Relevant bibliographies by topics / Civilisation

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Civilisation'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 April 2025

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Journal articles on the topic "Civilisation"

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Mustapha, Norhayati. "Mohamed Ajmal Abdul Razak (ed.), Islam Hadhari: Bridging Tradition and Modernity." ICR Journal 2, no. 3 (April 15, 2011): 568–71. http://dx.doi.org/10.52282/icr.v2i3.637.

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As a manner of introduction, the editor of the book under review gives the background to Islam Hadhari or Civilisational Islam, essentially a comprehensive blueprint for progress postulated by the then Prime Minister of Malaysia, Dato’ Seri (now Tun) Abdullah Ahmad Badawi in the 2004 National Front Manifesto. In “Civilizational Dialogue and the Islamic World”, Seyyed Hossein Nasr traces the Greek, Sanskrit, and Latin Christian origins of the word ‘civilisation’. He speaks of the “Presiding Idea”, or “heavenly-given dispensation” that underlies all traditional civilisations, and attributes the decline of Islamic civilisation from the eighteenth century onward partly to colonisation and partly to the (erroneous) efforts of the Muslims themselves to uncritically emulate the West. Islamic civilisation, he concludes, is still best suited for inter-civilisational dialogue, occupying as it does the globe’s “middle belt”.
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Bakar, Osman. "Islamic Civilisation as a Global Presence with Special Reference to its Knowledge Culture." ICR Journal 4, no. 4 (October 15, 2013): 512–28. http://dx.doi.org/10.52282/icr.v4i4.435.

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The main aim of this article is to discuss the meaning and characteristics of Islamic civilisation and its global presence, particularly in the field of knowledge culture. Since both terms have been contested in contemporary scholarship to the point of their critics denying epistemic legitimacy to the concept of Islamic civilisation itself, the article devotes a lengthy discussion to defending its continuing validity and legitimacy. The most serious challenge comes from the concept of world-system developed by a number of Western thinkers, especially Immanuel Wallerstein. The article also explains the meaning of a civilisation’s global presence, which it argues exists at three different levels, namely territorial presence, cultural presence, and intellectual-spiritual presence. It argues that in the case of Islamic civilisation, its global presence exists at all the three levels. Since knowledge culture is presented as the very heart of Islamic civilisation given the fact that Islam claims to be the religion of knowledge, the article provides an introductory discussion of some important aspects of knowledge culture originating from Islamic civilisation that have become accepted through the West as integral parts of our common modern civilisation. The article concludes with suggestions for further studies and research on the theme of Islamic civilisation’s global presence but from new perspectives in the light of new realities in intercultural and inter-civilisational relations.
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KAMALETDINOVA, A. YA. "PHILOSOPHICAL AND HUMANISTIC FOUNDATIONS OF CIVILISATIONIN THE WORKS OF ABU HAYYAN AL-TAWHIDI." Bulletin of Chelyabinsk State University 489, no. 7 (November 8, 2024): 137–42. https://doi.org/10.47475/1994-2796-2024-489-7-137-142.

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This article continues the series of publications devoted to the consideration of the civilisational approach and the essence of individual civilisations. We offer the reader a brief summary of the main provisions characterising the Persian civilisation, the uniqueness of which was later recognised by Western and Russian researchers. The uniqueness of the Persian civilisation lay in the peculiarities of the world outlook (the priority of Law over philosophy, Arabic grammar over logic), in the specificity of the attitude to man and other peoples, and in the state and social structure.
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Sulaiman, Kabuye Uthman. "Civilisation, Its Concept, History, Necessity, And Various Characteristics." Al Hikmah International Journal of Islamic Studies and Human Sciences 5, no. 4 Special Issue (July 31, 2022): 163–97. http://dx.doi.org/10.46722/hikmah.v5i4h.

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The thrust of this paper is civilisation, its concept, history, necessity, and various characteristics. It is divided into twelve parts entitled: first, various definitions of civilisation; second, types of civilisations; third, civilisation and culture; fourth, the inner side of civilisation; fifth, the material and non-material aspects of civilisation; sixth, history of civilisation; seventh, God, human beings and nature; eighth, reasons for studying the history of human civilisations; ninth, the need for civilisation; tenth, characteristics of civilisation; eleventh, positive and negative effects of civilisation on human lives and the environment, twelfth, a glance at ancient nations and the Muslim nation from the Qur’anic perspective. This article is based on desk research and it draws on primary Islamic sources namely, the Qur’an and Hadith, as well as secondary works on the concept of knowledge from the Islamic and Western perspectives. Translation of the meanings of the selected verses from the Qur’an is based on ‘Abdullah Yusuf ‘Ali’s Translation of the Meaning of the Qur’an.
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Sulaiman, Kabuye Uthman. "Civilisation, Its Concept, History, Necessity, And Various Characteristics." AL-HIKMAH: INTERNATIONAL JOURNAL OF ISLAMIC STUDIES AND HUMAN SCIENCES 5, no. 4 (July 30, 2022): 163–97. http://dx.doi.org/10.46722/hikmah.v5i4.295.

