Relevant bibliographies by topics / Cisterciana

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Cisterciana'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Cisterciana"

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Newman, Martha G. "Reformed Monasticism and the Narrative of Cistercian Beginnings." Church History 90, no. 3 (2021): 537–56. http://dx.doi.org/10.1017/s0009640721002171.

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AbstractThis essay explores the ongoing debates about the character of early Cistercian monasticism, the dating of early Cistercian documents, and assumptions about the Cistercians’ place in eleventh- and twelfth-century monastic “reform.” It analyzes the Cistercians’ narratives of their foundation in relation to particular moments in the twelfth-century history of the order, drawing on and elaborating recent theories about the dating of these documents. Although the Cistercians often seem the quintessential example of “reformed monasticism,” this essay argues that the earliest Cistercians did
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Doss, Jacob W. "Making Masculine Monks: Gender, Space, and the Imagined “Child” in Twelfth-Century Cistercian Identity Formation." Church History 91, no. 3 (2022): 467–91. http://dx.doi.org/10.1017/s0009640722002098.

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Bernard of Clairvaux's letter to his young cousin Robert, written in the early 1120s CE, ignited a public controversy between the powerful Cluniacs and the upstart Cistercians over proper monastic practice and recruitment that smoldered throughout the twelfth century. This article examines how Cistercian polemics arose out of this new monastic competition to form Cistercian identity. Bernard of Clairvaux and the Cistercians under his influence employed a rhetoric that drew on notions of space, age, and gender to present their rivals as worldly, feminine, and immature and themselves as mature a
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Schabel, Chris. "The Myth of the White Monks' “Mission to the Orthodox”: Innocent III, the Cistercians, and the Greeks." Traditio 70 (2015): 237–61. http://dx.doi.org/10.1017/s0362152900012381.

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In the early thirteenth century, numerous Cistercian monasteries were founded in the former Byzantine territories conquered in the context of the Fourth Crusade. According to the standard narrative, put forth in the 1970s, Pope Innocent III sent the Cistercians on a “mission to the Orthodox,” but the mission was a failure, because the White Monks soon abandoned almost all of their houses in Frankish Greece and Constantinople without having “converted” the Greeks. In the light of recent research on the aftermath of 1204 and on the Cistercian Order, this paper argues that the Frankish rulers too
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Berman, Constance H. "Were There Twelfth-Century Cistercian Nuns?" Church History 68, no. 4 (1999): 824–64. http://dx.doi.org/10.2307/3170206.

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It has been a truism in the history of medieval religious orders that the Cistercians only admitted women late in the twelfth century and then under considerable outside pressure. This view has posited a twelfth-century “Golden Age” when it had been possible for the abbots of the order of Cîteaux to avoid contact with women totally. Only later did the floodgates burst open and a great wave of women wishing to be Cistercians flood over abbots powerless to resist it. This paper reassesses narrative accounts, juridical arguments, and charter evidence to show that such assertions of the absence of
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Kromer, Adam. "„Oliwa” – pochodzenie nazwy podgdańskiego klasztoru cystersów. Przyczynek do badań." Studia z Dziejów Średniowiecza, no. 23 (December 17, 2019): 114–33. http://dx.doi.org/10.26881/sds.2019.23.05.

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At the end of the 12th century, the regent of Pomerelia Sambor I founded a Cistercian monastery near Gdańsk. The monks, who came there from their home monastery in Kołbacz, called the new monastery “Oliva”. In the Cistercian tradition, this name referred to the Biblical symbol of the olive tree. Historians favour an allegorical etymology of the monastery’s name, but some scholars attempt to link it to the symbol of the Mount of Olives. In the 20th century Polish linguists put forth a hypothesis about the Slavic provenance of the monastery’s name. Reconstructed as “*Oława”, it was supposed to b
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Göransson, Eva-Marie. "The Virgin Mary and the Sacred Body - The Ideology of Gender Embodied in the Cistercian Church." Current Swedish Archaeology 2, no. 1 (1994): 111–22. http://dx.doi.org/10.37718/csa.1994.05.

