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Journal articles on the topic 'Civilization, Germanic'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Shepetyak, Oleh. "The Christianity of Franks: the Formation of the Vector of European Civilization." Ukrainian Religious Studies, no. 86 (July 3, 2018): 12–20. http://dx.doi.org/10.32420/2018.86.703.

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In the article of Oleh Shepetyak "The Christianity of Franks: the Formation of the Vector of European Civilization" is analyzed the Christianization of Western Europe and the Rolle of Franks in this difficult process. The basis of the European civilization is Christianity. The Christianization of the European peoples was a difficult and ambiguous process. Many Germanic peoples, which settled down in Europe, had accepted the Christianity in its Arianism version. The main factor, which caused the domination of Catholic Church in Western Europe and the crowning out of the Arianism, was the politi

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Kutsyi, Ivan, and Larysa Kutsa. "The civilization image of the “West” in the historical works of Mikhail Maksimovych." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 43 (April 12, 2024): 41–53. http://dx.doi.org/10.32626/2309-2254.2024-43.41-53.

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The purpose of the article is to study the reception of the image of the West by Mykhailo Maksimovich in the context of his civilizational views and ideas. The methodological basis of the article is mental mapping as a strategy of cognitive reproduction of geographical objects in the imagination of scientists. The basic component of the used methodology is imagology as a method of studying one’s own/another person’s images. The scientific novelty of the article lies in the fact that it first clarified the attitude of this scientist to the West as an image of a civilized community; the role of

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MALINOV, A. V. "“CARTHAGE OF MODERNITY”. THE IMAGE OF AMERICA IN VLADIMIR LAMANSKY’S CIVILIZATION CONCEPT." Imagologiya i komparativistika, no. 22 (2024): 202–19. https://doi.org/10.17223/24099554/22/12.

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The views on America of the Russian Slavist Vladimir Ivanovich Lamansky (1833-1914) are considered. The main monographs of the scholar are used as sources: On the Slavs in Asia Minor, Africa and Spain (1859), On the Study of the Greco-Slavic World in Europe (1871), Three Worlds of the Asian-European Continent (1892). Lamansky’s point of view largely coincides with views on America of other Slavophiles - Ivan Kireyevsky and Nikoay Danilevsky. Late Slavophiles pointed to the confrontational nature of mutual relations between Europe and Russia, which in many ways also applied to America that was

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Ping, Lee. "SLAVIC AND RUSSIAN CULTURAL IDENTITY AS UNDERSTOOD BY K.N. LEONTYEV." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 20, no. 2 (2023): 43–47. http://dx.doi.org/10.31079/1992-2868-2023-20-2-43-47.

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The differences between K.N. Leontyev's view on Slavic and Russian cultural identity in the context of his religious and philosophical aestheticism are considered. Leontyev argued that the Slavic cultural type turned into the illusion of "Slavism," is strongly dependent on the Romano-Germanic type, and this dependence is only intensified and the Russian civilization for its own preservation should reject the Slavic cultural type in its real historical existence. The ideological connection of Leontyev's social teaching with Eurasianism, his concept of "continental solidarity" of the peoples of

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Alexander S., Madzharov. "N. Y. Danilevsky and O. Spengler on “Slavic” and “Romano-Germanic” Cultural-Historical Types and Prospects of Their Interaction (Comparison of the Concept and Method)." Humanitarian Vector 17, no. 3 (2022): 59–68. http://dx.doi.org/10.21209/1996-7853-2022-17-3-59-68.

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Thinkers N. Y. Danilevsky and O. Spengler brought together a civilization approach to world history. The relevance of the works of these authors is evidenced by their consonance with the modern historical process. The interrelation of ideas and the relative reliability of the predictions made by the theorists predetermined the purpose of the work: comparison of the concepts of “Slavic” and “Romano-Germanic” cultural and historical types, the study of the applied methodology of research by Danilevsky and Spengler, and the application of the comparative historical method in this work. Danilevsky

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Knapp, Raymond. ""Selbst dann bin ich die Welt": On the Subjective-Musical Basis of Wagner's Gesamtkunstwelt." 19th-Century Music 29, no. 2 (2005): 142–60. http://dx.doi.org/10.1525/ncm.2005.29.2.142.

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In Wagner's Tristan und Isolde, the title characters conceive their union as a direct linkage between self and world, a linkage that involves a crucial short circuit, bypassing societal conventions and institutions, and echoing the nineteenth-century Germanic disdain for "Civilization" as opposed to "Culture." Facilitating this Wagnerian short circuit is a fluid musical discourse that can seem, alternately and even simultaneously, either to simulate a single consciousness, in which impressions and memory freely commingle, or to provide a deep sense of the world, bypassing surfaces to evoke a k

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Cusack, Carole Mary. "Wulfila, the Gothic Bible, and the Mission to the Goths: Rethinking the ‘Apostle to the Goths’ in Terms of Homoian Theology, Conversion as a Strategy of Empire, and Fourth Century Social and Cultural Transformations." Religions 15, no. 10 (2024): 1177. http://dx.doi.org/10.3390/rel15101177.