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The thrust of this paper is civilisation, its concept, history, necessity, and various characteristics. It is divided into twelve parts entitled: first, various definitions of civilisation; second, types of civilisations; third, civilisation and culture; fourth, the inner side of civilisation; fifth, the material and non-material aspects of civilisation; sixth, history of civilisation; seventh, God, human beings and nature; eighth, reasons for studying the history of human civilisations; ninth, the need for civilisation; tenth, characteristics of civilisation; eleventh, positive and negative effects of civilisation on human lives and the environment, twelfth, a glance at ancient nations and the Muslim nation from the Qur’anic perspective. This article is based on desk research and it draws on primary Islamic sources namely, the Qur’an and Hadith, as well as secondary works on the concept of knowledge from the Islamic and Western perspectives. Translation of the meanings of the selected verses from the Qur’an is based on ‘Abdullah Yusuf ‘Ali’s Translation of the Meaning of the Qur’an.
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Gromyko, Al A. "Area Studies in Russia and the Challenges of the Polycentric World." Sovremennaâ Evropa, no. 6 (127) (December 15, 2024): 5–19. https://doi.org/10.31857/s0201708324060019.

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The article is dedicated to the state of contemporary Russian area studies and their research field in the conditions of high demand for comprehensive and multifaceted approach. The author deliberates on the problem of new normality in connection with the phenomenon of partial deglobalisation. He analyses the interplay between the politics of geopolitisation of relations among leading powers and the institution of nation-state. Also, the topics of foreign interference, resilience and deep state are dwelt upon. Besides, the research looks into an issue of primary and secondary nature of the political and the economical in international relations. The significant part of the work covers the role of civilisations in area studies. The author supports the thesis that civilisational studies occupy a place between area and global studies. At the same time, he questions the validity of the application of civilisational approach to the daily politics in light of its ambivalences and numerous assumptions. Typologically, the notion of border, or multi-composite, civilisation is discussed. The article pays a significant attention to the discourse of juxtaposition of European and Russian civilisations and also raises the problems of conceptual substance of state-civilisation and criteria of historical development. The conclusion is drawn that civilisations’ spaces will continue to be porous and changeable and exposed both to augmentation and fragmentation.
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Kayadibi, Saim. "Islamic Civilisation: Awakening Parameters." ICR Journal 3, no. 3 (April 15, 2012): 489–505. http://dx.doi.org/10.52282/icr.v3i3.534.

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Privatisation of higher education is a global trend. There is an increasing demand for higher education due to the nature of work and economy today, and public universities and colleges cannot meet the demand with their limited financial resources from the government. Private higher education institutions (PHEI) seem to be the most attractive alternative to public universities and colleges in opening greater access to higher education. Malaysia is no exception, having about 25 private universities, 22 private university colleges and 410 private colleges and institutes. About a fourth of these PHEIs are Islamic institutions going by the name of the institutions or their ownership. However, private higher education institutions have their own issues and challenges. The most serious of them are preserving the philosophical goal of a balanced and integrated education despite market demands and sustaining its operation financially amidst a competitive environment. Yet, there are several opportunities for Islamic PHEIs especially in terms of international collaboration and exchanges. This article is an attempt to examine these issues and challenges or opportunities. The Muslim world’s significant contribution to the development of world civilisation deserves further investigation. History’s leading Muslim empires all assumed momentous responsibilities in adapting Islamic civilisation to changing times. The author argues that researching and studying the input of their intelligentsias and elites would be a necessary requirement for any Islamic ‘renaissance’. Western civilisation, often presented as the only civilisation that has enabled the world to progress, ignores the contributions of all other civilisations. This article underlines the significance of Islamic civilisation by exploring the Muslims’ reawakening process and humanity’s need for a new world system, one that reflects Islamic civilisation’s understanding and practice of ontological freedom, security, and human rights.
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Saar, Jüri. "A ‘Suitable Amount’ of Crime and a Cultural-Civilisational Approach." Juridica International 25 (November 5, 2017): 3. http://dx.doi.org/10.12697/ji.2017.25.01.