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The Cistercians' choice of dedicating the entire order to the Virgin Mary is of vital importance to an analysis of the ideology embodied in their specific architecture. Mary, the "debodied" sacred body, the "dewomanized" woman, was the very essence of the Cistercian way of life. The aim of this paper is not to make an overview of the Cistercian order but to show how ideology —here understood as a mental dimension of a material practice —can be seen in material culture and, in this case, identified in written sources.
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Freeman, Elizabeth. "Cistercian Nuns in Medieval England: Unofficial Meets Official." Studies in Church History 42 (2006): 110–19. http://dx.doi.org/10.1017/s0424208400003880.

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Late twentieth-century scholarship on the Cistercian monastic order was dominated by the distinction between elite and popular. The terminology was specific to the Cistercian debate -namely, ‘ideals’ versus ‘reality’ rather than ‘elite’ versus ‘popular’ – but the logic of a high Cistercian culture and a low Cistercian culture is one that students of any elite/popular debate will find familiar. The indispensable modern survey of Cistercian history, published in 1977, is the key promoter of this argument, with its title presenting an eloquent statement of its thesis:The Cistercians: Ideals and R
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Allen, Richard. "History, Memory and Community in Cistercian Normandy (12th–13th Centuries)." Downside Review 139, no. 1 (2021): 44–64. http://dx.doi.org/10.1177/0012580621995456.

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While the textual production of Normandy’s Cistercian abbeys has not lacked for scholarly attention, a detailed study of Cistercian historical writing in the duchy remains to be written. This article looks in small part to fill this historiographical gap by examining those historical works produced in and copied by the Cistercian abbeys of Normandy between the beginning of the 12th and the end of the 13th centuries. In doing so, it aims to shed new light on the sorts of historical texts copied or written by Normandy’s White Monks. It contextualises these works within the historiographical cult
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Marszalska, Jolanta M. "Cysterskie szkoły w Szczyrzycu od 1780 roku do lat trzydziestych XX wieku." Biuletyn Historii Wychowania, no. 30 (February 8, 2019): 7–23. http://dx.doi.org/10.14746/bhw.2013.30.1.

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The goal of this article is to present a school operating as part of the Cistercian abbey in Szczyrzyc. In the 18th century, some Cistercian abbeys assumed the responsibility of establishing and managing elementary schools. It was also the case in Poland provided that the legislation of the respective empire (Russia, Prussia or Austria) allowed for such arrangements. The abbey in Szczyrzyc was in charge of the school facilities and competent teachers. While some of them were the local monks, a respective state authority supervised adherence to the curriculum. The first existing source of infor
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Baury, Ghislain. "El conservadurismo de la reforma tardomedieval del Císter. Cartae visitationis para abadías femeninas en la península ibérica." Archivo Ibero-Americano 83, no. 296 (2023): 57–79. http://dx.doi.org/10.48030/aia.v83i296.268.

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In order to contribute to this collective discussion on late medieval monastic reform, the charter collections of the 67 convents of Cistercian nuns in Castile, Aragon, and Navarre have been explored in order to find preserved copies of visitation letters. This material was meant to highlight the problems specific to the Cistercian Order and/or to religious women. As a result of this research, I found fourteen texts, most of them from the 15th century, six of them by Cistercian abbots of Burgundy from Cîteaux, Clairvaux, or Morimond. The visitators fought first and foremost against the relaxat
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Dissertations / Theses on the topic "Cisterciana"

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Bouvard, Emmanuelle marie. "Empreintes monastiques en moyenne montagne du XIIe siècle à l’Actuel : archéologie des espaces et des paysages cisterciens dans les anciens diocèses de Clermont et du Puy." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2013/document.

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La présence cistercienne en Auvergne et Velay bénéficie pour la première fois d’un travail de synthèse. L’ordre de Cîteaux dans les anciens diocèses de Clermont et du Puy représente dix abbayes fréquemment ignorées par l’historiographie ; Montpeyroux, Bellaigue, Feniers, et Le Bouchet (diocèse de Clermont) forment la branche masculine de cette colonisation, alors que L’Éclache, La Vassin, Mègemont (diocèse de Clermont), Bellecombe, Clavas et La Séauve-sur-Semène (au diocèse du Puy) sont destinées à des moniales. L’essaimage s’effectue entre 1126 et le tout début du XIIIe s. Il est dû à l’arist
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Jenkins, James Haydn. "King John and the Cistercians in Wales." Thesis, Cardiff University, 2012. http://orca.cf.ac.uk/43581/.

