Relevant bibliographies by topics / Citizen Kane

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Citizen Kane'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Citizen Kane"

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Kosovsky, Robert, and Bernard Herrmann. "Citizen Kane." American Music 12, no. 2 (1994): 221. http://dx.doi.org/10.2307/3052533.

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Cohen, Gene D. "Citizen Kane as Senior Citizen." American Journal of Geriatric Psychiatry 5, no. 2 (1997): 93. http://dx.doi.org/10.1097/00019442-199721520-00001.

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McGinty, Sarah Myers. "Deconstructing "Citizen Kane"." English Journal 76, no. 1 (January 1987): 46. http://dx.doi.org/10.2307/818301.

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Enckell, Mikael. "“Citizen Kane” and Psychoanalysis." Scandinavian Psychoanalytic Review 8, no. 1 (January 1985): 17–34. http://dx.doi.org/10.1080/01062301.1985.10592457.

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Leff, Leonard J. "Reading "Kane"." Film Quarterly 39, no. 1 (1985): 10–21. http://dx.doi.org/10.2307/1212276.

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Marling, Karal Ann, Thomas Lennon, and Michael Epstein. "The Battle over Citizen Kane." Journal of American History 84, no. 3 (December 1997): 1175. http://dx.doi.org/10.2307/2953260.

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Cohen, Gene D. "Citizen Kane as Senior Citizen: A Mental Health Perspective." American Journal of Geriatric Psychiatry 5, no. 2 (March 1997): 93–96. http://dx.doi.org/10.1097/00019442-199700520-00001.

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Bessette, Eliot. "Mulvey and Trump on Citizen Kane." New Review of Film and Television Studies 15, no. 4 (October 2, 2017): 410–14. http://dx.doi.org/10.1080/17400309.2017.1376877.

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Knapp, Jeffrey. "“Throw That Junk!” The Art of the Movie in Citizen Kane." Representations 122, no. 1 (2013): 110–42. http://dx.doi.org/10.1525/rep.2013.122.1.110.

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“Junk” is the final word spoken in Hollywood’s most famous art project, Citizen Kane. This essay focuses on three different registers in Kane for understanding the film’s persistent intermingling of art and junk. The first is Charles Foster Kane’s dual career as a newspaper publisher and an art collector; the second, Kane’s cross-class marriage to the shopgirl Susan Alexander; and the third is the film’s signature visual motif, which the essay calls a scatterform. Comparing these features of Kane with similar features in a more conventional Hollywood film, My Best Girl, the essay shows how the peculiar texture of Kane derives from its attempt to think its way out of a theoretical double bind generated by the contemporary insistence that the only way a movie could rival traditional art forms was to reject them as models for emulation. That is why Citizen Kane ties its own artistic bravura to such mass-produced junk as a store-bought snow globe and a sled whose brand name is “Rosebud.”
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Polack, Jean-Claude. "Citizen Kane – Nous sommes faits de lignes." Chimères 89, no. 2 (2016): 10. http://dx.doi.org/10.3917/chime.089.0010.

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Dissertations / Theses on the topic "Citizen Kane"

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Marchant, Steven. "Rebecca, Laura and Kane : the event in 1940s Hollywood." Thesis, University of East Anglia, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365166.

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Machado, José. "La traduction au cinéma et le processus de sous-titrage de films." Paris 3, 1996. http://www.theses.fr/1997PA030018.

