament’s coping theory on search for significance to understand the burnout issue among deacons as it is presented in the Social Insurance Report of 2020:8? Through a thematic analysis, three themes were distinguished: Clarity of Mission, Religions as Motivation and Structure and Management. These themes set the foundation for the result presented in this report. The chapter of Analysis deepens the connection to the coping theory and three specific assumptions of Pargament. The conclusion is that the governing documents are quite vague in presenting the deaconry related to structure and role clarity. There is also a lack of understanding, regarding deaconry and diakonia of the church, amongst parish leaderships which in turn leads to challenges and frictions for the local parish deacons. Many of them also wish for more liturgical elements and time for religious praxis within their working hours which results in a discussion of conserving or transforming the individuals’ significance.

APA, Harvard, Vancouver, ISO, and other styles

4

Bissell, Timothy R. "Church Multiplication Centers and indigenous church expansion." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p056-0078.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Wimbs, Malinda L. "Exploring Personal and Societal Expectations of Blind Veterans." Thesis, Walden University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10279892.

Full text

Abstract:

More U.S. men and women are returning from military service obligations with physical and mental disabilities which complicate their transition to civilian life. Few researchers, however, have examined the post service experiences of blind veterans and whether they are affected by societal expectations of people living with disabilities. The purpose of this qualitative study was to gain knowledge about the experiences of U.S. veterans who suffered vision loss, and the influence of societal expectations on their lives. Hermeneutic phenomenological methodology was used to explore the personal meanings 8 veterans, who lost their vision during active service, attached to their experiences as they transition into daily routines. Using a 4 stage hermeneutic analysis and an interpretive lens resulted in the emergence of 6 major themes: (1) Never give up, (2) Mantras and declarations, (3) Previous beliefs and helping, (4) Struggles after vision loss (5) Current thought about disabilities and (6) Independence. Key findings suggested the veterans’ previous thoughts about disabilities hindered their initial adjustments to losing their vision. All of them experienced a time of distress that aligned with their previous thoughts concerning people living with obvious disabilities requiring help, and independent skills training programs greatly contributed to their increased confidence to live independently. Blind veterans’ personal descriptions of becoming blind may provide social workers, vocational rehabilitation counselors, and other human service professionals with information they can use to enhance programming and services for these individuals. Other implications for positive social change include the possible development of social change initiatives to change public perceptions of blind veterans.

APA, Harvard, Vancouver, ISO, and other styles

6

Pisarchuk, Theodore. "Orthodox Church planting for evangelism and church growth." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Ahn, Heehyung. "Theory of cell church and its application in the Shinhyun Church." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Maritim, Jonathan Cheruiyot. "The church and the poor church ministry to the poor /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Hwang, Ki Sik. "A study of the DongSan Church growth through implementation of evangelism." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Rootham, Esther Maddy. "(Re)Working citizenship : young people and colour-blind politics." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:1a140a0d-2255-4770-95cc-634d16fa393b.

Full text

Abstract:

This study is about the manner in which ‘ethnicity’, ‘race’, ‘racism’ and ‘anti-racism’ are understood in contemporary France and how this affects the ways in which racialized young adults experience their schooling and early working lives. I explore the ways in which young people living and working in Paris and its surrounding suburbs understand the opportunities and barriers they face. I ground these narratives in an historicized account of the emergence of recent formulations of debates about the appropriate place of immigrants and racialized communities in public political culture in France. I do this through both an examination of the controversy surrounding the use of the categories ethnicity and ‘race’ for the purpose of monitoring discrimination as well as an analysis of a recently inaugurated national museum dedicated to the contribution of immigrants to the French nation. I argue that highly mediatised discussions in France revolving around the meaning of the French national identity, immigration and integration, youth unrest in the banlieues and the place of religion in French society are all implicitly discourses of ‘race’ and racism, despite the concerted and explicit avoidance of the deployment of racial terminology. I draw together an analysis of racialization processes as they take place at different scales and arenas from the denial of the significance of racialization in intellectual milieus, to the process of invisibilisation of racialization and colonialism at work in museum displays and memory narratives to the individual and collective everyday lived experience of racism of relatively high achieving young racialized adults. While rooted in human geography, I rely on a variety of qualitative methods and contribute to a range of academic fields, including the study of racism and anti-racism, the sociology of statistics, museum studies and political science.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Church work with the blind"

