Relevant bibliographies by topics / Circus anthropology

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Circus anthropology'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Circus anthropology"

1

Little, Kenneth. "Talking Circus, Not Culture: The Politics of Identity in European Circus Discourse." Qualitative Inquiry 1, no. 3 (1995): 346–59. http://dx.doi.org/10.1177/107780049500100305.

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Tilley, Christopher. "Clowns and Circus Acts." Critique of Anthropology 15, no. 4 (1995): 337–41. http://dx.doi.org/10.1177/0308275x9501500403.

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Willis, Paul, and Mats Trondman. "More Bread Less Circus." Ethnography 22, no. 2 (2021): 154–63. http://dx.doi.org/10.1177/14661381211019893.

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Trigger, Bruce G. "Archaeology and the Integrated Circus." Critique of Anthropology 15, no. 4 (1995): 319–35. http://dx.doi.org/10.1177/0308275x9501500402.

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McLagan, Meg. "The Shadow Circus:The Shadow Circus." American Anthropologist 103, no. 4 (2001): 1154–56. http://dx.doi.org/10.1525/aa.2001.103.4.1154.

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Offen, Julia Lynn. "Portrait of a circus girl." Ethnography 11, no. 3 (2010): 473–84. http://dx.doi.org/10.1177/1466138110370507.

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Siedlecka, Sylwia. "The Institutionalization of the Bulgarian Circus between 1944 and 1957." Balkanistic Forum 30, no. 1 (2021): 165–78. http://dx.doi.org/10.37708/bf.swu.v30i1.10.

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This article analyzes the process of institutionalization of the Bulgarian circus be-tween 1944 and 1957. The appreciation of circus as “an equal member of the large family of socialist arts” was rooted in a belief that it was a democratic spectacle which transcended social divisions and classes. The source of the perception of the circus as an instrument of social change can be traced to pre-war Soviet tradition, when the circus became not only a tool of state cultural policy, but also inspired the most important creators of literary and theater avant-garde. In post-war Bulgaria, in order to
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Davis, Janet. "Spectacles of South Asia at the American circus, 1890–1940." Visual Anthropology 6, no. 2 (1993): 121–38. http://dx.doi.org/10.1080/08949468.1993.9966611.

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Carmeli, Yoram S. "The sight of cruelty: The case of circus animal acts." Visual Anthropology 10, no. 1 (1997): 1–15. http://dx.doi.org/10.1080/08949468.1997.9966717.

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Marcus, Jane. "Laughing at Leviticus: "Nightwood" as Woman's Circus Epic." Cultural Critique, no. 13 (1989): 143. http://dx.doi.org/10.2307/1354272.

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Dissertations / Theses on the topic "Circus anthropology"

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Sacchi, Wellington. "A identidade saltimbanco." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284025.

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Orientador: Etienne Ghislain Samain<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes<br>Made available in DSpace on 2018-08-14T19:18:53Z (GMT). No. of bitstreams: 1 Sacchi_Wellington_M.pdf: 50359223 bytes, checksum: dedccbaa652c9492b898ea37bfa6f4ea (MD5) Previous issue date: 2009<br>Resumo: Essa pesquisa teve como objetivo central aproximar-se do conteúdo identitário do artista circense para conseguir estabelecer reflexões a respeito da identidade saltimbanco. Diante das diversas possibilidades que se instauram na busca desse complexo que é a identidade, proc
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Covez, Corinne. "Pratique artistique : un rapport à soi, aux autres et au monde : l'éducation par le cirque, l'école du vivre." Thesis, Lille 3, 2012. http://www.theses.fr/2012LIL30054/document.

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Effectuer une activité artistique ne va pas de soi. Cependant, aujourd’hui en France, le système scolaire développe des ateliers qui invitent les jeunes à se mettre,notamment, en piste. Les arts du cirque contemporain participent d’une est/éthique et d’une pratique du déséquilibre et du risque, qui en font sa particularité. C’est à la découverte d’une recherche-Action menée grâce à une intervention circassienne auprès de jeunes d’un lycée professionnel du Nord de la France, que ce travail convie. Le dispositif, faisant partie d’un projet Interreg et expérimenté lors de deux ateliers intercultu
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Avrillon, Helizete. "Le cirque social du rire aux larmes : espace de médiation et de reconfiguration identitaires et artistiques aux Etats-Unis et au Brésil." Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20139/document.