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Dans cette etude de la traduction au cinema en general et du processus de sous-titrage de films en particulier, on definit tout d'abord l'objet specifique de la traduction au cinema au carrefour de la theorie interpretative de la traduction et de la theorie semiologique du cinema. Il s'ensuit un bilan historique de la pratique de la traduction au cinema qui se fonde en grande partie sur les acquis et les donnees de la narratologie et de l'histoire du cinema. Ce travail met en lumiere plusieurs modalites techniques de traduction de films, a savoir : 1. Le boniment, 2. L'intertitrage, 3. Le sous-titrage, 4. Le doublage, 5. Le tournage en versions multiples, 6. L'interpretation simultanee et l'audio-vision. Dans le but de repondre a la question sous-jacente a cette etude ("comment le sujet traduisant fait-il pour sous-titrer un film?"), on procede par la suite au demontage d'un modele en boucle de l'operation de sous-titrage de films. Ce modele qui reprend les quatre paliers mis en evidence par la recherche dans l'explication de l'interpretation de conference et de la traduction de textes (1. La comprehension, 2. La deverbalisation, 3. La reexpression, et 4. La verification) acquiert toute sa specificite a travers les activites relevant de la theorie et de la pratique cinematographiques qui y sont associees (1. L'analyse interpretative du film ; 2. Le decoupage du discours verbal original et le reperage spatio-temporel des sous-titres
This thesis examines film translation in general and the subtitling process in particular. Firstly, the film translator's subject material is defined in light of the interpretative translation and film semiology theories. Secondly, a historical overview of film translation is provided, based on studies in film history and narratology. This reveals several techniques of film translation : 1. Narration 2. Intertitling, 3. Subtitling, 4. Dubbing, 5. Multilingual film-making, and 6. Simultaneous interpreting and aural description. Thirdly, a circular model of the subtitling process is proposed and analysed step by step to answer the following question : how does the translator subtitle a film? this model unites and extends the four stages which have been proposed previously to explain the process of conference interpreting and text translation : 1. Comprehension, 2. Deverbalisation, 3. Re-expression, and 4. Verification. Each stage of this model takes into account the appropriate features specific to cinematographic theory and practice : 1. Interpretative film analysis, 2. Cutting of the original dialogue and or text and subtitle spotting, 3. Condensation, and 4. Automatic rehearsal, synchronisation, expansion and subtitle printing
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Ferraz, Susana Carla de Souza. "A função dos exemplos na antropologia de um ponto de vista pragmático." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-09102015-131102/.

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As obras frequentemente consideradas como as mais relevantes para o estudo da filosofia kantiana são as três críticas que apresentam o rigor do pensamento filosófico e marcam uma mudança de perspectiva no pensamento moderno, apontando limites e novos horizontes para o conhecimento humano. Porém, concomitantemente ao desenvolvimento destas obras encontramos outras que também são importantes para a compreensão do projeto filosófico kantiano como um todo. Destaca-se no presente projeto de pesquisa a Antropologia de um ponto de vista pragmático e sua relevância para o estudo da formulação da noção moral a partir da observação das ações humanas e da possibilidade de identificação e formação do cidadão do mundo para Kant.
The works often regarded as the most relevant to the study of Kant\'s philosophy are the three critical presenting the rigor of philosophical thought and mark a change of perspective in modern thought, pointing limits and new horizons to human knowledge. However, concurrently with the development of these works find others that are also important for understanding the Kantian philosophical project as a whole. Stands out in this research project Anthropology from a pragmatic point of view and its relevance to the study of the formulation of the moral sense from the observation of human actions and the possibility of identifying and training the \"world citizen\" to Kant.
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Freitas, Rita de Cássia Souza Tabosa. "O problema da divisão dos sujeitos e o fundamento moral da pena em Kant." Universidade Federal da Paraí­ba, 2006. http://tede.biblioteca.ufpb.br:8080/handle/tede/5685.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
To if dealing with the criminal legal philosophy in Kant, objective in this work of research, arguing the moral bedding of the penalty, from the perspective of the existence of a duality of citizens in the soul of all the human beings. Being overcome as principle with that the freedom, in Kant, if coats with autonomy, they make with that all can act as its interests, however without never being able to ignore the knowledge of the imperative of the morality, without being able to ignore the existence of its supply-sensible reality. Breaking of a bibliographical research in the Kantians workmanships on philosophy politics, one will search to show as, when dealing with criminal law, Kant it bases the severity of its proposal punitive on the existence of the moral law in the interior of all the human beings. In this study, leaving of the concept of that, in Kant, the right in sends the coercion to them exterior that we suffer to be able to act socially the law in accordance with and, the existence of the morality, also exerts on us another form of coercion: the moral coercion, that is an interior coercion and that in the punishment, before the existence of a conviction, the criminal punishes itself exactly, as a form to recoup its lost dignity in the practical undertaking of the criminal one, readjusting the criminal with its private court.
Ao se tratar da filosofia do direito penal em Kant, objetiva-se neste trabalho de pesquisa, discutir o fundamento moral da pena, a partir da perspectiva da existência de uma dualidade de sujeitos no íntimo de todos os seres humanos. Tomando-se como princípio de que a liberdade, em Kant, se reveste de autonomia, fazem com que todos possam agir conforme os seus interesses, contudo sem jamais poder ignorar o conhecimento do imperativo da moralidade, sem poder ignorar a existência de sua realidade supra-sensível. Partindo de uma pesquisa bibliográfica nas obras kantianas sobre filosofia política, buscar-se-á mostrar como, ao tratar de direito penal, Kant fundamenta o rigor da sua proposta punitiva na existência da lei moral no interior de todos os seres humanos. Neste estudo, partindo do conceito de que, em Kant, o direito nos remete a coação exterior que sofremos para poder agirmos socialmente de acordo com a lei e, a existência da moralidade, também exerce sobre nós outra forma de coação: a coação moral, que é uma coação interior e que na punição, antes da existência de uma sentença condenatória, o criminoso pune a si mesmo, como uma forma de recuperar a sua dignidade perdida no cometimento da prática delituosa, reajustando o criminoso com o seu foro íntimo.
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Lima, Newton de Oliveira. "O conceito de estado e a fundamentação do estado de direito em Kant e Kelsen." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/8347.