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Wulfila (c. 311–c. 383) translated the Bible into Gothic, creating the first literary text in a Germanic language. His biography is contested; his parentage, place of birth, episcopal consecration, and theological position are all disputed. The fourth century saw heated debates about the Trinity, and the Goths were often termed ‘Arians’, despite the fact that the teachings of the African presbyter Arius (c. 256–336) were not directly transmitted to them. This article notes a rebirth of interest in Wulfila, his mission, and the Gothic Bible, employing the notion that ‘Homoian’ (a more neutral t

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Malinov, Alexsey V. "The “Roman Idea” in V.I. Lamansky’s Civilization Concept." Voprosy Filosofii, no. 2 (February 8, 2023): 155–66. http://dx.doi.org/10.21146/0042-8744-2023-2-155-166.

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The article deals with the doctrine of empire by the largest Russian Slavist, V.I. Lamansky. It is noted that for Lamansky the empire is not connected with any particular type of government, such as autocracy, but is a civilizational form. Politically, empire is ductile. It can include various state formations, ensuring peace and pious order within its borders. With its state power and military might, an empire unites peoples and regions by the strength of its spiritual superiority and cultural dominance. Historically, the first example of an empire was the Roman Empire, which was reborn in

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Wilczyński, Marek. "A Book for the King. Some Reflections on the Situation of the Roman Population and the Preservation of the Heritage of Ancient Civilization in Gallaecia and Lusitania in the 5th and 6th Centuries." Vox Patrum 84 (December 15, 2022): 51–78. http://dx.doi.org/10.31743/vp.14016.

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Saint Martin of Braga, active in Gallaecia in the second half of the 6th century, referred to cardinal virtues in several of his writings, in accordance with the teachings of Seneca that he knew well. One of these works was Formula vitae honestae, given to Miro, king of Suebi and Gallaecia. The existence of Roman and “barbarian” elites in the kingdom of Suebi, capable of understanding the moral teachings of St. Martin of Braga in the 6th century, prompts reflection on the continuity of Roman culture and heritage of ancient civilisation in 160 years after the invasion of Hispania by Germanic tr

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Khorosheva, A. V. "Historiosophy by N. Ya. Danilevsky: the Union of Theory and Practice." Orthodoxia, no. 3 (September 17, 2022): 174–95. http://dx.doi.org/10.53822/2712-9276-2021-3-174-195.

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The subject of this article’s research is the system of the notionalist’s ideas about the contemporary reality correlated with his theoretical vision of the worldwide historical process. The novelty of the work relies on the fact that the creative heritage of N.Ya. Danilevsky had been mainly studied by philosophers, whose major interest was his newly developed methodology of history. Without a comprehensive consideration of Danilevsky’s views, it is, however, impossible to grasp his theory and to liberate it from the stereotypes that had stuck to it at the end of the 19th — beginning of the 20

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Salomatin, A. Yu. "Russia’s Place on the Legal Map of the World (a Comparative Analysis of the Positions of Russian Comparatives)." Courier of Kutafin Moscow State Law University (MSAL)), no. 9 (December 16, 2022): 46–53. http://dx.doi.org/10.17803/2311-5998.2022.97.9.046-053.

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The last three decades have been marked by the intensification of comparative studies in our country, an important plot of which is to determine Russia’s place on the legal map of the world. Russian comparative studies initially, since the 19th century, developed in the East — West ideological paradigm.In the post-Soviet period, an opportunity arose to rethink the global system of legal coordinates, especially in the light of modern international turbulence. Among the comparative works published by Russian publishing houses, attention is drawn to those that quite clearly define Russia’s belong

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Korolev, S. V., and I. S. Lyalina. "Internet law and cybersecurity of the PRC." Courier of Kutafin Moscow State Law University (MSAL)), no. 2 (April 29, 2023): 162–67. http://dx.doi.org/10.17803/2311-5998.2023.102.2.162-167.

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The history of the emergence and subsequent cross-border evolution of Internet law around the world is, in a sense, paradoxical. The creators of the first version of the Internet as a national security information system hardly imagined that the legal regulation of the Internet, primarily in Western Europe, would fall under the influence of the Romano-Germanic legal system. We are talking about the basic division of the national legal order for continental Europe into public law (jus publicum) and private law (jus privatum). Accordingly, cybersecurity and other public needs of the Internet in

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Cobo Del Rosal Pérez, Gabriela. "Consideraciones en torno a las tres colinas que conformaron la identidad cultural de Europa." Vergentis. Revista de Investigación de la Cátedra Internacional conjunta Inocencio III, no. 16 (December 19, 2023): 19–41. https://doi.org/10.12800/vg.16.1.