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Créer un espace de communication à ceux qui en ont le plus besoin, apprendre à travailler et vivre ensemble. Voici quelques leitmotivs qui reviennent régulièrement lorsqu’on engage une discussion avec les acteurs de terrain d’un Cirque social. De manière un peu succincte je dirais que deux raisons m’ont poussée à mener ces recherches. Premièrement, l’envie de comprendre les modalités et le déroulement de ce travail de construction ou de reconstruction du lien social entre enfants et adolescents en situation de risque, particulièrement ceux issus de certaines « minorités visibles » et la « soci
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Livers, Michael. "Airport Rings: Stone Circle Archaeology In Yellowstone National Park." The University of Montana, 2010. http://etd.lib.umt.edu/theses/available/etd-01102010-233321/.

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This report contains the results of the archaeological investigations performed at the Airport Rings Site in the Montana portion of Yellowstone National Park. During the 2007-2008 Montana Yellowstone Archaeology Project (MYAP) Field school, University of Montana Students excavated three stone circles or tipi rings. The crew uncovered three hearths and collected several hundred lithic artifacts, including stone tools, and faunal remains. The Airport Rings Site was the first stone circle site to be excavated inside Yellowstone National Park.
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Du, Toit Francesca. "Circulus arteriosus cerebri: Anatomical variations and their correlation to cerebral aneurysms." Master's thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/16481.

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Includes bibliographical references<br>The anatomical structure of circulus arteriosus cerebri was first described by Thomas Willis in 1664. Many variations in the circulus arteriosus cerebri have since been reported. The extent to which anatomical variations within the circle influence aneurysm formation in a South African sample has not yet been established. The results of such a study would be of value to clinicians treating patients with vascular diseases. The aim of the study was to determine if there is a correlation between arterial variations in the circulus arteriosus cerebri and cere
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Lesshafft, Hannah. "Circles of care : healing practices in a Bahian Candomblé community." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/22881.

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This thesis explores the dynamics of healing and care in a terreiro (house of worship) of the Afro-Brazilian religion Candomblé. My research is based on one year of ethnographic fieldwork with a Candomblé community in South Bahia, Brazil, during which I took part in the rituals, ceremonies, and everyday activities of the terreiro, and eventually became a ‘daughter of the house’. While the terreiro is at the heart of this study, I also draw upon observations and experience from the local neighbourhood, the nearest city Ilhéus, the state capital Salvador, and the city of Rio de Janeiro, where I
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Velden, Felipe Ferreira Vander 1978. "Por onde o sangue circula : os Karitiana e a intervenção biomedica." [s.n.], 2004. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279104.

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Orientador: Nadia Farage<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-04T02:06:48Z (GMT). No. of bitstreams: 1 Velden_FelipeFerreiraVander_M.pdf: 21743096 bytes, checksum: 0fb95c928b28e7e3004dfa7b09a8a38c (MD5) Previous issue date: 2004<br>Resumo: Este trabalho aborda o conflito em torno de amostras genéticas recolhidas por pesquisadores biomédicos entre os Karitiana,povo de língua Tupi-Arikém em Rondônia. Busca compreender este encontro entre duas lógicas culturais distintas, a dos Karitiana e
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Edgington, Thomas J. "An evaluation of the motivational constructs of the human heart and a defense of the concept of the "personal circle" /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Tullos, Carrie Lynn. "Implementation Failure of Truancy Statutes in the Fourth Judicial Circuit of Florida: A Case Study in Street-Level Bureaucracy." UNF Digital Commons, 2003. http://digitalcommons.unf.edu/etd/274.

