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Relevant bibliographies by topics / Church work with youth Small churches

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Academic literature on the topic 'Church work with youth Small churches'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Church work with youth Small churches"

1

Thompson, Naomi, and James Ballantyne. "‘Being church’: The Social and Spiritual Purposes and Impacts of Christian Detached Youth Work." Journal of Youth and Theology 16, no. 2 (2017): 89–116. http://dx.doi.org/10.1163/24055093-01602002.

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In this paper, we explore the social and spiritual purposes and impacts of Christian detached youth work in theukthrough an exploration of relevant literature and through qualitative research with a small sample of youth workers. The article finds, both in the literature and the primary research, that the development of relationships between youth worker and young person is the most significant purpose and impact of Christian detached youth work. These relationships are used to facilitate impacts, both social and spiritual, in detached youth work, but are also seen as an important impact in th

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Wong, Briana. "“We Believe the Bible”." Indonesian Journal of Theology 9, no. 1 (2021): 23–40. http://dx.doi.org/10.46567/ijt.v9i1.170.

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Christianity is a small but growing minority in Cambodia, accounting for only about 3% of the population yet growing there at a rate faster than in any other country in Southeast Asia. In Cambodian Christian communities, it is not uncommon to find more women than men in the churches. Cambodian boys often spend a brief period of their youth as novice monks at Theravada Buddhist monasteries, during which time they have the opportunity to become familiar with the Pali language and holy texts. Girls are not afforded this same opportunity, as there are no nuns (bhikkhuni) in contemporary Theravada.

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3

Nainggolan, Jhon Piter, and Yunardi Kristian Zega. "Konsep Kelompok Sel Sebagai Revitalisasi Pendidikan Agama Kristen Dalam Gereja." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 1 (2021): 15–29. http://dx.doi.org/10.53674/teleios.v1i1.24.

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AbstrakKelompok sel di gereja terhadap anak, remaja/pemuda, serta orangtua bertujuan untuk mengajar dan memperlengkapi pelayanan gereja sehingga terjadi multiplikasi. Kelompok sel harus diawali dengan melayani Tuhan, berdoa, dan berada dalam sebuah kesatuan. Kelompok sel merupakan kelompok kecil yang tidak lebih dari 12 orang untuk bertemu secara teratur sebagai sarana agar tiap anggota dapat mempelajari firman Tuhan dan membagikan pengalaman hidup dalam suasana persaudaraan yang akrab dan menyenangkan untuk bertumbuh pada pengenalan akan Yesus Kristus. Perlu adanya kegiatan kelompok sel di ge

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4

Scanlan, Mark. "Youth Ministry Creating Ecclesial Space." Journal of Youth and Theology 14, no. 1 (2015): 7–24. http://dx.doi.org/10.1163/24055093-01401001.

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By outlining the origins of ‘Urban Saints’ youth ministry and through comparing this with the emerging ecclesiology of ‘New Contextual Churches’ this paper proposes that work with young people creates space into which the church can grow. The potential of a pilgrim ecclesiology is noted as way of moving towards an ecclesiological framework for this. Finally, through reflection on data from extended case studies of two current Urban Saints groups, the way in which youth ministry is still moving into new space is demonstrated. The paper concludes by suggesting that creating ecclesial space is on

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de Kock, A. "Being a Church through Religious Learning at the Street Level." Ecclesial Practices 2, no. 2 (2015): 217–34. http://dx.doi.org/10.1163/22144471-00202004.

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How can religious learning-processes found in the missionary context of youth work and the guidance of these learning processes be understood religious-pedagogically? To answer this question, the results of fieldwork carried out in two Dutch cases of Christian youth work outside the church are presented and given religious pedagogical reflection. Religious learning processes appear to be situated in the encounter between youngster and youth worker; that is the encounter through living and acting together as well as through shared discussing of personal, societal and religious questions. This a

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6

Hill, Rosemary. "Pugin’s Churches." Architectural History 49 (2006): 179–205. http://dx.doi.org/10.1017/s0066622x00002756.

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This article is intended as a companion to ‘Pugin’s Small Houses’ published here three years ago. It follows the same method, tracing the development of Pugin’s ideas about a single building type over the course of his career by way of the most significant examples. It would be impractical to discuss every church, and in assessing significance I have considered how relevant a particular building may be to the overall direction of Pugin’s thinking. Some major buildings, such as St Barnabas, Nottingham, are touched on only briefly because little or nothing followed directly from them. By the sam

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van Wijnen, Harmen, and Marcel Barnard. "From Organized Faith to Lived Faith: The Need for De-Laboratoryzing and De-Conceptualizing Youth Ministry." Journal of Youth and Theology 13, no. 1 (2014): 6–23. http://dx.doi.org/10.1163/24055093-90000072.

