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Journal articles on the topic 'Churches. 8'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Kysliy, Anatoliy. "THE SERVICE AND EDUCATIONAL MISSION OF THE CHURCH IN MODERN SOCIETY AS A FACTOR OF FORMING THE FUNDAMENTALS OF THE SOCIAL IDEAL." Educational Discourse: collection of scientific papers, no. 25(7-8) (September 21, 2020): 90–101. http://dx.doi.org/10.33930/ed.2019.5007.25(7-8)-8.

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The Church, having a rich experience of work in the social environment, tries not only to serve humanity, realizing its vocation, but also to fulfill the educational mission, which is unique in meaning, content and forms of expression. The gradual development of modern theological thought and religious philosophy is influenced by the understanding of the Church's involvement in the current priorities of social life as a certain spiritual and moral arbiter. The complexity of the question of the influence of Christianity on the formation of the value bases of the social ideal lies in the confess

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Repelewicz, Aleksandra. "Perspectives of sacred buildings adaptation on the example of large churches of the Czestochowa Archdiocese." Inżynieria i Budownictwo LXXX, no. 4 (2024): 227–31. http://dx.doi.org/10.5604/01.3001.0054.6409.

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The largest church buildings were erected in Poland during the communist when there were many difficulties in obtaining planning permission for churches. When a building permit was finally granted, extremely large buildings were often built, “just in case” as it were. Today, these buildings are usually too large for their users. The problem of large churches, of which there are a great many in Poland, will be discussed with particular reference to the Archdiocese of Czestochowa, where there are 8 churches with a usable ground floor area of nearly 1000 m2 or more: six in Czestochowa, one in Zaw

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Andreeva, Larisa. "The Lynn White's challenge: African independent Churches (AIC) and ecological consciousnesSS." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2022): 123. http://dx.doi.org/10.31857/s086919080021538-8.

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This article examines the influence of the thesis of the American medieval scholar Lynn White that Christianity is responsible for environmental injustice and which has become a trigger for the formation of a new discipline in Christian theology - environmental theology and a new Christian environmental consciousness on the activities of African Independent Churches (AIC). On the African continent, it is the AICs who have made significant contributions to the development of contextual theology and environmental awareness. The main tenet of the African Independent Churches (AIC) after liberatio

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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 8)." Civitas et Lex 38, no. 2 (2023): 7–18. http://dx.doi.org/10.31648/cetl.8653.

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The article presents seven parishes and churches from the area of the city of Giżycko. They are: St. Bruno, St. Casimir the Prince, St. Anna, St. Maximilian Maria Kolbe and the Holy Spirit, the Paraclete.

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Akwasi Agyeman, Edmond. "Religion, Race and Migrants’ Integration in Italy: The Case of Ghanaian Migrant Churches in the Province of Vicenza, Veneto." Deusto Journal of Human Rights, no. 8 (December 11, 2017): 105–16. http://dx.doi.org/10.18543/aahdh-8-2011pp105-116.

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The number of Ghanaian immigrants’ Catholic and Pentecostal/ Charismatic churches has kept growing since this group began to settle in Italy from the late 1970s. This paper examines that role that these religious congregations play to facilitate the migrants’ integration in the province of Vicenza. The paper shows that while the churches offer opportunities for the migrants to find their place in Italian society by providing them a place to be at home, a sense of belonging, identity and resources, the type of integration that the migrants foment through the churches appears to be rather segmen

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Ibañez, Arthur, Policarpio, Jr Mabborang, Kristinne Joyce Lara, Rosemarie Cabana, Edmund Dela Cruz, and Peter Paul Valdepenas. "Significant Features of Historical Churches in Cagayan, Philippines: A Policy Recommendation for Conservation of Historic Site." International Journal on Culture, History, and Religion 3, no. 1 (2024): 46–59. https://doi.org/10.63931/ijchr.v3i1.39.

