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1

Enache, Ionuț. "The Romanian Orthodox Church under the communist regime in post-december historiography." Akademos, no. 2(73) (August 2024): 123–29. http://dx.doi.org/10.52673/18570461.24.2-73.13.

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The thorough study of the historiography reveals the diversity of aspects of the subject, thus allowing us to outline a broad vision of the topic, identifying for certain subjects a series of historiographical ”overloads”, but also gaps in the bibliography of the researched subject. It started from the general context, of the impact of the communist totalitarian regime on religious life, and the situation of the Romanian Orthodox Church in the post-war period. The analysis of scientific works gives us a general overview of the essence of the totalitarian regime, following the thread of its app
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Kharina, Natakia S., та Elena N. Petukhova. "Categorical characteristics of participants in cases considered by church and judicial authorities in Tobolsk diocese in the 17th–18th cс." Historical and social-educational ideas 12, № 6 (2020): 81–92. http://dx.doi.org/10.17748/2075-9908-2020-12-6-81-92.

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The actualization of attention to this problem is caused by the fact that there has been a revival and development of the church and judicial system in Russia. It is obvious that the church and judicial system and canon law influenced on the formation of the Russian judicial system. The scientific novelty of this study is that it reflects the sources that were first introduced into scientific circulation, which contributes to a deeper theoretical understanding and actual enrichment of this problem. The aim of the study is to give a categorical description of the participants in court cases and
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Shukurov, D. L. "Russian Orthodox Spiritual Mission of Urmia (Review of Research Literature)." Solov’evskie issledovaniya, no. 4 (December 28, 2022): 162–78. http://dx.doi.org/10.17588/2076-9210.2022.4.162-178.

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The work is devoted to the historical study of the experience of Russian Orthodox missionaries educational activities among the Assyrian Christians of the Persian province of Urmia in the late 19th – early 20th century and includes a comprehensive review of the research literature on the topic. The review is based on the material of scientific publications of domestic and foreign authors. The study uses a comparative-historical method that allows you to compare and summarize the results of scientific research in previous scientific papers. The paper considers the historical aspects of the acti
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Tulić, Damir. "Prilozi ranom opusu Giovannija Bonazze u Kopru, Veneciji i Padovi te bilješka za njegove sinove Francesca i Antonija." Ars Adriatica, no. 5 (January 1, 2015): 141. http://dx.doi.org/10.15291/ars.523.

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Stylistic changes in a sculptor’s oeuvre are simultaneously a challenge and a cause of dilemmas for researchers. This is particularly true when attempting to identify the early works of a sculptor while the influence of his teacher was still strong. This article focuses on the Venetian sculptor Giovanni Bonazza (Venice, 1654 – Padua, 1736) and attributes to him numerous new works both in marble and in wood, all of which are of uniform, high quality. Bonazza’s teacher was the sculptor Michele Fabris, called l’Ongaro (Bratislava, c.1644 – Venice, 1684), to whom the author of the article attribut
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Tulić, Damir. "Prilozi ranom opusu Giovannija Bonazze u Kopru, Veneciji i Padovi te bilješka za njegove sinove Francesca i Antonija." Ars Adriatica, no. 5 (January 1, 2015): 141. http://dx.doi.org/10.15291/ars.937.

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Stylistic changes in a sculptor’s oeuvre are simultaneously a challenge and a cause of dilemmas for researchers. This is particularly true when attempting to identify the early works of a sculptor while the influence of his teacher was still strong. This article focuses on the Venetian sculptor Giovanni Bonazza (Venice, 1654 – Padua, 1736) and attributes to him numerous new works both in marble and in wood, all of which are of uniform, high quality. Bonazza’s teacher was the sculptor Michele Fabris, called l’Ongaro (Bratislava, c.1644 – Venice, 1684), to whom the author of the article attribut
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Volskaia, Tatiana V. "Vitae as a Subject Source in the West European Pictorial Art of the 14–17th Centuries (On the Example of the Image of Saint Jerome of Stridon)." Vestnik of Saint Petersburg University. Arts 11, no. 3 (2021): 437–66. http://dx.doi.org/10.21638/spbu15.2021.305.