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The article presents the hypothesis that a normal level (e.g., optimal, reasonable, or suitable amount) of crime is an empirically measurable variable. Adequate assessment of crime in a specific civilisation is possible via comparison of crime across different civilisations. To this end, key elements for a cultural-civilisational approach, distinct from ‘cultural criminology’, are presented. In this approach, crime is an inevitable part of cultural phenomena, wherefore the definitions of crimes, punishments, and their execution manifest value specificities of individual cultures (civilisations). Three characteristics related to criminal careers – the ‘gender gap’, the ‘age–crime curve’, and a ‘dual taxonomy’, identified regularly by various studies are reviewed and interpreted anew.
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Tahir, Zhilwan, and Abdulwahed Jala Nori Nuri. "Unveiling Historical Trajectory and Civilisational Evolution: A Comparative Examination through the Lenses of Ibn Khaldun and Oswald Spengler." IIUM Journal of Religion and Civilisational Studies 6, no. 2 (January 1, 2024): 184–212. http://dx.doi.org/10.31436/ijrcs.v6i2.300.

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Abstract: This research article examines the comparative perspectives of Ibn Khaldun and Oswald Spengler regarding the progression of history and the advancement of civilisations. This article aims to argue that Ibn Khaldun and Oswald Spengler shared a similar perspective on the progression and decline of nations and civilisations. At the same time, they had different perspectives as they lived in distinct historical periods. The study posits that their perspectives on history, society and civilisation are characterised by a reduced level of subjectivity and a greater emphasis on rationality. The analysis reveals that despite their shared cyclical historical patterns, there exist notable disparities on the mechanisms behind the growth of civilisations and the conceptualisation of civilisation’s lifespan. The interpretations and definitions of history and civilisation put forward by Ibn Khaldun and Oswald Spengler have had a profound impact on the field of human sciences, fostering notable advancements. To attain a high level of accuracy, this study uses qualitative research techniques as a means to accomplish its aims. Ibn Khaldun and Oswald Spengler possessed a comprehensive perspective of culture and history and the processes through which history unfolds. When discussing history, individuals tend to adopt a particular perspective and contemplate on the various facets of the subject matter. A comprehensive examination is warranted to enhance comprehension of their theoretical framework and grasp of the aforementioned topic..
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Donskikh, Oleg A. "Horror Zivilisationis, or the Horror of Subjectivity." Beacon: Journal for Studying Ideologies and Mental Dimensions 2, no. 2 (October 1, 2019): 020110205. http://dx.doi.org/10.55269/thebeacon.2.020110205.

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In the paper, the problem of the relationship between culture and civilisation, is studied. Civilisation is understood as the external expression of culture, while culture represents the content of civilisation. The relationships between culture and civilisation are always tense. The author also considers civilisation as the death of culture. The fear of the individual, the subjectivity ultimately results from the fact that humanity can no longer survive being soulless, only in the form of rationally determined civilisation. It is shown that modern civilisations suffer from the discrepancy between the increasing speed of the movement of communities towards a unified globalised humanity – a movement that is partly carried out with the help of technical progress that puts society and people into one orbit and transforms a human being into an objective, a controllable component – and the level of understanding the nature of this movement.
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Dissertations / Theses on the topic "Civilisation"

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Sioui, Georges E. "La civilisation wendate." Doctoral thesis, Université Laval, 1991. http://hdl.handle.net/20.500.11794/28436.

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Laronde-Clérac, Céline. "La civilisation du droit pénal." La Rochelle, 2002. http://www.theses.fr/2002LAROD007.

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Le droit pénal et le droit civil étaient à l'origine très proches : procès peu différenciés, confusion entre peine et indemnisation. Toutefois, au fil du temps, leurs objectifs et leurs enjeux se sont nettement distingués entraînant par là même une différence dans les règles qu'ils mettent en œuvre. Cette distinction a été accrue par le phénomène d'autonomie du droit pénal : ce dernier a forgé ses propres règles, inconnues des autres droits, et a développé sa propre conception des concepts extra-pénaux. Aujourd'hui, l'étude de la législation et de la jurisprudence civiles et pénales montre que ces deux branches du Droit se sont à nouveau rapprochées, le droit pénal adoptant certains des concepts, règles, solutions et procédures du droit civil. L'étude de "la civilisation du droit pénal" a ainsi pour objectif de montrer que le droit pénal se civilise, c'est à dire se rapproche du droit civil, et d'en exposer et expliquer les nombreuses manifestations.
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Delzescaux, Sabine Enriquez Eugène. "Norbert Elias : civilisation et décivilisation /." Paris ; Budapest ; Torino : l'Harmattan, 2002. http://catalogue.bnf.fr/ark:/12148/cb39049532m.