1

Harold, Hostetler, ed. That they might see. Nashville: T. Nelson, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Jakab, Miklós. Alkalmazkodó szeretet: Jakab Miklós vak- és siketmissziós lelkipásztor visszaemlékezései. Budapest: Kálvin Kiadó, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Lipiec, Dariusz. Duszpasterstwo niewidomych i słabowidzących w Polsce: Studium teologicznopastoralne. Lublin: Wydawn. KUL, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Turning barriers into bridges: The inclusive use of information and communication technology for churches in America, Britain, and Canada. [Place of publication not identified]: John Jay Frank, 2016.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Trammell, Harold. Church alive!: Comparing church work with the work of the church. Shippensburg, PA: Treasure House, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Church meetings that work. [Bethesda, MD]: Alban Institute, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Making committees work. Grand Rapids, Mich: Zondervan, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Royal National Institute of the Blind., ed. Beyond the stereotypes: Blind and partially sighted people and work. London: Action for Blind People, 2004.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Maychell, Karen. Beyond vision: Training for work with visually impaired people. Windsor, Berkshire, England: NFER-Nelson, 1990.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Henri, Pierre. The life and work of Louis Braille, 1809-1852: Inventor of the alphabet for the blind. Pretoria: South African National Council for the Blind, 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Church work with the blind"

1

Xiang, Yong, Dezhong Peng, and Zuyuan Yang. "Future Work." In Blind Source Separation, 91–94. Singapore: Springer Singapore, 2014. http://dx.doi.org/10.1007/978-981-287-227-2_5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Birth, Kevin K. "Chapter 3 “Hours Don’t Make Work”: Kairos, Chronos, and the Spirit of Work in Trinidad." In Time Blind, 47–69. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-34132-3_4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Chaudhuri, Subhasis, Rajbabu Velmurugan, and Renu Rameshan. "MAP Estimation: When Does It Work?" In Blind Image Deconvolution, 61–75. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-10485-0_4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Bright, Graham, and Dave Bailey. "Youth Work and the Church." In Youth Work: Histories, Policy and Contexts, 145–60. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-43440-1_8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Simuţ, Corneliu C. "The Work of the Church." In A Critical Study of Hans Kung's Ecclesiology, 101–11. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230613393_8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Townley, Dafydd. "The Church Committee at Work." In The Year of Intelligence in the United States, 165–208. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67646-9_5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Sedlak, Vic. "The work of supervision." In The Psychoanalyst’s Superegos, Ego Ideals and Blind Spots, 111–29. New York : Routledge, [2019] | Series: New library of psychoanalysis: Routledge, 2019. http://dx.doi.org/10.4324/9780429261916-7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Loue, Sana. "Same-Sex Relations in Scripture and the African American Church." In SpringerBriefs in Social Work, 25–45. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-9002-9_3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Thompson, Naomi. "Christian youth work: Social, spiritual, and institutional agendas." In Young People and Church Since 1900, 117–41. New York : Routledge, 2017. | Series: AHRC/ESRC religion and society series: Routledge, 2017. http://dx.doi.org/10.4324/9781315113012-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Valle, Eneyda Arteaga de, and Eva Klawatsch-Treitl. "3.2.3 Social work and gender aspects: Why can social work not be considered gender blind?" In Appear, 50–55. Wien: Böhlau Verlag, 2015. http://dx.doi.org/10.7767/9783205201731-010.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Church work with the blind"

1

Stock, Gerald. "Group Work: Does It Work?" In Applied Human Factors and Ergonomics Conference. AHFE International, 2019. http://dx.doi.org/10.54941/ahfe100251.