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The theory of Hans Kelsen's Law came from Kant who gave the law the power to coerce the freedom under the law in order to ensure the freedom of all. So Kelsen defined the law as State’s “pure” coercive order and defended the unity of Law and State. The purpose of the thesis is to rethink Kelsen’s legitimacy solution law and, by criticizing it, resume Kantian reflection aimed at protecting political freedom with a citizens' function: the response to the State by a 'critical freedom' able to take the proposition against standards by political individual to parliament. In defended proposal, the political freedom of the subject theory possesses sufficient powers to criticize the State within constitutional limits, but maintaining state sovereignty. In Kant liberal basis in policy implies the idea of political freedom as the founding of the state, this is the guardian of the law as a normative body. For Kant, the application of legal-rational principles within the legal procedures is of fundamental importance to ensure the republican function of the state, which is the fulfillment of the Constitution and the state unity by maintaining the original political contract. We understand that in Kant legitimizing the state is to support it in the innate freedom expressed in its legal and practical function as political freedom, being that effective form of protection involves interpreting the legal-rational principles by giving them a function "critical" in drafting a proposed citizenship contestation to the State. Thinking of political judgments delivered by the citizens as a directly normative possibility makes them keep the State in Law limits as an expression of political freedom.
A teoria do Direito de Hans Kelsen partiu de Kant que atribuiu ao Direito a faculdade de coagir a liberdade segundo a lei no intuito de assegurar a liberdade de todos. Assim, Kelsen definiu o Direito como ordem coercitiva estatal “pura” e defendeu a unidade entre Direito e Estado. A proposta da tese é repensar a solução de legitimidade do Direito kelseniana e, ao criticá-la, retomar a reflexão kantiana no sentido de defender a liberdade política com uma função de cidadania: a contestação ao Estado mediante uma ‘liberdade crítica’ capaz de assumir a função de proposição de normas pelo indivíduo político perante o parlamento. Na proposta defendida, a liberdade política do sujeito teria de possuir poderes suficientes para criticar o Estado dentro dos limites constitucionais, mas mantendo a soberania estatal. Em Kant a fundamentação liberal na Política implica na ideia da liberdade política como fundante do Estado, este é o guardião do Direito como corpo normativo. Para Kant, a aplicação dos princípios jurídico-racionais dentro dos procedimentos legais é de fundamental importância para assegurar a função republicana do Estado, que é o cumprimento da Constituição e a unidade do Estado através da manutenção do contrato político original. Entendemos que em Kant legitimar o Estado é fundamentá-lo na liberdade inata expressa em sua função jurídico-prática como liberdade política, sendo que a forma eficaz dessa proteção implica interpretar os princípios jurídico-racionais dotando-os de uma função “crítica” na elaboração de uma proposta de cidadania contestatória ao Estado. Pensar em juízos políticos proferidos pelos cidadãos como possibilidade normativa direta ao Estado faz com que se mantenha o Estado nos limites do Direito enquanto expressão da liberdade política.
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Maus, Benjamin. "Designing Usable Transparency for Mobile Health Research: The impact of transparency enhancing tools on the users’ trust in citizen science apps." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21637.

