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Relevant bibliographies by topics / Circular Letter of Marriage Postponement

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Academic literature on the topic 'Circular Letter of Marriage Postponement'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Circular Letter of Marriage Postponement"

1

Rajafi, Ahmad. "Marriage Postponement During Covid-19 Pandemic: A Study of Its Implementation in Manado City, North Sulawesi Province." Talent Development and Excellence 12, no. 1 (2020): 2468–77. https://doi.org/10.5281/zenodo.3907279.

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This study aims to identify the implications on the post-issuance of the Director General of Islamic Community Guidance (Ditjen Bimas) Circular Letter regarding the postponement of marriage since the second of April up to a new circular issuance on the Covid-19 pandemic. This is a field research, and the technique conducted during the Work From Home (WFH) period was to apply technology and social networks to assist researchers in obtaining data. The research stages include observation, interview, and documentation. The results find that there are three negative implications; social, juridical,

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2

Anggraini, Rini, and Armasito Armasito. "ANALISIS FIQH MUNAKAHAT TERHADAP PENUNDAAN PERNIKAHAN DI TENGAH WABAH CORONA VIRUS DISEASE 2019 DI KENTEN LAUT KECAMATAN TALANG KELAPA KABUPATEN BANYUASINN)." Usroh: Jurnal Hukum Keluarga Islam 5, no. 2 (2021): 149–62. http://dx.doi.org/10.19109/ujhki.v5i2.10828.

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From the results of this study, it can be seen: The delay of marriage in the midst of the Covid-19 outbreak in Kenten Laut Village, Talang Kelapa District, Banyuasin Regency was motivated by several things, namely a circular letter from the minister of religion, prospective husbands who were out of town, and wanted to hold a big reception. -magnitude. The postponement of marriage in the midst of the Covid-19 outbreak in Kenten Laut Village, Talang Kelapa District, Banyuasin Regency, in Islamic law, the marriage law is Mubah. It is said to be permissible because to prevent the spread of the Cov

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3

Andrew Ardiyanto Dachlan, Ariyanto Hermawan, Hilmy Syaiful Rachmansyah, Agus Apria Widodo, and Ivan Ilham Kusuma. "Nature of Simple Proof as a Condition for Application for Postponement of Debt Payment Obligations and Bankruptcy Against Developers (developers) of Apartments and / or Flats After Supreme Court Circular Letter Number 3 of 2023." Journal of Law, Politic and Humanities 4, no. 5 (2024): 1371–78. https://doi.org/10.38035/jlph.v4i5.484.

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The issuance of Supreme Court Circular Letter (SEMA) Number 3 of 2023 concerning the Implementation of the Formulation of the Results of the Plenary Meeting of the Supreme Court Chamber in 2023 as Guidelines for the Implementation of Duties for the Courts, raises legal problems when correlated with the provisions on the principle of simple proof as a condition for postponement of debt payment obligations and bankruptcy as stipulated in Law Number 37 of 2004 concerning Bankruptcy and Postponement of Debt Payment Obligations Article 8 paragraph (4). This paper uses normative legal research metho

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4

Ali, Mardhatillah, Abnan Pancasilawati та Mursyid. "Analysis of the Circular Letter from the Ditjen Bimas Islam on the Iddah of Wives from the Perspective of Maqāṣid Syarī'ah". WARAQAT : Jurnal Ilmu-Ilmu Keislaman 8, № 1 (2023): 58–76. http://dx.doi.org/10.51590/waraqat.v8i1.498.

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There has been controversy among the community, headmen, and heads of KUA regarding the Circular Letter of the Directorate General of Islamic Guidance Number: P-005/DJ.III/HK.007/10/2021 concerning marriage during the Wife’s Iddah Period, which among its provisions, prohibits the husband's marriage within the iddah period of his wife. The controversy was triggered by the question of whether or not there was iddah for men. This study aims to find out the maqāṣid syarī'ah perspective of Imām al-Syāṭibī on the Circular Letter on Marriage during the wife's iddah. This normative research uses conce

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5

Kesuma, Angga Yonar, and Siti Mahmudah. "Violation of the Principle of Lex Superior Derogate Legi Inferiori in the Formation of Circular Letter of the Supreme Court of the Republic of Indonesia Number 3 of 2023." International Journal of Multicultural and Multireligious Understanding 11, no. 5 (2024): 1. http://dx.doi.org/10.18415/ijmmu.v11i5.5770.