Full text

Abstract:

Group-work plays a significant part in all undergraduate courses while working effectively as a member of a group is one of the most important generic skills that students need to develop while at university in preparation for their future working lives. Many stakeholders, however, have reservations regarding group-based assignments, in particular about whether or not individual group members are rewarded appropriately for their contribution to the overall group achievement. The success of group-work is dependent on both extrinsic factors, such as assignment design, management, assessment, etc. as well as intrinsic factors, such as the knowledge, skills, etc. of individual group members.In this paper the challenges presented by the extrinsic factors that impact on the success of group-based assignments are considered against the background of the of formal summative assessment of group-based assignments on BSc Computing undergraduate courses in the Department of Computing at Canterbury Christ Church University in the United Kingdom. In particular the effectiveness of group-work in terms of improved learning, improved development of non-cognitive skills and assessment validity/reliability are considered.

APA, Harvard, Vancouver, ISO, and other styles

2

Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

Full text

Abstract:

The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.

APA, Harvard, Vancouver, ISO, and other styles

3

Mezentseva, Irina. "«Your Sorrowful Work Will Not Be Lost …»: About the Fate of the Historical and Cultural Heritage in a Changing World (to the 35th Anniversary of the Museum of Decembrists in Chita)." In Irkutsk Historical and Economic Yearbook 2021. Baikal State University, 2021. http://dx.doi.org/10.17150/978-5-7253-3040-3.34.

Full text

Abstract:

Zabaikalye is one of the few places in Russia where the memory of Decembrists is given special importance. An example of fondness for a good name of «the first Russian revolutionaries» is the museum located in Mikhailo-Arkhangelsk church in the old part of Chita. The history simply combined a wooden church built at the end of the 18th century and a socio-political event of the early 19th century. The church became the center of the Decembrist stay in Chita, and therefore, it was not by chance the decision to locate the museum there. Today, the legacy of the Decembrists on the Trans-Baikal land is going through difficult times. The article is devoted to the history of this issue.

APA, Harvard, Vancouver, ISO, and other styles

4

Tan, Abigail, Michael Robin, Craig Williams, and LouAnne Boyd. "Prototyping Accessible Work Systems with a Deaf-Blind Employee." In CHI '20: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3334480.3382859.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Ramírez, Rafael, Nuno Mendes, and Paulo B. Lourenço. "Structural performance of the church of São Miguel de Refojos." In IABSE Symposium, Guimarães 2019: Towards a Resilient Built Environment Risk and Asset Management. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/guimaraes.2019.1576.

Full text

Abstract:

<p>This paper addresses the study of the structural stability of the church of São Miguel de Refojos, in Cabeceiras de Basto (Portugal). The building presents low to moderate structural damage, as well as other non-structural problems mainly related to the high presence of water. The work is divided into three main tasks, namely inspection and diagnosis of the building, preparation and calibration of a numerical model, and finally, structural analysis. The structure nonlinear behavior is evaluated and pushover analyses are used to assess the seismic performance. In addition, the stability of the church for horizontal actions is verified by means of limit analysis. The results are evaluated in terms of capacity curves, deformation, structural damage patterns and collapse mechanisms. The present study allowed to obtain detailed and reliable knowledge of the conservation state and structural safety of the historical church.</p>

APA, Harvard, Vancouver, ISO, and other styles

6

Lingala, Sajan Goud, and Mathews Jacob. "A blind compressive sensing frame work for accelerated dynamic MRI." In 2012 IEEE 9th International Symposium on Biomedical Imaging (ISBI 2012). IEEE, 2012. http://dx.doi.org/10.1109/isbi.2012.6235741.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Vacaru, Nadia-Elena. "SEVERAL INTERVENTIONS TO SOLVE THE PROBLEM OF WORKERS: THE STATE CONTRIBUTION AND THE SOCIAL WORK OF THE CHURCH." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.014.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Sorbo, Emanuela, and Gianluca Spironelli. "INFORMATIVE MODELS OF CULTURAL HERITAGE. THE “UNFINISHED” CHURCH OF BRENDOLA." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12097.

