Log in

Relevant bibliographies by topics / Civil rights – Islamic countries / Journal articles

To see the other types of publications on this topic, follow the link: Civil rights – Islamic countries.

Journal articles on the topic 'Civil rights – Islamic countries'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Civil rights – Islamic countries.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Idrus, Achmad Musyahid. "CONCEPTION OF LEGAL PROTECTION IN ISLAMIC LAW." Al Daulah : Jurnal Hukum Pidana dan Ketatanegaraan 8, no. 2 (2019): 185. http://dx.doi.org/10.24252/ad.v8i2.11141.

Full text

Abstract:

Legal protection is a human right which is a basic need for every human being, both human beings as legal subjects and human beings as legal objects. As legal subjects, humans have civil rights that must be implemented in accordance with applicable legal provisions. Likewise with humans as legal objects, their rights must still be protected even though they have been convicted by law. Sometimes legal protection for humans cannot be realized because the source of the applicable law does not provide legal instruments and even the protection of the law does not materialize because of the lack of

APA, Harvard, Vancouver, ISO, and other styles

2

Samuri, Mohd Al Adib, Noor Aziah Mohd Awal, and Muhamad Abral Abu Bakar. "CURBING CHILD MARRIAGE AMONGST MUSLIMS IN MALAYSIA: TOWARDS LEGAL REFORM." UUM Journal of Legal Studies 13, No.1 (2022): 1–20. http://dx.doi.org/10.32890/uumjls2022.13.1.1.

Full text

Abstract:

Child marriage is considered by the international community to be a violation of human rights, particularly the right to education and sexual and reproductive healthcare. Unfortunately, there are some Muslim countries in the world, including Malaysia, that has legalised this practice. Laws such as the Islamic family laws in all Malaysian states stipulate legal avenues for underage children to get married, provided they obtain permission from the Sharia court. Therefore, in order to end this harmful practice in Malaysian Muslim society, this article will discuss child marriage under Malaysian I

APA, Harvard, Vancouver, ISO, and other styles

3

Hasani, Abdolhossin. "Ways to Defend Citizenship Rights in Civil Law of the Islamic Republic of Iran and Republic of Tajikistan." Journal of Politics and Law 10, no. 1 (2016): 234. http://dx.doi.org/10.5539/jpl.v10n1p234.

Full text

Abstract:

Given enforceable rules and regulations that govern the relations of individuals in society, two kinds of rights can be derived: private and public. When we speak about the citizen and his/her rights, we mean a set of private and public law that governs social relationships. In fact, expression of citizenship rights means that every person enjoys as being a citizen of a country. The importance of the citizenship rights is to the extent that is closely related to place the rule of finds and even some experts believe that a society in which the rights of citizens and the relationship between peo

APA, Harvard, Vancouver, ISO, and other styles

4

Reyntjens, Louise. "Citizenship Deprivation under the European Convention-System: A Case Study of Belgium." Statelessness & Citizenship Review 1, no. 2 (2019): 263–82. http://dx.doi.org/10.35715/scr1002.114.

Full text

Abstract:

In response to Islamic-inspired terrorism and the growing trend of foreign fighters, European governments are increasingly relying on citizenship deprivation as a security tool. This paper will focus on the question of how the fundamental rights of individuals deprived of their citizenship are affected and which protection is offered for them by the European Convention for the Protection of Human Rights and Fundamental Freedoms (‘ECHR’). In many countries, these new and broader deprivation powers were left unaccompanied by stronger (procedural) safeguards that protect the human rights they mig

APA, Harvard, Vancouver, ISO, and other styles

5

Mustapha, Nadira. "The Twenty-first Annual Conference of the Canadian Council of Muslim Women." American Journal of Islam and Society 21, no. 1 (2004): 136–39. http://dx.doi.org/10.35632/ajis.v21i1.1827.

Full text

Abstract:

The Canadian Council of Muslim Women (CCMW) held its Twenty-firstAnnual Conference, October 4, 2003 at Crowne Plaza, Montreal, Quebec.CCMW was established in 1982 to attain and maintain equality, equity,and empowerment for Canadian Muslim women in the North Americansetting. Participants from across Canada came to celebrate CCMW’srenowned presence throughout the nation as well as to discuss issuesrelated to the conference: “Engaging Muslim Women in Civic and SocialChange.” The conference was officially opened with the reading of theQur’an in Arabic, English, and French, followed by the Girl Gui

APA, Harvard, Vancouver, ISO, and other styles

6

Herdi Sahrasad, TI Aisyah, Dedy Tabrani, and Muhammad Asrori Mulky. "Sutan Sjahrir's Footprint in Egypt, Middle East: A History That Is Almost Forgotten." Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial 7, no. 2 (2020): 105–15. http://dx.doi.org/10.33258/konfrontasi2.v7i2.104.

