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Journal articles on the topic 'Church work with youth Small churches'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Thompson, Naomi, and James Ballantyne. "‘Being church’: The Social and Spiritual Purposes and Impacts of Christian Detached Youth Work." Journal of Youth and Theology 16, no. 2 (2017): 89–116. http://dx.doi.org/10.1163/24055093-01602002.

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In this paper, we explore the social and spiritual purposes and impacts of Christian detached youth work in theukthrough an exploration of relevant literature and through qualitative research with a small sample of youth workers. The article finds, both in the literature and the primary research, that the development of relationships between youth worker and young person is the most significant purpose and impact of Christian detached youth work. These relationships are used to facilitate impacts, both social and spiritual, in detached youth work, but are also seen as an important impact in th

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Wong, Briana. "“We Believe the Bible”." Indonesian Journal of Theology 9, no. 1 (2021): 23–40. http://dx.doi.org/10.46567/ijt.v9i1.170.

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Christianity is a small but growing minority in Cambodia, accounting for only about 3% of the population yet growing there at a rate faster than in any other country in Southeast Asia. In Cambodian Christian communities, it is not uncommon to find more women than men in the churches. Cambodian boys often spend a brief period of their youth as novice monks at Theravada Buddhist monasteries, during which time they have the opportunity to become familiar with the Pali language and holy texts. Girls are not afforded this same opportunity, as there are no nuns (bhikkhuni) in contemporary Theravada.

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Nainggolan, Jhon Piter, and Yunardi Kristian Zega. "Konsep Kelompok Sel Sebagai Revitalisasi Pendidikan Agama Kristen Dalam Gereja." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 1 (2021): 15–29. http://dx.doi.org/10.53674/teleios.v1i1.24.

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AbstrakKelompok sel di gereja terhadap anak, remaja/pemuda, serta orangtua bertujuan untuk mengajar dan memperlengkapi pelayanan gereja sehingga terjadi multiplikasi. Kelompok sel harus diawali dengan melayani Tuhan, berdoa, dan berada dalam sebuah kesatuan. Kelompok sel merupakan kelompok kecil yang tidak lebih dari 12 orang untuk bertemu secara teratur sebagai sarana agar tiap anggota dapat mempelajari firman Tuhan dan membagikan pengalaman hidup dalam suasana persaudaraan yang akrab dan menyenangkan untuk bertumbuh pada pengenalan akan Yesus Kristus. Perlu adanya kegiatan kelompok sel di ge

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Scanlan, Mark. "Youth Ministry Creating Ecclesial Space." Journal of Youth and Theology 14, no. 1 (2015): 7–24. http://dx.doi.org/10.1163/24055093-01401001.

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By outlining the origins of ‘Urban Saints’ youth ministry and through comparing this with the emerging ecclesiology of ‘New Contextual Churches’ this paper proposes that work with young people creates space into which the church can grow. The potential of a pilgrim ecclesiology is noted as way of moving towards an ecclesiological framework for this. Finally, through reflection on data from extended case studies of two current Urban Saints groups, the way in which youth ministry is still moving into new space is demonstrated. The paper concludes by suggesting that creating ecclesial space is on

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de Kock, A. "Being a Church through Religious Learning at the Street Level." Ecclesial Practices 2, no. 2 (2015): 217–34. http://dx.doi.org/10.1163/22144471-00202004.

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How can religious learning-processes found in the missionary context of youth work and the guidance of these learning processes be understood religious-pedagogically? To answer this question, the results of fieldwork carried out in two Dutch cases of Christian youth work outside the church are presented and given religious pedagogical reflection. Religious learning processes appear to be situated in the encounter between youngster and youth worker; that is the encounter through living and acting together as well as through shared discussing of personal, societal and religious questions. This a

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Hill, Rosemary. "Pugin’s Churches." Architectural History 49 (2006): 179–205. http://dx.doi.org/10.1017/s0066622x00002756.

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This article is intended as a companion to ‘Pugin’s Small Houses’ published here three years ago. It follows the same method, tracing the development of Pugin’s ideas about a single building type over the course of his career by way of the most significant examples. It would be impractical to discuss every church, and in assessing significance I have considered how relevant a particular building may be to the overall direction of Pugin’s thinking. Some major buildings, such as St Barnabas, Nottingham, are touched on only briefly because little or nothing followed directly from them. By the sam

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van Wijnen, Harmen, and Marcel Barnard. "From Organized Faith to Lived Faith: The Need for De-Laboratoryzing and De-Conceptualizing Youth Ministry." Journal of Youth and Theology 13, no. 1 (2014): 6–23. http://dx.doi.org/10.1163/24055093-90000072.