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This research utilizes the case study method to examine the effectiveness of truancy statutes recently implemented in Florida's Fourth Judicial Circuit prior to the 1999-2000 school year. The statutes were implemented state wide, but this study concentrates on the Fourth Judicial Circuit. The Fourth Judicial Circuit in Northeast Florida consists of Duval, Clay, and Nassau Counties. The legislation examined requires individual schools to conduct an initial truancy intervention when a student has accumulated 5 unexcused absences in a calendar month or 10 unexcused absences in any 90-day period.
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Neves, Marcos Freire de Andrade. "Por onde vivem os mortos : o processo de fabricação da morte e da pessoa morta no segmento funerário de Porto Alegre." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/101638.

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Conduzida na cidade de Porto Alegre, Brasil, a pesquisa etnográfica aqui apresentada descreve as dinâmicas no interior de um conjunto de mediações do complexo funerário, que não somente perpassa diferentes instâncias institucionais e econômicas, mas também modelam o processo de fabricação da morte e da pessoa morta através de intervenções físicas no corpo e da criação de uma memória a ela relacionada. Morte é, portanto, mais do que a destituição de uma vida: é a instituição de um novo estado, significa tornar-se algo. Um novo conjunto de documentos é requerido e há uma transposição de estatuto
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Books on the topic "Circus anthropology"

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James, Rosetta, ed. Open Circles: An Anthology for Personal and Cultural Awareness. J. Weston Walsh, Publisher, 1993.

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The boundless circle: Caring for creatures and creation. Quest Books, 1996.

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Circles of thorns: Hieronymus Bosch and being human. Continuum, 2008.

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Rendon, Marcie R. Powwow summer: A family celebrates the circle of life. Carolrhoda Books, 1996.

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P R, Nisha. Jumbos and Jumping Devils. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199496709.001.0001.

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Jumbos and Jumping Devils is an original and pioneering exploration of not only the social history of the subcontinent but also of performance and popular culture. The domain of analysis is entirely novel and opens up a bolder approach of laying a new field of historical enquiry of South Asia. Trawling through an extraordinary set of sources such as colonial and post-colonial records, newspaper reports, unpublished autobiographies, private papers, photographs, and oral interviews, the author brings out a fascinating account of the transnational landscape of physical cultures, human and animal
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Nakissa, Aria. The Anthropology of Islamic Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190932886.001.0001.

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This book shows how hermeneutic theory and practice theory can be brought together to analyze cultural, legal, and religious traditions. These ideas are developed through an analysis of the Islamic legal tradition, which examines both Islamic legal doctrine and religious education. In terms of disciplinary orientation, the book combines anthropology and Islamicist history, utilizing both ethnography and in-depth analysis of Arabic religious texts. The book focuses on higher religious learning in contemporary Egypt, examining its intellectual, ethical, and pedagogical dimensions. Data is drawn
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Rosetta, James, ed. Open circles: An anthology for personal and cultural awareness. J. Weston Walch, 1993.

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Read, Kenneth E. Return To The High Valley: Coming Full Circle (Studies in Melanesian Anthropology). University of California Press, 1988.

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Arford, Kristi, and Kristi Arford. Coming Full Circle: Rediscovering Ancient Wisdom for the Modern World through Cultural Anthropology. Cognella, Inc, 2018.

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Hardin, Sonya Renae. LET THE CIRCLE BE UNBROKEN: HEALTH OF ELDERLY SOUTHERN APPALACHIAN WIDOWS. 1990.

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Book chapters on the topic "Circus anthropology"

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Schurr, Theodore G., Jada Benn Torres, Miguel G. Vilar, Jill B. Gaieski, and Carlalynne Melendez. "An emerging history of indigenous Caribbean and circum-Caribbean populations: insights from archaeological, ethnographic, genetic, and historical studies." In New Directions in Biocultural Anthropology. John Wiley & Sons, Inc., 2016. http://dx.doi.org/10.1002/9781118962954.ch19.

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Deer, Ada, and Steven Charleston. "Theological Anthropology—On Being Human:." In Coming Full Circle. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt13wwwzv.14.