Full text

Abstract:

This article argues that the Indonesian people will never forget the services and roles of Egypt, the country that first recognized Indonesian independence. History recorded that the first recognition of the sovereignty of Indonesia is not done by Western countries, especially the United States who often claim him as a promoter of freedom and human rights (human rights). Indonesia's struggle for independence is supported firstly and heroically by the Muslim countries in the Arab, not others because of the spiritual-emotional relationships and civil Islam in all of the countries and nations. At

APA, Harvard, Vancouver, ISO, and other styles

7

AZ, Nairazi. "RELEVANSI JARIMAH HUDUD DAN HAM INTERNASIONAL DALAM IMPLEMENTASI DI ERA MODERN." Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam 1, no. 2 (2017): 1–20. http://dx.doi.org/10.32505/legalite.v1i2.261.

Full text

Abstract:

The Qur'anic concept of penal sanctions, especially criminal sanctions centered on hadd Because the existence of sanctions has been determined by syara '. Because after all the punishment applied to the perpetrator A form of justice for the victim, and impossible that man as a person can be separated with his community And this only occurs in the theoretical realm, but in the sociological reality Even in psychological reality, Human beings can not be separated from society In the concept of punishment formation in Islamic crime, the form of retribution (retaliation) includes two things are the

APA, Harvard, Vancouver, ISO, and other styles

8

Rohe, Mathias. "Islamic Law in German Courts." Hawwa 1, no. 1 (2003): 46–59. http://dx.doi.org/10.1163/15692078-00101001.

Full text

Abstract:

The application of Islamic law in a Western country—enforced by Western courts—may cause considerable irritation among many citizens in our countries. There are well-known issues of tension between traditional Islamic rules, especially those relating to Family law, and Western legal convictions. Nevertheless, Islamic law is indeed generally applicable in Germany on two levels. The rules of German Private International Law may lead to such a result; furthermore, an area of—indirect—application opens up within the framework of the so-called “optional” civil law. The task of German courts in such

APA, Harvard, Vancouver, ISO, and other styles

9

Burdah, Ibnu. "New Trends in Islamic Political Parties in the Arab Spring Countries." Al-Jami'ah: Journal of Islamic Studies 52, no. 2 (2014): 459. http://dx.doi.org/10.14421/ajis.2014.522.459-485.

Full text

Abstract:

The recent developments of Islamic political parties in the Arab spring countries show new orientation and agendas, i.e. reconfirmation of their commitment to democratic values, strengthening civil society, and adopting human rights principles. In the same time, they indicate not to be interested in the old Islamic agendas relating to jihad for Islamic states (dawlah Islāmiyah) and “global Islamic government” under one centralized caliphate (al-khilāfah al-Islāmiyyah). It is the case of Justice and Development Party (Ḥizb al-‘Adālah wa’l-Tanmiyah) in Morocco, Freedom and Justice Party (Ḥizb al

APA, Harvard, Vancouver, ISO, and other styles

10

Tohidi, Nayereh. "Women's Rights in the Muslim World: the Universal-Particular Interplay." Hawwa 1, no. 2 (2003): 152–88. http://dx.doi.org/10.1163/156920803100420324.

Full text

Abstract:

AbstractAn ironic ramification of the tragedy of September 11 and the subsequent demise of the Taliban government in Afghanistan seems to be an unprecedented rise in the international prominence of issues concerning the rights and status of women in the Islamic world. This increased international attention to women's quest for equal civil and human rights and a better appreciation of women's agency in the modernization and democratization of the Islamic world can be a welcome development. The significance of this potentially positive turn is better appreciated when we bear in mind that if it w

APA, Harvard, Vancouver, ISO, and other styles

11

Berezina, Anna, and O. Derbugova. "Islamic Revolution and Women’s Issues in Iran in the Aspect of Social Communication." Scientific Research and Development. Modern Communication Studies 10, no. 6 (2021): 19–26. http://dx.doi.org/10.12737/2587-9103-2021-10-6-19-26.

Full text

Abstract:

Nowadays the problems of socio-cultural communication covers the gender issue and changes in the role of women in society in particular. Traditionally, the women status in Muslim countries is most vulnerable. Despite this fact, there has emerged such a socio-cultural phenomenon as Islamic feminism in the Middle East. Islamic Revolution was the first time when Iranian women had declared themselves as a social and political force. Imam R. Khomeini used their social activity for his own political purposes. Despite the promises of the revolution leader, first actions of the new government di

APA, Harvard, Vancouver, ISO, and other styles

12

Tayler, Letta. "Foreign Terrorist Fighter Laws: Human Rights Rollbacks Under un Security Council Resolution 2178." International Community Law Review 18, no. 5 (2016): 455–82. http://dx.doi.org/10.1163/18719732-12341342.