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For many centuries, Western European art drew its subjects from ancient history, mythology and the Bible. The artists paid great attention to the depiction of saints, for each of whom, over time, a pictorial canon with its own attributes and certain subjects was formed. As a result, the viewer not only easily recognized a particular saint, but he could also get acquainted with the facts of his biography and the role he played in the history of the church. Saint Jerome of Stridon was one of the most popular among artists, of all the Fathers of the Church he was portrayed more often than others.
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Zagvazdin, Evgeniy Petrovich. "New finds of crosses from the churchyard of the Church of the Savior in Tobolsk." Genesis: исторические исследования, no. 12 (December 2023): 209–18. http://dx.doi.org/10.25136/2409-868x.2023.12.69331.

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The subject of the study in the presented article is two crosses from the graves of the Spassky cemetery of Tobolsk. They were discovered during the rescue archaeological excavations in 2022. The range of analogies of the considered finds, as well as their territorial distribution, is considered. A number of issues related to their dating based on typologically identical finds, as well as the chronology of the existence of the churchyard at this church, are touched upon. One of the illustrative specimens in the collection was a rare type of white bronze alloy cross with a crucifixion of Christ
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А.П., Вишняков. "Личность и служение архиепископа Михаила (Мудьюгина) в аспекте церковно-государственных взаимоотношений советского периода (кон. 1960‑х — 1970‑е гг.)". Христианское чтение, № 3 (1 травня 2024): 343–50. http://dx.doi.org/10.47132/1814-5574_2024_3_343.

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Цель представленной статьи — выявить личностные черты архиеп. Михаила (Мудьюгина) и обстоятельства церковного служения в период управления им Астраханской епархией. Тема рассматривается на фоне характера взаимоотношений иерарха Русской Православной Церкви с представителями института уполномоченных Совета по делам религий. Актуальность исследования обусловлена необходимостью закрыть историко-биографические лакуны в жизнеописании архиеп. Михаила. При высоком интересе к его личности и богословскому наследию трудов, непосредственно раскрывающих период епископского служения на Астраханской кафедре,
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Priyono, Joko, and Wahyudi Sri Wijayanto. "IMAN DAN PERBUATAN DALAM PENGINJILAN JEMAAT MULA-MULA DITINJAU DARI YAKOBUS 2:14-26." Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan 6, no. 1 (2022): 64–81. http://dx.doi.org/10.51730/ed.v6i1.93.

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Evangelism is an inseparable part of the Christian's life. The basis of evangelism is the motivation of “God's love” (John 3:16) or God's concern for those who are lost or lost. In doing so, God uses the means of believers to be channels of blessing to all nations (Gal. 3:9, 14, 29). Meanwhile, the ultimate goal is to establish the Kingdom of God. This shows that evangelism can never be separated from the demonstration of the faith and good works of believers. In this study, the writer aims to find the implications of faith and practice related to the context of early church evangelism in term
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Natalia, Rostova. "Philosophical Analysis of Andrey Tarkovsky’s Film “Andrey Rublev”." Almanac “Essays on Conservatism” 1, no. 2014 (2024): 289–97. http://dx.doi.org/10.24030/24092517-2024-0-1-289-297.

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The article aims to conduct a philosophical study of A. Tarkovsky’s cinematic utterance in the fi lm “Andrey Rubdev”, to identify the semantic structure of the fi lm, to show the movement of the director’s thought and at the same time the semantic gaps arising along this path, as well as to analyze the criticism regarding the fi lm. The author shows that the central problem of the fi lm is the questioning of the ultimate foundations of human existence, which the director himself regarded as a phenomenon of spirituality and religiosity. The structure of the fi lm is based on the opposition “lig
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Porter, John. "The Public Dance Halls Act, 1935: a re-examination." Irish Historical Studies 42, no. 162 (2018): 317–35. http://dx.doi.org/10.1017/ihs.2018.35.

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AbstractHistorical scholarship has interpreted the Public Dance Halls Act, 1935 in a relatively uniform manner. Most works on the subject have emphasised the expanding influence of Catholic church authorities over dancing following the enactment of the legislation, as well as the increasing restrictions placed on the freedom of dancers. The act has been viewed as one element in a sequence of pieces of legislation passed by successive Free State governments that aimed to limit and control citizens, including the Censorship of Films Act, 1923, and the Censorship of Publications Act, 1929. Using
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12

Raharjo, Ribut Prapto, and Elen. "DAMPAK KEPUTUSAN KONTROVERSIAL GEREJA TERHADAP LESBIAN, GAY, BISEKSUAL, TRANSGENDER." EKKLESIA: Jurnal Teologi dan Pendidikan Kristiani 1, no. 2 (2023): 97–109. https://doi.org/10.63576/ekklesia.v1i2.22.