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"Relational thought, networks, circles." In Anthropology after Gluckman. Manchester University Press, 2020. http://dx.doi.org/10.7765/9781526138019.00011.

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Nakissa, Aria. "Reorganizing Time and Space." In The Anthropology of Islamic Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190932886.003.0009.

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This chapter combines ethnography and textual analysis to examine how modern reform has altered traditional Islamic pedagogies inside al-Azhar and the Dār al-ʿUlūm. It gives special attention to the progressive marginalization of companionship owing to bureaucratization and the concomitant reorganization of educational time and space. The chapter explains how modern reform efforts have diminished the ethical component of traditional Islamic learning. It also discusses the political implications of such reform efforts, and their relationship to European imperialism. Specific topics discussed include student freedom and the study-circle, maximizing “efficiency” and eliminating “disorder,” Al-Azhar’s faculty of Sharīʿa, the Dār al-ʿUlūm, reordering space and time, and teachers as ethical exemplars.
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Beccalossi, Chiara. "Latin Eugenics and Sexual Knowledge in Italy, Spain, and Argentina." In Global History of Sexual Science, 1880-1960. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293373.003.0014.

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This chapter explores how a specific kind of sexology emerged and spread worldwide during the interwar period. Focusing on Italy, Spain, and Argentina, it shows how southern Europe and Latin America developed an active exchange of sexual knowledge. It first considers the strong internationalism of sexology and eugenics before discussing the views of a small sample of Latin eugenicists on sexuality in its relation to male homosexuality. It then describes how a Latin circuit that originated in Italy enabled the movement of shared scientific traditions such as biotypology, Lamarckianism, and criminal anthropology among medical communities associated with Latin eugenics. It also examines how criminal anthropology stood at the beginning of a particular “Latin” version of sexual science that incorporated insights from southern European endocrinology and eugenics, and thus could ultimately be put into the service of fascist Italy—for example, by the Italian scientist and eugenicist Nicola Pende.
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Conde, Maite. "Picturing the Tropics." In Foundational Films. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520290983.003.0007.

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This chapter maps out the concerns and aims underlying what was called the Rondon Commission (1909–1930), an expedition that involved building telegraph lines and roads connecting Brazil’s vast interior with its coast. The chapter details the importance of visual technology, photography and film in the commission’s endeavors. It locates this importance within the broader international climate of the use of cinema and visual culture in anthropology, looking at the use of film in museums of natural history, scientific institutions, and popular sites geared toward projecting what Alison Griffiths calls “wondrous difference,” such as fairs and circuses. It also explores the difference between film and photography in order to elucidate how and why cinema was key to the task of unifying and centralizing the Republican nation state.
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"16. Full Circle: The Method of Collaborative Anthropology for Regional and Transnational Research." In Migration and Health. University of California Press, 2019. http://dx.doi.org/10.1525/9780520958494-017.

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Simonneau, Claire. "Understanding the Weak Performance of Technology in Urban Management." In International Business. IGI Global, 2016. http://dx.doi.org/10.4018/978-1-4666-9814-7.ch044.

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The article questions the appropriation of existing urban planning and management tools in Sub-Saharan Africa, through a multiple case study: the implementation of a land information system (or simplified cadastre) in three cities in Benin. An ethnographic exploration of the use of the tool is conducted. The first section presents the historical context of the design of land information systems, framed by the urban management paradigm, and unwarranted confidence in new technologies. The second section presents the theoretical framework and the methodology of the research, inspired by public policy analysis and development anthropology. The third section describes findings of the multiple case studies. A vicious circle is highlighted, made up of: lack of political support, obsolescence, and decline of cost-effectiveness. The fourth section discusses the results of the ethnographic inquiry. These are, essentially, the interpretation of the paradoxes, blockages, and conflicts in the implementation of the tool in light of social, political and economic dynamics that take place at the local level, although unexpected by the creators of the tool.
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Bradley, Richard. "Conceptions and Perceptions." In The Idea of Order. Oxford University Press, 2012. http://dx.doi.org/10.1093/oso/9780199608096.003.0007.