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More than two decades ago, Pope Benedict XVI warned of the internal crisis that Europe was going through and offered a hopeful solution: for Europe to survive, it had to accept itself, for the Supreme Pontiff understood that multiculturalism called upon us to re-enter into ourselves so as not to perish. His visionary words seem to have taken on renewed relevance. The Europe referred to here is that understood as a cultural reality, as the civilization that has given rise to a way of life known as "Western" and which has transcended the other continents to varying degrees. The present work is a

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Gedo, John E. "Art Alone Endures." Journal of the American Psychoanalytic Association 40, no. 2 (1992): 501–16. http://dx.doi.org/10.1177/000306519204000209.

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Sigmund Freud, a passionate collector of antiquities, often treated these objects as animate beings. He described such blurring of boundaries between persons and things in the protagonist of W. Jensen's novella, Gradiva. Freud began collecting when his father died, but his unusual attitude toward artefacts was established much earlier, presumably as a consequence of repeated early disappointments in human caretakers. It is postulated that this adaptive maneuver was not simply a displacement of love and hate, but a turning away from vulnerability in relationships, toward attachments over which

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Bruyako, Igor. "From the Ontology of Modern Archaeological Science (About Parallel Discourses and the Threshold of Mutual Understanding between East and West)." Stratum plus. Archaeology and Cultural Anthropology, no. 3 (June 20, 2023): 151–64. http://dx.doi.org/10.55086/sp233151164.

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The article outlines some aspects of the development of archaeological knowledge in the interaction, or rather in the absence of creative interaction between representatives of eastern, post-Soviet archaeology and their colleagues from Western and Central Europe and North America. In the scientific dialogue, there are clearly unhealthy tendencies that have nothing to do with science, which seriously interfere with the synergy of the cognition process. The author sees two such trends. The first is the involvement of archaeological knowledge in the illumination, or even the solution of the probl

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Babinskas, Nerijus. "An outline of typology of social relations in the countries of Byzantine civilization in the VII-XIV Centuries." Lietuvos istorijos studijos 16 (December 28, 2005): 9–18. http://dx.doi.org/10.15388/lis.2005.37105.

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The main concepts which the author operates in his attempt to describe typologically a type of social relations in the area of Byzantine civilization in the Middle Ages are: an Asiatic mode of production, a slave mode of production, feudalism, and so-called semi-feudalism. According to E. Gudavičius, there were two ways of historical development of humankind: the main one (extensive) and the exceptional one (intensive). The absolute majority of civilizations developed towards the pattern of the main way. The first exception was Ancient Greece in the archaic period (VIII-VI century BC). The mos

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Granin, Yury D. "«Остров Россия» Вадима Цымбурского и геополитический проект «Большая Евразия»". Civilization studies review 4, № 1 (2022): 107–24. http://dx.doi.org/10.21146/2713-1483-2022-4-1-107-124.

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The article analyzes the original version of the geo/chronopolitics of Vadim Tsymbursky. Its theoretical basis was the understanding of Russia as a special “civilizational platform” – a country located behind the “Great Limitrof”. The consequence of this understanding was the justification of the organic nature of Russia’s geopolitical movement to the North and beyond the Urals – in the direction of “difficult spaces” up to the borders of the Pacific and Northern Oceans. Whereas the advance to Central Asia and, especially, to the West, to the lands of the “Romano-Germanic civilization platfo

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Babinskas, Nerijus. "Genesis of feudalism in Western Europe and its influence to the globai process of history: The conceptions of L. Vasilyev and E. Gudavičius." Lietuvos istorijos studijos 14 (December 28, 2004): 9–17. http://dx.doi.org/10.15388/lis.2004.37139.

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The purpose of this article is to compare E. Gudavičius' conception of feudalism with the Russian orientalist L. Vasilyev's attitude to this issue. Both historians treat themselves as Marxists (in the Western meaning of it, i.e. supporters of the Asian mode of production). Consequently, their views on the development of the history of mankind are similar but not equal. In this article, feudalism is treated as a historical and socioeconomic formation and some stage of human development during which the feudal mode of production was dominating. L. Vasilyev describes the stage of feudalism in Wes

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Classen, Albrecht. "The Book of Kells - The Wonders of Early Medieval Christian Manuscript Illuminations Within a Pagan World." Mediaevistik 32, no. 1 (2020): 55–69. http://dx.doi.org/10.3726/med.2019.01.02.

