Relevant bibliographies by topics / Civil law (Islamic law)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Civil law (Islamic law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Civil law (Islamic law)"

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Hosseini, Latifeh. "Analysis of Civil Protection in Islamic Humanitarian Law." International Academic Journal of Humanities 05, no. 01 (2018): 124–31. http://dx.doi.org/10.9756/iajh/v5i1/1810013.

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Alarefi, Abdullah Saad. "Overview of Islamic Law." International Criminal Law Review 9, no. 4 (2009): 707–31. http://dx.doi.org/10.1163/156753609x12487030862782.

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AbstractIslamic law is known as the Shari'ah, which means the path to follow God's law. The Shari'ah controls, rules and regulates all public and private behaviour. Shari'ah law does not exclude any knowledge from other sources and is viewed by the Muslim world as a vehicle to solve all problems – civil, criminal and international. The article offers a brief insight into Islamic law and provides a full understanding of the nature of Islamic law and its jurisprudential and legal concepts.
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Nurhadi, Nurhadi. "ANALYSIS OF LAFADZ TA'LIQ TALAK IN ISLAMIC LAW PERSPECTIVE AND CIVIL LAW OF MARRIAGE/COMPILATION OF ISLAMIC LAW." Jurnal Hukum & Pembangunan 49, no. 3 (2019): 757. http://dx.doi.org/10.21143/jhp.vol49.no3.2198.

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Actually marriage is a sacred thing. The contract that unites the two opposite sexes is bound strongly (mitsaqan ghalizha). A strong agreement is concluded in the agreement between the guardian and the prospective husband. Indonesian civil law requires saying sighat ta’liq husband to his wife. The core content of sighat ta’liq is a conditional divorce between the two if the conditions have been fulfilled. Islamic law considers marriage to be legitimate if it has enough conditions and pillars, without sighat ta'liq. Indonesian law requires the requirements of sighat ta'liq in government policy through the decree of the minister of religion number 3 in 1953. The purpose of the existence of sighat ta’liq is to protect the wife from the abuse of her husband, if the husband violates the wife has the right to sue the religious court (divorce). Lafadz sighat ta’liq was made referring to the regulation of the minister of religion number 2 in 1990, but the lafadz contained a new understanding of marriage and the promise of divorce. Compilation of Islamic Law (KHI) as an explanatory regulation from UUP number 1 of 1974 Article 46 paragraph 3 does not require sighat ta’liq.
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Shaham, Ron. "Islamic Law and Civil Code: the Law of Property in Egypt." Islamic Law and Society 18, no. 2 (2011): 288–91. http://dx.doi.org/10.1163/156851911x571028.

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Wilda Permatasari, Gibtha, Yuliati Yuliati, and Herman Suryokumoro. "Position Replacement By Inheritee Who Refuses A Heritage According To Heir Civil Law Dan Islamic Heir Law." Unram Law Review 2, no. 2 (2018): 153–65. http://dx.doi.org/10.29303/ulrev.v2i2.47.

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This research journal discusses legal issues relating to the substitution of places made by the heirs who previously rejected the inheritance which falls to him by comparison of the perspectives of civil inheritance law and Islamic inheritance law. Pursuant to Article 848 and Article 1060 of the Civil Code on the replacement of the place by the heirs who reject the inheritance and the notary's role as a general official in providing legal certainty to prevent the issue of inheritance according to the law of civil inheritance and the Islamic inheritance law. The purpose of this research is to know and to analyze whether or not the heirs who have rejected inheritance replace other heirs as well as to know the role of notary in giving legal certainty to prevent problems in the civil inheritance law and Islamic inheritance law. The research method used by the writer is the statue approach and comparative approach. Heirs who reject inheritance under civil law of inheritance cannot change place (plaatsvervulling) because the requirement of replacement of place according to the law of civil inheritance is derived from families of blood in the same degree and not reject the inheritance. The replacement of places in Islamic inheritance law is known as mawali however, Islamic law does not recognize the denial of inheritance only known in the law of civil inheritance.
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Aulia, Farihan, and Sholahuddin Al-Fatih. "PERBANDINGAN SISTEM HUKUM COMMON LAW, CIVIL LAW DAN ISLAMIC LAW DALAM PERSPEKTIF SEJARAH DAN KARAKTERISTIK BERPIKIR." Jurnal Ilmiah Hukum LEGALITY 25, no. 1 (2018): 98. http://dx.doi.org/10.22219/jihl.v25i1.5993.