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Many local churches in the Netherlands have delegated the faith socialization of adolescents to special youth ministry activities in their local church. As a result, youth ministry activities have the tendency to become a kind of isolated subculture, with its own organized small groups, between church activities and the daily life of adolescents. At the same time, this subculture is influenced both by church context and by the daily life of adolescents. These influences can result in an experienced mismatch in these groups between ‘organized’ faith versus ‘faith in action’ in these subcultures

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Ordoukhanian, Evlin. "Stone and Brick Work Churches Composition and Structural Features." Key Engineering Materials 828 (December 2019): 58–62. http://dx.doi.org/10.4028/www.scientific.net/kem.828.58.

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One of the typical features of the early Armenian culture of cemetery is its original church architecture. The radical changes in socio-economic and political relations were the basis of 301 cc to proclaim Christianity as a state religion. Church building has a great progress in the high middle Ages (9th-14th cc.) Where stone blocks are used as a building blend together with bricks. In the article, comparisons have been made between the Kirants Monastery and Makaravank, which are located in the same region and were built at the same time. As a result of the study, it is noticeable that these t

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Pegram, Kashea, Rod K. Brunson, and Anthony A. Braga. "The Doors of the Church are Now Open: Black Clergy, Collective Efficacy, and Neighborhood Violence." City & Community 15, no. 3 (2016): 289–314. http://dx.doi.org/10.1111/cico.12191.

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Prior research has documented the historical significance of the black church beyond serving parishioners’ religious and spiritual needs. Specifically, several black churches are involved in community organizing, social service activities, and political action. Scholars, however, have paid less attention to its role as a potent social institution in community crime control and prevention efforts. We conducted face–to–face interviews with 30 members of Boston's Ten Point Coalition of activist black clergy to document the motivations for and mechanisms through which ministers became involved in

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Robbins, Mandy, and Leslie J. Francis. "Taking Responsibility for Multiple Churches: A Study in Burnout among Anglican Clergywomen in England." Journal of Empirical Theology 27, no. 2 (2014): 261–80. http://dx.doi.org/10.1163/15709256-12341310.

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A major consequence of changing cultures for Anglican clergy serving in the established Church of England (reflected in declining congregations, stretched financial resources, and falling vocations to the priesthood) is seen in the process of pastoral reorganisation that now requires individual clergy to have oversight of a growing number of churches. This is especially the case in rural areas where individual clergy may now be responsible for seven or more churches. Drawing on data provided by 867 clergywomen serving in stipendiary ministry in the Church of England, the present study examines

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Bergler, Thomas E. "Youth, Christianity, and the Crisis of Civilization, 1930–1945." Religion and American Culture: A Journal of Interpretation 24, no. 2 (2014): 259–96. http://dx.doi.org/10.1525/rac.2014.24.2.259.

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AbstractDuring the 1930s and 1940s, the Great Depression and the rise of communism and fascism in Europe convinced a broad spectrum of Americans that they were living through a prolonged “crisis of civilization” with real potential to destroy all they held dear. Meanwhile, they saw evidence that these global problems put young people especially at risk for immorality, loss of hope, and political subversion. Because the “youth problem” and the “world crisis” seemed to be inextricably linked, even the everyday behaviors of young people took on a heightened political significance in the eyes of m

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Minton, Thomas D. "In the Shadow of Cathedrals: A Case Study of Marginality Created by “Cathedral Culture” in Basel, Switzerland." Missiology: An International Review 26, no. 1 (1998): 67–85. http://dx.doi.org/10.1177/009182969802600106.

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The church creates and reinforces marginality when it institutionalizes its preferred cultural boundaries from which it then derives its identity. The church must rediscover its own marginality and identity in the person and work of Jesus of Nazareth. Jesus serves as model of and model for mission. Identity with Jesus propels the church into mission through intentional kenosis and planned liminality by presence and service at the margins. By sharing in the world of the marginal, by forming personal relationships in small groups, and by becoming bi-cultural, missionaries provide means of overco

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Bukin, Kirill, and Mark Levin. "Formation of sects in a religious market." Russian Journal of Economics 4, no. 4 (2018): 386–96. http://dx.doi.org/10.3897/j.ruje.4.33622.