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This study focuses on the “SIGNIFICANT FEATURES OF HISTORICAL CHURCHES IN CAGAYAN, PHILIPPINES: A POLICY RECOMMENDATION FOR CONSERVATION OF HISTORIC SITE”. A descriptive research design was utilized to identify the significant features of the different historical churches in Cagayan. On-site visits and inspection, documentation, documentary analysis, and interviews were employed to gather data. Based on the findings, there are 18 century-old churches in Cagayan, 10 are functional, 8 ruins. Significant features are found in the architectural design such as the details, components, style, locati

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Synii, Valentyn. "DEVELOPMENT OF COLLECTIVE LEADERSHIP IN THEOLOGICAL EDUCATION IN POST-SOVIET PROTESTANTISM." Educational Discourse: collection of scientific papers, no. 29(12) (January 22, 2021): 81–92. http://dx.doi.org/10.33930/ed.2019.5007.29(12)-8.

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The emergence of Baptist seminaries in Ukraine was influenced by Western churches or missions and in some cases by the Ukrainian diaspora, which had lived outside Ukraine for a long time. The decisive influence was exerted by representatives of churches, educational institutions and Christian universities in the United States. Seminaries went through a number of stages of their own development, during which the forms of collective leadership changed. The first stage is the emergence of seminaries and the harmonization of seminars to unified standards. In the first stage, immediately after the

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TOSH, THOMAS. "THE LETTER TO SMYRNA (REV. 2, 8-11)." www.ensygloge.com 1, no. 2 (2022): 51–53. https://doi.org/10.5281/zenodo.5889674.

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Abstract: Among the seven letters written to the Churches, the letter to the Church at Smyrna is the second one. The letters address the various issues – both internal and external – that threaten the faith community. For the community in Smyrna, the problems and persecutions have their origin from the pagans and Jews. Basically, this is written to console, comfort and strengthen the community in such a situation. This academic paper is an attend to study the letter to Symrna in the Book of Revelation

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Yaw Akoto, Osei, and Joseph Benjamin A. Afful. "What Languages are in Names? Exploring the Languages in Church Names in Ghana." ATHENS JOURNAL OF PHILOLOGY 8, no. 1 (2021): 37–52. http://dx.doi.org/10.30958/ajp.8-1-2.

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Several studies over the years have employed the rhetorical question "What is in a name?" to uncover the semantic-pragmatic imports of names. This paper examines church names (ecclesionyms) which constitute part of the religio-onomastic landscape of Ghana to discover the various languages embedded in them. To achieve this task, we gathered names of churches from ‘online’ (websites of associations of Christian churches) and ‘offline’ sources (posters, signages and billboards). We manually searched the data and identified all languages embedded in the church names. Guided by Akoto’s (2018) globa

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Samuel-Hodge, Carmen D., Thomas C. Keyserling, Sola Park, Larry F. Johnston, Ziya Gizlice, and Shrikant I. Bangdiwala. "A Randomized Trial of a Church-Based Diabetes Self-management Program for African Americans With Type 2 Diabetes." Diabetes Educator 35, no. 3 (2009): 439–54. http://dx.doi.org/10.1177/0145721709333270.

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Purpose This study developed and tested a culturally appropriate, church-based intervention to improve diabetes self-management. Research Design and Methods This was a randomized trial conducted at 24 African American churches in central North Carolina. Churches were randomized to receive the special intervention (SI; 13 churches, 117 participants) or the minimal intervention (MI; 11 churches, 84 participants). The SI included an 8-month intensive phase, consisting of 1 individual counseling visit, 12 group sessions, monthly phone contacts, and 3 encouragement postcards, followed by a 4-month

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Yusefina Yusi Nuris, Fransiskus Janu Hamu, and Timotius Tote Jelahu. "Pendidikan Iman Anak dalam Perkawinan Ekumene di Paroki Katedral Santa Maria Palangka Raya." Sepakat : Jurnal Pastoral Kateketik 5, no. 2 (2019): 106–15. https://doi.org/10.58374/sepakat.v5i2.41.

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This study aims to understand, describe and analyze children faith education in families who marry in different churches. The focus of his research is the implementation of children faith education that has been carried out by parents of different Churches so far. Identifying the efforts of parents of different Churches, both Catholics and non-Catholics, in overcoming the faith education of their children. explain the form of children faith education given by parents of different Churches. Describe the implications of this study for an ecumenically married couple. In this study the method used

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Waldron, Richard. ""A True Servant of the Lord" : Nils Collin, the Church of Sweden, and the American Revolution in Gloucester County." New Jersey History 126, no. 1 (2011): 96–103. http://dx.doi.org/10.14713/njh.v126i1.1106.