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Pemberton, Neil Ashley. "Holiness, civilisation and the victorian deaf:." Thesis, University of Manchester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.490225.

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Laycock, Joanne. "Imagining Armenia: orientalism, history and civilisation." Thesis, University of Manchester, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.487804.

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Boulu, Gilles. "Le médecin dans la civilisation pharaonique." Amiens, 1990. http://www.theses.fr/1990AMIEM039.

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Lebel, Marie-Paule. "Mounier : ou, L'audace d'une civilisation nouvelle." Thèse, Université du Québec à Trois-Rivières, 1987. http://depot-e.uqtr.ca/5846/1/000567384.pdf.

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Bendall, Jeremy Christopher. "In our power : the civilisation of globalisation." Thesis, University of Bristol, 2003. http://hdl.handle.net/1983/639774d6-6a7a-4161-9267-fc0362ad6392.

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Allain, Ariane. "La sculpture dans la civilisation de Teotihuacan." Paris 1, 2005. http://www.theses.fr/2005PA010517.

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Teotihuacan occupe, à l'époque classique, une position essentielle dans le Bassin de Mexico et au-delà. Or, en dépit des très nombreuses recherches dont le site a fait l'objet depuis la fin du XIXe siècle, il n'existe aucune étude systématique du matériel sculpté mis au jour dans cette métropole. Le présent travail a consisté d'abord à établir un corpus aussi exhaustif que possible de la sculpture produite à Teotihuacan. Les pièces inférieures à 25 cm de hauteur, les masques et les objets sculptés en obsidienne en ont été toutefois exclus, car ils représentent des catégories d'art lapidaire de forme et de fonction apparemment distinctes des autres sculptures. Le corpus constitué comporte 322 fiches qui correspondent à un total de 866 sculptures. C'est cet ensemble d'œuvres qui a été soumis à des analyses iconographique, stylistique et de distribution spatiale. De la recherche effectuée il ressort que la sculpture a été relativement peu abondante à Teotihuacan, en particulier par rapport à la peinture murale. Les images zoomorphes et les représentations à caractère symbolique occupent une place importante ; les figures anthropomorphes sont également présentes, mais il s'agit d'image dépersonnalisée. En réalité, il est possible de distinguer deux grandes familles de sculptures : les unes ont décoré des édifices publics, tandis que les autres se trouvent plutôt dans des contextes résidentiels. Il existe cependant au moins une classe d'objet (les représentations du Vieux Dieu) que l'on rencontre aussi bien dans la zone cérémonielle que dans les secteurs d'habitation. L'analyse des données a finalement permis de déceler l'existence d'un changement sculptural, qui interviendrait aux alentours de 200 apr. J-C. ; ce changement se traduit autant dans les motifs représentés que dans le style des sculptures.
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WELPLY, LAURA JEAN. ""le chant de hiawatha" : temoignage d'une civilisation." Paris 4, 1994. http://www.theses.fr/1994PA040149.

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Cette these analyse les merites du long poeme sur les amerindiens de henry wadsworth longfellow dans un cadre pluridisciplinaire. Elle fait une lecture approfondie du "chant de hiawatha" pour montrer comment on peut se livrer a une etude des traits essentiels de la civilisation amerindienne a partir des reperes culturo-historiques incorpores par longfellow dans sa synthese du folklore ojibwa. Elle propose que le poeme est un temoignage, une tentative sincere de saisir l'esprit de la nature indienne et de representer l'evolution culturelle de la race
This thesis analyzes the merits of the long poem about american indians written by henry wadsworth longfellow from an interdisciplinary approach. It conducts an in-depth reading of "the song of hiawatha" in order to prove how the cultural and historic details included by longfellow in his synthesis of ojibwa folklore enable one to study key points of native american civilization through the work. It suggests therefore that the poem is a testimony, a sincere attempt to describe the indian spirit and to show the cultural evolution of the race
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Books on the topic "Civilisation"

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Febvre, Lucien Paul Victor. Civilisation. Chicoutimi: J.-M. Tremblay, 2006. http://dx.doi.org/10.1522/cla.fel.civ.

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Conlin, Jonathan. Civilisation. Houndmills, Basingstoke, Hampshire [England]: Palgrave Macmillan, 2009.