Full text

Abstract:

Since 2013, at least 47 countries from Australia to Uzbekistan have enacted laws and regulations to stop their citizens from joining extremist armed groups such as the Islamic State. A majority of these “foreign terrorist fighter” measures were enacted to comply with United Nations Security Council Resolution 2178 of September 2014. In a grave omission, Resolution 2178 does not limit the actions that governments may designate as “terrorism” or “terrorist”, leaving them free to craft dangerously open-ended definitions. At risk are non-violent protesters, journalists, political opponents, civil

APA, Harvard, Vancouver, ISO, and other styles

13

Ahmed, Tawhida. "The EU, Counter-Terrorism and the Protection of Muslims as European Minorities." International Community Law Review 13, no. 4 (2011): 437–59. http://dx.doi.org/10.1163/187197311x602257.

Full text

Abstract:

AbstractThis article examines the EU’s promotion of the religious identity of Muslims within the context of European counter-terrorism measures. Counter-terrorism laws of the EU and its Member States impact on the religious identity of Muslims. They have an arguably disproportionate effect on the civil rights of individuals in the quest to combat terrorism and can be seen to increase Islamophobia in two ways: a rise in general discrimination against Muslims and a requirement on Muslims to distance their connection to Islamic practice and traditions. EU law dealing with terrorist offences speak

APA, Harvard, Vancouver, ISO, and other styles

14

Sandberg, Haim, and Adam Hofri-Winogradow. "Arab Israeli women's renunciation of their inheritance shares: a challenge for Israel's courts." International Journal of Law in Context 8, no. 2 (2012): 253–67. http://dx.doi.org/10.1017/s1744552312000079.

Full text

Abstract:

AbstractThe practice of Arab women voluntarily renouncing their shares in the family inheritance is well known, having been noticed in several Mediterranean and African countries, including Israel and the West Bank. This practice seems grossly inegalitarian, reflecting many Muslim women's social and economic inferiority and their dependent status. Some Islamic feminists argue that the practice contradicts not only the letter of the sharia, which guarantees women shares in the family inheritance, but also fundamental Islamic principles. Conservatives, however, see the practice as cohering with

APA, Harvard, Vancouver, ISO, and other styles

15

Faishal Agil Al Munawar. "Telaah Fatwa tentang Nikah Siri." Istidlal: Jurnal Ekonomi dan Hukum Islam 4, no. 1 (2020): 55–63. http://dx.doi.org/10.35316/istidlal.v4i1.210.

Full text

Abstract:

This research discusses about Fatwa regarding Siri Marriage or known as Unregistered Marriage. In the other countries, this phenomenon called ‘Urfi Marriage. This research comprised in normative category because analyzing documents and literatures related to Fatwa regarding Siri Marriage. Qualitative Description is used as an approach to compare between Indonesian Ulema Council or Majelis Ulama Indonesia (“MUI”) with other five Fatwa councils from different countries: (1) Kingdom of Saudi Arabia (“KSA”), (2) Egypt, (3) Jordan, (4) Kuwait, and (5) Libya. The results show that in substance and p

APA, Harvard, Vancouver, ISO, and other styles

16

Tsujimura, Kazusuke, and Masako Tsujimura. "Roman law in the national accounting perspective: Usus, fructus and abusus." Statistical Journal of the IAOS 37, no. 2 (2021): 613–28. http://dx.doi.org/10.3233/sji-210810.

Full text

Abstract:

Application of accounting discipline to the organization of economic data aids in both collection and interpretation of economic and jurisprudential knowledge, for it highlights gaps in the basic statistics and clarifies interrelations among the parts of the structure. The legal systems of nearly all countries are generally modeled upon four legal systems: Mesopotamian law, Roman law, Islamic law and Anglo-Norman law. The first half of the paper compares the four legal systems in detail. The foundation of any accounting system, including national accounting, is a balance sheet that lists asset

APA, Harvard, Vancouver, ISO, and other styles

17

Alotaibi, Hajed A. "Can Non-Muslim Courts Bring Legal Change in Sharia Laws?" Journal of Politics and Law 12, no. 4 (2019): 1. http://dx.doi.org/10.5539/jpl.v12n4p1.

Full text

Abstract:

The transformative and regulatory accommodation model addresses practical challenges to accommodate religious laws and courts in the secular and democratic regimes. There is a strong evidence against the jurisdictional competition between secular and religious courts under defined conditions. There is no concern regarding the Shariah courts in the non-Muslim democracies, as majority of the country&rsquo;s ethno-religious groups control the civil and rabbinical courts. In this regard, there is a need to mitigate the negative impact of Muslim Family Laws (MFLs) by the civil courts in non-Mus

APA, Harvard, Vancouver, ISO, and other styles

18

Zakiyah, Zakiyah. "RESPONSIBILITY TO PROTECT IN SYRIAN CRISIS: WHAT CAN BE EXPECTED FROM THE MUSLIM COMMUNITY?" Analisa: Journal of Social Science and Religion 4, no. 02 (2019): 283–300. http://dx.doi.org/10.18784/analisa.v4i02.916.