Full text

Abstract:

The paper is an initial form of dissemination of the research activities carried out by the IUAV University of Venice working group which, on behalf of the Municipal administration of Brendola, seeks to delineate the application of a methodology for the study and analysis of the architectural and landscape heritage of significant cultural interest that is in a state of abandonment. The case study application is the church of San Michele Arcangelo in Brendola (Vicenza), known as the “Incompiuta” (“Unfinished”). The case study proposed is an interesting exemplar of ecclesiastical architecture, designed by engineer-architect Fausto Franco, in which its characteristics of being unfinished and in a state of ruin contribute to redefining the image of a work that fits in a historical context of architectural and technical experimentation, where the reference to historical architecture is mediated by contemporary forms and by the use of modern building materials, among which, the use of reinforced bricks is noteworthy. The research activity, which is taking place in the context of the COVID-19 health emergency, aims at putting a series of strategies and operational practices based on the digitisation of data to the test, so as to allow increased interoperability and sharing through the building of an online open data repository addressed to the actors involved in the conservation process and to the community. In the processes of conservation and valorisation, in-depth knowledge and documentation of the materials and construction techniques involves multidisciplinary areas; effectively organising them in a system that regulates their collection, cataloguing, processing and archiving according to shared procedures, therefore becomes a fundamental prerequisite for the development of operational planning of the valorisation strategies. All the instruments that make it possible to collect data and reach a true knowledge of the object therefore become indispensable. From this point of view, the push towards the digitisation of the data that emerged during the pandemic phase plays a fundamental role in the range of application possibilities, from the survey to the mechanisms for the conservation and management of the cultural heritage.

APA, Harvard, Vancouver, ISO, and other styles

9

Voykinska, Violeta, Shiri Azenkot, Shaomei Wu, and Gilly Leshed. "How Blind People Interact with Visual Content on Social Networking Services." In CSCW '16: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2818048.2820013.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Ptitsyna, N. V., and A. N. Nikitin. "INDIVIDUAL PROJECT OF LANDSCAPING THE TERRITORY OF THE ORTHODOX CHURCH OF ELIJAH THE PROPHET IN YELNYA SMOLENSK REGION WITH BEAUTIFUL FLOWERING ANNUALS." In STATE AND DEVELOPMENT PROSPECTS OF AGRIBUSINESS Volume 2. DSTU-Print, 2020. http://dx.doi.org/10.23947/interagro.2020.2.380-383.

Full text

Abstract:

This work reflects the environmental formation and improvement of the territory of the Orthodox Church of Elijah the prophet, located at the address Smolensk region, Yelnya, which should create favorable conditions for religious influence on believers and enrich the architectural appearance of the temple.

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Church work with the blind"

1

Gunay, Selim, Fan Hu, Khalid Mosalam, Arpit Nema, Jose Restrepo, Adam Zsarnoczay, and Jack Baker. Blind Prediction of Shaking Table Tests of a New Bridge Bent Design. Pacific Earthquake Engineering Research Center, University of California, Berkeley, CA, November 2020. http://dx.doi.org/10.55461/svks9397.

Full text

Abstract:

Considering the importance of the transportation network and bridge structures, the associated seismic design philosophy is shifting from the basic collapse prevention objective to maintaining functionality on the community scale in the aftermath of moderate to strong earthquakes (i.e., resiliency). In addition to performance, the associated construction philosophy is also being modernized, with the utilization of accelerated bridge construction (ABC) techniques to reduce impacts of construction work on traffic, society, economy, and on-site safety during construction. Recent years have seen several developments towards the design of low-damage bridges and ABC. According to the results of conducted tests, these systems have significant potential to achieve the intended community resiliency objectives. Taking advantage of such potential in the standard design and analysis processes requires proper modeling that adequately characterizes the behavior and response of these bridge systems. To evaluate the current practices and abilities of the structural engineering community to model this type of resiliency-oriented bridges, the Pacific Earthquake Engineering Research Center (PEER) organized a blind prediction contest of a two-column bridge bent consisting of columns with enhanced response characteristics achieved by a well-balanced contribution of self-centering, rocking, and energy dissipation. The parameters of this blind prediction competition are described in this report, and the predictions submitted by different teams are analyzed. In general, forces are predicted better than displacements. The post-tension bar forces and residual displacements are predicted with the best and least accuracy, respectively. Some of the predicted quantities are observed to have coefficient of variation (COV) values larger than 50%; however, in general, the scatter in the predictions amongst different teams is not significantly large. Applied ground motions (GM) in shaking table tests consisted of a series of naturally recorded earthquake acceleration signals, where GM1 is found to be the largest contributor to the displacement error for most of the teams, and GM7 is the largest contributor to the force (hence, the acceleration) error. The large contribution of GM1 to the displacement error is due to the elastic response in GM1 and the errors stemming from the incorrect estimation of the period and damping ratio. The contribution of GM7 to the force error is due to the errors in the estimation of the base-shear capacity. Several teams were able to predict forces and accelerations with only moderate bias. Displacements, however, were systematically underestimated by almost every team. This suggests that there is a general problem either in the assumptions made or the models used to simulate the response of this type of bridge bent with enhanced response characteristics. Predictions of the best-performing teams were consistently and substantially better than average in all response quantities. The engineering community would benefit from learning details of the approach of the best teams and the factors that caused the models of other teams to fail to produce similarly good results. Blind prediction contests provide: (1) very useful information regarding areas where current numerical models might be improved; and (2) quantitative data regarding the uncertainty of analytical models for use in performance-based earthquake engineering evaluations. Such blind prediction contests should be encouraged for other experimental research activities and are planned to be conducted annually by PEER.

APA, Harvard, Vancouver, ISO, and other styles

2

Idris, Iffat. Preventing Atrocities in Conflict and Non-conflict Settings. Institute of Development Studies, August 2022. http://dx.doi.org/10.19088/k4d.2022.137.

Full text

Abstract:

Atrocity prevention refers to activities to prevent atrocity crimes against civilians. These include genocide, war crimes, crimes against humanity and ethnic cleansing, and can take place in both conflict and non-conflict settings. This points to the need to prioritise and implement atrocity prevention specifically, and not just as part of conflict prevention efforts. Atrocity prevention interventions are broadly of two types: operational (short-term responses) and structural (addressing underlying causes/drivers). These encompass a wide range of approaches including: acting locally (with local actors taking the lead in prevention activities); tackling hate speech, and promoting an independent and strong media; documenting human rights violations, and prosecuting and punishing those responsible (establishing rule of law). The international community should prioritise atrocity prevention, but work in a united manner, take a comprehensive approach, and give the lead to local actors. Atrocity crimes generally develop in a process over time, and risk factors can be identified; these traits make atrocity prevention possible. This rapid review looks at the concept of atrocity prevention, how it is distinct from conflict prevention, the different approaches taken to atrocity prevention, and the lessons learned from these. The review draws on a mixture of academic and grey literature, in particular reports produced by international development organisations such as the United Nations (UN) and USAID. The literature was largely gender-blind (with the exception of conflict-related sexual violence) and disability-blind.

APA, Harvard, Vancouver, ISO, and other styles

3

WolfvWolf, Anne, Matthias Unterberg, Andrea Witowski, Michael Adamzik, and Alexander Wolf. Efficacy and effectiveness of Oliceridine in acute postoperative pain, a systematic review and meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, January 2023. http://dx.doi.org/10.37766/inplasy2023.1.0063.

Full text

Abstract:

Review question / Objective: Oliceridine is a relatively novel so called bias opioid which is approved for severe opioid requiring pain. Due to its biased agonism, it is said to have fewer side effects than conventional opioids. This systematic review and meta-analysis will analyze the efficacy and effectiveness of oliceridine compared to placebo or morphine in acute postoperative pain for up to 72 hours. This will be the first meta-analysis on this topic. Our aim with this work is to evaluate the clinical utility of this relatively new substance in a broad postoperative context. The lead questions of this systematic review and meta-analysis are: 1. Does Oliceridine demonstrate comparable analgesia to morphine with an improved side effect profile? 2. Does oliceridine demonstrate a superior analgesia compared to placebo with a comparable side effect profile? Transfered to PICOS, the study questions present as follows: Patients: Postoperative (up to 72hours) patients with moderate to severe pain Intervention: Oliceridine (TRV130) Comparison: Morphine and Placebo Outcome: Efficacy (pain reduction), effectiveness (side effects, adverse events) Study: Randomized controlled trials, at least single-blind.