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Kenneth, Clark. Civilisation. London: The Folio Society, 1999.

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Bonnard, André. Civilisation grecque. Bruxelles: Editions Complexe, 1991.

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Georges, Duby, ed. Civilisation latine. [Paris]: O. Orban, 1986.

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J, Schmidt Peter, Garza Mercedes de la, and Nalda Enrique, eds. Maya civilisation. London: Thames & Hudson, 1998.

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Katranidou, Fotini. Civilisation française. Athènes: Editions Katranidou, 2000.

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Richard, Nile, ed. Australian civilisation. Melbourne: New York, 1994.

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Porcher, Louis. La civilisation. Paris: CLE international, 1986.

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Elisseeff, Danielle. La civilisation japonaise. Paris: Arthaud, 1987.

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Book chapters on the topic "Civilisation"

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Lau, Wai. "Japanese Civilisation." In On the Process of Civilisation in Japan, 71–89. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11424-3_6.

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Howard-White, F. B. "Civilisation Dawns." In Nickel, 6–14. London: Routledge, 2023. http://dx.doi.org/10.4324/9781032638836-2.

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Colic-Peisker, Val, and Adrian Flitney. "A Rational Civilisation?" In The Age of Post-Rationality, 17–45. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6259-9_2.

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Jacobs, Jason. "Communication and Civilisation." In Deadwood, 146–69. London: British Film Institute, 2012. http://dx.doi.org/10.1007/978-1-349-92521-6_8.

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Reid, Fred. "Crisis of Civilisation." In Thomas Hardy and History, 155–74. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54175-4_15.

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Pryke, Louise M. "Wisdom and civilisation." In Gilgamesh, 145–66. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Gods and heroes of the ancient world: Routledge, 2019. http://dx.doi.org/10.4324/9781315716343-6.

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Swinburne, J. "Civilisation and Population." In Population and the Social Problem, 96–102. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003434023-7.

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Orr, John. "Wilderness against Civilisation." In Tragic Drama and Modern Society, 15–22. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19829-0_2.

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Sangster, Alan J. "Eco-Blind Civilisation." In Warming to Ecocide, 117–42. London: Springer London, 2011. http://dx.doi.org/10.1007/978-0-85729-926-0_6.

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Strømmen, Hannah M. "The Civilisation Bible." In The Bibles of the Far Right, 176–208. Oxford University PressNew York, 2024. https://doi.org/10.1093/oso/9780197789896.003.0006.

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Abstract This chapter focuses on the Civilisation Bible assemblage. Examining conservative philosophical (and pop-philosophical) arguments about Western civilisation and European culture, the chapter demonstrates how the emphasis on the uniqueness of a Western Christian scriptural tradition feeds into far-right views about the impossibility of integrating Islam into Europe. The chapter argues that the territorialisation of the Civilisation Bible is not the result only of such recent philosophical claims, however, but is also connected to early modern tendencies to posit “the Bible” as a repository for European culture. Further, the Civilisation Bible assemblage connects to the cultural and theological capital enjoyed by Bibles during colonialism. The Civilisation Bible works effectively when it is combined with particular assumptions about “religion” and “culture”, and has gained traction with the clash of civilisations thesis that has become so pervasive around the globe.
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Conference papers on the topic "Civilisation"

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Jiang, Allen. "Human Space Expansion Towards a Space Civilisation." In IAF Space Exploration Symposium, Held at the 75th International Astronautical Congress (IAC 2024), 48–51. Paris, France: International Astronautical Federation (IAF), 2024. https://doi.org/10.52202/078357-0008.

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Oleksenko, Roman, Valentyna Voronkova, Vitalina Nikitenko, Natalya Metelenko, and Liudmyla Holovii. "ECOLOGICAL AGRICULTURE AS A SOCIAL COMPONENT OF ENVIRONMENTAL SUSTAINABILITY AND FOOD SAFETY." In 24th SGEM International Multidisciplinary Scientific GeoConference 2024, 221–28. STEF92 Technology, 2024. https://doi.org/10.5593/sgem2024/3.1/s13.27.