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Although the primary aim of this thesis was originally to explore the dynamic between King John and the Cistercians in Wales, it has been necessary to go beyond the bounds of this remit, namely to explore his relations with the Order in Ireland and England and also as a whole, to put his relations with the Cistercians in Wales into greater context. Primarily from an analysis of the charters John issued to individual abbeys, this thesis demonstrates that the interactions between John and individual Cistercian houses was not determined by where they were, rather their dynamic was more complex. J
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Peters, Nathaniel Nashamoies Landon. "The Trinitarian Dimensions of Cistercian Eucharistic Theology." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107313.

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Thesis advisor: Boyd T. Coolman<br>William of Saint-Thierry, Isaac of Stella, and Baldwin of Forde created a distinctly Cistercian body of Eucharistic theology in the twelfth century. But despite one article that examines none of the Eucharistic treatises and omits Isaac and Baldwin, there is no scholarly account of Cistercian Eucharistic theology. Nor is there more generally a historical work that examines the connection between medieval Trinitarian and Eucharistic theology. This dissertation seeks to fill both lacunae. The introduction of the dissertation sets the historical and scholarly co
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Morgan, A. S. "The religious dimensions of English Cistercian privileges." Thesis, University College London (University of London), 2008. http://discovery.ucl.ac.uk/1446216/.

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The thesis focuses upon the 'spiritual' aspects of Cistercian privileges and exemption meaning those rights which had a direct impact upon the religious life of the community. Initially these privileges sought to facilitate their peace and tranquillity. During the thirteenth century these privileges involved the Cistercians in the religious lives of the laity who came to live on their lands. By the end of the period some English Cistercian houses ran local church courts and gained the right to appoint a member of their community as the local parish priest, ministering directly to the laity liv
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Conan, Sandrine. "L'abbaye cistercienne de Vaucelles (Nord) aux XIIe et XIIIe siècles : étude architecturale et d'archéologie du bâti." Thesis, Lille 3, 2019. http://www.theses.fr/2019LIL3H037.

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Située dans la vallée de l’Escaut, à treize kilomètres au sud-ouest de Cambrai, l’abbaye cistercienne de Vaucelles fut fondée en 1132 par Hugues d’Oisy, châtelain de Cambrai, sous la direction spirituelle de Bernard de Clairvaux. Une grande partie de l’abbaye fut détruite à la Révolution. Des bâtiments monastiques ne restaient que l’aile des moines, qui fermait le cloître à l’est, et le palais abbatial du XVIIIe siècle, qui furent reconvertis. L’occupation du site par les Allemands au cours de la Grande Guerre mit fin aux travaux d’embellissement entrepris par la famille Fontana, propriétaire
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Farnham, Rebecca Michelle. "The producers and readers of London, British Library, Additional MS 37787." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273740.

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Boyle, Ann Louise. "Cistercian ware pottery in Yorkshire and the East Midlands." Thesis, University of Nottingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.430623.

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Tan, Li Lian 1971. "Contemplation in an urban landscape : a contemporary Cistercian monastery." Thesis, Massachusetts Institute of Technology, 2000. http://hdl.handle.net/1721.1/70325.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, 2000.<br>Includes bibliographical references (p. 140-141).<br>At the proceedings of the Second Vatican Council from 1963 to 1965, landmark decisions called for the inculturation of the Roman Catholic faith - an attempt to have the faith made more accessible within the context of culture and society. This has led to changes in monastic life for the individual monk and his cloistered community. This thesis explores the repercussions of Vatican lion the time-honored typology of a medieval Cistercian monastery. A hypo
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Könighaus, Waldemar P. "Die Zisterzienserabtei Leubus in Schlesien von ihrer Gründung bis zum Ende des 15. Jahrhunderts." Wiesbaden : Harrassowitz Verlag, 2004. http://catalogue.bnf.fr/ark:/12148/cb400556320.