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The first academic conference I attended was held in 1970. Its proceedings were published two years later with the title Man, Settlement and Urbanism. The book was notable for including contributions from both archaeologists and anthropologists. The meeting itself had an unusual format—part of the audience was hidden from view. Instead of participating in the discussion, we gathered in another room and watched the proceedings on closed circuit television. Only at the final reception was the barrier removed so that we were able to see the protagonists in the flesh. As this chapter will suggest, obstacles to communication still remain. At the time, one paper had a special impact—Kent Flannery’s discussion of ‘The origins of the village as a settlement type in Mesoamerica and the Near East’ (Flannery 1972). Four decades after it appeared in print it is still being quoted. Other contributors to the meeting covered some of the same themes, but, true to the spirit of the conference, the distinguished social anthropologist Mary Douglas considered the perils of archaeological interpretation. Her paper ‘Symbolic orders in the use of domestic space’ presented a series of cautionary tales which compared the approaches of prehistorians with those of contemporary ethnographers (Douglas 1972). If Flannery’s paper had an immediate impact, Douglas’s was rarely cited, perhaps because it dismayed so many of those at the conference. There could have been other reasons why it was overlooked. The article was short and lacked much direct reference to archaeological research. That is ironic, for a decade later her work was to exert a major influence on theorists in archaeology. Indeed, it played a growing role in their thinking through to her death in 2007 (Gosden 2004). Although she appreciated the attention, it was a role that she was reluctant to assume. The differences between Flannery’s paper and Douglas’s are not those between the disciplines of archaeology and anthropology. Flannery was well aware of ethnographic accounts of settlements in traditional societies. Rather, their articles reflect two different strands in twentieth-century thought. Flannery’s approach was influenced by functionalist anthropology and Douglas’s by structuralism. That is why her work provided a source of inspiration for those who became disenchanted with processual archaeology.
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Bergo, Bettina. "The New Philosophy." In Anxiety. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197539712.003.0002.

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Kant’s transcendental revolution temporarily cut through debates between Humian skeptics and rationalists of a Leibniz-Wolffian stripe. It established reason as an immanent tribunal, judging its possibilities and errors. Through an analysis of the structure of intuition and the deduction of the categories intrinsic to judgement, largely scientific, the edifice of the first Critique raised epistemology out of metaphysics and psychologism. Together, the Antimonies and Paralogisms of pure reason indicated the contradictions and misuse of concepts into which rational speculation had hitherto fallen. The paralogisms of the erstwhile rational psychology had argued in favor of the simplicity, substantiality, and the personality of the soul, thereby following a logic of substance and accidents where passions and affects were the latter, attaching to that soul. By showing the errors of the paralogisms, Kant effectively “dispatched” virtually all affects to his “science of man and the world,” the anthropology of human practice. However, the solution to Kant’s Paralogisms of the soul opened a new circle, such that our inner sense and its logical condition, transcendental apperception preceded, but could only be thought thanks to, the categories of understanding. At stake was the intrinsic unity of consciousness within the transcendental project. Although the Critique of Practical Reason retained a crucial intellectual affect, Achtung (attention and respect), Kant’s epistemology required clear distinctions between understanding, reason, and affects. In a sense, ontology and epistemology bifurcate into the domains of a transcendental approach to experience as representation and what lays outside it (including pre-reflective sensibility and affects).
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Conference papers on the topic "Circus anthropology"

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Szoro, Ilona. "READING CIRCLES IN HUNGARY IN THE 20TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.072.

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Dang Thi Dieu, Trang. "Modern Folk poetry (Ca Dao): A Form of Folklore Linguistic Composition on the Internet." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.4-2.

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The context of globalization along with the development of electronic media has opened a new era for folklore in general as well as forms of linguistic composition of folk literature in particular. In addition to the form of composing and keeping media documents in the traditional way, the Internet explosion has dominated the main spaces of communal life and has gradually changed the mode of human interaction. Cyber space is considered as a tool to convey traditional values, to create many new cultural activities, and to be a place to circulate folk cultural works in contemporary society, in w
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