Relevant bibliographies by topics / Church work with the blind / Dissertations / Theses
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Dissertations / Theses on the topic 'Church work with the blind'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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1

Browne, Elizabeth J. "God is blind a liberation theology of the outcast /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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2

Manrodt, John Henry. "Family enrichment workshop for families seeking to honorand blend cultural backgrounds." Theological Research Exchange Network (TREN), access this title online, 2001. http://www.tren.com/search.cfm?p108-0001.

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3

Carlshamre, Amanda. "Diakonatets paradox - att orka hjälpa och stödja dem i kroppslig och själslig nöd utan att själv brinna ut : En studie om Kenneth Pargaments copingteori på utmattningsproblematiken bland diakoner i Svenska kyrkan." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-443838.

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This study uses the coping theory and search for significance by Kenneth Pargament (1997) applied to the issue of occupational burnout among parish deacons in the Church of Sweden. The Social Insurance Report of 2020:8 presents deacons and priests as a profession at high risk of falling ill in stress related mental illness and sick leaves. The aim with this essay is to try to find whether there are aspects of Pargament’s coping theory that can be applied on this problem. Two main questions were answered:- What does the Church of Sweden’s governing documents state regarding the deaconry related to structure and role clarity? - How can we use Pargament’s coping theory on search for significance to understand the burnout issue among deacons as it is presented in the Social Insurance Report of 2020:8? Through a thematic analysis, three themes were distinguished: Clarity of Mission, Religions as Motivation and Structure and Management. These themes set the foundation for the result presented in this report. The chapter of Analysis deepens the connection to the coping theory and three specific assumptions of Pargament. The conclusion is that the governing documents are quite vague in presenting the deaconry related to structure and role clarity. There is also a lack of understanding, regarding deaconry and diakonia of the church, amongst parish leaderships which in turn leads to challenges and frictions for the local parish deacons. Many of them also wish for more liturgical elements and time for religious praxis within their working hours which results in a discussion of conserving or transforming the individuals’ significance.
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4

Bissell, Timothy R. "Church Multiplication Centers and indigenous church expansion." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p056-0078.

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5

Wimbs, Malinda L. "Exploring Personal and Societal Expectations of Blind Veterans." Thesis, Walden University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10279892.

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More U.S. men and women are returning from military service obligations with physical and mental disabilities which complicate their transition to civilian life. Few researchers, however, have examined the post service experiences of blind veterans and whether they are affected by societal expectations of people living with disabilities. The purpose of this qualitative study was to gain knowledge about the experiences of U.S. veterans who suffered vision loss, and the influence of societal expectations on their lives. Hermeneutic phenomenological methodology was used to explore the personal meanings 8 veterans, who lost their vision during active service, attached to their experiences as they transition into daily routines. Using a 4 stage hermeneutic analysis and an interpretive lens resulted in the emergence of 6 major themes: (1) Never give up, (2) Mantras and declarations, (3) Previous beliefs and helping, (4) Struggles after vision loss (5) Current thought about disabilities and (6) Independence. Key findings suggested the veterans’ previous thoughts about disabilities hindered their initial adjustments to losing their vision. All of them experienced a time of distress that aligned with their previous thoughts concerning people living with obvious disabilities requiring help, and independent skills training programs greatly contributed to their increased confidence to live independently. Blind veterans’ personal descriptions of becoming blind may provide social workers, vocational rehabilitation counselors, and other human service professionals with information they can use to enhance programming and services for these individuals. Other implications for positive social change include the possible development of social change initiatives to change public perceptions of blind veterans.

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6

Pisarchuk, Theodore. "Orthodox Church planting for evangelism and church growth." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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7

Ahn, Heehyung. "Theory of cell church and its application in the Shinhyun Church." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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8

Maritim, Jonathan Cheruiyot. "The church and the poor church ministry to the poor /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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9

Hwang, Ki Sik. "A study of the DongSan Church growth through implementation of evangelism." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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10

Rootham, Esther Maddy. "(Re)Working citizenship : young people and colour-blind politics." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:1a140a0d-2255-4770-95cc-634d16fa393b.

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This study is about the manner in which ‘ethnicity’, ‘race’, ‘racism’ and ‘anti-racism’ are understood in contemporary France and how this affects the ways in which racialized young adults experience their schooling and early working lives. I explore the ways in which young people living and working in Paris and its surrounding suburbs understand the opportunities and barriers they face. I ground these narratives in an historicized account of the emergence of recent formulations of debates about the appropriate place of immigrants and racialized communities in public political culture in France. I do this through both an examination of the controversy surrounding the use of the categories ethnicity and ‘race’ for the purpose of monitoring discrimination as well as an analysis of a recently inaugurated national museum dedicated to the contribution of immigrants to the French nation. I argue that highly mediatised discussions in France revolving around the meaning of the French national identity, immigration and integration, youth unrest in the banlieues and the place of religion in French society are all implicitly discourses of ‘race’ and racism, despite the concerted and explicit avoidance of the deployment of racial terminology. I draw together an analysis of racialization processes as they take place at different scales and arenas from the denial of the significance of racialization in intellectual milieus, to the process of invisibilisation of racialization and colonialism at work in museum displays and memory narratives to the individual and collective everyday lived experience of racism of relatively high achieving young racialized adults. While rooted in human geography, I rely on a variety of qualitative methods and contribute to a range of academic fields, including the study of racism and anti-racism, the sociology of statistics, museum studies and political science.
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11

Palmer, J. Michael. "Motivating a growing church by the teaching and application of church growth principles." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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12

Philpott, Jeff. "Successful church planting : a comparative study of factors church planters consider critical for a viable church plant." Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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13

Hughes, Charles Richard. "Developing an effective ministry wuth mid life single adults in a mega church." Lynchburg, Va. : Liberty University, 1998. http://digitalcommons.liberty.edu.