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The legal system or commonly referred to as the legal tradition, has a wealth of scientific treasures that can be examined in more depth through a holistic and comprehensive comparative process. Exactly, the comparison of the legal system must accommodate at least three legal systems that are widely used by countries in the world today. The three legal systems are the Continental European legal system, Anglo American and Islamic Law. The comparative study of the three types of legal systems found that the history of the Continental European legal system is divided into 6 phases, while Anglo American legal history began in the feudalistic era of England until it developed into America and continues to be studied until now. Meanwhile, the history of Islamic law is divided into 5 phases, starting from the Phase of the Prophet Muhammad to the Resurrection Phase (19th century until nowadays). In addition to history, the authors find that the Continental European legal system has the characteristic of anti-formalism thinking, while the Anglo American legal thinking characteristic tends to be formalism and is based on a relatively primitive mindset. While the thinking character of Islamic Law is much influenced by the thought of the fuqoha (fiqh experts) in determining the law to solve a problem, so relatively dynamic and moderate.
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Mualim, Mus, Muhammad Syarif Hasyim, and Muhammad Akbar. "Islamic Law Perspective on Civil Servant Divorce Process." INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY 3, no. 1 (2021): 55–68. http://dx.doi.org/10.24239/ijcils.vol3.iss1.28.

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The aim of this study is to understand Islamic Law Perspectives on the divorce that is carried out by the government employees in Palu. This study used a qualitative field research. The research procedure that produces descriptive data in the form of writing and attitudes that can be observed from the subject itself. The data sources were obtained from primary and secondary data collected by observation, interviews and documentation. The data analysis techniques used were inductive and continuous using data reduction, data presentation and drawing conclusions or verification. The results show that the government employees who will conduct a divorce must obtain permission from the competent superior, which is then processed at the Regional Civil Service Agency, then the application process or divorce suit will be continued at the Palu Religious Court Class I A. As for legal review Islam regarding the divorce process of the State Civil Apparatus (ASN) is in accordance with Islamic law based on the word of Allah in QS An-Nisaa: (4): 59 and the complicating principle contained in the divorce process of the State Civil Apparatus (ASN) is in line with Islamic law as in the hadith of the prophet, namely From Ibn Umar. He said that Rasulullah Saw. has said, “that which is lawful which God hates most is divorce”. By understanding this hadith, Islam encourages the realization of a happy and eternal marriage, this is also contained in Law 1 of 1974 concerning the purpose of marriage, namely to form a happy and eternal family (household) based on one Godhead.
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Aladdin, Agil, and Akhmad Khisni. "Comparison Between The Position Of Adopted Children In Islamic Law Inheritance Based On Islamic Law Compilation (KHI) With The Book Of Civil Law." Jurnal Akta 6, no. 3 (2019): 531. http://dx.doi.org/10.30659/akta.v6i3.5097.

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This research aims to knowing position adopted child in Islamic Law Compilation with the Book of Civil Law; and Similarities and Differences position adopted children in inheritance of Islamic Law Compilation with the Book of Civil Law; This research method using normative juridical research with comparative approach (comparative). The results were obtained conclusions from Islamic Law Compilation in terms of inheritance, uninterrupted lineage adopted children with biological parents, who turned just the responsibility of the biological parents to the adoptive parents. The adopted child does not become heir of adopted parents. In Gazette No. 129 Of 1917. In Article 5 through Article 15. The position adopted child found in Article 12 to equate a child with a legitimate child of the marriage of the lift. According to the Civil Law for the adopted child the same as for biological children. While in KHI adopted children get as much as 1/3 of the estate left by his adoptive parents (Article 209 KHI) exception has been assigned the consent of all the heirs.Keywords: Heritage; Adopted; Testament.
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Fierro, Maribel. "Spanish Scholarship on Islamic Law." Islamic Law and Society 2, no. 1 (1995): 43–70. http://dx.doi.org/10.1163/1568519952599448.