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This paper is an extension of the recent work by the authors where a simplifying assumption of no costs of entry to the religious market was set. In the present paper, the religious market is regulated in the sense that a sect in order to establish itself in a market has to bear costs of entry. In the case of one official denomination the strict sect attracts less flock, and the monopoly church will acquire more church-goers and even marginally religious people will hesitate between joining the church and staying nonreligious. In case of prohibitively high costs the sect will shrink to zero an

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Vinogradov, Andrey Yu. "Architecture at the Crossroads of Cultures: The Church Complex in Varzahan near Bayburt in the Light of New Finds." Античная древность и средние века 48 (2020): 368–407. http://dx.doi.org/10.15826/adsv.2020.48.023.

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Varzahan (modern Ugrak near Bayburt in Turkey) is the completely destroyed church complex located at the junction of cultural worlds: Byzantine and Muslim, Armenian and Kartvelian. Although its churches were known mainly from W. Bachmann’s description and photographs, our recent archival finds (the photographs of N. Okunev’s expedition) allow us to reconstruct the appearance and construction history of the Varzahan churches. For the first time, the construction of the cross-domed church has been reconstructed: it was a triconch inscribed into a cross-like outline; the function of the small chu

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Eguizabal, Orbelina. "Spiritual Formation of Believers among Latino Protestant Churches in the United States." Christian Education Journal: Research on Educational Ministry 15, no. 3 (2018): 422–46. http://dx.doi.org/10.1177/0739891318804829.

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Latinos have been in the United States for many centuries. Gradually they have made their presence more known, but it has been only in the last five decades that Latinos have experienced a conspicuous growth. As the Latino population grows in the country, the percentage of Latino Protestants grows, too. Latinos are very diverse as they represent a variety of ethnicities, cultural identities, religious identities, age dynamics, social classes, levels of acculturation citizenship or legal status. Latinos express their faith and religious commitment in different ways, including attending church,

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Spys, Olha. "Managing family crisis experience of Ukrainian protestant churches." Religious Freedom, no. 21 (December 21, 2018): 94–109. http://dx.doi.org/10.32420/rs.2018.21.1259.

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The institution of the family is going through difficult times in Ukraine. According to Eurostatistics, the highest rate of divorces in Europe is in Ukrainian society - 61 %; more than half of the couples arebusted up. Beside that, the latest government policy in Ukraine is not stable when it comes to saving traditional institution of family based on christian values. This became a serious cause for raising a question about family ministration in church. In this article it has been researched that in protestant’s segment of christianity of Ukraine a family ministration takes an important

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Rozentāls, Linards, Ieva Salmane-Kuļikovska, and Ilze Ūdre. "Vai liekam punktu?" Ceļš 71 (December 15, 2020): 87–102. http://dx.doi.org/10.22364/cl.71.06.

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The article “Do We Put a Full Stop?” describes the development of digitalization within the Christian church, which was significantly accelerated by the impact of the crisis caused by Covid-19, based on several surveys conducted in Europe, including Latvia. The Covid-19 crisis has necessitated the rapid development of various digital formats of proclaiming the Gospel. They attracted more people than the previous analogue worship services. However, a distinction should be made between streaming analogue formats and creating a specific digital offer characterized by digital belonging, participat

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18

Smith, Nigel. "Literature and Church Discipline in Early Modern England." Studies in Church History 43 (2007): 317–30. http://dx.doi.org/10.1017/s0424208400003302.

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That English literature is suffused with religion is news to no one; the English language is throughout history part of the structure of the Church or churches. But there is a way in which Church history and English literature have been missing each other for a good many years. This is in part because, until recently, religion in literature has been the preserve of relatively small groups of enthusiasts with partisan views. Their work has appeared unattractive or irrelevant to a largely secular mainstream that has been preoccupied with the ‘political’ (as opposed to the religious) in early mod

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Kato, John Hiromichi. "Anglicanism in a Japanese Context." Journal of Anglican Studies 6, no. 2 (2008): 153–66. http://dx.doi.org/10.1177/1740355308097407.

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ABSTRACTThe standpoint adopted here is that of a diocesan bishop serving in the Nippon SeiKoKai (NSKK, Anglican Church). The NSKK is a small church and has a long history in Japan. Its public stance has been relatively moderate and approaches Japanese society and other Christian churches in a modest way. Government agencies have tended to regard Christianity as peculiar and even dangerous. The moderate approach of the NSKK has meant that it has tended to yield its social work to the government. Liturgy and in particular the Eucharist has been the sustaining focus of the life of the NSKK. Monot

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Żurawski, Bogdan, Aneta Cedro, and Magdalena Bury. "Banganarti and Selib in the 2013/2014 and 2014/2015 seasons with Appendix 1: Pottery from Selib. Preliminary report (2013/2014 and 2014/2015 seasons), Appendix 2: Osteoarchaeological analyses of skeletal material from Selib 1 and Banganarti (2013/2014 and 2014/2015 seasons)." Polish Archaeology in the Mediterranean 25 (May 15, 2017): 349–402. http://dx.doi.org/10.5604/01.3001.0010.1867.