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Abstract: The church cannot be separated from the rapid pace of development and change of the times. The church often faces attacks from outside. One of the external attacks faced by the church is the phenomenon of lesbian, gay, bisexual, and transgender who have entered the church. The church must be present and shine God's light to those who are lost. The church must uphold the authority of the Bible. Because in the history of creation, God only created male and female genders. Sexual behavior outside of male and female in a holy bond is sin. The fall of man into sin has corrupted the good o
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13

Owczarek, Piotr. "Prace konserwatorskie przy kamiennej rzeźbie Matki Boskiej autorstwa Andrzeja Pruszyńskiego z elewacji kościoła pw. Matki Bożej Pocieszenia w Żyrardowie – wybrane zagadnienia historyczne i technologiczne." Artifex Novus, no. 3 (October 1, 2019): 158–67. http://dx.doi.org/10.21697/an.7072.

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 The stone sculpture of the Virgin Mary from the facade of the church Our Lady of Consolation in Żyrardów is one of the numerous sculptural implementations of Andrzej Pruszyński workshop. In 2018 the monument was under conservation and restoration works. Preliminary macroscopic examination of the monument showed that under the numerous secondary layers of paint on the stone sculpture there is a dark green, multi-deck colour layer that could imitate a statue had made in bronze casting technique. As a result samples were taken and subjected to laboratory analysis. The research carri
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14

Sarafanov, Dmitry E. "Mass Church Sources of the Barnaul Spiritual Government of the Second Half of the 18th – Early 19th Century: Specificity of Materials Preservation in the Archives of Siberia." Herald of an archivist, no. 3 (2023): 687–99. http://dx.doi.org/10.28995/2073-0101-2023-3-687-699.

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This article examines issues of mass sources preservation of the Barnaul Spiritual Commissioned Government (BSG) of the second half of the 18th – early 19th century. The object of the study is confession sheets and parish books of 24 BSG parishes, deposited in the archives of Siberia: the State Archive of the Tomsk Region (GATO), the State Archive of the Altai Krai (GAAK), and the State Archive of the Novosibirsk Region (GANO). The BSG within its present borders covers the territory of the Altai Krai, the Republic of Altai, and some districts of the Tomsk, Kemerovo, Novosibirsk regions and the
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15

Decoo, Wilfried, and Ellen Decoo. "De visie op homoseksualiteit bij mormonen:." Religie & Samenleving 14, no. 3 (2019): 245–71. http://dx.doi.org/10.54195/rs.11564.

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The Church of Jesus Christ of Latter-day Saints, commonly known as LDS Church or Mormon Church, typifies a conservative Christian branch that has been moving through phases in its views on homosexuality. We apply a historical-sociological framework, valid for most of Christianity, to identify how Mormon church leaders shifted from ambiguous tolerance to condemnation of homosexuality. A moral-theological rationale grew only afterwards. Individual church leaders determined the tone which morphed from homophobic to empathetic rhetoric with the nurture-nature debate, the fight against same-sex mar
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16

Markova, Elena Mikhailovna, Alina Aleksandrovna Pozdnyakova, and Elena Romualdovna Laskareva. "Teaching Russian abroad: the concept of additional professional training." SHS Web of Conferences 121 (2021): 02007. http://dx.doi.org/10.1051/shsconf/202112102007.

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The importance of a qualitative renewal of the additional professional training system for Russian language teachers of foreign schools gives rise to many problems of both theoretical and organizational nature. The following ones are particularly relevant: 1) the determination of professional deficits of teaching staff; 2) the identification of gaps in the current system of additional professional training for Russian as a foreign language teachers; 3) the correction of the identified professional deficiencies through additional educational programs on various directions and degrees of complex
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17

Getz, Cheryl, and Evelyn A. Kirkley. "Rainbow Visibility: How one Catholic University Responded to Intolerance." About Campus: Enriching the Student Learning Experience 7, no. 3 (2002): 23–26. http://dx.doi.org/10.1177/108648220200700305.

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When intolerance of gays and lesbians at the University of San Diego became … well … intolerable, a group of students, staff, and faculty decided to do something about it. The result was a project called Rainbow Visibility that works on many fronts to educate the campus community.
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18

Steffen, Tom A. "Selecting a Church Planting Model That Works." Missiology: An International Review 22, no. 3 (1994): 361–76. http://dx.doi.org/10.1177/009182969402200305.