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The following is the text of a talk, “Nils Collin, the Church of Sweden, and the American Revolution in Southern New Jersey,” presented during the conference “Piety, Politics and Public Houses: Churches, Taverns and Revolution in New Jersey,” (complementing the exhibition "Caught in the Crossfire: New Jersey Churches and Taverns in the American Revolution"), New Jersey State Museum, Trenton, New Jersey, March 8, 2003.

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Mainardi, Adalberto. "A View from the East. The Council of Florence (1438—1439) in Russian Historiography and Theology of the 19th and20th Centuries." ISTORIYA 12, no. 5 (103) (2021): 0. http://dx.doi.org/10.18254/s207987840015718-8.

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Sergius Bulgakov considered the Council of Florence as the theological and spiritual foundation for the real, though invisible, unity of the Churches of East and West. He was following in the footsteps of Vladimir Solovyev, who deemed the Council of Florence one of the historical preconditions for the reunion of the Churches. After a survey of Old Russian sources on the Council of Florence and a short discussion of codicological studies on them, the article offers a reconstruction of the events connected to Russian participation in the Council. In the second part, different historical-critical

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Dal Santo, Matthew J. "Philosophy, Hagiology and the Early Byzantine Origins of Purgatory." Studies in Church History 45 (2009): 41–51. http://dx.doi.org/10.1017/s0424208400002400.

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On 8 June 1438, the Council of Ferrara-Florence began proceedings aimed at the reunion of the Eastern and Western Churches. One of the first issues discussed was the Latin doctrine of purgatory. This article examines a particular moment in the divergence of eschatological doctrine between the Latin, Greek and Syriac Churches – indeed, representatives of the West Syrian ‘Jacobites’ and East Syrian ‘Nestorians’ were at Ferrara too. It argues that a debate concerning the post mortem activity of the saints proved crucial for the formation of various Christian eschatological orthodoxies. The cataly

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Gleń, Piotr. "Orthodox churches inscribed on the UNESCO World Heritage Site – the selection criteria." Budownictwo i Architektura 14, no. 3 (2015): 235–40. http://dx.doi.org/10.35784/bud-arch.1632.

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The article deals with cultural values that represents the wooden church architecture. Author focuses on the examples of the church in the Polish and Ukrainian region of Carpathian mountains. The abundance of wood as a building material in the region, as well as the landform and the localization, resulted that the local architecture Orthodox Church has become a unique and highly characteristic. The author of the article, presents the wooden churches in the Poland and Ukraine inscribed on the UNESCO World Heritage Site which took place on 21 June 2013, at the 37 session. On that list is current

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Robinson, Eric, and Bernard Worssam. "The geology of some Middlesex churches." Proceedings of the Geologists' Association 100, no. 4 (1989): 595–603. http://dx.doi.org/10.1016/s0016-7878(89)80028-8.

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Simanjuntak, Joksan, and Roy Haries Ifraldo Tambun. "Merangkul Kembali yang Terasing: "Strategi Praktis Gereja dalam memanggil kembali Jemaat yang Jarang Beribadah"." Jurnal Teologi dan Pelayanan Kerusso 9, no. 2 (2024): 194–208. http://dx.doi.org/10.33856/kerusso.v9i2.415.

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The increasing number of congregants who rarely attend worship has become a serious challenge for many churches in maintaining spiritual engagement and community commitment. This study aims to identify the factors that cause congregants to distance themselves from worship activities and to explore strategies that churches can implement to reengage alienated members. Using a qualitative approach, this research involved in-depth interviews with 8 selected congregants who had demonstrated inactivity in worship, focusing on a case study at Church HKBP Pardamean. The interview findings revealed sev

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Titi Noferita Lase and Yoseph Motty. "Larangan Tentang Minuman Keras dalam Menyelenggarakan Kebaktian Berdasarkan Kitab Imamat 10:8-11 dan Implementasinya Bagi Gereja Masa Kini." Anugerah : Jurnal Pendidikan Kristiani dan Kateketik Katolik 2, no. 1 (2024): 58–64. https://doi.org/10.61132/anugerah.v2i1.525.