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The Polish archaeological project excavating at the Nubian sites of Banganarti and Selib concentrated on uncovering domestic architecture: the northeastern and southwestern districts at medieval Christian Banganarti and selected houses of Meroitic date at Selib 2. The conservation and restoration program put the finishing touches on the Raphaelion church in Banganarti and did substantial work on the remains of the earlier churches. The oldest church from Selib 1 was investigated and dated to the 6th–7th century based on a study of a well stratified ceramic assemblage. Pottery from the northern

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Hammond, David. "The Virtual Classroom and the Local Church." Horizons 43, no. 1 (2016): 106–32. http://dx.doi.org/10.1017/hor.2016.2.

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In his important 2005 analysis of the Catholic Church in America, Peter Steinfels observed that in some respects, the future of lay parish ministry is assured. Catholics are willing. The church needs them. The parish of 2025 will employ them. What remains to be determined is who will be drawn to these positions and how they will be trained, appointed, promoted, retained, and supported in their work and their personal spiritual growth. With sufficient neglect and discouragement, of course, their numbers could level off…, turnover could increase, those with greatest potential for leadership coul

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Kostuch, Bożena. "Monumentalne kompozycje z łysogórskich płyt ceramicznych w wystroju budowli sakralnych." Sacrum et Decorum 13 (2020): 106–27. http://dx.doi.org/10.15584/setde.2020.13.6.

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Ceramic panels produced since 1960 in the “Kamionka” cooperative in Łysa Góra are one of the most versatile materials used for architectural decorations. They made it possible to create small “ceramic accents” as well as large-scale and monumental works. Compositions made of Łysa Góra panels, at first found mainly in secular buildings, started to appear in church architecture from the mid-1960s. The earliest was the cladding on the facade of the Chapel of the Holy Cross in Piaseczno by Krzysztof Henisz in 1965. The article presents realisations found in Polish and foreign churches. Most of the

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Lamont, Mark. "Lip-synch Gospel: Christian Music and the Ethnopoetics of Identity in Kenya." Africa 80, no. 3 (2010): 473–96. http://dx.doi.org/10.3366/afr.2010.0306.

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In recent years there has been an outpouring of Kenyan scholarship on the ways popular musicians engage with politics in the public sphere. With respect to the rise in the 1990s and 2000s of gospel music – whose politics are more pietistic than activist – this article challenges how to ‘understand’ the politics of gospel music taken from a small speech community, in this case the Meru. In observing street performances of a new style of preaching, ‘lip-synch’ gospel, I offer ethnographic readings of song lyrics to show that Meru's gospel singers can address moral debates not readily aired in ma

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JANKOWSKI, BRIDGET L., and SALI A. TAGLIAMONTE. "On the genitive's trail: data and method from a sociolinguistic perspective." English Language and Linguistics 18, no. 2 (2014): 305–29. http://dx.doi.org/10.1017/s1360674314000045.

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Research on the English genitive (e.g. Rosenbach 2007: 154) reports increasing use of the s-variant. This has been explained as extension to inanimate possessors, a semantic shift (e.g. Hundt 1998; Rosenbach 2002), or due to the pressures of economy in journalism, a register change (Hinrichs & Szmrecsanyi 2007; Szmrecsanyi & Hinrichs 2008). The present work reports on a large-scale sociolinguistic investigation of the genitive in vernacular Canadian English using socially stratified corpora and individuals of all ages. The results show that human, prototypical possessors are 96 per cen

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Kraliuk, Petro. "Ivan Puluj: physicist, theologian, patriot." Psihologìâ ì suspìlʹstvo 2, no. 80 (2020): 5–12. http://dx.doi.org/10.35774/pis2020.02.005.

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Тhe article deals with the investigation of the scientific and publicpolitical activity of the prominent Ukrainian scientist, physicist and electrical engineer Ivan Puluj. His biography is analyzed and Puluy’s formation as a scientist and public figure, a Ukrainian patriot, took place. It was noted that the formation of Puliyu as a conscious Ukrainian was facilitated by a number of factors – family upbringing, belonging to the Greek Catholic Church, patriotic sentiment, widespread at that time among the Ukrainian youth of Galicia. He participated in the work of Ukrainian youth organizations, w

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Starodubcev, Tatjana. "Physician and miracle worker. The cult of Saint Sampson the Xenodochos and his images in eastern Orthodox medieval painting." Zograf, no. 39 (2015): 25–46. http://dx.doi.org/10.2298/zog1539025s.