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For a long time now, we have been misled by the general notion that the fall of the Roman Empire at the end of the fifth century brought about a devastating decline of culture and civilization. The Germanic peoples were allegedly barbaric, and what they created upon the ruins of their predecessors could have been nothing but primitive and little sophisticated. Research has, of course, confirmed already in a variety of approaches and many specialized studies that the situation on the ground was very different,1 but it seems rather difficult to deconstruct this mythical notion even today, as muc

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Staretu, Stefan. "Serbian Royal Right to the Throne of Hungary at the Basis of the Formation of Medieval Romanian Orthodox States." ATHENS JOURNAL OF HISTORY 7, no. 3 (2021): 217–32. http://dx.doi.org/10.30958/ajhis.7-3-3.

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This paper shows that the overall situation in the Pannonian-Balkan area led to the facts in the 14th-16th centuries on the background of which the Romanian medieval states were formed and consolidated. The origins of these facts derive from the interactions between the first Hungarian tribes who came to the Pannonian area and the situation that was encountered here, which can be staged as follows: the first stage is related to the arrival of the Hungarian tribes from the northern part of Europe and the conquest of the territory between the eastern Alps and the Dniester; the second stage is th

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Emini, Ardian. "Albanian Civil Code 1929 as Part of the European Family of Civil Law." Access to Justice in Eastern Europe 6, no. 3 (2023): 1–13. http://dx.doi.org/10.33327/ajee-18-6.3-a000307.

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Background: The Civil Code would dictate the affiliation of Albanian civil law to the Romano- Germanic family, finally separating it from Ottoman law. This Code, to this day, preserves its contemporary character, individuality, and integrity, not only because it is based on the idea of protecting basic human rights and freedoms, as well as the democratic model of society that inspired it, which always remain valid, but also that it continues as a working tool for specialists in this field. Undoubtedly, foreign rights, especially French, Italian, and to some extent, German and Swiss, would insp

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Şevket, YILDIZ. "The Roots of Andalusian Civilization and Experience of Living Together." INTERNATIONAL JOURNAL OF HUMANITIES AND ART RESEARCH 8, no. 3 (2023): 294–302. https://doi.org/10.5281/zenodo.8351055.

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Spain is a South-Western European country located primarily on the Iberian Peninsula. In this region, the first known settlers are the Iberian people. Spain, which came under Roman rule in the second century BC, was invaded by the Germanic peoples at the beginning of the fifth century AD. First the Vandals and then the Visigoths settled here and established their dominance. At the beginning of the eighth century, with the Islamic conquests, Arab and Berber peoples came and settled in this region. While Eastern Rome resisted for a long time the military campaigns that started in the middle of t

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Kunst, Rafael Vicente. "Os antigos germanos em Os Sertões: Canudos e Teutoburgo." CODEX – Revista de Estudos Clássicos 4, no. 1 (2016): 30. http://dx.doi.org/10.25187/codex.v4i1.2850.

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<p>Para explicar a aparente contradição entre barbárie e civilização que envolvia a descrição do sertanejo ao longo de <em>Os Sertões</em>, Euclides da Cunha recorre a diversos elementos da Antiguidade clássica como, por exemplo, a narrativa da batalha de Teutoburgo. Minha pesquisa consiste em analisar como e com quais motivações a escrita euclidiana utiliza as descrições clássicas dos antigos povos germânicos e seus conflitos contra os romanos.</p><div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><strong>The a

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Agheez, Obaidullah, and Baryalay Azizi. "Need and Value of Preserving Folklore." Sprin Multidisciplinary Journal in Pashto, Persian & English 1, no. 01 (2023): 10–21. http://dx.doi.org/10.55559/smjppe.v1i01.162.

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Folklore forms a large part of society. The term folklore is a compound English word that has a Germanic root and is used to mean wisdom, intellect and knowledge of the people. Folklore plays a significant role and assists future generations in understanding the life, thoughts, traditions, social aspects, national values, histories, pride and other things of the people of their nation. As a result, it can be easily compared with the current situation and take advantage of early experiences, because folklore can provide considerable needed elements and materials with respect to social, politica

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Desmond, Ayim-Aboagye. "'European Intelligence' From the Perspectives of Cognitive Psychology-Neurobiology: Why are the Europeans what they are Today?" Journal of Health and Medical Sciences 6, no. 2 (2023): 48–62. https://doi.org/10.31014/aior.1994.06.02.268.

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Black women and Black men gave birth to white children who were supposed to be brothers to Black children. But over thousands of years in isolation, white people developed fictitious theories to make themselves look different and distinct. The Neanderthals they tend to associate themselves with through sexual contact left no civilization, so it is difficult to judge the outcome of this sexual relationship. While the paintings in the caves in modern France look suspicious, Black people, on the other hand, built civilizations all over the planet: Ancient Egyptians, Nubians, the Incas, Ancient Ro

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Orga-Dumitriu, Gina. "Legal Education - History, Methods and Paradigms: the Contribution of Antiquity." Revista Romaneasca pentru Educatie Multidimensionala 17, no. 2 (2025): 762–82. https://doi.org/10.18662/rrem/17.2/1004.