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AbstractThis essay begins by situating Spanish scholarship on Islamic law in the wider context of Arabic and Islamic studies in Spain, stressing two salient characteristics of the latter: its concentration on Andalusī subjects and its relative isolation from the rest of Western scholarship. I then review the production of Spanish scholarship in the field of Islamic law, focusing on three historical periods: the first steps in the nineteenth century (Gayangos, Ribera and his pupils); the period of the Spanish Civil War (1936-1939) when the work of López Ortiz, Morata, and Vila was cut short just as Spanish scholarship on Islamic law was coming of age; and the post-war period, when several attempts were made to renew the study of Islamic law. In the conclusion, I assess the current situation and consider future prospects. A basic bibliography of Spanish scholarship on Islamic law follows the article.
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Dzar Nuzul, Andi Abu, and Hamzah Hamzah. "THE ENVIRONMENTAL LAW ENFORCEMENT: IN THE FRAMEWORK OF POSITIVE LAW AND ISLAMIC LAW." Al-Bayyinah 4, no. 2 (2020): 179–95. http://dx.doi.org/10.35673/al-bayyinah.v4i2.906.

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The environmental law enforcement is a form of re-actualization of the hopes and dreams of a good living environment. The portion and content of positive law in environmental law enforcement are sufficient in ensnaring perpetrators of environmental destruction. In Islamic law, environmental enforcement is something that must be guarded and preserved, this is stated in the Qur'an and hadith. This study is a literature study, which examines the legislation on environmental enforcement and text arguments relating to the environment. The approach in this study is a formal juridical approach to the scale of positive law and a normative approach to Islamic law. The findings in this study prove that the rules regarding environmental law enforcement in positive law are very adequate. In Law Number 32 of 2009, it has accommodated acts of environmental destruction that can be ensnared with administrative, civil and criminal offenses that lead to fines and imprisonment. Meanwhile, in Islamic law, law enforcement against environmental destruction in jinayah law is subject to ta'zir punishment or a sentence stipulated by the government. In the concept of benefit, environmental destruction needs to be enforced because it is against the benefit of human life and/or can threaten the survival of mankind. The implication of this finding is that environmental law enforcement has been regulated in environmental legislation and is very adequate, and this is in line with the concept of negligence in Islamic law, so that environmental violations need to be taken firmly in order to maintain environmental sustainability. Keywords: Law enforcement; Environment; Positive Law; Islamic law.
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Dissertations / Theses on the topic "Civil law (Islamic law)"

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Mosmar, Mohammed Ghaith Ali. "Civil liability in the Jordanian Civil Code : a comparative study with the Shari'a." Thesis, SOAS, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267513.

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Sharafeldin, Marwa. "Personal status law reform in Egypt : women's rights : NGOs navigating between Islamic law and human rights." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:9d389f66-f8f6-4c0a-8755-1f7d2186a1ba.

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This thesis explores the ways in which Islamic law and human rights interact within the work of women’s rights non-governmental organizations (NGOs) that advocate the reform of the Egyptian Personal Status Law (PSL) in the period between 2006 and 2010. The thesis shows the relevance of the human rights framework as well as the flexibility of Islamic legal discourse in the work of the NGOs. Drawing on both Islamic law and human rights enabled NGOs to develop a more gender-sensitive religious discourse, which supported their PSL reform demands. However the interaction between these two frameworks was largely affected by several important factors, which sometimes led NGOs to dilute some of their demands. These factors included the implications of the change in the form of Shari‘a as codified law under the modern nation-state; the Egyptian political context both internally and externally; the common local perception that human rights are a Western production and an extension of Western colonialism; the dominant religious but patriarchal discourse governing the PSL; the implications of activism through the NGO structure; and the personal religiosity of individual activists. The thesis explores NGOs’ PSL reform demands in depth bearing in mind these factors. It investigates NGOs’ discourse and shows its strengths and weaknesses. It shows that the interaction between Islamic law and human rights within NGOs’ work in this particular Egyptian context produced reform demands that were innovative and practically appealing on one hand, but epistemologically problematic in some instances, on another.
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Khanfar, Nehad. "A comparative critical analysis of the concepts of error and misrepresentation in English, Scottish, Islamic, international contract law, and Palestinian draft civil law." Thesis, Abertay University, 2010. https://rke.abertay.ac.uk/en/studentTheses/577cbdf3-2be9-4856-b623-5183bc88057e.