Full text

Abstract:

This article concerns on the notion of responsibility to protect (R2P) in Syrian war and what can be expected from the Muslim community. This theme is important to be discussed for the reasons that crisis in Syria has been occurred for almost nine years since it began in March 2011 and it has no end sign in the immediate time. In addition, it caused hundred thousand civilians dead, million people become displaced persons. In addition, the use of chemical weapons in the Syrian war was against the international laws. This paper was written based on the data that was collected using documentary s

APA, Harvard, Vancouver, ISO, and other styles

19

García-Rivero, Carlos. "Democratisation, State and Society in the Middle East and North Africa." Comparative Sociology 12, no. 4 (2013): 477–504. http://dx.doi.org/10.1163/15691330-12341273.

Full text

Abstract:

Abstract The so-called “Arab spring” has swept throughout Middle East and North Africa against authoritarian forms of government, overthrowing regimes from West to East. After several aborted and repressed attempts, by Islamic parties, to access the institutions through the elections, mainly in the early 2000, the society rose in arms against the Arab State. In the forms of revolt, anger against the State repression has shaken the whole region. This article analyses the bases of confidence in the State institutions in five Arab countries in an attempt to evaluate if the current events are taki

APA, Harvard, Vancouver, ISO, and other styles

20

AlZahir, Saif, Han Donker, and John Nofsinger. "The political economy of human rights organizations’ codes of ethics." Journal of Information, Communication and Ethics in Society 16, no. 1 (2018): 61–74. http://dx.doi.org/10.1108/jices-04-2017-0021.

Full text

Abstract:

PurposeThis paper scrutinizes the impact of socioeconomic, political, legal and religious factors on the internal ethical values of human rights organizations (HROs) worldwide. The authors aim to examine the Code of Ethics for 279 HROs in 67 countries and the social and legal settings in which they operate.Design/methodology/approachUsing the framework of protect, respect and remedy, the authors look for keywords that represent the human rights lexicon in these three areas. In the protection of human rights, the authors select the terms: peace, transparency, freedom and security. For the respe

APA, Harvard, Vancouver, ISO, and other styles

21

Najmiddinov, Zafar. "Taǧnīs al-Multaqaṭ as a Source for Studying the Transition Period of Hanafism in Central Asia". International Journal of Multicultural and Multireligious Understanding 8, № 8 (2021): 522. http://dx.doi.org/10.18415/ijmmu.v8i8.3030.

Full text

Abstract:

Freedom, civil society legalism, pluralism, useful, constructive and healthy competition in society, political participation, elections, a comprehensive constitution, and the growth of non-governmental organizations, fundamental freedoms and the provision of civil and political rights are the most important components of political development are. People in society and the establishment of a parliamentary system. New movements are also mainly social and cultural in nature and emerged with the aim of reviving identity, deepening and developing political participation in Islamic and Arab societi

APA, Harvard, Vancouver, ISO, and other styles

22

Eltyaminia, Reza, and Mojtaba Shariati. "Political Development Prospects in the Arab World: Obstacles and Challenges Ahead." International Journal of Multicultural and Multireligious Understanding 8, no. 8 (2021): 509. http://dx.doi.org/10.18415/ijmmu.v8i8.3008.

Full text

Abstract:

Freedom, civil society legalism, pluralism, useful, constructive and healthy competition in society, political participation, elections, a comprehensive constitution, and the growth of non-governmental organizations, fundamental freedoms and the provision of civil and political rights are the most important components of political development are. People in society and the establishment of a parliamentary system. New movements are also mainly social and cultural in nature and emerged with the aim of reviving identity, deepening and developing political participation in Islamic and Arab societi

APA, Harvard, Vancouver, ISO, and other styles

23

Kamali, Mohammad Hashim. "Amnesty and Pardon in Islamic Law With Special Reference to Post-Conflict Justice." ICR Journal 6, no. 4 (2015): 442–67. http://dx.doi.org/10.52282/icr.v6i4.297.

Full text

Abstract:

The subject before us has acquired renewed significance in the aftermath of the September 2001 terrorist attacks, the tumult and violence that has been on the increase ever since, but also what followed the advent of the Arab Spring in many Muslim countries. Conflicts that engulf countries and communities rarely, if ever, end by clean endings. They leave behind a host of issues, including the urge to take revenge by the aggrieved parties - hence a vicious circle of violence follows. Post-conflict justice requires careful management, such that measure - for - measure justice may not be the righ

APA, Harvard, Vancouver, ISO, and other styles

24

Besozzi, Sheida. "Did a flower grow in hell? Reading the modern history of Iran through the nonviolent participation of women in political struggles." Relaciones Internacionales, no. 51 (October 31, 2022): 149–66. http://dx.doi.org/10.15366/relacionesinternacionales2022.51.008.