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The Supreme Court of the Republic of Indonesia has issued Circular Letter Number 3 of 2023 (SEMA 3/2023), in which one of the special civil formulations has determined that petitions for bankruptcy or postponement of debt payment obligations (PKPU) for developers of apartments and/or flats does not meet the requirements as simple proof as intended in the provisions of Article 8 paragraph (4) of Law Number 37 of 2004 concerning Bankruptcy and Postponement of Debt Payment Obligations (UU K-PKPU). This research examines the differences in regulations in SEMA 3/2023 and the K-PKPU Law. Based on th

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6

Sukiati, S., Imam Yazid, and Muhammad Irfan. "Analysis of Sigli Syariah Court Judges' Opinion On Ex-Husband's Marriage During Their Ex-Wife's Iddah Period." Al-Hurriyah: Jurnal Hukum Islam 9, no. 1 (2024): 67–76. https://doi.org/10.30983/alhurriyah.v9i1.7771.

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This research aims to answer the analysis of the Sigli Syariah Court Judge's views on Circular Letter of BIMAS Ministry of Religious Affairs of Indonesia (Surat Edaran BIMAS Islam Kementerian Agama RI) on Marriage During the Wife's Iddah Period. In 2021, the Islamic Community Guidance of the Indonesian Ministry of Religion issued Circular Letter Number: P-005/DJ.III/Hk.00.7/10/2021 concerning Marriage During the Wife's Iddah Period. In the provisions of letter E number 3 of the Circular Letter, it is stipulated that a man's ex-husband can marry another woman after his ex-wife's iddah period ha

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7

Miftahudin, M. "ANALYSIS OF THE DIRECTOR GENERAL OF ISLAMIC BIMAS CIRCULAR LETTER NO: P-005/DJ.III/HK.00.7/10/2021 CONCERNING HUSBAND'S MARRIAGE DURING THE WIFE'S IDDAH PERIOD." JILPR Journal Indonesia Law and Policy Review 5, no. 2 (2024): 435–41. http://dx.doi.org/10.56371/jirpl.v5i2.233.

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Marriages are carried out with the aim of achieving peace, inner and outer happiness, but along the way the marriage does not turn out as expected. There are many breakdowns in marriages. Not a few marriages even occur among ex-husbands during the Iddah period. This is not permitted considering that the husband still has responsibilities towards his wife who is still in the Iddah period. Based on this, this research aims to analyze husbands' marriage problems during the wife's iddah period at the East Lampung Religious Affairs Office, and after studying the Circular Letter of the Director Gene

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8

Maghviroh, Dewi Roma. "IMPLEMENTASI SE DIRJEN PEMBINAAN KELEMBAGAAN AGAMA ISLAM TENTANG POLIGAMI DALAM MASA IDDAH." Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 11, no. 1 (2023): 78–92. http://dx.doi.org/10.52431/tafaqquh.v11i1.1340.

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Abstract: This article aims to explain the implementation of Circular Number D.IV / Ed / 17/1979 about polygamy in the period of religious court in Malang City and Office of Religious Affairs Lowokwaru and explain the marriage law carried out by a husband who is still in the midst of his wife who was divorced under the Law in Indonesia. Research method in this article used empirical juridical or field research with qualitative approach. The source of the data used interview and documentation. While, processing data method through several stages: editing, classification, verification and analys

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9

Sari, Vincensia Esti Purnama. "Implications of Supreme Court Circular Letter in the Context of Marriage Between People of Different Religions." Pena Justisia: Media Komunikasi dan Kajian Hukum 22, no. 3 (2023): 893. http://dx.doi.org/10.31941/pj.v22i3.4019.

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<em>Law No. 1 of 1974 persistent, particularly in areas such as the legal interpretation of marriage, marriage registration, and unions involving individuals from different religious backgrounds. The situation has been exacerbated by the recent issuance of Supreme Court Circular No. 2 of 2023, specifically in clause 2, which denies requests for registering marriages between individuals of different religions and beliefs. The research addresses two key questions: 1) How can the validity of marriages under Law No. 1 of 1974 be reinterpreted in the context of unions between individuals of d

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10

Puji puryani, S.H, M.Hum and I. Ketut Mangku. "Memahami Pernikahan Beda Agama& Kedudukan Surat Edaran Mahkamah Agung (SEMA) dalam Struktur Hukum Positif di Indonesia." ADARMA: Jurnal Pengabdian Masyarakat Universitas Janabadra 11, no. 1 (2024): 57–65. http://dx.doi.org/10.37159/jad.v11i1.34.

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The issuance of Supreme Court Circular Letter Number 3 of 2023 has caused anxiety for prospective bride and groom couples who are going to have an interfaith marriage in Indonesia. According to positive Indonesian law according to Marriage Law number 1 of 1974 which was later updated with Law Number 16 of 2016, a marriage is declared valid if it is carried out according to the laws of one's religion and beliefs and each marriage is recorded according to the applicable statutory regulations. This service is entitled Understanding Marriage between different religions and the position of the Supr

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