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Relevant bibliographies by topics / Cioran, E. M

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Academic literature on the topic 'Cioran, E. M'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Cioran, E. M"

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Ziegler, Philip G. "Insomnolent Anathemas." Theology Today 75, no. 3 (2018): 391–98. http://dx.doi.org/10.1177/0040573618793590.

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Over several decades during the second half of the last century, the Romanian-born Parisian intellectual E. M. Cioran penned a series of uneasy works whose despondent obsession with God is matched only by their utter disavowal of the reality of the divine. Wrestling pessimistically with nihilism in a world forged by chronic insomnia, illness, nicotine, and despair, Cioran confronts the theologian with a particularly radical articulation of unbelief hard-won at the “verge of existence,” and existence suffered as an “accident of God.” This short article explores the form and substance of Cioran’

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Garoiu, Monica, and Dorica Lucaci. "E. M. Cioran: Le Manuscrit inédit De la France." Nouvelles Études Francophones 29, no. 2 (2015): 154–67. http://dx.doi.org/10.1353/nef.2015.0008.

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Cicortaș, Horia Corneliu. "Un personaggio in cerca d’autore. Cioran, l’esilio e il teatro decomposto di Matei Vișniec." Caietele Echinox 39 (December 1, 2020): 283–96. http://dx.doi.org/10.24193/cechinox.2020.39.21.

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"The article presents several themes in the works of E. M. Cioran and Matei Vișniec, two authors who, though belonging to two different generations and cultural contexts, have in common the experience of exile, the shift in the language of self-expression from their native Romanian to French, and a strong interest in philosophical reflection on the topic of decomposition. In this regard, Cioran’s works, such as Précis de décomposition, can be read in light of The Decomposed Theatre, and vice-versa. This article draws attention to two examples of Vișniec’s dramaturgy, making use of a comparativ

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Gruzinska, Aleksandra. "(Anti-)Semitism 1890s/1990s: Octave Mirbeau and E. M. Cioran." Rocky Mountain Review of Language and Literature 55, no. 1 (2001): 13. http://dx.doi.org/10.2307/1348152.

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Muñoz López, Aleyda. "Indicios del odioamoramiento en la vida y obra de E. M. Cioran." Desde el Jardín de Freud, no. 19 (January 1, 2019): 299–310. http://dx.doi.org/10.15446/djf.n19.76726.

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En términos de Freud, la acción conjugada, y también contrapuesta, de Eros y Tánatos nos permite entender los fenómenos de la vida. Por otro lado, Lacan precisa esta tensión afectiva a nivel del sujeto en su encuentro con el Otro y en la búsqueda de la verdad que, tal vez, el Otro posea, porque el que ama también odia. En Cioran esa paradoja constituye un hilo conductor a lo largo de su vida, en particular de su escritura siempre elaborada con exquisitez filosófica y literaria.

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Shore, Marci, Marta Petreu, and Bogdan Aldea. "An Infamous past: E. M. Cioran and the Rise of Fascism in Romania." Slavic and East European Journal 50, no. 3 (2006): 560. http://dx.doi.org/10.2307/20459352.

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Legvold, Robert, and Marta Petreu. "An Infamous Past: E. M. Cioran and the Rise of Fascism in Romania." Foreign Affairs 85, no. 1 (2006): 159. http://dx.doi.org/10.2307/20031882.

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Hörmann, Karl. "Alltagserfahrung und Transzendenz in der Musiktherapie." Musik-, Tanz- und Kunsttherapie 24, no. 1 (2013): 1–26. http://dx.doi.org/10.1026/0933-6885/a000083.