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This paper explores the biblical prohibition of alcohol in worship, as described in Leviticus 10:8-11, and its application for churches today. The passage in Leviticus highlights God’s instruction to Aaron and his sons regarding the restriction on drinking alcohol while carrying out priestly duties. The article examines the theological and ethical significance of this command and discusses its implications for modern Christian worship practices. The study highlights the need for reverence and purity in worship and makes connections to current concerns like substance abuse and spiritual discipl

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Adilang, Ryanto. "Buta Mata dan Buta Hati: Strategi Pastoral Yesus Kristus Dalam Markus 8:22-26." PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen 1, no. 1 (2024): 20–26. http://dx.doi.org/10.70420/h96jn183.

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Love is the foundation for theology but also for doing our duties and responsibilities as Christians. Love is also what moved Jesus to pass on the responsibility of shepherding to the apostles, then later became a mandate for the Church today. Thus, love will always be the main weapon in the Church's efforts to enact Pastoral Counseling. But the next question is, how will love be the answer to today's pastoral challenges? This question needs an answer because pastoral challenges have transformed into more complicated ones. The researcher determined a qualitative research method with a descript

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Adilang, Ryanto. "Buta Mata dan Buta Hati: Strategi Pastoral Yesus Kristus Dalam Markus 8:22-26." PASOLO: Jurnal Ilmu Teologi dan Pendidikan Kristen 1, No 1 Maret 2024 (2024): 20–26. https://doi.org/10.5281/zenodo.11093902.

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Love is the foundation for theology but also for doing our duties and responsibilities as Christians. Love is also what moved Jesus to pass on the responsibility of shepherding to the apostles, then later became a mandate for the Church today. Thus, love will always be the main weapon in the Church's efforts to enact Pastoral Counseling. But the next question is, how will love be the answer to today's pastoral challenges? This question needs an answer because pastoral challenges have transformed into more complicated ones. The researcher determined a qualitative research method with a descript

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Lunkin, R., and S. Filatov. "Christian Churches and the Antiidentist Revolution." World Economy and International Relations 65, no. 8 (2021): 97–108. http://dx.doi.org/10.20542/0131-2227-2021-65-8-97-108.

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The article analyzes the ideological contradictions of liberal democracy, or neoliberalism (antiidentism), and traditionalism (identism) on the example of Christian churches. Antiindentism considers traditional religiosity to be hostile: it should be reformed to conform to neoliberal values, and it should be banished from public space. At the same time, antiidentism does not want to eliminate religion, because it is one of the identities that have to be redone like other human identites. The article examines anti-Christian movements (like the “Black Lives Matter”) as well as conservative and l

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Arêde, António, Aníbal Costa, Domingos Moreira, and Nuno Neves. "Seismic analysis and strengthening of Pico Island Churches." Bulletin of Earthquake Engineering 10, no. 1 (2011): 181–209. http://dx.doi.org/10.1007/s10518-011-9325-8.

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Gore, Janelle, Jamilla Toliver, Miranda A. Moore, Dawn Aycock, and Fayron Epps. "A Mixed-Methods Formative Evaluation of a Dementia-Friendly Congregation Program for Black Churches." International Journal of Environmental Research and Public Health 19, no. 8 (2022): 4498. http://dx.doi.org/10.3390/ijerph19084498.

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Black churches have traditionally been a haven for Black American families; however, many churches do not currently have programs to support families living with dementia. Alter™ was established to assist faith communities in meeting the needs of these families and becoming a viable resource to promote their health and wellness. Alter™ achieves this aim through a three-pronged approach: (1) conducting educational sessions, (2) modifying Black churches to be dementia-inclusive spaces, and (3) providing ongoing support. The principal goal of Alter™ is to offer guidance to churches in adapting th

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Wienberg, Jes. "Iøjnefaldende arkitektur – Nordens middelalderlige rundkirker." Kuml 63, no. 63 (2014): 205–44. http://dx.doi.org/10.7146/kuml.v63i63.24466.