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Medical researchers are exploring the potential of patients’ mobile phones and wearables for medical studies. The contribution of volunteers in a form of citizen science, where citizens donate their data for research purposes, can enable studies on a large scale. This research area, known as mobile health, often relies on shared data such as tracked steps or self- reporting forms. Privacy, transparency and trust play a fundamental role in the interaction of users with related platforms that agglomerate medical studies.This project explores privacy concerns of potential users of mobile health citizen science apps, summarises similar user patterns and analyses the impact of transparency enhancing tools on the users’ trust. In this context, a prototype with different features that aim to increase the transparency is designed, tested and evaluated. The results indicate how users perceive the importance and the generated trust of the proposed features and provide recommendations for data donation platforms.
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Chiang, Wen-Pin. "De "Qu'est-ce que l'Homme ?" au "Citoyen du monde" : le rapport entre la philosophie et l'anthropologie chez Kant." Thesis, Paris Est, 2011. http://www.theses.fr/2011PEST0012.

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Dans la Logique, Kant expose clairement le rapport entre sa philosophie et l’anthropologie. Si les trois premières questions (à savoir « Que puis-je savoir ? », « Que dois-je faire ? » et « Que m’est-il permis d’espérer ? ») peuvent toutes être ramenées à la question « Qu’est ce que l’homme ? », alors quelle anthropologie qui donne la réponse à cette dernière question ? S’agissant du rapport entre l’anthropologie et la philosophie, il existe beaucoup de débats parmi les commentateurs kantiens. Ils tentent d’éclaircir ce rapport soit selon un point de vue de l’anthropologie philosophique, soit selon un point de vue de l’ontologie fondamentale. Mais en tant qu’oeuvre kantienne unique relative à l’anthropologie, l’Anthropologie du point de vue pragmatique est absente dans ce débat dans lequel on peut dire qu’elle a été négligée. La raison qui cause cette situation réside dans la caractéristique empirique présentée par l’Anthropologie du point de vue pragmatique. Cependant, dans la lettre du 4 mai 1793 à Karl Friedrich Stäudlin, Kant lui-même a mentionné qu’il avait fait un cours pendant plus de 20 ans sur cette question anthropologique de « Qu’est ce que l’homme ? ». D’après cela, il nous semble que l’Anthropologie du point de vue pragmatique, provenant des notes de ce cours, doit être considérée comme une oeuvre kantienne portant sur « Qu’est ce que l’homme ? ». Comment pouvons-nous résoudre cette difficulté existante dans la saisie du rapport entre la philosophie et l’anthropologie chez Kant ? Peut-on la résoudre ? Si la réponse est «oui », quel sera un tel rapport ? En effet, dans l’étude du rapport entre la philosophie et l’anthropologie chez Kant, on néglige souvent le rôle clef joué par le concept cosmopolitique. Les trois premières questions sont ramenées à l’anthropologie dans le domaine de la philosophie en son sens cosmopolitique. Que signifie alors la philosophie en son sens cosmopolitique ? Quel rapport cette philosophie a-t-elle avec la philosophie selon son concept cosmique qui a été considérée comme la recherche de la doctrine de la sagesse (à savoir le souverain bien). Si l’Anthropologie du point de vue pragmatique peut être conçue comme une oeuvre kantienne portant sur la question « Qu’est ce que l’homme ? », comment devons-nous saisir son rapport avec les trois premières questions ?Cette étude cherche à clarifier ce rapport entre la philosophie et l’anthropologie chez Kant et le rôle joué par l’Anthropologie du point de vue pragmatique dans ce rapport selon les « concept cosmique », « concept cosmopolitique » et le « souverain bien »
Kant articulates the relationship between philosophy and anthropology in his Logic. When the three questions (i.e., What can I know? What should I do? What may I hope for?) are reduced to “ What is Man?”, what answer should anthropology give to the question? Concerning the relationship between anthropology and philosophy, therehas been much debate among Kant’s commentators. They attempt to clarify this relationship either from a point of view of philosophical anthropology or according to a perspective of fundamental ontology. Nevertheless, Kant's only work on anthropology, Anthropology from a Pragmatic Point of View, was absent from this debate due to its empirical characteristics. In a letter to Karl Friedrich Stäudlin dated May 4, 1793, Kant himself said that he had done a course for over 20 years on this question of anthropology, “What is man?” Therefore, it seems that the Anthropology from Pragmatic Point of View (from notes of this course) can be seen as the work of Kant on “What is man?” How can we resolve the apprehension about the relationship between philosophy and anthropology in Kant? Can it be resolved? If the answer is “yes,” then what will such a relationship be? Indeed, in the study of the relationship between philosophy and anthropology in Kant, we often overlook the key role played by the concept of cosmopolitanism. The first three questions are brought to anthropology in the field of philosophy in its cosmopolitan sense. What does the philosophy mean in its cosmopolitan sense? What relationship did this philosophy with the philosophy according to its cosmic concept that has been considered as the search of the doctrine of wisdom (namely, of the highest Good)? If the Anthropology from Pragmatic Point of View can be perceived as Kant’s work on the question of "What is man?” then how should we comprehend its relationship with the first three questions?This study aims at clarifying the relationship between philosophy and anthropology in Kant and the role played by the Anthropology from Pragmatic Point of View in this relationship according to the “cosmic concept,” “cosmopolitan concept,” and the “highest good.”
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Lundin, Julia. "Medborgardialoger – demokratisering för politisk jämlikhet? : En fallstudie av medborgardialoger i två svenska kommuner som uttryck av deliberativ demokrati." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-443560.