APA, Harvard, Vancouver, ISO, and other styles

4

Integration of STI and HIV/AIDS with MCH-FP services: A case study of the Busoga Diocese Family Life Education Program, Uganda. Population Council, 1997. http://dx.doi.org/10.31899/rh1997.1005.

Full text

Abstract:

The Family Life Education Project (FLEP) was started in 1986 by the Busoga Diocese of the Anglican Church of Uganda with assistance from Pathfinder International. The project provides integrated MCH, FP, STD, and HIV/AIDS services to more than 500,000 individuals through 48 clinics and 162 trained village health workers (VHWs). Each clinic serves an estimated 11,000 people living in a sub-Parish. Each sub-Parish has a health subcommittee selected by the community that is responsible for hiring clinic staff, identifying VHWs, and mobilizing resources for clinic staff salaries. Data suggest that the program is reaching a large number of clients through the clinic and community-based approaches. The methodology used for the case study involved review of available data and reports, in-depth interviews with management team, modified situation analysis, and guided group discussions. As noted in this report, using simple rural-based health facilities and volunteer community-based workers to provide family planning and STD/HIV services using the integrated approach is possible, however considerable work must be done before the project can provide high-quality MCH/FP and STD/HIV services to every client using this approach.

APA, Harvard, Vancouver, ISO, and other styles

5

Global Food 50/50: Hungry for gender equality. Global Health 50/50, October 2022. http://dx.doi.org/10.56649/wiqe2012.

Full text

Abstract:

Across the world, populations are facing severe threats and rising inequalities due to a combination of climate change, environmental degradation, COVID-19 and conflict. Food systems, as a result, are in crisis and people are increasingly feeling the impact on their everyday lives. For women, globally and across regions, the impact of the food systems crisis is more severe than for men, and women are more food insecure than men. Women, historically and now, have less access to healthy food, land ownership and resources for food production than men. Gender inequalities are woven through food systems, and contribute to unjust food production, access and consumption. Global food systems organizations are working to address some of the critical issues facing populations’ access to food and nutrition. The second annual Global Food 50/50 Report assesses whether and how such organizations are integrating gender and equality considerations in their work. It reviews the policies and practices of 51 organizations as they relate to two interlinked dimensions of inequality: inequality of opportunity in career pathways inside organizations and inequality in who benefits from the global food system. The primary aim of the Global Food 50/50 Report is to encourage food systems organizations to confront and address gender inequality both within their organizations and governance structures, and in their programmatic approaches across food systems. A second aim is to increase recognition of the role that gender plays in who runs and benefits from food systems for everybody: women and men, including transgender people, and people with nonbinary gender identities. Key findings from this year’s report show that gender and geographic diversity are severely lacking in the boards of major global food organizations, with leadership positions dominated by men from the global north. This matters because representation from a narrow section of the global population will not result in policies and programmes that meet the needs and interests of all people, across all regions, including women. The review of board composition of 51 organizations showed that more than 70% of board seats are held by nationals of high-income countries. Just 8% of board seats are held by women from low- and middle-income countries. However, there is room for hope. Our findings show an increase in women board chairs from 26% in 2021 to 35% in 2022. More organizations are publishing board diversity policies—policies were found in 30% of organizations, a 10% increase since 2021. Moreover, the review located five new board diversity policies across the sample. A high proportion of organizations (49/52) have made formal and public commitments to gender equality and this has increased since 2021. In 2022, there was an increase of five organizations with gender-transformative programmatic approaches, from 60% to 70% and a decrease in the number of organizations with gender-blind approaches. Despite some advances among some global food systems organizations, the sector has a long way to go to achieve gender equality in the boardroom, in the workplace and in who benefits from their work. The data in this report can equip leaders at all levels—from communities to workforces to boards—to take action, drive change, measure progress, and hold those in power accountable to their commitments to advance gender equality and transform food systems. A fairer, more gender-equal system will be best placed to end hunger, poverty, and inequality around the world.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!