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Unlike a decade ago, a plethora of church planting models now exists from which church planters can select. New models continue to roll off the presses. While the multiplication of models provide valuable new insights into the ambiguous task of church planting, they also create a new dilemma. How can church planters select or design a church planting model that matches a specific people group? This article critiques six church planting models, probes how the church planter's personal philosophy and vision impacts such selection, and provides a two-dimensional model to show how to wade through
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19

van der Panne, Esther. "Mijn God trouwt ook homo’s." DNK : Documentatieblad voor de Nederlandse kerkgeschiedenis na 1800 44, no. 94 (2021): 51–73. http://dx.doi.org/10.5117/dnk2021.94.003.vand.

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Abstract My God also weds gays The Remonstrantse Broederschap, a small liberal church, was the first church in the world that opened the wedding blessing for not-wedded couples. At the time they did so, in November 1986, that also meant: for homosexual and heterosexual couples. The process that led to this decision took a long time and was carefully structured and monitored. It went along two tracks: a discussion project in the local church communities and the realization of a new church order. This decision to give a blessing ‘to all couples that promised in the midst of the congregation to s
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Péter, Éva. "Jenő Ádám’s Church Music Compositions." Studia Universitatis Babeş-Bolyai Musica 66, no. 2 (2021): 265–76. http://dx.doi.org/10.24193/subbmusica.2021.2.19.

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"In the present study I intend to present the church music compositions of Jenő Ádám. I will analyze the choral works of the composer that were based on the melodies of Protestant church hymns. The composer was also active as a conductor, but his name is primarily known in the field of music pedagogy. He played an important role in the elaboration and implementation of the Kodály method. In his works pertaining to church music, he adapted the melodies of the most representative church hymns of different ages. He uses both homophonic and polyphonic approaches with his works that have strophic s
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Halliburton, John. "Book Review: A Church that Works." Theology 105, no. 827 (2002): 383–84. http://dx.doi.org/10.1177/0040571x0210500524.

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Ogheneruro Okpadah, Stephen. "Queering the Nigerian Cinema and Politics of Gay Culture." Legon Journal of the Humanities 31, no. 2 (2021): 95–110. http://dx.doi.org/10.4314/ljh.v31i2.4.

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The advocacy for gayism and lesbianism in Nigeria is informed by transnational cultural processes, transculturalism, interculturalism, multiculturalism and globalisation. Although critical dimensions on Lesbian, Gay, Bisexual and Transgender (LGBT) are becoming recurrent subjects in Nigerian scholarship, scholarly works on LGBT, sexual identity and Nigerian cinema remain scarce. Perhaps, this is because of indigenous Nigerian cultural processes. While Chimamanda Adichie, a Nigerian novelist cum socio-political activist, campaigns against marginalisation and subjugation of gays and lesbians and
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23

Kovtun, O. A. "PRECIOUS HEADDRESS OF URAL ICONS (PAGES OF THE ARTIST LYDIA BLOKHINA’S WORK)." Bulletin of the South Ural State University Series «Social Sciences аnd the Humanities» 23, no. 3 (2023): 45–54. http://dx.doi.org/10.14529/ssh230305.

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The research is relevant due to the fact that the artwork of Lidia Blokhina, demonstrating the outstanding pieces of church art of the Urals, has not been within the scope of scientific interests until now. The paper aims to introduce the unknown to science works of L. Blokhina on the creation of precious icons framings, to determine the uniqueness of her work as an artistic phenomenon in the church life of the Urals. The paper examines the artwork of L. Blokhina, analyzing her holy icon framings as an area of contemporary church art which carry on aspects of the Ancient Russian tradition whil
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Makarov, Nikita Sergeevich. "Contextually conditioned church vocabulary (based on the works of H. P. Lovecraft and texts of their translations)." Philology. Theory & Practice 18, no. 6 (2025): 2590–96. https://doi.org/10.30853/phil20250363.

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The aim of the study is to substantiate the expediency of including units of contextually conditioned church vocabulary into the lexical category "church vocabulary" on the practical material of the works of the American writer H. P. Lovecraft. The article considers approaches to defining the composition of church vocabulary, presents a definition and composition of the subcategory of contextually conditioned vocabulary, studies the issue of linguistic context, and analyzes examples of units belonging to the category of contextually conditioned vocabulary encountered in the works of H. P. Love
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McKim, Donald K. ":Luther’s Works: Church Postil II." Sixteenth Century Journal 46, no. 1 (2015): 178–80. http://dx.doi.org/10.1086/scj4601136.