Full text

Abstract:

This article’s objective is to place the modern history of Iran in relation to nonviolent struggles within the optic of the role of women within them, and to link these episodes with the feminist struggle in Iran. It will cover the years that span from the 1870s until 2021 by placing at the centre of the discussion the role of women in civil resistance struggles. Of particular interest will be national governmental changes, from the monarchic era to a theocratic republic; the presence of Britain and Russia, and later the United States; the mass mobilizations during the end of the nineteenth ce

APA, Harvard, Vancouver, ISO, and other styles

25

Asgari, Helia, and Katharine Sarikakis. "Beyond the ‘online’: Iranian women’s non-movement of resistance." Journal of Arab & Muslim Media Research 12, no. 2 (2019): 235–52. http://dx.doi.org/10.1386/jammr_00005_1.

Full text

Abstract:

In many undemocratic countries where conservative law and patriarchal ideas are in place, women are considered second-class citizens particularly in domains of public life. After Iran’s Islamic revolution, Iranian women were confronted with a theocratic regime, which imposed laws and norms, which limited women’s activities and violated earned liberties. The activities of women under non-democratic states and patriarchal systems are thwarted by the repressive measures of authoritarian states as well as patriarchal society and hostile attitudes of ordinary men and women. New normative frameworks

APA, Harvard, Vancouver, ISO, and other styles

26

Islamiyati, Dini Nur. "ISLAMIC VIEW OF HUMAN RIGHTS." International Journal of Islamic Business Ethics 2, no. 1 (2017): 238. http://dx.doi.org/10.30659/ijibe.2.1.238-244.

Full text

Abstract:

Human Right is an important issue to be discussed, moreover in the West countries. This is because Human Right is talking about human being.� Eventhough� this� concept� was� born� and� developed� in� the West, but East countries, which Islam becomes the majority, adapt this concept slowly to be included in the state law. Islamic concept is believed as the way of life by its adherents. Islam according to its adherents is a complete concept that rule every aspects in the human�s life, no exception in the regulation of Human Right. Islam as a religion means rahmatan lil �alamin, which means mercy

APA, Harvard, Vancouver, ISO, and other styles

27

Rehman, Scheherazade S., and Hossein Askari. "How Islamic are Islamic Countries?" Global Economy Journal 10, no. 2 (2010): 1850198. http://dx.doi.org/10.2202/1524-5861.1614.

Full text

Abstract:

In the post 9/11 era, there is growing interest in the complex relationship between religion, economics, finance, politics, law, and social behavior. This has brought with it a disagreement on how to investigate the impact of religiosity, whether religion affects the economic, political, and social outlook of countries or whether these factors affect religiosity? In other words, should religion be viewed as a dependent or an independent variable? In this paper we ask what we believe to be the precursor question to such linkages, namely, do self-declared Islamic countries, as attested by member

APA, Harvard, Vancouver, ISO, and other styles

28

Rørbæk, Lasse Lykke. "Islamic Culture, Oil, and Women's Rights Revisited." Politics and Religion 9, no. 1 (2016): 61–83. http://dx.doi.org/10.1017/s1755048315000814.

Full text

Abstract:

AbstractAccording to recent research, oil abundance is the principal explanation for women's poor human rights record in many Muslim societies. However, this study argues that resistance to gender equality in the Muslim world originates in its specific historical trajectory and that the critical juncture precedes the extraction of oil by a thousand years. The study assesses data on women's economic, social, and political rights in 166 countries from 1999–2008 and shows that whereas the negative effect of oil is driven by the 11 members of the Organization of Arab Petroleum Exporting Countries,

APA, Harvard, Vancouver, ISO, and other styles

29

Hafiz, Muhammad. "DINAMIKA HUKUM DAN HAK ASASI MANUSIA DI NEGARA-NEGARA MUSLIM." Al-Ahkam 23, no. 2 (2013): 201. http://dx.doi.org/10.21580/ahkam.2013.23.2.23.

Full text

Abstract:

Muslim countries often stuck in a dilemmatic situation between be exclusively with retaining the Islamic principles of human rights through Islamic law or follow the principles of human rights which is regulated internationally through Universal Declaration of Human Rights (UDHR). The existence of Independent Permanent Commission of Human Rights (IPHRC) as one of the core institutions of organization of the Islamic Cooperation (OIC) intended to be a mediator for the occurrence of constructive dialogue between human rights discourse on one side with Islamic law on the other side. This is the wa

APA, Harvard, Vancouver, ISO, and other styles

30

Sharovych, Dmytro, and Ivanna Maryniv. "Overview of the concept of human rights in the Muslim world." Law and innovations, no. 2 (34) (June 18, 2021): 36–51. http://dx.doi.org/10.37772/2518-1718-2021-2(34)-5.

Full text

Abstract:

Problem setting. Islam is the youngest Abrahamic religion in the world. Its beginning was laid in the first half of the VII century AD on the territory of the Arabian Peninsula. The Islamic world is a unique regional phenomenon that causes many people to have different and in some cases even opposing views. The issue of human rights in the Islamic world is also much debated. Every day we receive information about the systematic violation of the honor and dignity of a certain category of the population (women, children) in the region. Analysis of recent researches and publications. The article

APA, Harvard, Vancouver, ISO, and other styles

31

Nikolić, Oliver. "The Cairo Declaration on Human Rights in Islam." Strani pravni zivot, no. 3 (2020): 89–97. http://dx.doi.org/10.5937/spz64-28285.