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Der Vortrag setzt bei dem allgemeinen Bedauern des Verlusts des Gespürs für den Wert des Augenblicks im Alltag der Web-bestimmten Generation Y an und setzt sich dann mit dem Phänomen der Transzendenz auseinander. Nach einem kurzen geschichtlichen Rekurs wird auf Ergebnisse der Hirnforschung und auf die für die Musiktherapie besonders interessante Erlebnisphilosophie von Emile M. Cioran eingegangen. In ihr finden sich viele Parallelen zu Ansichten von Gustav Mahler, der sie in seinem Schaffen umgesetzt hat. Im zweiten Teil des Vortrags wird gezeigt, welch geringe Rolle Spiritualität und Transze

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Tismaneanu, Vladimir. "The Tragicomedy of Romanian Communism." East European Politics and Societies: and Cultures 3, no. 2 (1989): 329–76. http://dx.doi.org/10.1177/0888325489003002007.

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Un monde sans tyrans serait aussi ennuyeux qu'un jardin zoologique sans hyènes. E. M. Cioran, Histoire et utopie Now, despite eternal cabals in the inner clique and unending shifts of personnel, with their tremendous accumulation of hatred, bitterness, and personal resentment, the Leader's position can remain secure against chaotic palace revolutions not because of his superior gifts, about which the men in his intimate surroundings frequently have no great illusions, but because of these men's sincere and sensible conviction that without him everything would be immediately lost. Hannah Arendt

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Oprescu, Florin. "E. M. Cioran and the Self-Image of the Modern Philosopher in the Broken Mirror." Procedia - Social and Behavioral Sciences 71 (January 2013): 182–88. http://dx.doi.org/10.1016/j.sbspro.2013.01.025.

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Dissertations / Theses on the topic "Cioran, E. M"

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Popescu, Nicolae. "L'ecriture selon E.M. Cioran." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=55649.

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Bolduc, Alexandra. "Cioran et l'écriture du fragment." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30151.

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In this thesis, we will try to approach Cioran's work using the fragmentary theory. The different types of fragments (anecdotes, maxims, aphorisms, bio-moments, short essays...) that constitute Cioran's work and that mark its variations, appear to result from sloughing (multiple passages and displacement), so that the one who "sloughes" is never the same but does not fundamentally change.<br>In this perspective, the writing of the fragment may not be a deficiency, a collapsing or a fetichism of the part, but rather a matter of instinct, of experimentation that (re)totalizes as it is been writt

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Tulbure, Corina Nicoleta. "De Emil Cioran a Cioran: análisis de un discurso político." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/398955.

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Tras analizar la recepción que la crítica ha realizado de los textos de Cioran han surgido diferentes preguntas: ¿Existe una recepción sesgada de sus textos? ¿A qué factores relacionados con el contexto histórico se debe esta recepción sesgada? En una primera etapa, Emil Cioran escribió textos que defendían el movimiento de extrema derecha de Rumanía de los años treinta. Ulteriormente emigró a Francia donde negó su nombre y su ideología, pasó a firmar como Cioran y se convirtió en un maestro de la paradoja. Tras el año 1989 se realiza la publicación y difusión de sus obras como un autor rumano

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David, Sylvain. "De l'inconvénient d'être moderne : l'héroïsme négatif de Cioran /." Montréal : Université du Québec à Montréal, 2005. http://accesbib.uqam.ca/cgi-bin/bduqam/transit.pl?&noMan=24144796.

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Thèse (D. en études littéraires)--Université du Québec à Montréal, 2005.<br>En tête du titre: Université du Québec à Montréal. Bibliogr.: f. [313]-329. Publié aussi en version électronique.

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Jalbert, Bella. "Le problème du mal dans l'oeuvre d'Émile Cioran." Doctoral thesis, Université Laval, 2003. http://hdl.handle.net/20.500.11794/43102.

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Le mal chez Cioran tire ses origines dans une explication empreinte de gnosticisme et de mysticisme. En effet, c’est à travers la recherche d’un Dieu qui se situe au-delà de l’univers créé, qui n’est ni matière ni corps, n’appartenant à aucun lieu perceptible, que Cioran présente les vues d’un dualisme que l’on retrouve dans le gnosticisme. Parce qu’il aspire à la connaissance ultime, l’auteur de Des larmes et des saints va être mené à éprouver un sentiment négatif, répulsif face à la création, au monde. Dès lors, ce dernier devient un obstacle, une sorte de prison qui garde l’âme prisonnière.