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Cavazza, Antonella. "Sur les sources de l’essai d’A. S. Khomiakov « L’Église est une »." Slavica Occitania 41, no. 1 (2015): 177–89. https://doi.org/10.3406/slaoc.2015.1044.

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On the sources of A. S. Khomyakov’s essay “ The Church is one” This article deals with the “confession of faith” (ispovedanie very) of the main representative of slavophilism, and shows the originality of the Treaty “The Church is one” by comparison with such works as the Orthodox Confession of Petr Moghila, or Metropolite Filaret’s “Complete Christian Catechism of the Orthodox Eastern Church”, and the "Statement of the Creed of the Eastern Orthodox Church", written by A. N. Muraviev. From the analysis of archives as well as of published materials, the author demonstrates that “The Church is o
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Cherepanov, D. D. "The Problem of Transmitting Church Tradition in the Works by Sergey Fudel." Orthodoxia, no. 2 (December 25, 2023): 92–115. http://dx.doi.org/10.53822/2712-9276-2023-2-92-115.

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The article is dedicated to one of the most relevant issues in religious thought—the preservation of church tradition. The interest in this issue became particularly acute for Russian religious thinkers of the 20th century, who witnessed radical changes in living conditions and collective consciousness. The article examines the interpretation of the issue in the works by Sergey Fudel (1900–1977), a church writer and carrier of pre-revolutionary Russian culture. He had communication with outstanding spiritual figures spanning the late 19th to the 20th centuries, confessors of faith, and new mar
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Stuart, Jack. "Re St Anselm's Church, Kennington Cross." Ecclesiastical Law Journal 26, no. 2 (2024): 234. http://dx.doi.org/10.1017/s0956618x24000188.

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This petition concerned proposals for major re-ordering works to this Grade II listed church, consecrated in 1933. Of particular interest was the fate of two substantial paintings based on Pilgrim's Progress by Norman Adams, installed in 1972, whose removal was required by the main works proposed. Each painting covered a substantial part of one side of the church above the nave arcades. They were described as being of national importance.
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Knyazeva, Marina V., and Anastasia V. Korobova. "Finding one's way: contemporary churches of Ryazan in the works of priest Konstantin Kamyshanov." Vestnik MGSU, no. 3 (March 2020): 330–52. http://dx.doi.org/10.22227/1997-0935.2020.3.330-352.

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Introduction. The research goal is to identify and analyze the architectural features of the orthodox church buildings, designed and built in Ryazan since the early 2000ies. A number of objectives are to be accomplished to achieve this pre-set goal: one must identify and study the church buildings constructed in Ryazan, analyze the space-planning solutions and break them down into typological groups; besides, one should study the biography of their architect, as his professional track record influences the city’s historical and architectural appearance. This research is focused on contemporary
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Putra, Cascadarman Deo, Antonius Denny Firmanto, and Nanik Wijiyati Aluwesia. "KONSILI VATIKAN II SERTA DAMPAKNYA PADA KARYA KONGREGASI MISI PROVINSI INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 1 (2022): 85–98. http://dx.doi.org/10.34150/jpak.v22i2.349.

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The Catholic Church is more than 2000 years old and in that period of time the Church has undergone many changes. Major changes occurred after the Second Vatican Council was convened which spoke of various aspects of the life of the Church. The Second Vatican Council itself was closed in 1962 which means more than 50 years ago. Talking about change in the Church means that we cannot be separated from the agents of change themselves, which in this case are the clergy, both from a particular diocese and from an institute. In this article, we will discuss how the clergy who in the article narrowe
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Kolaj, Serxha. "The function of church in Deleddian novels." European Journal of Economics, Law and Social Sciences 9, no. 2 (2025): 15–24. https://doi.org/10.2478/ejels-2025-0012.

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Abstract This paper focuses on the author Grazia Deledda, a significant figure not only in the literature of the 19th and 20th century but also an important factor in the promotion of tourism on the island of Sardinia, where many visitors seek to explore the locations described in her works. Grazia Deledda was the first Italian woman and the second in the world to ever win a Nobel Prize. In the writer’s works, particularly in the “deleddian world”, religious structures are a distinctive feature as a symbol of the spiritual cult, as well as a background element. The study centers on the churche
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Aylen, Luke. "Too Gay for the Evangelicals, Too Evangelical for the Gays: A Narrative and Autoethnographic Study of a Celibate–Gay Testimony." Religions 15, no. 12 (2024): 1498. https://doi.org/10.3390/rel15121498.