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Although the laws of error and misrepresentation have a decisive impact on contract and contractual relationship, existing studies of Islamic jurisprudence, and the CISG have occasionally discussed or considered these fundamental topics. These legal systems do not assume the obvious approach found in comparison with their counterparts, English and Scottish contract laws, which form independent and comprehensive concepts in their legal research and argument. This thesis fills the gap in the literature by a comparative, critical analysis studying error and misrepresentation in Islamic contract law and the CISG, with the purpose of developing these concepts based on English and Scottish contract law in general and English law in particular as the main guidance, from which the organisational structure is derived for clear definitions of the categories of error and misrepresentation. This thesis investigates the linguistic and historic streams of the concept of error and misrepresentation in Islamic contract law “relying on the Qur’anic context”, thus creating entirely different approach to both concepts, and giving further guidance to other researchers to develop and improve their view of these significant concepts. Based on the existing studies and theories, this thesis analyses and criticises in particular the views of English and Scottish law with respect to the categories of error and misrepresentation. At the same time, this study builds a new approach to the concepts of error and misrepresentation by analysing and criticising relevant case law arguments, and by synthesising some types of error. This thesis offers a thorough comparison especially between Islamic and English contract law. These views are designed to introduce the legal systems cited in this thesis closer to each other and will establish an interactive approach, especially between Islamic and English contract law. Therefore, this thesis establishes a new Islamic-Anglo approach to misrepresentation as a result of actual interactivity between these legal systems. As a result, the author of this thesis offers an extensive critical analysis of the concepts of error and misrepresentation in the Palestinian Draft Civil Law, producing academic recommendations to be taken into consideration by its draftspersons. These recommendations can also be applied to Egyptian and Jordanian civil law.
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Gyves, Clifford M. "Policing toward a de-clawed jihad antiterrorism intelligence techniques for law enforcement." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FGyves.pdf.

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Thesis (M.A. in Security Studies (Homeland Security and Defense))--Naval Postgraduate School, December 2006.
Thesis Advisor(s): Thomas Bruneau, María Rasmussen. "December 2006." Includes bibliographical references (p. 129-158). Also available in print.
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Chase, Anthony G. "Islam and human rights : clashing normative orders? /." Thesis, Connect to Dissertations & Theses @ Tufts University, 2000.

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Thesis (Ph.D) -- Fletcher School of Law and Diplomacy, 2000.
Adviser: Andrew Hess. Typescript. Vita. Bibliography: unnumbered leaves. Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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Lukito, Ratno 1968. "Sacred and secular laws : a study of conflict and resolution in Indonesia." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102778.

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This thesis investigates the history and phenomenon of legal pluralism in Indonesia. The need to explore this topic has been urged by the revival there of Islamic law and adat law, the two greatest non-state normative orderings, in the last two decades. At the same time the ideal of modernity in Indonesia has been characterized by a state-driven effort in the post-colonial era to make the institution of law an inseparable part of national development. The result has been a conception of law as a homogenous system in which the ideology of legal positivism represents the basic tool for lawmaking. This, however, has led to an impasse, seeing that pluralism and multiculturalism are in fact self-evident phenomena in the society. The state has been obliged, therefore, to accommodate these non-state normative orderings.
The discussion of Indonesian legal pluralism in this thesis focuses on understanding the state's attitude and behavior towards the three largest legal traditions currently operative in the society, i.e., adat law, Islamic law and civil law. Socio-political factors are shown to have much influenced the relations between state and non-state laws. The state's strategy of accommodation of legal pluralism has in fact largely depended on the extent to which those legal traditions have been able to conform to national ideology. Certain "national legal postulates" have functioned as a yardstick by which the country's legislative and judicial institutions have measured the extent of their accommodation of legal pluralism, although they have had little choice but to do so.
Influenced by Masaji Chiba's theory of "three levels of law" (i.e., official law, unofficial law and legal postulates), this thesis analyzes two aspects of legal pluralism in Indonesia: the political and "conflictual" domains of legal pluralism. The analysis is thus generally based on the state policy of legal pluralism reflected in the legal and political strategies confronting the issue of unofficial laws as well as the conflicts arising from such situations. The first aspect is addressed by looking at a number of statutes and regulations promulgated specifically to deal with Islamic law and adat law, while the second is analyzed in terms of actual cases of private interpersonal law arising from conflict between state and non-state legal traditions, as reflected in legislation and court decisions. From a discussion of these two aspects, the thesis concludes that, although the form of the relations between official and unofficial laws may have changed in conjunction with the socio-political situation of the country, the logic behind legal pluralism has in fact never altered, i.e., to use law as a tool of state modernism. Thus conflicts arising from the encounter between different legal traditions will usually be resolved by means of "national legal postulates," making the unofficial laws more susceptible to the state's domination of legal interpretation and resolution.
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Todorof, Maria Borisof. "Viability of Derivatives in Radical Islam. A Comparative Assessment of the Technical and Shariah-Compliant Characteristics of the Main Islamic Financial Instruments: Contracts & Defaults in the Prospect of Revivalism." Doctoral thesis, Universitat de Barcelona, 2020. http://hdl.handle.net/10803/668696.