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Hodgson, Victoria Anne. "The Cistercian Abbey of Coupar Angus, c.1164-c.1560." Thesis, University of Stirling, 2016. http://hdl.handle.net/1893/24666.

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This thesis is an examination of the Cistercian abbey of Coupar Angus, c.1164-c.1560, and its place within Scottish society. The subject of medieval monasticism in Scotland has received limited scholarly attention and Coupar itself has been almost completely overlooked, despite the fact that the abbey possesses one of the best sets of surviving sources of any Scottish religious house. Moreover, in recent years, long-held assumptions about the Cistercian Order have been challenged and the validity of Order-wide generalisations disputed. Historians have therefore highlighted the importance of de
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Books on the topic "Cisterciana"

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Gerhard, Schlegel, ed. Repertorium der Zisterzen in den Ländern Brandenburg, Mecklenburg-Vorpommern, Sachsen, Sachsen-Anhalt und Thüringen. Bernardus-Verl., 1998.

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Marek, Wyrwa Andrzej, ed. Monasticon Cisterciense Poloniae. Wydawn. Poznańskie, 1999.

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Tobin, Stephen. The Cistercians: Monks and monasteries of Europe. Overlook Press, 1996.

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Zisterzienserkongregation, Österreichische. Zisterzienser in Österreich. Verlag St. Peter, 2004.

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Wyrwa, Andrzej Marek. Procesy fundacyjne wielkopolskich klasztorów cysterskich linii altenberskiej: Łekno, Ląd, Obra. Instytut Historii UAM, 1995.

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Bonis, Armelle. La France cistercienne: Histoire des moines et des moniales du XIe au XXIe siècle. Salvator, 2008.

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Sowell, Joanne Elaine. The monastery of Sacramenia and twelfth-century Cistercian architecture of Spain. University Microfilms International, 1986.

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M, Becking Gereon Ch, ed. Zisterzienserklöster in Europa: Kartensammlung. Lukas, 2000.

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Conbhuidhe, Colmcille Ó. Studies in Irish Cistercian history. Four Courts Press, 1998.

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Léon, Pressouyre, Kinder Terryl N. 1946-, Conciergerie (Paris France), and Caisse nationale des monuments historiques et des sites (France), eds. Saint Bernard & le monde cistercien: Cet ouvrage a été réalisé à l'occasion de l'exposition "Saint Bernard & le monde cistercien" présentée par la Caisse nationale des monuments historiques et des sites à la Conciergerie de Paris du 18 décembre 1990 au 28 février 1991. CNMHS, 1990.

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Book chapters on the topic "Cisterciana"

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Ranft, Patricia. "The Cistercians." In The Theology of Work. Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-12145-5_7.

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Fergusson, Peter. "Cistercian Architecture." In A Companion to Medieval Art. John Wiley & Sons, Inc., 2019. http://dx.doi.org/10.1002/9781119077756.ch35.

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Williams, David H. "Cistercian Grange Chapels." In Perspectives for an Architecture of Solitude. Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.mcs-eb.3.1855.

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Lawrence, C. H., and Janet Burton. "The Cistercian Model." In Medieval Monasticism, 5th ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003168577-9.

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Richard, Jean. "The Cistercians in Cyprus." In The Second Crusade and the Cistercians. Palgrave Macmillan US, 1992. http://dx.doi.org/10.1007/978-1-137-06864-4_19.

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Richard, Jean. "The Cistercians in Cyprus." In Francs et Orientaux dans le monde des croisades. Routledge, 2024. http://dx.doi.org/10.4324/9781003554998-18.

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Strenga, Gustavs. "Cistercian networks of memory." In Making Livonia. Routledge, 2020. http://dx.doi.org/10.4324/9780429296000-13.

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Armogathe, Jean-Robert. "Caramuel, casuiste cistercien." In De Diversis Artibus. Brepols Publishers, 2024. https://doi.org/10.1484/m.dda-eb.5.137826.