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The ecclesiastical discourse in Britian over homosexuality has included a significant focus on the narratives and experience of LGBTQ+ people. However, the relationship between and respective authority given to human experience and the Bible within church debates remains a matter of contention, especially among evangelicals committed to ‘biblicism’. This study considers how even those unconvinced about experience as a ‘source’ of theology might still engage with queer narratives as an invitation for personal and cultural reflexivity and how the plausibility of theological claims might be teste
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Babenko, Oksana. "PROBLEMS OF THE RUSSIAN ORTHODOX CHURCH HISTORY IN THE SCIENTIFIC WORKS OF POLISH RESEARCHERS." Istoriya: Informatsionno-analiticheskii Zhurnal, no. 2 (2021): 78–98. http://dx.doi.org/10.31249/rhist/2021.02.03.

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The review examines the works of Polish researches in which the problems of the history of the Russian Orthodox Church are analyzed. The relationship along the lines of «church-state» and «church-intelligentsia» is presented. The conclusions of Polish historians boil down to the fact that the church and the state in Russia interacted in order to turn Orthodoxy into the state religion.
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Wiesner-Hanks, Merry E. "Women, Gender, and Church History." Church History 71, no. 3 (2002): 600–620. http://dx.doi.org/10.1017/s000964070013029x.

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As befits an article encouraging reflection, I would like to start with a personal anecdote. I recently heard a paper by a prominent literary scholar, which I thought would be an analysis of his encounter with a text. (I am familiar enough with current literary analysis to know that it would certainly not be an analysis of a text.) It turned out instead to be purely autobiographical. In talking about this later with a friend of mine from the Italian department, he told me that this was a new trend. As he put it: “We used to do Dante's life and works, then with New Criticism we did ‘the work,’
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Stankiewicz, Aleksander. "Kilka uwag na temat twórczości Krzysztofa Boguszewskiego." Artifex Novus, no. 3 (October 1, 2019): 20–33. http://dx.doi.org/10.21697/an.7061.

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SUMMARY
 The article deals with the artistic activity of Krzysztof Aleksander Boguszewski (d. 1635), nobleman, spiritual and painter, active in Poznań in years 1624–1635. In the past, scholars tried to do all they could to expand his oeuvre by resorting to imprecise comparisons or overinterpretation of his works. Also, they wanted to found style of his paintings in works of Herman Han. In the light of documents, it is sure that Boguszewski was not the imitator or even pupil of Han. He probably learned to paint in confraternity of painters in Lublin or Lwów. In fact, we can only proof his
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36

Dyakov, A. V. "Emergence and Development of Church Hierarchy in A. P. Lebedev''s Works." Herald of Omsk University. Series: Historical studies, no. 1 (2017): 180–83. http://dx.doi.org/10.24147/2312-1300.2017.1.180-183.

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Article is devoted to the concept of professor MDA A. P. Lebedev on forming and historical development of church hierarchy. The attention in article is directed to the analysis of historical views of professor A. P. Lebedev. Process of historical genesis and development of church positions from I to the 8th centuries in A. P. Lebedev's understanding is considered. The heritage of a pre-revolutionary church historiography is staticized.
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Завальнюк, Анатолій. "Sacred compositions of Mykola Leontovych." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University Series History, no. 26 (December 8, 2018): 34–39. http://dx.doi.org/10.31652/2411-2143-2018-26-34-39.

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The article deals with the main genres of religious choral works by prominent Ukrainian composer M.D. Leontovich. In particular, such as old chants, religious carols, psalms and canti, chiravim songs and "Liturgy of John Chrysostom". In these works, the composer demonstrated the melodious affinity of folk melody with highly professional original, polyphonic, and spiritual works. In all kinds of church singing M. Leontovich has shown himself as an unrivaled master of the genre and his civic commitment to national spiritual music. Created by the composer church works are distinguished by high pe
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Pavliuchenkov, N.N. "The experience of Church Apologetics in the Philosophical and Theological heritage of Priest Pavel Florensky." Humanity space. International almanac 12, no. 3 (2023): 223–30. https://doi.org/10.24412/2226-0773-2023-12-3-223-230.