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Saint Sampson, whose feast is celebrated on June 27, was depicted among holy physicians. However, his images were not frequent. He was usually accompanied with Saint Mokios (in Saint Sophia in Kiev, the Transfiguration church in the Mirozh monastery and the church of the Presentation of the Holy Virgin in the Temple in the monastery of Saint Euphrosyne; possibly also in Saint Panteleimon in Nerezi and Saint Demetrios in the village of Aiani near Kozani; furthermore, in the church of Saint Nicholas in Manastir and, afterwards, in the katholikon of the Vatopedi monastery). In a later period, he

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Popovic, Marko, and Svetlana Vukadinovic. "The Church of St. Stephan on Scepan polje near Soko-grad." Starinar, no. 57 (2007): 137–74. http://dx.doi.org/10.2298/sta0757137p.

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The Church of St. Stephan, in this paper, belonged to a medieval residential complex above the confluence of the River Piva and the River Tara, in the extreme northeast of the present-day Republic of Montenegro. The central part of the complex consisted of Soko-grad, a castle with the court of the prominent, aristocratic, Kosaca family, which, at the end of the 14th century, right until the Turkish conquests in the sixties and seventies of the 15th century, ruled the regions later known as Hercegovina. At the foot of the castle, on Scepan polje, is the suburb with the Church of St. Stephan the

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Michalik, Jakub. "The Saint Benedict Cross or the Saint Benedict Medal Based on a Find from Archaeological Research in Gniew (Pomerania Province)." Acta Universitatis Lodziensis. Folia Archaeologica, no. 35 (December 30, 2020): 167–87. http://dx.doi.org/10.18778/0208-6034.35.11.

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In 2015, during archaeological research conducted around the church in Gniew (Pomerania Province), a small fragment of a metal plate was found. After it was cleaned as part of restoration it turned out to be a cross. The excavation was located outside, near the chancel wall. Research conducted there confirmed the conclusions drawn in previous years, i.e. that the church grounds had been used as a graveyard. The fact that the graveyard had been used for a long time was proved by numerous burials, overlapping grave pits and ossuaries, meaning places where human remains were gathered after earlie

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Allison, Antony F. "An English Gallican: Henry Holden, (1596/7–1662) Part I (To 1648)." Recusant History 22, no. 3 (1995): 319–49. http://dx.doi.org/10.1017/s0034193200001953.

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THE writings of the seventeenth-century English theologian, Henry Holden, played a small but significant part in the development of western religious thought in the centuries following his death. His most important work, Divinae fidei analysis, first printed in Latin at Paris in 1652 and afterwards translated and published in English, was several times reprinted in the seventeenth and eighteenth centuries and was later incorporated in two theological collections, J. P. Migne's Theologiae cursus completus (tom.6, 1839), and Josef Braun's Bibliotheca regularum fidei (tom.2, 1844). It influenced

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Bradanović, Marijan. "Razvitak naselja na kvarnerskim otocima - primjer Dobrinja." Ars Adriatica, no. 2 (January 1, 2012): 139. http://dx.doi.org/10.15291/ars.445.

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The paper discusses the urbanistic development of Dobrinj, one of the medieval castle settlements on the island of Krk, which developed in the shadow of the town of Krk - an ancient urban and Episcopal centre with unbroken continuity of occupancy since Roman times and proto-history. Although situated away from the sea, from Dobrinj it was possible to survey the Vinodol Channel in the direction of Kotor, its counterpart on the mainland of the neighbouring Vinodol, founded above the mouth of the river Dubračina. From Dobrinj it was also possible to control indirectly the salt-works of the Dukes

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Lovegrove, Deryck W. "Unity and Separation: Contrasting Elements in the Thought and Practice of Robert and James Alexander Haldane." Studies in Church History. Subsidia 7 (1990): 153–77. http://dx.doi.org/10.1017/s0143045900001381.

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In June 1799 the General Assembly of the Church of Scotland issued a Pastoral Admonition to its congregations denouncing the missionaries of the newly formed Society for Propagating the Gospel at Home (SPGH). They were, it alleged, ‘a set of men whose proceedings threatened] no small disorder to the country’. In issuing this warning the Assembly brought to public attention for the first time the work of two of the most prominent Scottish leaders of the Evangelical Revival, Robert and James Alexander Haldane. The Haldane brothers, two of the moving spirits behind the offending organization, wer

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Fisković, Igor. "Još o romaničkoj skulpturi s dubrovačke katedrale." Ars Adriatica, no. 5 (January 1, 2015): 39. http://dx.doi.org/10.15291/ars.516.