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This work examines the prospective viability of derivatives and financial contracts more generally under a strict application of Shariah law. The author adopts a cross-disciplinary approach in order to convey the idea that some of the most popular contracts and arrangements in Islamic finance law are deficient from a structural and Shariah-compliance perspective. The thesis argues that the investor protection issues arising from this conclusion are sufficiently serious to undermine the viability of these instruments not only in a radical but also in a more conservative environment. This conclusion is arrived at after an in-depth analysis of the fundamental Shariah principles, relevant to finance, placing them in a historical, jurisprudential and political context. The work endeavours to guide the reader through the many turns of Islamic law, breaking down established concepts and questioning their application in modern Islamic law. For example, the author unpacks the notion of wa‘d (promise), arguing that its extensive use in Islamic contracts renders much of the resulting complex transactions deficient from a structural perspective. Furthermore, this work highlights technical and Shariah-related weaknesses in essential contract forms, with a particular focus on murabaha. Importantly, the author approaches the research question from the viewpoint of contracts – comparing constructs of Islamic Contract Law to those of its Common Law counterpart, without ignoring relevant influences and inspirations coming from the civil law tradition. The purpose of this comparison is to establish that some of the most popular financial arrangements, such as sukuk, are deficient in their investor protection provisions. What is more, the author underlines that due to the hybrid characteristics of the sukuk instrument and the lack of tailor-made regulation, investors are inadequately provisioned for the event of issuer‘s default. Starting with the idea that the sukuk instrument is structured on the basis of and resembles a number of conventional instruments, the thesis examines the possibility for a sukuk investor to obtain redress under US and UK law, as well as the comparable provisions in Malaysia and France. Alongside this, the author delves into the beginnings, inspirations, main strands and important political leaders of Islamic Revivalism. The aim of this inquiry is to arrive to a convincing explanation about the political and economic developments in established and aspired to Islamic States. To this end, this work offers a case study of Iran and ISIS, including an analysis of the Iranian Islamic finance system and a hypothesis about the possible approach of a jihadi-salafist government to the financial framework of their aspired to State. As a last point, the work considers how FinTech fits within the objectives of Shariah law and more specifically, its risk-management and social justice strategies. The thesis offers conclusions which draw on the extensive research and map out a possible view of the future of financial instruments in a radical Islamic environment.
Aquest treball examina la viabilitat potencial de derivats i contractes financers més generalment sota una estricta aplicació de la llei de Sharia. L‘autor adopta un enfocament interdisciplinari per tal de transmetre la idea que alguns dels contractes i arranjaments més populars en la legislació financera islàmica són deficients des d‘una perspectiva estructural i de compliment de la xaria. La tesi argumenta que els problemes de protecció dels inversors derivats d‘aquesta conclusió són prou greus per minar la viabilitat d‘aquests instruments no només en un entorn radical, sinó també en un entorn més conservador. Aquesta conclusió s‘arriba després d‘una anàlisi en profunditat dels principis fonamentals de la Sharia, rellevants per al finançament, situant-los en un context històric, jurisprudencial i polític. L‘obra s‘esforça a guiar el lector per les múltiples voltes del dret islàmic, desglossant conceptes establerts i posant en dubte la seva aplicació en el dret islàmic modern. Per exemple, l‘autor desaconsella la noció de wa‘d (promesa), argumentant que el seu ús extensiu en contractes islàmics fa que gran part de les transaccions complexes resultants siguin deficients des d‘una perspectiva estructural. A més, aquest treball posa de manifest les debilitats tècniques i relacionades amb la Sharia en les formes de contracte essencials, amb una particular atenció a la murabaha. És important destacar que l‘autor aborda la qüestió de la investigació des del punt de vista dels contractes: comparant construccions de la llei de contractes islàmica amb les de la seva contrapartida de dret comú, sense obviar les influències i inspiracions rellevants que provenen de la tradició del dret civil. L‘objectiu d‘aquesta comparació és establir que algunes de les disposicions financeres més populars, com sukuk, són deficitàries en les seves disposicions de protecció dels inversors. A més, l‘autor subratlla que, a causa de les característiques