Full text

Abstract:

In this paper, the author presents the Declaration on Human Rights in Islam, one of the most important legal acts on human rights adopted by the Organization of Islamic Cooperation in Cairo in 1990. Although this Declaration pretends to improve the UN Universal Declaration of Human Rights, it must be stated that it is acceptable only in countries with a population of Islamic faiths. What most threatens the universality of its application is its deep-rootedness and literal dependence on Sharia law. The article briefly describes all the rights and freedoms mentioned in the Cairo Declaration. At

APA, Harvard, Vancouver, ISO, and other styles

32

Farhat, Ali Muamar. "الموازنة بين النظام الإسلامي والنظام الدولي في تقرير السيادة كوسيلة لنظام الحكم". ‘Abqari Journal 23, № 1 (2020): 312–31. http://dx.doi.org/10.33102/abqari.vol23no1.188.

Full text

Abstract:

Islamic law stipulated the principles which regulate the relations between Individuals within their countries and externally with the other countries. These principles include the principles of human rights and sovereignty. This study tackles the idea of establishing the balance between the Islamic system and international law by identifying their similarities and differences within the framework of the principles of both the human rights and the sovereignty. The study aimed to identify the rich Islamic rules in the field of international relations, clarify the concept of human rights and the

APA, Harvard, Vancouver, ISO, and other styles

33

Yuanitasari, Deviana, and Hazar Kusmayanti. "Human Rights Thought: Between Islamic Law and The Universal Declaration of Human Rights." Asian Journal of Law and Humanity 1, no. 1 (2021): 19–43. http://dx.doi.org/10.28918/ajlh.v1i1.4365.

Full text

Abstract:

The issue of human rights among Muslim countries is nothing new. Islamic Shari'a which is universal explains a lot of basic principles regarding equality of human rights and freedoms, even when the Prophet Muhammad declared the Medina Charter. The history of the enactment of Islamic law among Muslim communities has shifted from a vertical normativity point to a horizontal one. This is because the development of the enactment of Islamic law has also been influenced by socio-cultural dynamics and legal politics in Islamic society itself. Islam has first taught mankind about the concept of egalit

APA, Harvard, Vancouver, ISO, and other styles

34

AL, Khafaji Mohammed Abduladheem Neamah. "Correlation of international and regional (Muslim) concepts in the field of human rights." Izvestiya of Saratov University. New Series. Series Economics. Management. Law 21, no. 3 (2021): 340–47. http://dx.doi.org/10.18500/1994-2540-2021-21-3-340-347.

Full text

Abstract:

Introduction. The article is devoted to the problems of correlation of international standards in the field of human rights, based on the liberal values of Western civilization, with regional acts of Muslim countries, correlating with Islam. The study analyzes various points of view of scientists on the issues of universalism of human rights and cultural relativism. The author adheres to the position that the content of human rights and freedoms in each specific community is heterogeneous and depends on its cultural, historical, religious and moral development. Theoretical analysis. The proble

APA, Harvard, Vancouver, ISO, and other styles

35

Lubis, Aina Kholilah, Nursaidah Rambe, and Fauziah Lubis. "Hak Waris Anak yang Berbeda Agama dengan Orang Tua Dalam KUH Perdata dan Kitab Hukum Islam." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 5, no. 2 (2023): 348–55. http://dx.doi.org/10.47467/as.v5i2.2633.

Full text

Abstract:

This study aims to analyze the arrangements regarding the inheritance rights of children of different religions according to code of Civil law and Islamic law and settlement efforts regarding the distribution of inheritance rights of children of different religions according to Islamic law and code of Civil law.The results showed that the regulation regarding the inheritance rights of children of different religions according to Islamic law is regulated in the hadith and KHI in which non-Muslim children are not entitled to inheritance. However, in practice, in court decisions the judge still g

APA, Harvard, Vancouver, ISO, and other styles

36

Hallett, Dominique. "RIGHTS! Civil and Human Rights Law Portal." DttP: Documents to the People 49, no. 1 (2021): 7–8. http://dx.doi.org/10.5860/dttp.v49i1.7536.

Full text

Abstract:

On September 1, 2020, LLMC, a non-profit Minnesota-based consortium of law libraries, launched the open-access portal RIGHTS! (http://www.llmc.com/rights/home.aspx). If you are looking for primary materials such as current constitutions, human/civil rights acts, Non-Governmental Organizations’ websites, advocacy organizations, and other resources specifically dealing with injustices regarding marginalized parties, this is the place to look. Their stated mission is preserving legal titles and government documents, while making copies inexpensively available digitally through its on-line service

APA, Harvard, Vancouver, ISO, and other styles

37

Islam, Syed Sirajul. "Civil-Military Relations." American Journal of Islam and Society 17, no. 2 (2000): 97–121. http://dx.doi.org/10.35632/ajis.v17i2.2064.