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For today’s law students, who pursue their studies under conditions where their intellectual potential is partially delegated to ever-present automated systems, shedding light on the methods of legal education practiced throughout history reveals itself to be more than just an exercise in legal culture.Understanding the ways in which legal science was taught across different historical periods -times troubled by war and migration, marked by stark social inequalities and personal restrictions, and lacking the accessibility to information and material comfort that characterizes the present - can

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Gikandi, Simon. "Editor's Column: Provincializing English." PMLA/Publications of the Modern Language Association of America 129, no. 1 (2014): 7–17. http://dx.doi.org/10.1632/pmla.2014.129.1.7.

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What are we to do with english? Of all the major languages of the world, it causes the most anxiety. Its words seem to want to invade the citadels of other languages, forcing institutions such as the Académie Française to call for barricades against it; in the enclaves of Englishness, a Celtic fringe struggles to hold on to the remnants of the mother tongue; and in most parts of the world those without the ostensibly anointed language often see themselves as permanently locked out of the spring-wells of modernity. Sometimes the global linguistic map appears to be a simple division between thos

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Bachrach, David S. "Dominik Trump, Römisches Recht im Karolingerreich: Studien zur Überlieferungs- und Rezeptionsgeschichte der Epitome Aegidii. Quellen und Forschungen zum Recht im Mittelalter 13. Ostfildern: Jan Thorbecke Verlag, 2021, pp. 340." Mediaevistik 34, no. 1 (2021): 407–8. http://dx.doi.org/10.3726/med.2021.01.85.

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The study of legal practice, legal theory, and the issuing of law in early medieval Europe has seen a fundamental paradigm shift over the past three decades as scholars have rejected an older model of the Germanic invasions and/or migrations toppling Roman civilization in the lands of the erstwhile western Empire. It is now well understood that the so-called “barbarian law codes” were, in fact, composite bodies of law drawn from a variety of Roman sources, including not only the compendia produced under the auspices of Emperors Theodosius II (402‐450) and Justinian (527‐565), but also Roman pr

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SAMBA, Moussa. "De l’universalisme culturel dans l’histoire philosophique de Hegel au dialogue des cultures." Afrosciences Antiquity Sunu Xalaat 1, no. 4 (2024): 398–418. http://dx.doi.org/10.61585/pud-asasx-v1n425.

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Abstract. This article aims to examine the depths of Hegel's philosophy of history with the aim of seeing how his conception of the universal is deployed there. With the metaphor of the sun and that of the child, he shows us how the global spirit is gradually formed, from sunrise to sunset, from childhood to adulthood. At the end of the day or at the age of maturity, the true nature of the mind is revealed, that is to say fundamentally free and ethical. This moment which emerged with the French Revolution only completed a process which began in China, India and Persia, before spreading to Gree

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Малинов, А. В. "Slavophil Mirrors (V.I. Lamansky's Criticism of the Perception of Russia and Slavism in German Science)." Диалог со временем, no. 80(80) (December 5, 2022): 80–95. http://dx.doi.org/10.21267/aquilo.2022.80.80.003.

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В статье рассматриваются взгляды крупнейшего отечественного слависта академика Владимира Ивановича Ламанского на немецкую науку. Ламанский относил себя к славянофильскому направлению в русской философии, был создателем учения о трех цивилизационных мирах, для него было характерно антагонистическое восприятие европейской культуры. Определение греко-славянского мира, частью которого является Россия, он дает через противопоставление романо-германскому миру или Европе. Показано формирование негативного образа европейской (немецкой) науки у Ламанского: от непосредственного знакомства с Германией во

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KERIMOV, ALEXANDER, and FATIMA SHEBZUKHOVA. "IDEOLOGICAL FOUNDATIONS AND FEATURES OF WESTERN LEGAL CULTURE." Sociopolitical Sciences 12, no. 6 (2022): 15–21. http://dx.doi.org/10.33693/2223-0092-2022-12-6-15-21.

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The purpose of the article is to identify and analyze the ideological foundations of Western legal culture. The main attention is paid to the philosophical and legal, socio-political, religious and moral, natural and climatic factors that determined the processes of evolution of legal culture in the West. Many scientists turn to the problem of the ideological foundations of Western legal culture. The topic is interesting not only for lawyers, but also for philosophers, political scientists, historians, sociologists, as well as for representatives of other branches of science. At each stage of

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Starodubtseva, Mariia. "Anti-extremist ideas in the Eurasian works of N. S. Trubetzkoy and their reflection in the studies of L. N. Gumilyov." Философия и культура, no. 7 (July 2020): 41–52. http://dx.doi.org/10.7256/2454-0757.2020.7.33541.