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Galar, Anna. "Odpisy statutów cysterskiej kapituły generalnej z XIII i XIV wieku w polskich zbiorach pocysterskich. Wstępna analiza wybranych rękopisów." In Dzieje i kultura Cystersów w Polsce. Ksiegarnia Akademicka Publishing, 2025. https://doi.org/10.12797/9788383681382.04.

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Cistercian abbots who participated in the annual meetings of the general chapter in Cîteaux were obliged to take home a copy of the statutes – records of the decisions made by the Cistercian general chapter, which formed the base of the Cistercian law. Despite this rule, the medieval legislation of the Cistercian general chapter that is known today is far from being complete. Especially for the 14th century, the number of identified statutes is scarce, which the edition Statuta capitulorum generalium ordinis cisterciensis ab anno 1116 ad annum 1786 published by J.-M. Canivez (1933-1941) has di
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Niemiec, Dariusz. "Krakowski dwór opata cystersów z Mogiły z XIII wieku na tle źródeł historycznych i archeologicznych dotyczących innych krakowskich siedzib opatów mogilskich." In Dzieje i kultura Cystersów w Polsce. Ksiegarnia Akademicka Publishing, 2025. https://doi.org/10.12797/9788383681382.08.

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It is known from written sources that even before 1299 a brick manor house must have been built in Kraków for the urban residence of the Cistercian abbot of Mogiła. This building is referred to as domum lapideam fratrum de Mugila in 1313. From the content of the settlement concluded by the Cistercians with the city council in 1428 and from Jan Długosz’s description in the Liber beneficiorum, we can also infer the direct vicinity of the Kraków Cistercian manor house with the Duchy hospital, which makes it possible to identify it with the exquisitely preserved three-story tenement used since the
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Conference papers on the topic "Cisterciana"

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Poksinska, M., B. Wiecek, and A. Wyrwa. "Thermovision investigation of frescos in Cistercian monastery in Lodz - Poland." In 2008 Quantitative InfraRed Thermography. QIRT Council, 2008. http://dx.doi.org/10.21611/qirt.2008.16_05_07.

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Martins, A. M. T. "Contemporary rehabilitation vs. medieval cistercian architectural heritage: the ideal beneath the project." In REHAB 2014 - International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures. Green Lines Institute for Sustainable Development, 2014. http://dx.doi.org/10.14575/gl/rehab2014/032.

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Herremans, Davy, Simone Cagno, Anke Vincke, Wim De Clercq, and Koen Janssens. "Composition and state of alteration of 18th century glass from the Cistercian nunnery of Clairefontaine (Belgium)." In Integrated Approaches to the Study of Historical Glass - IAS12, edited by Hugo Thienpont, Wendy Meulebroeck, Karin Nys, and Dirk Vanclooster. SPIE, 2012. http://dx.doi.org/10.1117/12.975247.

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Wouters, Hilde, Gert Nuyts, Simone Cagno, et al. "Lost transparency! Weathering phenomena on the archaeological window glass collection of the Cistercian Abbey of the Dunes - Koksijde (Belgium)." In Integrated Approaches to the Study of Historical Glass - IAS12, edited by Hugo Thienpont, Wendy Meulebroeck, Karin Nys, and Dirk Vanclooster. SPIE, 2012. http://dx.doi.org/10.1117/12.975242.

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Štěpánek, Pavel. "Tasting the milk of celestial knowledge. Note about the rhetoric of the portrayal of the sacred in Alonso Cano’s painting The Lactation of St. Bernard (1653–1657) from the National Gallery in Prague." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-20.

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This is an attempt of interpretation of a picture that draws from mystical tradition. It is about the comprehension of a topic in a painting by the Spanish artist Alonso Cano (1601–1667, Granada), from the National Gallery in Prague (O 14 690) Lactatio S. Bernardi – presenting the miracle of lactation, in which the Virgin Mary is squirting milk from her breast into the mouth of St. Bernard of Clairvaux (a historically very famous saint and major representative of the Cistercian Order). Traces of iconography lead up to the Coptic Church, where the typology of the milking Virgin was probably fir
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