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The article contains a brief overview of the activities and works of the priest Pavel Florensky, which are devoted to Christian church apologetics. It is noted that Florensky explained the dogmatic teaching of the Church as a spiritual experience recorded in theological concepts. Florensky called the dogma «a guide to eternal life». He very successfully compared the development of church dogmas with the introduction in mathematics of the «dogma» of irrational numbers. This made it possible to expand the horizon of scientific thinking and lead science to new discoveries.
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Hiebsch, Sabine. ":Luther’s Works 75: Church Postil I." Sixteenth Century Journal 46, no. 2 (2015): 460–61. http://dx.doi.org/10.1086/scj4602142.

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Koehne, Samuel. "Nazi Germany as a Christian State: The “Protestant Experience” of 1933 in Württemberg." Central European History 46, no. 1 (2013): 97–123. http://dx.doi.org/10.1017/s0008938913000046.

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The study of German Christian responses to the Nazis is undoubtedly a growing field of historical inquiry. Within this topic much of the focus has been on larger church organizations, such as the Catholic Church or on those who were engaged in the “Church Struggle” (Kirchenkampf)––the Confessing Church (Bekennende Kirche, BK) or the German Christian Faith Movement (Glaubensbewegung Deutsche Christen,GDC). There are numerous such works that form excellent studies of church organizations, as well as individual theologians.
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Amarante, Dennis. "A Survey of Literatures on Post-Vatican II Liturgical Reforms in the Philippines." Philippiniana Sacra 57, no. 173 (2022): 275–94. http://dx.doi.org/10.55997/2004pslvii173a4.

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Over the past decades, numerous studies by both Filipino and foreign scholars have been made on the history of the Church in the Philippines. Such studies will continue to appear especially that the Church in the Philippines had already undergone various historic milestones and events, beginning in the latter part of the 20th century, most notably those that occurred after the convocation of the Second Vatican Council. The convocation of Vatican II and the events that occurred as a result of it alone has opened an opportunity for scholars to study the various effects of the Council’s reforms i
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Kudryavtsev, Andrey. "Excavations of the ditch area at Ryurik Gorodishche during architectural and archaeological investigations of the Church of the Annunciation in 2016–2017." Archaeological news 28 (2020): 80–87. http://dx.doi.org/10.31600/1817-6976-2020-28-80-87.

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In 2016–2017, in the course of architectural and archaeological investigations of the Church of the Annunciation, small-scaled surveying works (trenching and probing) were conducted in order to define more precisely the line of the defensive ditch at Ryurik Gorodishche (Rurik’s Hillfort). Because of the closeness to the foundations, the excavations touched only its sand backfill. Nevertheless, it has been established that the eastern section of the church of the early 12th century certainly stood in the place of the backfilled ditch and that was evidently the reason why the church was destroye
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Yeremieiev, Pavlo. "Philology and Sacred: Church Slavonic Language in the Views of Mychailo Maksymovych." V. N. Karazin Kharkiv National University Bulletin "History of Ukraine. Ukrainian Studies: Historical and Philosophical Sciences", no. 38 (June 23, 2024): 7–16. https://doi.org/10.26565/2227-6505-2024-38-01.

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Purpose. The article attempts to discover how and under the influence of what factors Mykhailo Maksymovych perceived and described the Church Slavonic language and how the scholar’s vision of this issue influenced other assessments and characteristics in his works. Methods. The study is based on the dichotomy of the sacred and the profane described in the phenomenology of religion. Based on published works by Mykhailo Maksymovych, his memoir, letters and unpublished notes, saved in the Institution of Manuscript of Vernadsky National Library of Ukraine (Kyiv), I attempt to find out whether the
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Czernik, Zbigniew. "DZIAŁANIA KOŚCIOŁA RZYMSKOKATOLICKIEGO W POLSCE W ZAKRESIE OCHRONY ZABYTKÓW." Protection of Cultural Heritage, no. 1 (May 30, 2016): 15–30. http://dx.doi.org/10.24358/odk_2016_01_02.

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It has always been of tremendous importance for Latin Church to protect and preserve cultural heritage which it has been collecting and creating for ages. Particular attention is therefore paid to take care of, preserve, and conserve historic monuments and sites as well as to ensure they hold the right place in cult and liturgy. In the past, this approach was reflected not only in documents produced by church (both general and particularistic ones) but also in carrying out works to historic monuments and sites. Church in Poland has always aimed its actions at providing monuments and sites with
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Johnson, David W. "The Artist Works the Gold: The Vision of Philip Schaff." Theology Today 50, no. 3 (1993): 409–16. http://dx.doi.org/10.1177/004057369305000307.