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Medieval Dubrovnik was rich in Romanesque figural and decorative sculpture but only a small group of fragmentary carvings has been preserved to date due to the fact that the town suffered a devastating earthquake in 1667. The earthquake completely destroyed the monumental Cathedral of the Assumption of the Virgin which had been considered “la piu bella in Illyrico” on the basis of its sculptural abundance. Archaeological excavations undertaken beneath the present-day Baroque Cathedral, consecrated in 1713, unearthed several thousand fragments of high-quality sculptures. Their analysis has conf

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Albeck, Gustav. "Den unge Grundtvig og Norge." Grundtvig-Studier 37, no. 1 (1985): 47–66. http://dx.doi.org/10.7146/grs.v37i1.15941.

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The Young Grundtvig and NorwayBy Gustav AlbeckThis article is a revised and extended version of the lecture given by Professor Albeck on April 30th 1984 at the annual general meeting of the Grundtvig Society in Oslo. It describes Grundtvig’s close relationship to a number of Norwegian friends he made during his residence at the Walkendorf hostel in Copenhagen in the years 1808-11; this circle of friends lasted and widened to include other Norwegians in his later life.Grundtvig was 67 before he set foot on Norwegian soil, but from his early youth he had familiarised himself with the Norwegian l

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VAITKEVIČIŪTĖ, VIKTORIJA. "LIETUVOS NACIONALINĖS MARTYNO MAŽVYDO BIBLIOTEKOS RETŲ KNYGŲ IR RANKRAŠČIŲ SKYRIAUS PALEOTIPŲ RINKINYS." Knygotyra 56 (January 1, 2011): 135–48. http://dx.doi.org/10.15388/kn.v56i0.1507.

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Lietuvos nacionalinė Martyno Mažvydo bibliotekaGedimino pr. 51, LT-01504 Vilnius, LietuvaEl. paštas: viktorija.vait@gmail.comStraipsnyje nagrinėjami Lietuvos nacionalinės Martyno Mažvydo bibliotekos Retų knygų ir rankraščių skyriaus paleotipai: jų leidimo vieta, spaustuvininkai, tematika bei proveniencijos, dėmesį telkiant į retesnius, Lietuvos knygos kultūrai svarbesnius leidinius. Iš šiame skyriuje saugomų daugiau kaip 800 paleotipų analizuojama tik dalis jų, nes daugiau negu 200 knygų teturi kortelinį bibliografinį aprašą ir išsamiai juos ištirti šiuo metu neįmanoma. Dalies šių paleotipų an

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Baserga, Nicola. "Progettare con il Genius loci." ARCHALP 2020, N. 5 (2021). http://dx.doi.org/10.30682/aa2005e.

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"The essay describes three design projects which aim to interact specifically with the Alpine context, in Switzerland, in contrast to the undifferentiated and non-specific nature of architecture in the age of globalisation. The Jugendwohnheim Mattini project in Brig enhances the surrounding rural landscape by repurposing a castle as a youth home for the housing and education of adolescents in need. The small baroque castle has undergone conservative renovation; the former barn on its side now houses teaching spaces, and a new building on the other side has been added to provide both common roo

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Diboro, Paul Kang-Ewala, and Raymond Charles Ehiem. "The Migration of Christian Youth to Pentecostal and Charismatic Churches in Ghana: Implications for Mission Work." Pentecostalism, Charismaticism and Neo-Prophetic Movements Journal, October 9, 2020, 79–91. http://dx.doi.org/10.38159/pecanep.2020101.

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Recently, it appears the centre of gravity of Christian youth worldwide has shifted from the traditional or historic mission churches to Pentecostal, Neo-Pentecostal and Charismatic churches. This global phenomenon is also seen in a migration among Ghanaian Christian youth from mission or mainline churches to Pentecostal and Charismatic churches. What accounts for their migration and what could be done to prevent such mass movement? This paper argues that there are many factors that may determine the migration rate of the youth from historic mission churches. Interviews and literature study we

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Nel, M. "Integrating youth into the full life and work of the church - in worship." In die Skriflig/In Luce Verbi 21, no. 84 (1987). http://dx.doi.org/10.4102/ids.v21i84.1316.