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The object of this research is the problematic raised by the representatives of political-legal doctrine of Eurasianism, which retains its relevance, despite the fact that the history of classical Eurasianism ended over 70 years ago. Geographical position of Russia along with its spatial-temporal orientation, or using the term of Pyotr Nikolaevich Savitsky &ldquo;topogenesis&rdquo;, foredooms the national political-legal ideology to pursuit of new ideas and concepts attributed to this characteristic of the country. The subject of this research is the relevance of classical Eurasianism,

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Sokolova, Alla. "Artistic and Cultural Relations Between the Byzantine Empire and England in the Early Middle Ages." Bulletin of KNUKiM. Series in Arts, no. 43 (December 22, 2020): 33–38. https://doi.org/10.31866/2410-1176.43.2020.220061.

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The purpose of the article is to consider the dynamics of development and special features of artistic and cultural relations between the Byzantine Empire and England in the early Middle Ages; to find out the ways of the dissemination of the Byzantine culture; to characterise the activities of missionaries, clergy, and Kings of England who contributed to the interpenetration of cultures. The research methodology consists of the general scientific principles of historicism and systematic approach. The article applies general scientific and theoretical methods: source studies – to study th

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Malinov, Alexey. "V.I. Lamansky: Civilizations and the War of Languages." Chelovek 34, no. 1 (2023): 130. http://dx.doi.org/10.31857/s023620070024834-4.

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The article deals with the problems of language and war in the civilizational concept of the Slavist Academician V.I. Lamansky. Lamansky&apos;s attitude to the Crimean War and Russian-Turkish War of 1877–1879 is traced on the basis of archival documents. His assessments of military and political events are given. It is pointed out that Lamansky&apos;s political-geographical doctrine formulated in his treatise «The Three Worlds of the Asian-European Continent» (1892) and in his earlier works, was a development of the Slavophile ideas and included the provisions later developed by Eurasi

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Haag, Ludmila V. "About the question of referring the Russian legal system to the Romano-Germanic legal family." Vestnik Tomskogo gosudarstvennogo universiteta. Pravo, no. 43 (2022): 32–40. http://dx.doi.org/10.17223/22253513/43/3.

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Russian legal system is like the legal systems of the countries of the Romano-Germanic legal family on formal grounds. The Russian legal system, as well as the legal systems of the Romano-Germanic legal family, are characterized by such features as the influence of Roman law on the formation of the legal system; recognition of a normative legal act as the main source of law, among which the law occupies the supreme position; codification of the current legislation; division into public and private law and division of law into branches. When writing the article, the author used the following me

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Malinov, Alexey V. "Eastern question in political and geographical teaching of V.I.Lamanskii." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, no. 4 (2022): 594–611. http://dx.doi.org/10.21638/spbu17.2022.413.

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The article deals with the views of the largest Russian Slavist Vladimir Ivanovich Lamansky (1833–1914) on the Eastern Question. Both his published works and manuscripts are used as sources. It is noted that Lamansky, on the base of the ideas of Slavophiles, formulated an original civilizational and political-geographical doctrine, which was developed in the concept of Eurasians. It is pointed out that the specific feature of Lamansky’s approach was a broad philosophical-historical and global-historical view at the Eastern Question. He showed that the significance of the Oriental Question was

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Nahaiko, Taras. "Pereiaslav in the World War II: 1941–1945." PEREIASLAV CHRONICLE, no. 13 (May 3, 2018): 243–51. https://doi.org/10.5281/zenodo.1284909.

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Military confl icts are inherent in humanity throughout the entire historical process. An indispensable attribute of life is the confrontation and armed struggle between states, peoples and nations. The war looks like a negative phenomenon on the background of civilization’s remarkable achievements. At the same time the war acts as the engine that determines the periodic domination of one over the other. Therefore, the nature of interaction between people implies the emergence of armed confrontation by type «invader-defender». When humanity is entering into new civilizational

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Guduru, Rajeswari, and Kalyani Prakashini Ingilala. "In-Vitro antidiabetic activity of leaf juice of Mespilus Germanica L." Future Journal of Pharmaceuticals and Health Sciences 4, no. 3 (2024): 16–28. http://dx.doi.org/10.26452/fjphs.v4i3.626.