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Conspicuous architecture. Medieval round churches in ScandinaviaThe aim of this article is partly to argue why round churches were built and partly to present an updated overview of Scandinavian round churches.Round churches (fig. 1) are often seen as something unusual, deviant and mysterious, and in need of special explanation. Thus the most recent overview for many of them, the influential Swedish dissertation Nordens befästa rundkyrkor – The fortified round churches of Scandinavia – by Hugo F. Frölén from 1910‑11, states (wrongly) that all round churches were fortified.Today (2014), 34 roun

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Stuart, E. B. "Unjustly Condemned?: Roman Catholic Involvement in the APUC 1857–64." Journal of Ecclesiastical History 41, no. 1 (1990): 44–63. http://dx.doi.org/10.1017/s0022046900073401.

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The Association for the Promotion of the Unity of Christendom (APUC), a joint Anglican/Roman Catholic association of prayer, was founded on 8 September 1857. Seven years later it was condemned by the Holy See for encouraging indifferentism by claiming that the Roman, Greek and Anglican Churches had an equal right to the title ‘Catholic’, the distinctive mark of a true Church. The papal rescript in which the condemnation was contained, Ad omnes Angliae episcopos, also offered a precise definition of the nature of the ‘Catholic Church’ which, in effect, excluded all possible schemes for reunion

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Tampilang, Risno, Feyby Chaeren Letunggamu, and Christian Yafet Manambe. "Paul's and the Position of Women in Worship Service: Study of 1 Timothy 2:8-15." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 8, no. 2 (2024): 183–202. http://dx.doi.org/10.46445/ejti.v8i2.787.

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The dichotomy that is often debated is patriarchal and feminist cultural systems. The centralization of human life is largely directed towards men, both in social and religious circles, thereby encouraging the objectification of women and dominating them. The space for women seems to be closed, this also happens in the Christian sphere, where there are still churches that adhere to a literal interpretation of the Bible. As a result, the reading of 1 Timothy 2:8-15 is misinterpreted. The main aim of this research is to reconstruct and present egalitarianization between women and men based on 1

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Gramatchikova, Natalia. "“And it’s even better for us, let there be three, five churches!”: The St. Nicholas Churches of Mednogorsk." Urban Folklore and Anthropology VI, no. 3 (2024): 8–29. http://dx.doi.org/10.22394/2658-3895-2024-6-3-8-29.

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The article is based on field material collected in Mednogorsk (Orenburg region) in December 2021. It is dedicated to the study of the interactions between the religious and cultural landscapes of the city. A distinctive feature of industrial Mednogorsk, founded during the era of industrialization, is its “church history” of the Soviet era. An constant element of this history was the life of the parish, which since 1943 took place in a prayer house later converted into the church of St. Nicholas the Wonderworker. The decades-long existence of the so-called “old St. Nicholas Church” in the city

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Kowalski, Marcin. "James Constantine Hanges, Paul, Founder of Churches. A Study in Light of the Evidence for the Role of “Founder-Figures” in the Hellenistic-Roman Period (WUNT I/292; Tübingen: Mohr Siebeck 2012)." Biblical Annals 5, no. 2 (2015): 435–42. https://doi.org/10.31743/ba.438.

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Book review: James Constantine Hanges, Paul, Founder of Churches. A Study in Light of the Evidence for the Role of “Founder-Figures” in the Hellenistic-Roman Period (WUNT I/292; Tübingen: Mohr Siebeck 2012). Pp. 550 + XXIII. € 129.00. ISBN 978-3-16-150716-8.

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Scerri, Hector. "Homosexuality as Outlined in the Document of the Pontifical Biblical Commission What is Man? A Journey Through Biblical Anthropology (Paragraphs 185-195) in the Context of Ecumenical Dialogues on the Human Person." Roczniki Teologiczne 69, no. 7 (2022): 25–39. http://dx.doi.org/10.18290/rt22697.2.

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The article seeks to present a general overview of the document What is Man? (Ps 8:5). An Itinerary of Biblical Anthropology, published by the Pontifical Biblical Commission in 2019. The author endeavours to identify any reactions from other Churches and Christian Traditions to the document. What kind of reception, if any, has there been from the Orthodox Church and from the Protestants? What can we conclude from a selection of known positions, prior to the 2019 document? The paper will focus on only one particular issue — homosexuality and same-sex unions — and present a comparative analysis

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Czubla, Piotr, Dariusz Brykała, Maciej Dąbski, et al. "Unobvious geoheritage in sacral buildings: millstones in churches of NE Poland from a geological and geomorphological perspective." Geographia Polonica 97, no. 3 (2024): 327–54. http://dx.doi.org/10.7163/gpol.0282.