híbrides de l‘instrument sukuk i la manca de regulació a mida, els inversors no es disposen de manera adequada en cas d‘impagament de l‘emissor. A partir de la idea que l'instrument sukuk està estructurat a partir i s'assembla a diversos instruments convencionals, la tesi examina la possibilitat que un inversor sukuk obtingui redreçament segons la legislació nord-americana i del Regne Unit, així com les disposicions comparables a Malàisia i França. . Paral·lelament, l‘autor aprofundeix en els inicis, les inspiracions, les principals línies i importants líders polítics del revivalisme islàmic. L‘objectiu d‘aquesta investigació és arribar a una explicació convincent sobre els desenvolupaments polítics i econòmics dels Estats islàmics establerts i aspirants. Amb aquesta finalitat, aquest treball ofereix un estudi de cas d‘Iran i ISIS, incloent-hi una anàlisi del sistema financer islàmic iranià i una hipòtesi sobre el possible enfocament d‘un govern jihadi-salafista al marc financer dels seus aspirants a l‘Estat. Com a últim punt, el treball planteja com FinTech s‘encaixa dins dels objectius de la llei de Sharia i, més concretament, de les seves estratègies de gestió de riscos i de justícia social. La tesi ofereix conclusions que s‘extreuen en les àmplies investigacions i mostren una possible visió del futur dels instruments financers en un entorn islàmic radical.
Este trabajo examina la viabilidad prospectiva de derivados y contratos financieros de manera más general bajo una estricta aplicación de la ley Shariah. El autor adopta un enfoque interdisciplinario para transmitir la idea de que algunos de los contratos y arreglos más populares en la ley de finanzas islámica son deficientes desde una perspectiva estructural y de cumplimiento de la Shariah. La tesis argumenta que los problemas de protección de los inversores derivados de esta conclusión son lo suficientemente graves como para socavar la viabilidad de estos instrumentos no solo en un entorno radical sino también en un entorno más conservador. Se llega a esta conclusión después de un análisis en profundidad de los principios fundamentales de la Shariah, relevantes para las finanzas, colocándolos en un contexto histórico, jurisprudencial y político. El trabajo intenta guiar al lector a través de los muchos giros de la ley islámica, desglosando los conceptos establecidos y cuestionando su aplicación en la ley islámica moderna. Por ejemplo, el autor desempaqueta la noción de wa‘d (promesa), argumentando que su uso extensivo en los contratos islámicos hace que muchas de las transacciones complejas resultantes sean deficientes desde una perspectiva estructural. Además, este trabajo resalta las debilidades técnicas y relacionadas con la Shariah en las formas de contrato esenciales, con un enfoque particular en murabaha. Es importante destacar que el autor aborda la cuestión de la investigación desde el punto de vista de los contratos, comparando las construcciones del derecho contractual islámico con las de su contraparte del derecho consuetudinario, sin ignorar las influencias e inspiraciones relevantes que provienen de la tradición del derecho civil. El propósito de esta comparación es establecer que algunos de los arreglos financieros más populares, como el sukuk, son deficientes en sus disposiciones de protección al inversionista. Además, el autor subraya que debido a las características híbridas del instrumento sukuk y la falta de una regulación a medida, los inversores no cuentan con una provisión adecuada para el caso de incumplimiento del emisor. Comenzando con la idea de que el instrumento sukuk está estructurado en base a una serie de instrumentos convencionales y se asemeja a él, la tesis examina la posibilidad de que un inversor sukuk obtenga una reparación bajo las leyes de EE. UU. Y el Reino Unido, así como las disposiciones comparables en Malasia y Francia . Junto a esto, el autor profundiza en los comienzos, inspiraciones, líneas principales e importantes líderes políticos del revivalismo islámico. El objetivo de esta investigación es llegar a una explicación convincente sobre los desarrollos políticos y económicos en los Estados islámicos establecidos y aspirantes. Con este fin, este trabajo ofrece un estudio de caso de Irán e ISIS, que incluye un análisis del sistema financiero islámico iraní y una hipótesis sobre el posible enfoque de un gobierno yihadista- salafista al marco financiero de sus aspirantes al Estado. Como último punto, el trabajo considera cómo FinTech se ajusta a los objetivos de la ley islámica y, más específicamente, a sus estrategias de gestión de riesgos y justicia social. La tesis ofrece conclusiones que se basan en la extensa investigación y trazan una posible visión del futuro de los instrumentos financieros en un entorno islámico radical.
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Abdullah, Mohamad Asmadi bin. "The concept of tarikah in the Islamic law of succession with special reference to the practices of the civil courts and the Syariah courts in Malaysia." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/1802/.