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I would like to thank you for the privilege of partaking in this second international conference for youth leaders. It was my privilege to be intimately involved with the Regional Conference in/for Africa. I believe (implicitly) that this enriching contact between churches with a Reformed confession should be encouraged and is in the interest of congregational youth work. It is in fact a matter of integrating youth into the full life and work of the RES.

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Nel, Malan. "Imagine-making disciples in youth ministry … that will make disciples." HTS Teologiese Studies / Theological Studies 71, no. 3 (2015). http://dx.doi.org/10.4102/hts.v71i3.2940.

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Discipling youth may be one of the ‘missing links’ in developing missional thinking and missional local churches. This is even more so where churches suffer from a very obvious estrangement among generations. This article draws on the most recent literature on developing missional churches. The departure point is the argument of a the New Testament scholar, who refers to the description of Matthew 28:16–20 as the manifesto of the church – a manifesto that lies on the same level of value as the Shema of Israel: ‘Listen, o Israel, the Lord our God is the only One.‘ This manifesto wants to tell u

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Moser, Kenneth A., and Malan Nel. "The connection between youth ministry’s division of evangelism and discipleship, and the lack of retention of youth in North American churches." Verbum et Ecclesia 40, no. 1 (2019). http://dx.doi.org/10.4102/ve.v40i1.2020.

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The evangelical church in North America is facing a crisis in its failure to retain young people. Research has shown that young people are dropping out of the church and they are not only leaving but also failing to return once they are older. This crisis did not appear in a vacuum; it is the result of the church’s movement towards a style of programming that has created a division between evangelism and discipleship. This style of programme not only seeks to reach those outside of the church at the expense of those youth in the church but also creates a dichotomy between who we are (our ident

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Lukabyo, Ruth. "Educating youth ministers in the Anglican Diocese of Sydney; John Kidson and the Youthworkers Course." Journal of Youth and Theology, July 16, 2021, 1–25. http://dx.doi.org/10.1163/24055093-02002009.

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Abstract This study is a historical analysis of the education of youth ministers in the Anglican diocese of Sydney in the 1970s and 1980s. John Kidson ran the Youthworkers Course with the goal of educating professional, specialised youth ministers that could evangelise young people who were influenced by the counter-culture and increasingly disengaged from the church. Kidson used a distinctive educational model that emphasised relational outreach, transformative community, praxis, and the importance of the Bible. His goal was only partially met. He trained youth ministers that were able to com

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Knoetze, Johannes J. "Who are the disciples? Identity perceptions about millennials and the church." Verbum et Ecclesia 38, no. 1 (2017). http://dx.doi.org/10.4102/ve.v38i1.1718.

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This article specifically focusses on understanding the discipleship process of the millennial generation (15–35 years of age) in Africa. The millennial generation is the largest population group in Africa, with more than 200 million individuals in Africa. Focussing on developing a disciple identity with African millennials from a missional ecclesiology, the question attended to is: What is the church’s perception of the identity of these African millennials and how can the church disciple them? Discipleship is understood as to engage with people to discover their true identity and vocation in

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Vorster, J. M. "Die toerustingstaak van die Gereformeerde predikant: ’n praktiese bedieningsmodel." In die Skriflig/In Luce Verbi 32, no. 1 (1998). http://dx.doi.org/10.4102/ids.v32i1.1628.

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The mininstry of the minister in the Reformed churches in South Africa is strongly influenced by the insitutional model of the Church. The result of this pattern of ministry is that ministry in general is solely dependent on the work of the particular offices of minister. elder and deacon. The community of the saints and the general priesthood of the believers are thus neglected. This article explores ways in which the equipping task of the minister can be effectively rearranged in order to enhance the upbuilding of the church. In conclusion, it is stated that the Reformed minister can equip t

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Gučas, Rimantas. "Organ building in Lithuania in the 19th century." Menotyra 26, no. 3 (2019). http://dx.doi.org/10.6001/menotyra.v26i3.4056.

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For Lithuania, the 19th century was marked by the symbol of the Russian Empire – Lithuania became a province of a foreign empire. Farming suffered a severe general downturn. As the Church’s powers began to be restricted, there was almost no opportunity for new significant instruments to emerge. The monasteries, which until then had been the initiators of the best organ building, were closed. Eastern Catholic (Unitarian) churches, which also had organs in Lithuania, became part of the Russian Orthodox Church, and the organs were ordered to be liquidated. The Catholic Church itself, unlike evang

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Klietkutė, Jolanta. "About the first half of the 19th c. painter Roza Parczewska: some fragments of biography and works." Menotyra 25, no. 1 (2018). http://dx.doi.org/10.6001/menotyra.v25i1.3687.

