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1

Sessualità e culture: Mutilazioni genitali femminili : risultati di una ricerca in contesti socio-sanitari. FrancoAngeli, 2010.

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2

Inmigración, diversidad y conflicto cultural: Los delitos culturalmente motivados cometidos por inmigrantes (especial referencia a la mutilación genital femenina). Dykinson, 2010.

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3

Bamako, Mali) Forum national des leaders religieux musulmans sur le thème de l'excision (2000. Forum national des leaders religieux musulmans sur le thème de l'excision, du 13 au 15 mai 2000: Rapport. Centre Djoliba, 2000.

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4

Female genital cutting in industrialized countries: Mutilation or cultural tradition? Praeger, 2014.

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5

Gachiri, Ephigenia W. Rite of passage for Christian boys. Paulines Publications Africa, 2006.

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6

1976-, Cermanová Iveta, and Putík Alexandr, eds. May God let him grow: A child's birth in the culture and customs of Bohemian and Moravian Jews. Jewish Museum in Prague, 2009.

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7

Circumcision of women: A strategy for eradication. Zed Books, 1987.

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8

Gruenbaum, Ellen. The female circumcision controversy: An anthropological perspective. University of Pennsylvania Press, 2001.

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9

Mende, Janne. Begründungsmuster weiblicher Genitalverstümmelung: Zur Vermittlung von Kulturrelativismus und Universalismus. Transcript Verlag, 2011.

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10

Toubia, Nahid. Caring for women with circumcision: A technical manual for health care providers. RAINBO, 1999.

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11

Brambilla, Giorgia. Mutilazioni genitali femminili: La donna, la cultura, la bioetica. IF Press, 2010.

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12

Brambilla, Giorgia. Mutilazioni genitali femminili: La donna, la cultura, la bioetica. IF Press, 2010.

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13

Lefeuvre-Déotte, Martine. L' excision en procès: Un différend culturel? L'Harmattan, 1997.

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14

H, María Teresa Döring. El asesinato del deseo: Sexualidad y cultura. Distribuciones Fontamara, 1998.

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15

Caring for women with circumcision: A technical manual for health care providers. Research, Action and Information Network for the Bodily Integrity of Women (RAINBO), 1999.

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16

Dorkenoo, Efua. Cutting the rose: Female genital mutilation : the practice and its prevention. Minority Rights Group, 1994.

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17

Weibliche Genitalverstümmelung im Diskurs: Exemplarische Analysen zu Erscheinungsformen, Begründungsmustern und Bekämpfungsstrategien. LIT, 2008.

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18

Khifāḍ al-marʼah. Maʻhad Sukaynah, 1990.

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19

Civilizing women: British crusades in colonial Sudan. Princeton University Press, 2007.

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20

Kim, Manresa, ed. The day Kadi lost part of her life. Spinifex, 1998.

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21

Infibulation: Female mutilation in Islamic northeastern Africa. 2nd ed. Transaction Publishers, 1996.

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22

Infibulation: Female mutilation in Islamic northeastern Africa. Transaction Publishers, 1993.

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23

(Editor), George C. Denniston, Pia Grassivaro Gallo (Editor), Frederick M. Hodges (Editor), Marilyn Fayre Milos (Editor), and Franco Viviani (Editor), eds. Bodily Integrity and the Politics of Circumcision: Culture, Controversy, and Change. Springer, 2006.

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24

Denniston, George C., Marilyn Fayre Milos, Pia Grassivaro Gallo, Frederick M. Hodges, and Franco Viviani. Bodily Integrity and the Politics of Circumcision: Culture, Controversy, and Change. Springer, 2010.

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25

(Editor), Bettina Shell-Duncan, and Ylva Hernlund (Editor), eds. Female "Circumcision" in Africa: Culture, Controversy, and Change (Directions in Applied Anthropology). Lynne Rienner Publishers, 2000.

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26

C, Denniston George, ed. Bodily integrity and the politics of circumcision: Culture, controversy and change. Springer Science+Business Media, 2006.

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27

(Editor), Bettina Shell-Duncan, and Ylva Hernlund (Editor), eds. Female "Circumcision" in Africa: Culture, Controversy, and Change (Directions in Applied Anthropology: Adaptations & Innovations). Not Avail, 2001.