Full text

Abstract:

Some Western scholars have asserted that the high frequency of militarycoup d‘etats in Muslim countries is rooted in Islam. They claim thatcitizens of the Muslim world easily accept military rule because it doesnot run counter to the spirit of Islam. Is this true? Does Islam reallyallow military intervention into politics or coup d’etat? This articleargues that in some contemporary Muslim countries the coup d’etat ormilitary takeover has nothing to do with the basic spirit of Islam.Rather, in those countries, Western colonial rule laid the foundation forthe subsequent takeover of civilian powe

APA, Harvard, Vancouver, ISO, and other styles

38

Khalil, Abdul Wahab. "حقوق الملكية الفكرية وتحدياتها في الفقه الإسلامي". Mahakim: Journal of Islamic Family Law 4, № 1 (2020): 1–9. http://dx.doi.org/10.30762/mh.v4i1.1693.

Full text

Abstract:

Contemporary life throws a number of new problems that need to be highlighted and clarified its legality, including Intellectual Property Rights. They were rights that appear in European societies, and then dealt with in the Islamic countries, so ulama’ and researches try to find out their legality. This research attempts to uncover the reality of intellectual property rights and their challenges in Islamic jurisprudence. The research reaches several results, the most important of which is that Islamic jurisprudence considers this kind of rights as a right and treasure that may be given and ow

APA, Harvard, Vancouver, ISO, and other styles

39

Wahab Ahmad Khalil, Abdul. "حقوق الملكية الفكرية وتحدياتها في الفقه الإسلامي". Mahakim: Journal of Islamic Family Law 4, № 1 (2022): 1–9. http://dx.doi.org/10.30762/mahakim.v4i1.112.

Full text

Abstract:

Contemporary life throws a number of new problems that need to be highlighted and clarified its legality, including Intellectual Property Rights. They were rights that appear in European societies, and then dealt with in the Islamic countries, so ulama’ and researches try to find out their legality. This research attempts to uncover the reality of intellectual property rights and their challenges in Islamic jurisprudence. The research reaches several results, the most important of which is that Islamic jurisprudence considers this kind of rights as a right and treasure that may be given and ow

APA, Harvard, Vancouver, ISO, and other styles

40

KAMALI, MASOUD. "Civil society and Islam: a sociological perspective." European Journal of Sociology 42, no. 3 (2001): 457–82. http://dx.doi.org/10.1017/s0003975601001059.

Full text

Abstract:

Recent political developments in Iran, Turkey, Egypt and Algeria, among others, suggest the possible emergence of an indigenous Islamic path of democratic formation. However, the conventional western interpretations, of religion, and in particular of Islam, leave little room for the recognition of the actual, complex development of such Islamic countries. Defining Islam and modernity as two more or less incompatible phenomena fails to recognize the potentialities of developing modern democratic Islamic societies with their cultural elements and particularities. Many Muslim countries themselves

APA, Harvard, Vancouver, ISO, and other styles

41

Haque, Riffat. "Feminist Discourse In The Muslim Societies." Pakistan Journal of Gender Studies 2, no. 1 (2009): 103–25. http://dx.doi.org/10.46568/pjgs.v2i1.358.

Full text

Abstract:

The present commentary is an attempt to trace the history of feminism in the Muslims countries and see how far the western feminist frameworks has influenced or provided impetus to the benchmarks, debates and struggles. Women rights agenda any where in the world can not be decontextualized from its history, politics, economy, customs, religion, traditions and geographical location. In the Muslim countries the discourse of women activism against the societal oppression and exploitation has been linked with colonization and state power as well as. Any Study of feminism shows that its meaning cha

APA, Harvard, Vancouver, ISO, and other styles

42

Manzoor, Asma, Saba Imran Ali, and Muhammad Nadeemullah. "Universal Declaration Of Human Rights VS. Human Rights In Islam." Pakistan Journal of Gender Studies 3, no. 1 (2010): 11–21. http://dx.doi.org/10.46568/pjgs.v3i1.365.

Full text

Abstract:

The Universal Declaration of Human Rights (UDHR) came into existence after World War II when the Nazi violence perpetrated upon the Jews came to light, the world community realized that the UN Charter was not sufficiently specific to protect human rights. In response, the Declaration was adopted by the United Nations General Assembly in Paris on December 10, 1948. General Assembly resolution 217 A (III) as a common standard of achievements for all peoples and all nations. It consists of 30 articles which cover a broad range including social, political, economic and religious rights. Though not

APA, Harvard, Vancouver, ISO, and other styles

43

Sarong, A. Hamid. "THE CHILD RIGHTS IN ISLAMIC LAW WITH A SPECIAL FOCUS ON ACEH." PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH 4, no. 1 (2019): 31–41. http://dx.doi.org/10.22373/petita.v4i1.10.