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The article reviews the biography and works of the painter Roza Parczewska. The life of the painter presented in the publication was picked up crumb by crumb from various sources of the 21st century. However, these are only small light flashes in the surface layers of the history, which passed into silence. Her life is worth a much more detailed historical research, or maybe even a pen of the novelist. Roza Parczewska (15 September 1799 – 20 October 1852, Raudondvaris Manor of Nemenčinė) was born in the family of colonel Ignacy and Salomea Dziewońska Parczewska. The painter devoted her life to

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Kabir, Nahid, and Mark Balnaves. "Students “at Risk”: Dilemmas of Collaboration." M/C Journal 9, no. 2 (2006). http://dx.doi.org/10.5204/mcj.2601.

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Introduction I think the Privacy Act is a huge edifice to protect the minority of things that could go wrong. I’ve got a good example for you, I’m just trying to think … yeah the worst one I’ve ever seen was the Balga Youth Program where we took these students on a reward excursion all the way to Fremantle and suddenly this very alienated kid started to jump under a bus, a moving bus so the kid had to be restrained. The cops from Fremantle arrived because all the very good people in Fremantle were alarmed at these grown-ups manhandling a kid and what had happened is that DCD [Department of Com

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Taylor, Steve John. "The Complexity of Authenticity in Religious Innovation: “Alternative Worship” and Its Appropriation as “Fresh Expressions”." M/C Journal 18, no. 1 (2015). http://dx.doi.org/10.5204/mcj.933.

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The use of the term authenticity in the social science literature can be rather eclectic at best and unscrupulous at worst. (Vanini, 74)We live in an age of authenticity, according to Charles Taylor, an era which prizes the finding of one’s life “against the demands of external conformity” (67–68). Taylor’s argument is that, correctly practiced, authenticity need not result in individualism or tribalism but rather a generation of people “made more self-responsible” (77).Philip Vanini has surveyed the turn toward authenticity in sociology. He has parsed the word authenticity, and argued that it

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Muir, Cameron. "Vigilant Citizens: Statecraft and Exclusion in Dubbo City." M/C Journal 9, no. 3 (2006). http://dx.doi.org/10.5204/mcj.2628.

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   The following petition was circulated in Dubbo in May 2003:  Mr Carr, We the undersigned are concerned citizens, tired of Government inaction in dealing with young children who are causing distress around our cities. Children 8, 9 & 10 year olds are roaming the streets day & night and Harassment of the elderly & Intimidation, Truancy, Enter & Steal, Vandalism and Shoplifting are causing major concern in our area. Young children, too young to deal with now, grow up bigger & stronger as they move into the adult world of crime. At present

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Krøvel, Roy. "The Role of Conflict in Producing Alternative Social Imaginations of the Future." M/C Journal 16, no. 5 (2013). http://dx.doi.org/10.5204/mcj.713.

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Introduction Greater resilience is associated with the ability to self-organise, and with social learning as part of a process of adaptation and transformation (Goldstein 341). This article deals with responses to a crisis in a Norwegian community in the late 1880s, and with some of the many internal conflicts it caused. The crisis and the subsequent conflicts in this particular community, Volda, were caused by a number of processes, driven mostly by external forces and closely linked to the expansion of the capitalist mode of production in rural Norway. But the crisis also reflects a growing

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Pargman, Daniel. "The Fabric of Virtual Reality." M/C Journal 3, no. 5 (2000). http://dx.doi.org/10.5204/mcj.1877.

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Introduction -- Making Sense of the (Virtual) World Computer games are never "just games". Computer games are models of reality and if they were not, we would never be able to understand them. Models serve three functions; they capture important, critical features of that which is to be represented while ignoring the irrelevant, they are appropriate for the person and they are appropriate for the task -- thereby enhancing the ability to make judgements and discover relevant regularities and structures (Norman 1993). Despite the inherently unvisualisable nature of computer code -- the flexible

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Mathews, Jeanette. "Led through grief – Old Testament responses to crisis." STJ | Stellenbosch Theological Journal 5, no. 3 (2020). http://dx.doi.org/10.17570/stj.2019.v5n3.a29.

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n July 1989, together with my husband David Hunter, I arrived in Cape Town to undertake masters’ studies in the School of Religious Studies at the University of Cape Town. The programme was recommended to us by John de Gruchy whom we had met while students at an international Baptist seminary in Switzerland. The opportunity to live and study in South Africa at such a momentous time in its history was a great privilege, and an experience that significantly shaped our theological reflection and practice. We were able to participate in “the Struggle” in small ways: by attending protest rallies, f

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