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The research is aimed at identifying the conditions for the formation of the ecological agriculture concept aimed at creating a sustainable, environmentally friendly and efficient agricultural production system. The main idea is to use natural processes and resources to ensure a harvest while maintaining the environmental balance. Ecological farming can be an important step towards sustainable agriculture and environmental sustainability, but it requires a balance between positive and challenging aspects, as well as additional research and innovation to achieve optimal results. The study used methods of system analysis and synthesis, Agile methodology, axiological, synergistic, ecological and humanistic methods and approaches, which allowed us to reveal new directions for improving ecological agriculture (agriculture) as a social factor of environmental sustainability and food security. With this approach, it is possible to combat environmental problems more effectively and develop sustainable approaches to the use of the planet's resources. The main task of implementing digital ecology is to create conditions for the transition to an open, healthy and safe digital ecology, which represents the intended transition to eco-civilisation. The conditions for the formation of an effective mechanism for the ecological development of a secure digital ecosystem are revealed. Digital ecology is one of the key areas aimed at preserving the environment and ensuring the long-term viability of our planet as an eco-civilisation.
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Sá, Teresa. "Progress of what civilisation?" In The 3rd International Multidisciplinary Congress (PHI 2017 – Progress(ES) – Theories and Practices). Taylor & Francis Group, 6000 Broken Sound Parkway NW, Suite 300, Boca Raton, FL 33487-2742: CRC Press, 2017. http://dx.doi.org/10.1201/9781351242691-74.

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Romanos, Aristidis. "Tlön: Journey to a utopian civilisation." In The 2nd International Multidisciplinary Congress Phi 2016 – Utopia(S) – Worlds and Frontiers of the Imaginary. CRC Press, 2016. http://dx.doi.org/10.1201/9781315265322-62.

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Zelenika, MOON Martina. "The sound of mineral stone: Chemical properties of civilisation." In RE:SOUND 2019 – 8th International Conference on Media Art, Science, and Technology. BCS Learning & Development, 2019. http://dx.doi.org/10.14236/ewic/resound19.33.

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Penaskovic, Richard. "M FETHULLAH GÜLEN’S RESPONSE TO THE “CLASH OF CIVILIZATIONS” THESIS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bteg9200.

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Part I contains an exposition of Sam Huntington’s thesis about the clash of civilisations ac- cording to Gülen. Huntington’s writings are far from being realistic evaluations regarding the future. Rather, they are more like a self-fulfilling prophecy. Gülen argues that by creat- ing new enemy fronts, Huntington actually sows the seeds for a clash of civilisations on the basis of religious and cultural differences. Part II looks at Gulen’s response to Huntington’s thesis and has three parts: tolerance, interfaith dialogue, and compassionate love. Tolerance means closing our minds to the faults of others, respecting ideas with which we disagree, and when attacked verbally, responding with mildness or as the Qur’an says, with ‘gentle words.’ Interfaith dialogue involves stressing the commonalities between the world religions, rather than past polemics and historical differences. In regard to compassionate love Gülen calls the universe a symphony of compassion because without compassion everything is in chaos. Souls filled with love are in Gülen’s view, the greatest heroes in the cosmos. The way of love is the way of the prophets. Part III contains my own views on the clash of civilisations. Written in the spirit of Gülen, I argue that in contradistinction to Huntington, the Muslim world is not monolithic, that many of the past wars and clashes were within the same civilisa- tion, and that the real clash is between extremists of all types and moderates within the same culture or civilisation. I also highlight the ecumenical message of Islam, namely, that all religion deserve respect and courtesy, that followers of different religious traditions should compete with one another in piety, and that the rope that links us to God also links us to one another (Qur’an 3:103).
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Dyke, James G. "The autonomous Earth: How humans created a planetary civilisation that is beyond their control." In The 2021 Conference on Artificial Life. Cambridge, MA: MIT Press, 2021. http://dx.doi.org/10.1162/isal_a_00469.

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Chabouh, Ibrahim. "The Significance of the Scientific Legacy." In Editing Islamic Manuscripts on Science. Al-Furqān Islamic Heritage Foundation, 1999. http://dx.doi.org/10.56656/100084.01.

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In the vast terrain of the Muslim world there lived people of many races and many creeds; people who - it is said – inherited the cultures and civilizations of the ancients. Across centuries of history, their traditions were passed down to new generations, adding insight and vision to what the Muslim civilization achieved in the arts, in science and in values, as well as to the new spiritual, national and human connections and extensions that civilisation caused to take root.
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Kao, Hei-Ling, and Huann-Ming Chou. "Observing the conflict between human civilisation and Mother Nature in environmental changes on Easter Island." In 2017 International Conference on Applied System Innovation (ICASI). IEEE, 2017. http://dx.doi.org/10.1109/icasi.2017.7988581.