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Rätten till politisk delaktighet skapar möjligheter för medborgare att göra anspråk på sina mänskliga rättigheter, och därmed möjliggör för medborgare att påverka sina levnadsförhållanden. Frånvaron av möjligheter till att delta och att kunna påverka beslut är därmed ett betydande rättighetsproblem. Uppsatsen har sin start i den politiska ojämlikheten som har påvisats i Sverige, där den allmänna rösträtten inte verkar räcka till för att garantera politisk jämlikhet. I utredningar föreslås medborgardialog som en lösning. Syftet med denna uppsats är att undersöka om medborgardialoger, initierade av Hallstahammars kommun och Västerås stad, kan förstås som ett uttryck av deliberativ demokrati. För att studera detta avgränsades deliberativ demokrati till fem normativa deliberativa ideal; argumentation, inkludering, jämlikhet, transparens och beslutspåverkan. Dessa ideal ses som rimliga villkor för deliberativ demokrati och har mätts mot kommunernas medborgardialoger med hjälp av en kvalitativ fallstudie med textanalys.   Uppsatsens resultat visar på att medborgardialog kan förstås som ett uttryck för deliberativ demokrati när det gäller en del normativa villkor, men i det stora hela så brister medborgardialogerna i de utvalda deliberativa idealen. Hallstahammars kommun är ett uttryck deliberativ demokrati i större utsträckning än Västerås stad. Kommunernas fortsatta arbete med att utveckla medborgardialoger är därför av största vikt och i synnerhet genom att utveckla riktlinjer och strategier explicit för att främja den politiska jämlikheten för samtliga kommunmedborgare. Uppsatsen har resulterat i en sammanfattande guide för att genomföra medborgardialoger med deliberativa kvalitéer.
The right to political participation creates opportunities for citizens to claim their human rights, thereby enabling citizens to influence their living conditions. The absence of opportunities to participate and to be able to influence decisions is therefore a significant human rights problem. The paper starts with the political inequality that has been demonstrated in Sweden, where voting rights does not seem to be enough to guarantee political equality. In studies, citizen dialogues are proposed as a solution.  The purpose of this paper is to investigate whether citizen dialogues, initiated by Hallstahammar municipality and Västerås municipality, can be understood as an expression of deliberative democracy. To study this, deliberative democracy was limited to five normative deliberative ideals: argumentation, inclusion, equality, transparency and decision-making influence. These ideals are reasonable conditions for deliberative democracy and have been measured against municipal citizen dialogues in a qualitative case study using text analysis as a tool.   The result of the study shows that citizen dialogues can be understood as an expression of deliberative democracy when it comes to some normative conditions, but overall, the citizen dialogues lack in the chosen ideals. Hallstahammar municipality is an expression of deliberative democracy to a greater extent than Västerås municipality. The continued work of municipalities in developing citizen dialogues is therefore of the utmost importance and by developing guidelines and strategies explicitly to promote political equality for all municipal citizens. The study has resulted in a guide to conduct citizen dialogues with deliberative qualities.
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Yan-June, Chen, and 陳彥均. "Using Kano and TRIZ to Investigate Senior Citizen for Health-keeping Travel Service Quality Strategy." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/60078293146159705950.