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Omar, Muhammad Naim. "The concept of impediments to legal capacity (awarid alahliyyah) in Islamic Law of contract and the Egyptian Civic Code of 1948." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503585.

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Jensen, Dennis L. "Enhancing homeland security efforts by building strong relationships between the Muslim community and local law enforcement." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Mar%5FJensen.pdf.

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Abstract:
Thesis (M.A. in Security Studies (Homeland Security and Defense))--Naval Postgraduate School, March 2006.
Thesis Advisor(s): Christopher Bellavita. "March 2006." Includes bibliographical references (p.95-100). Also available online.
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Books on the topic "Civil law (Islamic law)"

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Abubakar, Mahmud Alkali Alh. Notes on Islamic law civil procedure. Al Abumahdi, 1997.

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Islamic law and civil code: The law of property in Egypt. Columbia University Press, 2010.

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Debs, Richard A. Islamic law and civil code: The law of property in Egypt. Columbia University Press, 2010.

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International human rights and Islamic law. Oxford University Press, 2003.

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Alauya, Ameladin M. Shariʻa remedial law compendium. Central Book Supply, 2005.

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Sein, Khin Maung. Human rights law: International, Malaysian, and Islamic perspectives. Sweet & Maxwell Asia, 2012.

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Rātib, Muḥammad Fārūq. Civil rights in the light of Islamic legislation. Aalam al-Kotob, 1988.

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Toward an Islamic reformation: Civil liberties, human rights, and international law. Syracuse University Press, 1990.

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Saʻd, Muḥammad Shitā Abū. Qānūn al-ijrāʾāt al-madanīyah al-Islāmī al-Sūdānī: Muʻallaqan ʻalayhi. Maṭbaʻat Jāmiʻat al-Qāhirah wa-al-Kitāb al-Jāmiʻī, 1985.

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Ratnaparkhi, M. S. Uniform civil code: An ignored constitutional imperative. Atlantic Publishers and Distributors, 1997.

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Book chapters on the topic "Civil law (Islamic law)"

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Shehada, Nahda. "Civil society, women’s movement and family law reform." In Applied Family Law in Islamic Courts. Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-8.

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Jones, Sidney. "Islamist Civil Society and Violent Extremism in Indonesia." In Religion, Law and Intolerance in Indonesia. Routledge, 2016. http://dx.doi.org/10.4324/9781315657356-13.

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Pilard, Nathalie, Fredrica R. Halligan, Paul Larson, et al. "Islamic Law." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_1014.

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Al-Hibri, Azizah Y. "Islamic law." In A Companion to Feminist Philosophy. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164498.ch54.

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Hedayati-Kakhki, Mohammad. "Islamic law." In Homicide in Criminal Law. Routledge, 2018. http://dx.doi.org/10.4324/9781351016315-18.

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Emon, Anver M. "Islamic law." In Routledge Handbook of Religious Laws. Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-14.

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Aluffi, Roberta. "Islamic law." In Routledge Handbook of Religious Laws. Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-19.

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Vikør, Knut S. "Islamic law." In Routledge Handbook of Religious Laws. Routledge, 2019. http://dx.doi.org/10.4324/9781315518978-9.

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Ali, Moulavi Chiragh. "Islamic Revealed Law versus Islamic Common Law." In Modernist and Fundamentalist Debates in Islam. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-09848-1_3.

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Ali, Moulavi Chiragh. "Islamic Revealed Law Versus Islamic Common Law." In Contemporary Debates in Islam. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-61955-9_3.

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Conference papers on the topic "Civil law (Islamic law)"

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Nizaludin, Nurul Atikah. "Nomination Status In Islamic And Civil Law." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.15.

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Zulkarnaini, Azhari Yahya, Sabri Abd Majid, and Moh Din. "Career Development of Civil Servants in the Autonomy Era in Indonesia." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.219.