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Diabetes mellitus, a modern civilization disease, is marked by chronic hyperglycemia and severe complications if untreated. Type II DM, a multifactorial form, accounts for 90% of global cases. Controlling postprandial glucose is vital for preventing complications, as elevated plasma glucose is influenced by ?-amylase and ?-glucosidases. Current enzyme inhibitors like Acarbose and voglibose cause gastrointestinal side effects. This study aimed to find natural source inhibitors with fewer adverse effects using in-vitro antidiabetic assays. Mespilus germanica L. leaf juice (20-100 ?g/ml) was test

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Guduru, Rajeswari. "In-Vitro antidiabetic activity of leaf juice of Mespilus Germanica L." In-Vitro antidiabetic activity of leaf juice of Mespilus Germanica L 4, no. 3 (2024): 16–28. https://doi.org/10.5281/zenodo.14669889.

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Diabetes mellitus, a modern civilization disease, is marked by chronic hyperglycemia and severe complications if untreated. Type II DM, a multifactorial form, accounts for 90% of global cases. Controlling postprandial glucose is vital for preventing complications, as elevated plasma glucose is influenced by ?-amylase and ?-glucosidases. Current enzyme inhibitors like Acarbose and voglibose cause gastrointestinal side effects. This study aimed to find natural source inhibitors with fewer adverse effects using in-vitro antidiabetic assays. Mespilus germanica L. leaf juice (20-100 ?g/ml) was test

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Lee, Jeong-Min. "Lex Salica, connecting Rome with Frankish Kingdom." Korea Association of World History and Culture 64 (September 30, 2022): 157–78. http://dx.doi.org/10.32961/jwhc.2022.09.64.157.

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It is said that the ‘Lex Salica’ is the codification by the latin succeeding the Roman civilization, at the same time, bearing the traditional customs and the original culture of the Franks. From the beginning of the Frankish kingdom to the empire of Carolus Magnus, because the Lex Salica enables us to recognize the society of the Franks, the Gallo Romans and the others in the Franksh kingdom, it is very precious archives to solve the difficulties for understanding the history between the fall of Roman Empire and the opening of Frankish kingdom as well as the early medieval western civiliztion

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Zadorozhnyi, Yu A. "The influence of the reception of roman private law on the formation of higher legal education in the countries of the romano-germanic legal family." Uzhhorod National University Herald. Series: Law 1, no. 82 (2024): 52–58. http://dx.doi.org/10.24144/2307-3322.2024.82.1.6.

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The article analyzes the historical aspects of the emergence and formation of higher education in the countries of the Romano-Germanic legal family. It has been found that the traditions of higher education are laid down in the University of Bologna, which became the first famous secular scientific and educational institution, whose professors and graduates enriched science and education with new ideas, thanks to which a new humanistic worldview was formed: law should be a measure of freedom and justice in the state and society. It is substantiated that the development of education has a civil

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Revutska, S. K., and Ye A. Siniehina. "GENRE FEATURES OF ANTI-UTOPIA IN “FAHRENHEIT 451” BY R. BRADBURY." INTELLIGENCE. PERSONALITY. CIVILIZATION, no. 2(29) (December 30, 2024): 72–78. https://doi.org/10.33274/2079-4835-2024-29-2-72-78.

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Objective. The objective of the article is to characterize and define the genre features of anti-utopia in Ray Bradbury's “Fahrenheit 451”. Methods. The following scientific methods are used in the study: generalization and specification, systematization, aspect analysis, comparative and historical, contrastive and structural methods. Results. The term “anti-utopia” has gone through many changes and clarifications, but even now it does not have an unambiguous definition. In literature, this concept is most often used to refer to a writer's own idea of a destroyed society. Anti-utopian works pr

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Sartakov, E. V. "Was Gogol a Slavophile writer? A view from Serbia." Voprosy literatury, no. 1 (February 5, 2024): 57–71. http://dx.doi.org/10.31425/0042-8795-2024-1-57-71.

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The article is concerned with the Slavic question in Gogol’s journalism and that of the Russian Slavophiles as it was perceived in Serbia. The study was prompted by the author’s discovery of an article printed in the Serbian journal Ljetopis (1860) where Gogol is referred to as a Slavophile. This somewhat biased inclusion of Gogol into the circle of Khomyakov and the brothers Aksakov stemmed from the fact that his view of Slavic issues resembled that of the authors of Russkaya Beseda. Sartakov argues that Gogol decidedly avoided taking sides in the central dispute of the period — the rift betw

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Ahmet, Hadrovic. "GAIL VALLEY IN AUSTRIA: SYMBIOSIS OF NATURE AND MAN." ISRG Journal of Arts Humanities & Social Sciences (ISRGJAHSS) II, no. IV (2024): 298–314. https://doi.org/10.5281/zenodo.13208367.