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The article highlights the importance of medieval churches with embedded millstones as geocultural objects with a great geotouristic and educational potential. In the lowland areas of Northeastern Poland, 79 millstones and their semi-finished products were inventoried. Their sizes ranged from 70 to 100 cm in diameter. The majority of them were made of erratic boulders, mainly granitoids of Fennoscandian origin. Additionally, gneisses, sandstones, pegmatites, and basaltoid were also identified. An attempt was made to determine the degree of weathering of the millstones over several hundred year

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Perez, Lilian G., J. Kerr, J. F. Sallis, et al. "Perceived Neighborhood Environmental Factors That Maximize the Effectiveness of a Multilevel Intervention Promoting Physical Activity Among Latinas." American Journal of Health Promotion 32, no. 2 (2017): 334–43. http://dx.doi.org/10.1177/0890117117742999.

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Purpose: This study tested whether a multilevel physical activity (PA) intervention had differential effects on PA according to participants’ perceptions of their neighborhood environment. Design: Two-group cluster randomized controlled trial. Setting: San Diego, California. Subjects: Analytical sample included 319 Latinas (18-65 years) from churches randomized to the following conditions: PA (n = 8 churches, n = 157 participants) or attention control (n = 8 churches, n = 162 participants). Intervention: Over 12 months, PA participants were offered free PA classes (6/wk), while attention contr

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Zelenova, D., A. Khamatshin, and N. Voronina. "Debates around land reform in South Africa: stand of churches and civil society." Asia and Africa today, no. 2 (February 2019): 36–43. http://dx.doi.org/10.31857/s032150750003733-8.

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WARD, W. R. "‘Peace, Peace and Rumours of War’." Journal of Ecclesiastical History 51, no. 4 (2000): 767–70. http://dx.doi.org/10.1017/s0022046900005170.

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Nationaler Protestantismus und Ökumenische Bewegung. Kirchliches Handeln im Kalten Krieg (1945–1990). By Gerhard Besier, Armin Boyens and Gerhard Lindemann (postscript by Horst-Klaus Hofmann). (Zeitgeschichtliche Forschungen, 3.) Pp. vi+1074. Berlin: Duncker & Humblot, 1999. DM 86. 3 428 10032 8; 1438 2326This is indeed a formidable offering – three and a half books by three and a half authors, all for the price of one and a half – and it must be admitted to those whose stamina or German quail at the prospect that some of the viewpoints and a little of the material by two and a half of the

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Myazin, Nikolay. "Pentecostalism and socio-political changes in Latin America." Latinskaia Amerika, no. 4 (2023): 66. http://dx.doi.org/10.31857/s0044748x0017754-8.

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This article examines the impact of Pentecostalism on Latin American society, which has become very popular among the poor. The religious conversion improved the quality of life by eliminating bad habits and by turning to family values, but it did not have a significant macroeconomic effect. Recently, the Protestants have become a significant political factor in Latin American political life; in particular, the Pentecostals have been very active. The main focus has been on addressing Christian moral issues in politics. The largest Pentecostal churches in Brazil support individual right-wing pa

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Kružíková, Jana. "Mezi „Pryč od Říma!“ a „Modem vivendi“." Lidé města 7, no. 3/17 (2005): 84–92. https://doi.org/10.14712/12128112.3871.

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Since the beginning of the 20th century, in religion, as well as in other sectors of social life in the Czechoslovak Republic, the influence of secularization, liberalization, and modernization started to manifest itself. The impact was following: 1) decline in numbers of Catholics, 2) strengthening the influence of Protestant Churches, and 3) attempts to reform the Roman-Catholic Church and calls for its modernization. Now, we gradually pay attention to these phenomena. In 1910 (during the last census undertaken in the Austrian Monarchy), 90 % of Czechs declared themselves as Catholics. In 19

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Thomas, Terry. "Guidance to Churches: Protecting Children and Appointing Children's Workers, by The Churches' Child Protection Advisory Service, 1998." Child Abuse Review 8, no. 4 (1999): 291–92. http://dx.doi.org/10.1002/(sici)1099-0852(199907/08)8:4<291::aid-car562>3.0.co;2-j.