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Masriani, Yulies Tiena. "Cancellation of Parents’ Grants Giving to Children According to the Islamic Law Compilation and the Civil Code." In International Conference on Law, Economics and Health (ICLEH 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200513.086.

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Alam, Syariful, and Nur Hidayah. "Juridical Review of Islamic Law: Surrogacy Phenomenon in Southeast Asia Countries." In Proceedings of the First International Conference on Progressive Civil Society (ICONPROCS 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iconprocs-19.2019.52.

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Zaelani, Abdul Qodir, Khairuddin, and Rudi Santoso. "Understanding Civil Society Through the Perspective of Ushul Fiqh (Basic Principle in Islamic Law)." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.012.

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Hidayah, Astika Nurul. "Comparison of lThe Partiesq Aspect in Determining The Legitimacy of Sale and Purchase Transactions on Online Business Seen from Islamic Law and Civil Law of Indonesia." In 2018 3rd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/amca-18.2018.75.

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Kutty, Faisal. "Demystifying Islamic Law." In Qatar Foundation Annual Research Conference Proceedings. Hamad bin Khalifa University Press (HBKU Press), 2016. http://dx.doi.org/10.5339/qfarc.2016.sshapp1388.

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Susanti, Ida, and Tanius Sebastian. "Supremacy of Ethic: National Law, Customary Law and Islamic Law Collided." In International Conference on Ethics in Governance (ICONEG 2016). Atlantis Press, 2017. http://dx.doi.org/10.2991/iconeg-16.2017.29.

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Badollahi, Muhammad, Nasaruddin Mera, and Muhammad Hanafi. "The Role of Islamic Law to Humanitarian Law." In Proceedings of The International Conference on Environmental and Technology of Law, Business and Education on Post Covid 19, ICETLAWBE 2020, 26 September 2020, Bandar Lampung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-9-2020.2302584.

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Salmah, Halimatus, Tongat Tongat, and Mohammad Isrok. "Transactions of Human Organs According to Islamic Law, Positive Law and Health Law." In Proceedings of the 3rd International Conference on Indonesian Legal Studies, ICILS 2020, July 1st 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.1-7-2020.2303623.

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Reports on the topic "Civil law (Islamic law)"

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NAVAL JUSTICE SCHOOL NEWPORT RI. Civil Law Study Guide. Defense Technical Information Center, 1989. http://dx.doi.org/10.21236/ada215269.

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NAVAL JUSTICE SCHOOL NEWPORT RI. Legal Officer Civil Law Study Guide. Defense Technical Information Center, 1991. http://dx.doi.org/10.21236/ada243995.

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NAVAL JUSTICE SCHOOL NEWPORT RI. Handbook for Military Justice and Civil Law. Defense Technical Information Center, 1997. http://dx.doi.org/10.21236/ada325555.

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NAVAL JUSTICE SCHOOL NEWPORT RI. Handbook For Military Justice and Civil Law. Defense Technical Information Center, 1996. http://dx.doi.org/10.21236/ada306867.

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NAVAL JUSTICE SCHOOL NEWPORT RI. Civil Law Legal Assistance: Lawyers Study Guide. Defense Technical Information Center, 1999. http://dx.doi.org/10.21236/ada359592.

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NAVAL JUSTICE SCHOOL NEWPORT RI. Civil Law Legal Assistance; Lawyer's Study Guide. Defense Technical Information Center, 1998. http://dx.doi.org/10.21236/ada344517.

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NAVAL JUSTICE SCHOOL NEWPORT RI. Commander's Handbook on Military and Civil Law. Defense Technical Information Center, 1989. http://dx.doi.org/10.21236/ada215270.

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NAVAL JUSTICE SCHOOL NEWPORT RI. Handbook for Military Justice and Civil Law. Defense Technical Information Center, 2000. http://dx.doi.org/10.21236/ada384974.

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NAVAL JUSTICE SCHOOL NEWPORT RI. Civil Law Legal Assistance, Lawyers Study Guide (Revision). Defense Technical Information Center, 1998. http://dx.doi.org/10.21236/ada351002.

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NAVAL JUSTICE SCHOOL NEWPORT RI. Commander's Handbook on Military and Civil Law. Revision. Defense Technical Information Center, 1990. http://dx.doi.org/10.21236/ada229203.

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