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碩士
朝陽科技大學
企業管理系
102
Looking back to Taiwan economic development, early agricultural age transforms to the modern age which require service anywhere. It represents the transformation on consumption habit for modern people. Due to the popular life standard increasing, medical technology and 3C technology is progressing, Taiwanese gradually lifts their conscious to keep in good health. On the other side, aging popular is all we need to face so far. Taiwan is not without exception. However, Ministry of the Interior published the latest data in October, 2013. The data showed that domestic advanced aging population, who over 65 years old, comprised 11.43 per cent of total population. Nowadays, Taiwan becomes an advanced aging society. In the future, senior citizen consumption market will be an essential business and trends in Taiwan. Otherwise, since 2010 year, due to the large numbers of post-war Baby Boomers was born in after World War II (1946-1964) all are 65 years age gradually, so it will rapidly increase in the senior citizen population (DaVanzo, 2001). Comparing with Baby Boomers and traditional senior citizen, Baby Boomers have good healthy, better economic ability, and higher education than traditional senior citizen. After retirement, Baby Boomers are more active and excellent to build creative experience and require high life quality (Patterson & Pegg，2009；Wen-Lung Li，2003). Therefore, Baby Boomers are not only important consumers but resource providers in society. For this reason, Baby Boomers are the main samples for current research. The study adopted Kano model in order to realize each kind of service habit for senior citizen on their health-keeping travel. It is help that current results could give the advice for businessman to improve senior citizen health-keeping travel. Moreover, it enables businessman to achieve differentiation advantage with limit resource. Scientist, Genrich Altshuller, from Soviet Union puts forward TRIZ method which is a way to solve creative problem. It analyzes by several million computation to induce all concrete way for improving problems, which is coming from whole world with creative and new thoughts and problems.
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Ou, Hsueh-Ching, and 歐雪菁. "How Government Tax Organization Convenience Service Delights Citizens -A Study Based on Kano Model." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/27179645223258758936.