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“[I]f church history is a theological discipline, if somehow God is to be taken into account in the study of church history … the example of Schaff's work, with its emphasis upon the continuity of God's work throughout history, at least reminds us that, if there is any such thing as a ‘history of salvation,’ a heilsgeschichte, it must extend beyond the biblical period.”
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Pouono, Terry. "Faith and Works … Or Works and Faith? A Performative Faith in Samoan Churches." Religions 15, no. 3 (2024): 292. http://dx.doi.org/10.3390/rel15030292.

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Christianity is the main religion in the Pacific Islands, and what is unique about Christianity in the Pacific is that religion cannot be separated from everyday life experiences. This is because the worship and veneration of a divine source is the foundation of Pacific cultures and worldviews. In the Samoan context, faith in the Christian God is not only a rational activity but a concrete, practical experience embracing the physical and emotional manifestation of one’s faith in God. This essay is a contextual theology paper examining the significance of applying authentic expressions of the g
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Gustova-Runtso, Larisa A. "Liturgical Musicology in Belarus: Pro et Contra." Problemy muzykal'noi nauki / Music Scholarship, no. 1 (2023): 157–67. http://dx.doi.org/10.56620/2782-3598.2023.1.157-167.

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The article presents the field of musicological research, which was designated as “liturgical musicology” in the famous monograph by Ivan Gardner Liturgical Singing of the Russian Orthodox Church. The author provides various variants of the name of the object of study of liturgical musicology and emphasizes the development of research-related interest in the music of the Orthodox Church in its different regions. In a broad sense, “liturgical musicology” signifies musicological research in the field of the liturgical (church) chanting practice and liturgical (church) singing. In a narrow sense,
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Panyshev, A. "Theological views of Theophan the Recluse." Voprosy kul'turologii (Issues of Cultural Studies), no. 6 (June 1, 2020): 60–65. http://dx.doi.org/10.33920/nik-01-2006-08.

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This paper is devoted to the theological arguments of Saint Theophan the Recluse (1815– 1894). First of all, the work notes that since the beginning of the XVIII century, the Church was subordinated to the state power, which greatly hindered the development of theology in Russia and led to many contradictions in the Church environment itself. Nevertheless, even in such difficult conditions, there were people in the Church who were able to set an example of a righteous life and intensive intellectual work. Among these we noticed Theophan the Recluse. He wrote many works that reflected not only
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Mišković, Miloš. "Image of Bishop Nicholai Velimirovich in the Works of Bishop Jovan Velimirović." Nicholai Studies International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich III, no. 6 (2023): 207–48. http://dx.doi.org/10.58199/nicholaistudies/ns.2023.3.6.207-248.

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The paper deals with the description of Bishop Nicholai in the works of Bishop Jovan Velimirović. As the nephew of Bishop Nicholai, and staying near him, Bishop Jovan had the opportunity to witness many events from his uncle’s life, as well as crucial events from the history of the Serbian Orthodox Church in that period. Bishop Jovan stayed near Bishop Nicholai from the second grade of high school and had the opportunity to witness many events in his uncle’s life. He parted ways with him only in 1944, when the Nazi Germans took Patriarch Gavrilo and Bishop Nicholai from the Vojlovica Monastery
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50

Kahamlyk, Svitlana. "PERSONALITIES OF LEADERS OF THE UKRAINIAN CHURCH IN THE CREATIVE HERITAGE OF THE MEMBERS OF CYRIL AND METHODIUS BROTHERHOOD." Almanac of Ukrainian Studies, no. 26 (2020): 65–71. http://dx.doi.org/10.17721/2520-2626/2020.26.9.

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The literary and scientific heritage of the leaders of the Cyril and Methodius Brotherhood are analyzed in the article. The place of church themes and socio-cultural activities of the leaders of the Ukrainian Church is determined in this works. A comparative analysis of the creative work of P. Kulish and M. Kostomarov in the field of presentation and evaluation of individual figures of the senior Ukrainian clergy is done. It was concluded that history of the Ukrainian Church is largely represented in their works, but the disclosure of church themes in the creative work of each of the authors h
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