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Many local churches in the Netherlands have delegated the faith socialization of adolescents to special youth ministry activities in their local church. As a result, youth ministry activities have the tendency to become a kind of isolated subculture, with its own organized small groups, between church activities and the daily life of adolescents. At the same time, this subculture is influenced both by church context and by the daily life of adolescents. These influences can result in an experienced mismatch in these groups between ‘organized’ faith versus ‘faith in action’ in these subcultures

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8

Ordoukhanian, Evlin. "Stone and Brick Work Churches Composition and Structural Features." Key Engineering Materials 828 (December 2019): 58–62. http://dx.doi.org/10.4028/www.scientific.net/kem.828.58.

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One of the typical features of the early Armenian culture of cemetery is its original church architecture. The radical changes in socio-economic and political relations were the basis of 301 cc to proclaim Christianity as a state religion. Church building has a great progress in the high middle Ages (9th-14th cc.) Where stone blocks are used as a building blend together with bricks. In the article, comparisons have been made between the Kirants Monastery and Makaravank, which are located in the same region and were built at the same time. As a result of the study, it is noticeable that these t

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9

Pegram, Kashea, Rod K. Brunson, and Anthony A. Braga. "The Doors of the Church are Now Open: Black Clergy, Collective Efficacy, and Neighborhood Violence." City & Community 15, no. 3 (2016): 289–314. http://dx.doi.org/10.1111/cico.12191.

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Prior research has documented the historical significance of the black church beyond serving parishioners’ religious and spiritual needs. Specifically, several black churches are involved in community organizing, social service activities, and political action. Scholars, however, have paid less attention to its role as a potent social institution in community crime control and prevention efforts. We conducted face–to–face interviews with 30 members of Boston's Ten Point Coalition of activist black clergy to document the motivations for and mechanisms through which ministers became involved in

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Robbins, Mandy, and Leslie J. Francis. "Taking Responsibility for Multiple Churches: A Study in Burnout among Anglican Clergywomen in England." Journal of Empirical Theology 27, no. 2 (2014): 261–80. http://dx.doi.org/10.1163/15709256-12341310.

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A major consequence of changing cultures for Anglican clergy serving in the established Church of England (reflected in declining congregations, stretched financial resources, and falling vocations to the priesthood) is seen in the process of pastoral reorganisation that now requires individual clergy to have oversight of a growing number of churches. This is especially the case in rural areas where individual clergy may now be responsible for seven or more churches. Drawing on data provided by 867 clergywomen serving in stipendiary ministry in the Church of England, the present study examines

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Dissertations / Theses on the topic "Church work with youth Small churches"

1

Tiefenthaler, James L. "Discovering youth ministry in the smaller church." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Hofmann, Jeannine. "Types of youth ministries in the rural northern plains now and implications for further development." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Avera, Alan J. "A best-practice study of assets contributing to the spiritual growth of youth in five small Protestant suburban churches." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Jenkins, Lorna R. "Children's ministry in the whole church and in small groups." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Clark, Brian Eugene. "Racism and one minister's strategy of dealing with its reality in a small southern town." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Randlett, Douglas Hunter. "A descriptive study of youth ministry models in evangelical churches." Lynchburg, Va. : Liberty University, 2000. http://digitalcommons.liberty.edu.

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York, Melvin Golden. "Methods and strategies of youth outreach in Arkansas churches." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Joiner, Steven Craig. "A comparative history of youth ministry in the churches of Christ." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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9

Schultz, Robert J. "Pastoral visitation to small churches an experiment in ministry /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com/search.cfm?p079-0082.

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Kalonji, Stéphane M. "Umoja youth ministry an educational youth program for African American churches /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Books on the topic "Church work with youth Small churches"

1

Youth ministry in small churches. Group Books, 1990.

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2

Chromey, Rick. Thriving youth ministry in smaller churches: Secrets for cultivating a dynamic youth ministry. Group Pub., 2009.

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Stephanie, Caro, ed. Thriving youth ministry in smaller churches: Secrets for cultivating a dynamic youth ministry. Group Pub., 2009.

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Chromey, Rick. Thriving youth ministry in smaller churches: Secrets for cultivating a dynamic youth ministry. Group Pub., 2009.

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5

Small church youth ministry programming ideas. Group, 1994.

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6

Small group ministry with youth. Victor Books, 1992.

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7

Caro, Stephanie. 99 thoughts for smaller church youth workers: Doing more with less. Group Pub. : Simply Youth Ministry, 2011.

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8

Great ideas for small youth groups. Zondervan, 1986.

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9

Connections: A new small group concept for senior high youth. Judson Press, 1986.

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10

Single digit youth groups: Working with fewer than 10 teens. Abingdon Press, 2004.

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