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Woodard, Nathaniel, Randi M. Williams, Craig S. Fryer, Min Qi Wang, Jing Zhang, and Cheryl L. Knott. "Correlates of Health Promotion in a Community Sample of African American Churches." Journal of Community Health 45, no. 4 (2020): 828–35. http://dx.doi.org/10.1007/s10900-020-00799-8.

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Saunders, Ruth P., Sara Wilcox, Danielle E. Jake-Schoffman, et al. "The Faith, Activity, and Nutrition (FAN) Dissemination and Implementation Study, Phase 1: Implementation Monitoring Methods and Results." Health Education & Behavior 46, no. 3 (2018): 388–97. http://dx.doi.org/10.1177/1090198118818235.

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Faith-based settings offer opportunities for reaching populations at risk for chronic conditions and are optimal settings for dissemination and implementation (D&I) research. Faith, Activity, and Nutrition (FAN) is an evidence-based program designed to promote physical activity (PA) and healthy eating (HE) through church policy, systems, and environmental change. We report implementation fidelity for Phase 1 of the FAN D&I project, a countywide effort. The group randomized study included pre- and postintervention assessments of core PA and HE components. We compared implementation in e

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Zenkova, Maria. "The Failed Cult of Saint Clement of Rome in Medieval Iceland." ISTORIYA 16, no. 2 (148) (2025): 0. https://doi.org/10.18254/s207987840034263-8.

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The author examines the practice of veneration of St. Clement of Rome within the Western and Eastern Christian churches, as well as in Iceland, where his cult was less widespread. Based on the image of St. Clement in Old Norse literature, it can be concluded that the saint holds a particular role in this society as an apologist for intellectual culture and a new ideal of the educated person, combining knowledge of Christian doctrine with the Latin seven liberal arts. Therefore, according to the author&apos;s hypothesis, Pope Clement was regarded as a paragon of bishops, the patron saint of

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Logvyn, Natalia. "ON THE PROBLEM OF GENESIS OF THE CROSS-DOMED ARCHITECTURAL TYPE." Current problems of architecture and urban planning, no. 60 (April 26, 2021): 237–46. http://dx.doi.org/10.32347/2077-3455.2021.60.237-246.

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The article concerns constructive peculiarities of Armenian cross-domed churches in comparison with Byzantine monuments of the same period. Cross-domed type occupies the central place in the architecture of Eastern Christian countries. Central part of the type consists of nine bays, the central bay is a large square, the corner bays smaller squares, the remaining four bays are rectangular. Central bay, limited with four supports, is domed, corner bays and rectangular bays are vaulted. The character of underdome supports determines constructive and compositional structure of cross-domed b

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Ugwu, Collins, Virginus Uchenna Eze, Ncheke Alfred Ndukka, and Ugwu Salom Amarachi. "Leviticus 13:1-8 and The Handling of Pandemic Victims Among Priests in Nsukka, Enugu State, Nigeria." KAMASEAN: Jurnal Teologi Kristen 4, no. 2 (2023): 187–203. http://dx.doi.org/10.34307/kamasean.v4i2.265.

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Leviticus 13:1-8 presents God’s instruction to his people, Israel, on how to combat the health pandemic. The hermeneutical propagations will help the priests and church leaders fight the virus, especially among priests in Nsukka, Enugu State. According to this text, the priest is to act as a health instructor in a situation of overwhelming health challenges. It describes health challenges and the role of the priest in overcoming them. Therefore, this text can serve as a model for combating contagious diseases like Covid-19. It is on record that the emergency of the Corona virus pandemic overwh

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Miller, D. Gibbes. "Considering Weight Loss Programs and Public Health Partnerships in American Evangelical Protestant Churches." Journal of Religion and Health 57, no. 3 (2017): 901–14. http://dx.doi.org/10.1007/s10943-017-0451-8.

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Khodyakov, M. V., and Zhiqing Zhao. "Church Construction in Transbaikalia and the Chinese Eastern Railway: Kaydalovskaya Railway Branch at the Turn of the 19<sup>th</sup> – 20<sup>th</sup> Centuries." Vestnik NSU. Series: History and Philology 22, no. 8 (2023): 100–111. http://dx.doi.org/10.25205/1818-7919-2023-22-8-100-111.