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Pugnaloni, Fausto, and Cecilia Carlorosi. "Infrastructure framework for the Regional Metropolis as an alternative model to the civilisation of the Megalopolis." In Annual International Conference on Architecture and Civil Engineering (ACE 2014). Global Science and Technology Forum, 2014. http://dx.doi.org/10.5176/2301-394x_ace14.97.

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Reports on the topic "Civilisation"

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Menon, Shantanu, Aruna Pandey, and Kushagra Merchant. Arghyam: A praxis on regenerating a groundwater civilisation. Indian School Of Development Management, May 2023. http://dx.doi.org/10.58178/2305.1022.

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Arghyam, which started as a funding organization, has evolved into being an influential voice in the water ecosystem. In the present (2022), it works with a network of organizations on water security solutions across the country. Through exploring Arghyam’s shifts in its strategic approach, the case study engages with the challenges of dealing with the complexity of the water sector in India and what it takes for philanthropy to sustain commitment to a singular cause. Arghyam’s most recent pivot commenced in 2018, when it decided to focus on supporting strategic levers of scale that could significantly benefit from digital technology use. This pivot was based on its past experience but nonetheless required realignment within the organization with new modes of engagement, enhanced operational capabilities and talent requirements. While Arghyam recognises the need for strengthening scalable solutions, organizationally it continues to remain compact and lean. This case study shows that the most complex of problems do not necessarily demand the biggest of organizational resources: it requires thoughtful and timely deployment of limited resources. This demands a level of intentionality and strategic agility that can test the mettle of any organization, least of all a philanthropic one.
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Huang, Ping, David Tyfield, Xiaohui Hu, Linda Westman, Zhen Yu, and Xiyan Mao. Just Transitions on the Ground: Ecological Civilisation in Urban China? The British Academy, February 2023. http://dx.doi.org/10.5871/just-transitions-a-p/p-h-chinese.

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Huang, Ping, David Tyfield, Xiaohui Hu, Linda Westman, Zhen Yu, and Xiyan Mao. Just Transitions on the Ground: Ecological Civilisation in Urban China? The British Academy, February 2023. http://dx.doi.org/10.5871/just-transitions-a-p/p-h-korean.

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Huang, Ping, David Tyfield, Xiaohui Hu, Linda Westman, Zhen Yu, and Xiyan Mao. Just Transitions on the Ground: Ecological Civilisation in Urban China? The British Academy, February 2023. http://dx.doi.org/10.5871/just-transitions-a-p/p-h-japanese.

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Mathur, Chhavi, Sara Ahmed, Aakriti Parasha, Darab Nagarwalla, Sanskriti Menon, Bhageerath Swaraj, Rifa Meddapil, et al. Development of Water Classrooms for Middle School Students. Indian Institute for Human Settlements, 2023. http://dx.doi.org/10.24943/tesf1206.2023.

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Water, recognised by United Nations’ Sustainable Development Goal 6, is essential to sustain all life. It intersects with various aspects of our civilisation, heritage, health, and survival. In this project, we developed pedagogical tools using place-based, multidisciplinary, imaginal, and interactive content for middle school students. The expected outcome of this pedagogy is to equip students with knowledge and core competencies such as critical transdisciplinary analysis, systems thinking, and collaborative decision-making that are essential to reimagine just, resilient, and equitable water futures. We called this curriculum the “Water Classrooms”. The core partners in this work included Living Waters Museum, Centre for Water Research, Science Activity Centre at Indian Institute of Science Education and Research (IISER Pune), and the Centre for Environment Education (Pune).
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Hahnel, Robin. Participatory Planning. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp2en.

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The Centre for Postcapitalist Civilisation presents Professor Robin Hahnel’s mέta Working Paper entitled Participatory Planning (accessible here), part of the “Towards (a Better) Postcapitalism: A Handy How-To Guide” series under “Allocation.” mέta Working Papers’ series “Towards (a Better) Postcapitalism: A Handy How-To Guide” publishes solicited policy papers on aspects of how would a non-dystopian postcapitalism look like. The series focuses on three ‘pillars’: Production | Allocation | Decision-making i.e., how could/would postcapitalist production be like (and who would own the means of production), what shape would the allocation of goods take (and which alternatives to the market economy may be explored), and what would be the main tenets of postcapitalist democracy. In this paper, Professor Robin Hahnel addresses the second pillar, ‘allocation’, as participatory planning.
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Perdigão, Rui A. P. Beyond Quantum Security with Emerging Pathways in Information Physics and Complexity. Synergistic Manifolds, June 2022. http://dx.doi.org/10.46337/220602.