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Bäcklund, Martin. "Förklädd pessimist : E M Ciorans strategiska förkastande av pessimismen." Thesis, Uppsala universitet, Institutionen för idé- och lärdomshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-215730.

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Machado, Rodrigo Adriano. "A noção de queda no tempo na filosofia de Cioran." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20597.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-11-14T11:12:40Z No. of bitstreams: 1 Rodrigo Adriano Machado.pdf: 799679 bytes, checksum: 8cd73033349c183a961e32a33fed892e (MD5)<br>Made available in DSpace on 2017-11-14T11:12:40Z (GMT). No. of bitstreams: 1 Rodrigo Adriano Machado.pdf: 799679 bytes, checksum: 8cd73033349c183a961e32a33fed892e (MD5) Previous issue date: 2017-10-11<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>To work with the thought of who self-entitled as “a foreign to himself, to God and to the police”, the Romanian who was settled i

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Gajardo, Jaña Paolo. "La supresión de sí como actitud nihilista en Mainländer y Cioran." Tesis, Universidad de Chile, 2018. http://repositorio.uchile.cl/handle/2250/170116.

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Informe de Seminario para optar al grado de Licenciado en Filosofía<br>El objetivo de esta investigación es proporcionar una clave de lectura sobre la filosofía de Mainländer y Cioran, analizando los planteamientos de ambos autores a la luz del nihilismo, como punto común. Por medio del establecimiento de dos acepciones de nihilismo –a las que se llega tras un sondeo a la tradición filosófica–, y aplicando un sentido de nihilismo en el caso de Mainländer y otro sentido en el caso de Cioran, se consigue vincular a ambos. A raíz de esta lectura se detallan las actitudes de supresión de sí como

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Sarca, Maria Ioana. "Aussenseitertum und metaphysisches Exil eine vergleichende Auseinandersetzung mit den Werken Emil Ciorans und Josef Winklers." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2003. http://d-nb.info/986185582/04.

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Rey, Catherine. "La nouvelle Babel : langage, identité et morale dans les oevres de Emil Cioran, Milan Kundera et Andréï Makine /." Connect to this title, 2005. http://theses.library.uwa.edu.au/adt-WU2006.0051.

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Books on the topic "Cioran, E. M"

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Sentinella del nulla: Itinerari meditativi di E. M. Cioran. Morlacchi, 2007.

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Book chapters on the topic "Cioran, E. M"

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"E. M. CIORAN in 'Partisan Review,' 1975." In Samuel Beckett. Routledge, 2003. http://dx.doi.org/10.4324/9780203197318-81.

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GHENUŢĂ, Cristina. "ILINCA ZARIFOPOL-JOHNSTON: ÎN CĂUTAREA LUI CIORAN... REGĂSINDU-SE PE SINE." In Scriitori români de expresie străină. Écrivains roumains d’expression étrangère. Romanian Authors Writing in Foreign Tongues. Pro Universitaria, 2021. http://dx.doi.org/10.52744/9786062613242.19.

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In addition to those Romanian writers who succeeded in gaining recognition both in a foreign country and in their country of birth, many others have unfairly remained unknown to the Romanian readers. Ilinca Zarifopol-Johnston is a writer, translator and editor of two early Romanian texts of the philosophical essayist E. M. Cioran, On the Heights of Despair and Tears and Saints, and a professor in the Department of Comparative Literature at Indiana University, Bloomington. She is the younger daughter of the Romanian writer Dinu Zarifopol, who himself did not receive popular or critical recognition for his work in Romania. The current article, which provides some general information about Ilinca Zarifopol-Johnston’s life and academic work, is an attempt to arouse the reader’s interest in this Romanian author’s literary works, especially in her book entitled Searching for Cioran.

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"RADIKALSKEPSIS UND PHILOSOPHIEKRITIK Zum 100. Geburtstag von E. M. Cioran." In Perspektiven der Philosophie. Brill | Rodopi, 2011. http://dx.doi.org/10.1163/9789401207034_010.

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