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28

Female Circumcision: The Interplay of Religion, Culture and Gender in Kenya (Women from the Margins). Orbis Books, 2007.

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29

Bailey, Clinton. Bedouin Culture in the Bible. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300121827.001.0001.

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Bedouin culture, the culture of desert-dwelling nomads, has existed for 4,500 years, including the era when the texts of the Hebrew Bible, or Old Testament, were composed. It is thus a good context for understanding much of the Bible’s often ambivalent content regarding economics, material culture, social values, social organization, legal practices, religious behavior, and oral traditions. The abundant and varied Bedouin materials in this book constitute a cultural document that supplements materials learned from other cultures of the Ancient Near East about the Bible. The plenitude of Bedoui
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30

Sudanese Women in the United States: The Double Problem of Gender and Culture. Edwin Mellen Pr, 2006.

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31

Edwige, Rude-Antoine, ed. L' Immigration face aux lois de la République. Karthala, 1992.

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32

Rosenberg, Michael. Impure Nuptials and Sex as Work. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190845896.003.0008.

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A number of Talmudic passages, not specifically about virginity testing, buttress the claims made in the previous chapter. The Babylonian Talmud creates a legal culture in which wedding-night bleeding triggers a prohibition on any further sexual relations, thus discouraging sexual aggression. Similarly, the Babylonian Talmud’s discussion of first-time penetrative intercourse on the Sabbath focuses on divorcing the sexual act from acts of violence; this passage also connects a bride’s experience on her wedding night to that of a baby boy at his circumcision, the latter of which is explicitly ma
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33

Nnaemeka, Obioma. Female Circumcision and the Politics of Knowledge: African Women in Imperialist Discourses. Praeger Paperback, 2005.

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34

Nnaemeka, Obioma. Female Circumcision and the Politics of Knowledge: African Women in Imperialist Discourses. Praeger Publishers, 2005.

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35

Gruenbaum, Ellen. The Female Circumcision Controversy: An Anthropological Perspective. University of Pennsylvania Press, 2000.

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36

Gruenbaum, Ellen. The Female Circumcision Controversy: An Anthropological Perspective. University of Pennsylvania Press, 2000.

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37

Mustafa, Abusharaf Rogaia, ed. Female circumcision: Multicultural perspectives / edited by Rogaia Mustafa Abusharaf. University of Pennsylvania Press, 2006.

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38

Christiansen, Carol D. THE LIVED EXPERIENCE OF CIRCUMCISION IN IMMIGRANT SOMALI WOMEN: A HEIDEGGERIAN HERMENEUTIC ANALYSIS. 1995.

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39

Sterne, Laurence. The Life and Opinions of Tristram Shandy, Gentleman. Edited by Ian Campbell Ross. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199532896.001.0001.

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Read, read, read, read, my unlearned reader! read…’. Sterne’s great comic novel is the fictional autobiography of Tristram Shandy, a hero who fails even to get born in the first two volumes. It contains some of the best-known and best-loved characters in English literature, including Uncle Toby, Corporal Trim, Parson Yorick, Dr Slop and the Widow Wadman. Beginning with Tristram’s conception, the novel recounts his progress in ‘this scurvy and disasterous world of ours’, including his misnaming during baptism and his accidental circumcision by a falling sash-window at the age of five; unsurpris
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40

Cutting the Rose: Female Genital Mutilation : The Practice & Its Prevention (Minority Rights Publications). Harry Ransom Humanities Research Center, 1996.

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41

Cutting the Rose: Female Genital Mutilation : The Practice and Its Prevention (Minority Rights Publications). Minority Rights Group Publications, 1995.

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42

Sattouf, Riad. The Arab of the future: A childhood in the Middle East 1978-1984 : a graphic memoir. Metropolitan Books, 2015.

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43

Igboaka, Primus Chukwuemelia. Africa Beyond Wars, Diseases & Disasters. Answers to the 101 Most Commonly Asked Questions: Ebonics, Rap Music. Homosexuality. Polygamy. Female Circumcision. ... Business. the People. Cultures & Traditions. Authorhouse, 2005.

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44

Ferguson, Ian. Female genital mutilation: A review of current literature. 1995.

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45

Rioja, Isabel Ramos, and Kim Manresa. The Day Kadi Lost Part of Her Life. Spinifex Press, 1999.

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