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碩士
亞洲大學
經營管理學系碩士在職專班
101
Marketing concept has been evolving from the early "production-oriented" ideas to the "relationship marketing-oriented" view. In other words, people’s demands on services provided by governments has been upgrading and not only the demands on amount but also the requirements of quality. Customer demand orientation has obviously become the developing trend of government services.The motivation of this study is through viewing government convenience measures to see if this can truly meet people's needs without wasting resource. The research subject of this study is targeting at "Convenience Measures of Tax Authorities"; supplemented by the service items of "Convenience Measures Of Tax Authorities” compiled according to PZB Service Quality Scale; analyzing the elements of those convenience measures; and summarizing them into the two-dimensional quality characteristics in Kano Model so as to adjust the strategy of service measures. It is expected that this can really improve the service quality of the tax authorities and achieve the effect of convenience. This study found that if the service measures of tax authorities have "Attractive Quality Element" or " One-dimensional quality element ", they are Delightful Items; if they are "Must-be Quality Element", "Indifferent Quality Element", or "Reverse Quality Element ", they are the Non-Delightful Items. The survey results showed that only 1 item included in the services items of Attractive Quality, while the One-dimensional quality element include 19 items; the Must-be Quality Element includes 1 item, and the Indifferent Quality Element includes also 1; however, there is no item included in Reverse Quality Element. It is suggested that tax authorities can focus more service on the Delightful Items, and moderately decrease the Non-Delightful Items, thus the resource can be reconfigured to facilitate service quality improvement.
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Books on the topic "Citizen Kane"

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Berthomé, Jean-Pierre. Citizen Kane. [Paris]: Flammarion, 1992.

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Mulvey, Laura. Citizen Kane. London: British Film Institute, 1992.

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Citizen Kane. Wigston, Leics: Magna Books, 1991.

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4

Mulvey, Laura. Citizen Kane. London: British Film Institute, 2012. http://dx.doi.org/10.1007/978-1-84457-715-6.

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Mulvey, Laura. Citizen Kane. London: BFI Publishing, 1992.

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Jean, Roy. Citizen Kane: Étude critique. Paris: Nathan, 1989.

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Citizen Kane, Orson Welles. Paris: Hatier, 1990.

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Chateau, Dominique. Citizen Kane, Orson Welles. Limonest (France): Interdisciplinaire, 1993.

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Kael, Pauline. Raising Kane. London: Metheun, 2002.

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Kael, Pauline. Raising Kane. London: Methuen, 2002.

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Book chapters on the topic "Citizen Kane"

1

Mulvey, Laura. "‘Citizen Kane’." In Citizen Kane, 17–94. London: British Film Institute, 2012. http://dx.doi.org/10.1007/978-1-84457-715-6_1.

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Hutnyk, John. "Citizen Marx/Kane." In Marx at the Movies, 218–43. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137378613_11.

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Cardullo, R. J. "The Real Fascination of Citizen Kane: Welles’S Masterpiece Reconsidered." In Teaching Sound Film, 23–37. Rotterdam: SensePublishers, 2016. http://dx.doi.org/10.1007/978-94-6300-726-9_3.

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Mooney, William H. "Citizen Kane (1941) and Baz Luhrmann’s The Great Gatsby (2013)." In Palgrave Studies in Adaptation and Visual Culture, 237–68. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-62934-2_9.

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Mu, Chanjun. "Is “Citizen Kane” Moment Coming? - A Research on Chinese VR Documentary Practice and Storytelling." In Interactive Storytelling, 40–44. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-33894-7_5.

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Sckell, Soraya Nour. "A Cosmopolitan Law Created by Cosmopolitan Citizens: The Kantian Project Today." In The Palgrave Kant Handbook, 593–615. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54656-2_26.

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Shannahan, Chris. "Immanuel Kant Believed in Zombies: Multiculturalism and Spirituality in the Postcolonial City." In Multiple Faiths in Postcolonial Cities, 131–51. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17144-5_8.

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Halberstadt, Jantje, Jean Greyling, Christoph Schank, Byron Batteson, and Louise Greyling. "Wie Service Learning fachliche und überfachliche Kompetenzen von Studierenden der Informatik stärken und gesellschaftlichen Mehrwert stiften kann: ein Nerds-für-Kinder-Konzept." In Smart Cities/Smart Regions – Technische, wirtschaftliche und gesellschaftliche Innovationen, 293–304. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-25210-6_23.

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Mulvey, Laura. "‘Citizen Kane’." In Citizen Kane, 17–94. Bloomsbury Publishing Plc, 2012. http://dx.doi.org/10.5040/9781838711993.0006.

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Mulvey, Laura. "Appendix." In Citizen Kane, 95–97. Bloomsbury Publishing Plc, 2012. http://dx.doi.org/10.5040/9781838711993.0007.

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