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14

Linville, Greg. "Does sports ministry aid local church evangelism?" Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0283.

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15

Gaston, Howard S. "God's little church spiritual renewal of families in the church /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0606.

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16

Khiangte, Lalzuala. "The work of the Holy Spirit among the Mizo Church." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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17

Alexander, Perry. "Developing an evangelistic strategy for an African-American church Olney Street Baptist Church /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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18

Lloyd, Donald R. "Locating ministry gaps and potential targets for ministry through comparative demographic profiling." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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19

Osuch, Dean. "Effective evangelistic churches in the North Georgia conference of the United Methodist Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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20

Adkins, Joel L. "A local church lay evangelism model." Theological Research Exchange Network (TREN) Access this title online, 1998. http://www.tren.com/search.cfm?p028-0120.

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21

Tiefenthaler, James L. "Discovering youth ministry in the smaller church." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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22

Cross, John L. "Transitioning South Biscayne Baptist Church from a program-driven church to an intentionally evangelistic church." Theological Research Exchange Network (TREN) Access this title online, 2006. http://dx.doi.org/10.2986/tren.049-0476.

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23

Sugino, Akihiro. "Work and the blind identity in Japan with reference to the British experience." Thesis, London School of Economics and Political Science (University of London), 1997. http://etheses.lse.ac.uk/1492/.

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This thesis explores Japanese employment policy for blind people in the context of the current decline of their traditionally reserved occupations. The thesis presents an historical analysis of the rise and fall of the occupational guild of the blind since the thirteenth century. The study focuses on blind people's attempts to reinforce their traditionally reserved occupations in the context of the emergence of Japanese social policy in the early twentieth century. Archival research suggests that the government refused to restore blind people's monopoly of massage under the influence of Western medicine and fashionable British integrationist ideas, the latter of which increasingly influenced the postwar policy despite the absence of any significant success in employment of the blind in ordinary industries. In order to assess the credibility of the government's belief in open employment, the development of British employment policy for the blind is explored. The analysis focuses on blind people's commitment to sheltered workshops, and suggests that the shift to open employment was largely caused by the government's concerns over the financial cost of providing sheltered workshops. The historical analysis in Japan and Britain demonstrates that protected employment was gradually eroded despite blind people's demand for preferential treatment. It was in this context that some blind people began to seek employment within the sighted world, but, in both countries, the blind identity was maintained in separation from the sighted. Based on in-depth interviews with 38 blind people and two postal surveys involving 323 blind people in Japan, the second part of the thesis explores why and how the blind identity is generated in the employment field, and how blind people themselves perceive work and equality. The thesis concludes that whereas the blind identity is generated by separation at work, that separation is not only due to social oppression but also to voluntary disengagement from sighted society and engagement in the blind community.
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24

Yoon, Bong Sup. "A study of effective strategies for bringing up new believers in faith from the early stage of faith to discipleship." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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25

Revels, Garry. "Applying the dynamics of first-century church growth to the twenty-first century church." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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26

Brown, Lavern E. "A model for implementing church growth principles in an established, declining church." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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27

Wells, Ronald L. "Developing a model for mentoring men to be spiritual leaders in their families." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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28

Kang, Yil Gyoung. "Enhancing understanding the church through preaching on ecclesiology in the Korean American immigrant church /." Free full text is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1790275361&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2008.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 194-200).
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29

Lee, Hyosung. "Church growth through mission to the community a model of outreach for a Korean church /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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30

Hart, Thomas. "What attracts men to church programs." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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31

Lee, Jean B. "Men, the family, and the church." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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32

White, Bruce R. "Mission work in the Hispanic context." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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33

Gleason, Michael. "Principles and patterns of renewal." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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34

Heine, Scott F. "Implementing a recurring church orientation event for Compass Church." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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35

Kim, Geum An. "The mentoring process for establishing new youth members in Kwangjang Church /." Free full text of English translation is available to ORU patrons only; click to view:, 2004. http://wwwlib.umi.com/cr/oru/fullcit?p3150440.

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36

Kim, W. Jamie. "Transforming New Covenant Fellowship Church into a cell based church." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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37

Heffernan, Dale. "A manual for networking geographically linked independent fundamental churches into forming a joint youth summer camp program." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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38

Rowan, Stephen. "Integrating youth into the life and ministry of the church." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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39

Gilmour, David W. "A consultancy model for assisting local congregations with the revitalization and development of their church life and ministry with particular application to adult education /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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40

McNamara, Roger N. "The role of demography in church planting within the United states of America." Lynchburg, Va. : Liberty University, 1987. http://digitalcommons.liberty.edu.

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41

Mungo, Pamela R. "A church planter's guide." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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42

Kim, Sung Soo. "A study of programs for church growth through considering the influences of the Korean Evangelical Holiness Church to the growth of the Korean church." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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43

Nickel, Tony. "Lay church members of First Baptist Church, Walters, Oklahoma, witnessing to their unsaved family members." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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44

McLemore, James H. "Strengthening the Black family through the development of church home fellowship groups at St. Paul A.M.E. Church." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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45

Pehrson, John H. "Turning the church around congregational renewal through remodeling /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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46

Gerault, Joe. "Training Hispanic church leaders for basic youth ministry." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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47

Cassar, John Joseph. ""For the life of the church" a "new" church model for the local parish /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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48

Rapske, Brian Mark. "The widow in the apostolic church." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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49

Holloway, Charles Michial. "Developing a church growth plan for Highland Park Baptist Church." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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50

Vincelette, Gary E. "Church-to-church partnership across cultures the partnership between Highland Park Baptist Church and Byezhitsa-Bryansk Baptist Church /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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