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<em>The Gail river Valley (Slovenian: Zilja, Italian: Zeglia) is located in southern Austria (geographic coordinates: 46°43′39.40″N, 12°30′32.33″E, Elevation 1628 m; 46°36′23.10″N, 13 °53′11.84″E, Elevation 488 m). The source of the river Gail is located east of the Kartitsch saddle and the Puster valley in the Tyrolean municipality of Obertilliach. The river flows from west to east through the Southern Limestone Alps, between the Gailtal Alps in the north and the Carnian Alps in the south. The river reaches Carinthia in Lesachtal

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Malinov, Alexey Valer'evich. "Hussism as Evaluated by the Petersburg Slavophiles (From I.S. Palmov’s Letters to V.I. Lamansky)." Slavianovedenie, no. 4 (December 15, 2023): 120–39. http://dx.doi.org/10.31857/s0869544x0026711-5.

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The article precedes the publication of two letters from the Slavist, Professor of the St. Petersburg Theological Academy Ivan Savvich Palmov to his teacher Vladimir Ivanovich Lamansky, which reveal the circumstances of Palmovs mission to the Slavic lands in the years 1881-1882. It is noted that during the mission, Palmov continued to collect materials on the history of the Hussite movement in the Czech Republic, referring primarily to the works of predecessors and followers of J. Huss. Lamanskys views on the origins and character of Hussiteism, which were reflected in his lecture courses at S

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Piotr Gancewski, Mateusz. "„Wybór” cywilizacyjny jako kluczowe zagadnienie dla przyszłości narodu polskiego w pismach Juliana Klaczki." Rocznik Instytutu Europy Środkowo-Wschodniej 22, no. 3 (2024): 175–94. https://doi.org/10.36874/riesw.2024.3.8.

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The article analyses the issue of the civilisational ‘choice’ in the writings of Julian Klaczko – a 19th century prominent on the European scale conservative publicist, political writer, literary critic, art critic, politician associated with Hôtel Lambert, who had a great impact on the political and social views of Cracovian Stańczycy. So far, this issue has not been discussed sufficiently. This article is mainly based upon primary sources such as articles, brochures, and diplomatic studies of Julian Klaczko, his correspondence (kept at the Princes Czartoryski Library). In his writings the au

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KHAYITMUROD, Khurramov. "THE ROLE OF GERMAN SCIENTISTS IN THE STUDY OF CLIMATE CHANGES AND NATURAL CONDITIONS DURING THE BRONZE AGE IN CENTRAL ASIA." Journal of Fundamental Studies 2, no. 2 (2023): 2–10. https://doi.org/10.5281/zenodo.7622175.

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In the southern regions of Central Asia, during the Late Bronze Age, great social changes took place in various fields, and as a result of these changes, BC. In the middle of the 2nd millennium, profound cultural changes will also take place. Among the various reasons proposed to explain these socio-cultural changes, the hypothesis of global climate change in Central Asia at the beginning of the 2nd millennium BC by various scientists has a special place. This article reviews paleoecological data related to climate changes during the middle and late Holocene by European and German scientists.

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Azim, Kholmakhmatov. "Certain Aspects of the Advanced Practices of European Union Countries in the Implementation of State Youth Policy." International Journal of Social Science and Human Research 08, no. 03 (2025): 1982–85. https://doi.org/10.5281/zenodo.15124896.

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This article analyzes the implementation of international standards used in the implementation of youth policy basedon the achievements in the advanced countries of the world and the regulatory documents based on these standards. Also, from thepoint of view that the future of civilization is related to the youth, the processes related to the policy related to the field are revealedbased on the views of experts

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Belyaev, S. A. "Basics of Regulation of the Activities of the Russian Orthodox Church in Africa." Uchenie zapiski Instituta Afriki RAN 70, no. 1 (2025): 126–45. https://doi.org/10.31132/2412-5717-2025-70-1-126-145.

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This publication is devoted to the study of international events of the last three years i.e. the deployment of organizational and missionary activities of the Russian Orthodox Church on the African continent. The aim of the work is to find out, within the framework of comparative law and interdisciplinary approach, on what organizational and legal basis this activity is carried out by the Patriarchal Exarchate of Africa, established by the Russian Orthodox Church at the end of 2021. The diversification of normative forms and methods of deployment of this work is related both to the peculiarit

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Malinov, Alexey. "V. I. Lamansky and the origins of “russian byzantism”." St.Tikhons' University Review 100 (April 29, 2022): 67–87. http://dx.doi.org/10.15382/sturi2022100.67-87.

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The article deals with the attitude of the largest Russian Slavist Vladimir Ivanovich Lamansky (1833-1914) to the history and cultural heritage of Byzantium. It is noted that although the term "Byzantism" characterises the philosophical-historical doctrine of K.N. Leontiev, a number of statements developed in K.N. Leontiev's concept were expressed earlier by V.I. Lamansky. It is suggested that Lamansky had an influence on Leontiev's views, especially on Byzantium. The development of Lamansky's views on Byzantium from his first monograph "On the Slavs in Asia Minor, Africa and Spain" up to his

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