Full text

Abstract:

Child rights has become global concern, indicated from several law instruments which legislated by several countries in the world. In international context, United Nations has created several laws, including protocols and resolutions to protect rights of children. Those laws have consisted of soft-law which sometimes having no hard sanctions. In Indonesian context, there are a number of law instruments protecting child rights such as Law of Child Protection. However, the Law have not fully covered the implementation of Islamic law in Aceh. A number of Qanun (bylaws) in Aceh have not specifical

APA, Harvard, Vancouver, ISO, and other styles

44

Azizi, Alfian Qodri, Ali Imron, and Bagas Heradhyaksa. "Fulfillment of civil rights of extramarital children and its effect on social dimensions." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 20, no. 2 (2020): 235–52. http://dx.doi.org/10.18326/ijtihad.v20i2.235-252.

Full text

Abstract:

This article examines the fulfillment of the civil rights of extramarital children which has become a controversy since the issuance of the Constitutional Court decision no. 46/PUU-VIII/2010, which is considered as a progressive and responsive measure to guarantee children's rights. However, the content of this decision is considered to violate Islamic norms in giving family lineage to extramarital children for it will create a stigma that one does not need a sacred marriage institution if he only wants to establish a civil or lineage relationship with his biological father; instead, it only r

APA, Harvard, Vancouver, ISO, and other styles

45

Campbell, John C., and Abdullahi Ahmed An-Na'im. "Toward an Islamic Reformation: Civil Liberties, Human Rights, and International Law." Foreign Affairs 69, no. 4 (1990): 196. http://dx.doi.org/10.2307/20044580.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Curtis, Edward E. "Why Malcolm X Never Developed an Islamic Approach to Civil Rights." Religion 32, no. 3 (2002): 227–42. http://dx.doi.org/10.1006/reli.2002.0400.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Murdie, Amanda. "R2P, Human Rights, and the Perils of a Bad Human Rights Intervention." Global Responsibility to Protect 9, no. 3 (2017): 267–93. http://dx.doi.org/10.1163/1875984x-00903004.

Full text

Abstract:

This article evaluates the effects certain interventions, namely various types of third party peacekeeping missions, have had on the future human rights practices of countries experiencing civil conflict. I argue that peacekeeping with (a) an un mandate or (b) a strong civilian or humanitarian focus are the only types of missions that should cause gains in human rights performance; these missions are aligned with R2P goals. Using a cross-national sample of countries experiencing civil conflict from 1960 to 2013, I find much evidence that R2P-aligned peacekeeping missions can be a positive forc

APA, Harvard, Vancouver, ISO, and other styles

48

Ngai, Mae M. "The Civil Rights Origins of Illegal Immigration." International Labor and Working-Class History 78, no. 1 (2010): 93–99. http://dx.doi.org/10.1017/s0147547910000141.

Full text

Abstract:

AbstractThe present immigration system is based on a core paradox. The method of allocating visas for the admission of permanent residents is based on principles of equality and fairness because all countries have the same quota. Yet visa demand varies widely. The principle of formal equality has disparate effects, being inclusionary for some and exclusionary for others. Four countries persistently max out on their caps—China, India, Mexico, and the Philippines—leading to long waits, easily ten to twenty years or more, and hence pressures for unlawful entry. The system generates an ever-larger

APA, Harvard, Vancouver, ISO, and other styles

49

Manea, Elham. "Application of Islamic Law in the UK and Universal Human Rights." Revista de Estudios Internacionales Mediterráneos, no. 29 (December 17, 2020): 72–87. http://dx.doi.org/10.15366/reim2020.29.006.

Full text

Abstract:

Should Islamic Law be introduced into Western legal system? At the heart of the issue is a debate on legal pluralism, which envisions a society where different laws apply to different religious groups. This paper explores question using the British case of Sharia Councils. Building on the author’s knowledge of the situation of women in Middle Eastern and Islamic countries, she undertook firsthand analysis of the Islamic Sharia councils and Muslim arbitration tribunals in various British cities. She offers a pointed critique of legal pluralism, highlighting the type of Islamic law being used an

APA, Harvard, Vancouver, ISO, and other styles

50

Farid, Muhammad, Ahmad Khisni, and Munsharif Abdul Chalim. "Position of Adopted Children in Leaving Appointment Parent's Assets According To Islamic Law, Civil Law & Custom Law." Sultan Agung Notary Law Review 3, no. 3 (2021): 944. http://dx.doi.org/10.30659/sanlar.3.3.944-962.

Full text

Abstract:

In Islam, adoption is known as tabann, Wahbah al-Zuhaily gives the understanding that adoption (tabann) is the taking of a child by someone to a child whose lineage is clear and then the child is assigned to him. One of the supporting factors for the realization of a household in accordance with this Islamic concept is property which is Zinatu al-Hayat, both movable and immovable property, even including securities and intellectual rights Inheritance rights that apply to adopted children to property adoptive parents in Islamic law, civil law, and customary law. Method This approach uses a seco

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!