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The paper considers the process of church construction on the Kaidalovskaya branch of the Trans-Baikal Railway (one of the branches connecting the Chinese Eastern Railway with the Russian railway network). The history of how the branch was constructed and operated has been left beyond the scope of scholars’ interests, which explains the focus of the paper. The research relies on archive records data and aims at assessing the role of the state in the spread of Orthodoxy in Transbaikalia and the Far East through the main stages of the branch railway construction at the turn of the 19th – 20th ce

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Fatupaito, Muagututi'a Pulaloa Taouma, and Rachael Lilomaiava. "HD5-1 Pacific diabetes self management group education programme in Pacific churches." Diabetes Research and Clinical Practice 79 (February 2008): S51. http://dx.doi.org/10.1016/s0168-8227(08)70767-8.

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Sitarz, Mirosław. "Wymogi stanowienia prawa w Kościele partykularnym. Zarys problematyki." Biuletyn Stowarzyszenia Kanonistów Polskich 23, no. 26 (2023): 85–93. http://dx.doi.org/10.32077/bskp.5944.

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Law-making is a formalized process. Normative act to be in force should meet the following requirements: 1) issued by a competent law-making body; 2) correctly structured; 3) announced (made available to the public) in a manner determined by the law. The Roman Pontiff, the College of Bishops, diocesan bishop, particular councils, conference of bishops and meeting of the bishops of the province are entitled to law-making in the particular Church. Congregation for Bishops in the Directory for the pastoral ministry of bishops Apostolorum Successores specified the basic criteria for the law-making

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Pomar, Elena, Stephen Kay, Veronica Castignani, and Donal Cooper. "High resolution spatial documentation of Renaissance church interiors through multiple non-invasive survey techniques." GROMA: Documenting Archaeology 8 (December 23, 2024): 100–109. https://doi.org/10.32028/groma-issue-8-2023-2840.

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The generation of spatially accurate point clouds through laser scanning, combined with the extraction of high amplitude Ground-Penetrating Radar (GPR) reflections provides a powerful tool to examine both the sub-surface and standing remains in a holistic 3D environment. This preliminary note describes the methodology and results from the examination of two Renaissance churches in central Italy where geophysical prospection and standing building survey have been successfully integrated to support a multidisciplinary study through non-invasive technologies.

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Jun, Sung Pyo. "The bases of power in churches: An analysis from a resource dependence perspective." Social Science Journal 34, no. 2 (1997): 105–30. http://dx.doi.org/10.1016/s0362-3319(97)90045-8.

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Heap, Nick. "Making Appreciative Inquiry as Natural as Breathing." AI Practitioner 26, no. 4 (2024): 3–6. http://dx.doi.org/10.12781/978-1-907549-61-8-1.

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We can see when we watch a small child exploring life that Appreciative Inquiry works well when we use it naturally. The contributors to this issue share how they have done so, making Appreciative Inquiry part of the fabric of their lives, their work, their organisations. The stories range from the personal through small teams to organisation and societal change. The settings include family, couples, churches, work with the dying, healthcare and what has traditionally been called ‘heavy industry’.

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Irfan Syuhudi, Muhammad, and Nensia. "ISLAM-KRISTEN DI “KOTA KALONG”: BEST PRACTICE PEMBANGUNAN RUMAH IBADAT BERBASIS KEARIFAN LOKAL." Harmoni 20, no. 2 (2021): 173–87. http://dx.doi.org/10.32488/harmoni.v20i2.511.

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Rejection and destruction of a certain house of worship are often found in various regions in Indonesia, especially after the issuance of PBM Numbers 9 and 8 of 2006. Generally, when a house of worship of the religious minority group is to be built, the majority tends to carry out rejection and destruction. This article aims to describe the best practices for building houses of worship in Soppeng Regency as well as local wisdom related to the construction of houses of worship. Using this type of qualitative research, data collection was carried out through interviews, observations, and literat

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Rousseva, R. "Iconographic characteristics of the churches in Moschopolis and Vithkuqi (Albania) [RALITSA ROUSSEVA, Εικονογραφικά χαρακτηριστικά των ναών της Μοσχόπολης και του Vithkuqi]". Μακεδονικά 35 (9 листопада 2011): 163. http://dx.doi.org/10.12681/makedonika.8.

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