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Information security and associated vulnerabilities have long been a pressing challenge, from the fundamental scientific backstage to the frontline across the most diverse sectors of society. At the tip of the iceberg of this problem, the citizens immediately feel that the reservation of privacy and the degradation of the quality and security of the information and communication on which they depend for the day-to-day activities, already of crucial relevance, are at stake. Naturally though, the challenges do not end there. There is a whole infrastructure for storing information, processing and communication, whose security and reliability depend on key sectors gearing modern society – such as emergency communication systems (medical, civil and environmental protection, among others), transportation and geographic information, the financial communications systems at the backbone of day-to-day transactions, the information and telecommunications systems in general. And crucially the entire defence ecosystem that in essence is a stalwart in preventing our civilisation to self-annihilate in full fulfilment of the second principle of thermodynamics. The relevance of the problem further encompasses the preservation of crucial values such as the right to information, security and integrity of democratic processes, internal administration, justice, defence and sovereignty, ranging from the well-being of the citizen to the security of the nation and beyond. In the present communication, we take a look at how to scientifically and technically empower society to address these challenges, with the hope and pragmatism enabled by our emerging pathways in information physics and complexity. Edging beyond classical and quantum frontiers and their vulnerabilities to unveil new principles, methodologies and technologies at the core of the next generation system dynamic intelligence and security. To illustrate the concepts and tools, rather than going down the road of engineered systems that we can ultimately control, we take aim at the bewildering complexity of nature, deciphering new secrets in the mathematical codex underlying its complex coevolutionary phenomena that so heavily impact our lives, and ultimately bringing out novel insights, methods and technologies that propel information physics and security beyond quantum frontiers.
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Rodrigo-Alsina, M., L. García-Jimenez, J. Gifreu-Pinsach, L. Gómez-Puertas, F. Guerrero-Solé, H. López-González, P. Medina-Bravo, et al. Sexuality, gender, religion and interculturality in new stories on civilisations and cultures broadcast by Spanish television. Revista Latina de Comunicación Social, November 2016. http://dx.doi.org/10.4185/rlcs-2016-1136en.

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Yilmaz, Ihsan, and Kainat Shakil. Manufacturing Civilisational Crises: Instrumentalisation of Anti-Western Conspiracy Theories for Populist Authoritarian Resilience in Turkey and Pakistan. European Center for Populism Studies (ECPS), August 2022. http://dx.doi.org/10.55271/pp0014.

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This paper looks at the importance of ‘crisis events’ used by leaders employing populist civilisational populism in Muslim democracies. While populism is widely acknowledged and studied as part of early twentieth century political developments, various aspects remain unexplored. One feature is how populists make use of a crisis. While populists do benefit from social and political rifts, this paper goes a step further and argues that civilisationalist populists create imaginary and exaggerated ‘crises’ to sustain and prolong their relevance/position in power as well as justify their undemocratic actions. Using the case studies of Turkey (Recep Tayyip Erdogan) and Pakistan (Imran Khan) allows for a comparison to be drawn between two different leaders seeking to maintain power by using their position to either create civilizationalist crises or to frame ordinary crises as civilisational. The findings highlight that despite different political scenarios and outcomes, both these populist leaders gained political support by creating crises. We find that in most cases, populists exaggerate pre-existing insecurities and events to their benefit. The overblown claims and conspiratorial scenarios aid populists in creating a niche for their narratives by reaffirming their populist categorisation of societies. At the same time, the findings bring forth the troubling issues of the social-political cost of these Islamist civilisationalist populists.
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Miksic, John N., and Geok Yian Goh. The Empress Place (EMP) Site: A Preliminary Report. NUS Press, February 2023. http://dx.doi.org/10.56159/sitereport11.

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An archaeological site report of an excavation of the Empress Place site in Singapore. Empress Place was the fourth site excavated in Singapore, and the first and so far the only ancient site located directly on the Singapore River’s bank. The opportunity to investigate this site arose when it was decided to convert the Empress Place Building into a permanent Asian Civilisations Museum under the National Heritage Board. The project began in January 1998, during the rainy season and the excavation was completed in May the same year. Empress Place was occupied during the 14th through 16th centuries CE. A wide variety of Chinese porcelain from the Ming Dynasty is quite plentiful at Empress Place. This is significant in view of the rarity of Chinese porcelain from the 15th century CE outside of China. Artifacts from Vietnam, Thailand, Java, Borneo, the Philippines, China, and Persia are consistent with the description of EMP as a site where goods from much of maritime Asia were loaded, unloaded, and transhipped.
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