Relevant bibliographies by topics / Civilization, hispanic

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Civilization, hispanic'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Civilization, hispanic"

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Peniche, Eduardo A. "Hispanic Culture and Civilization: An Interdisciplinary Effort." Hispania 71, no. 4 (1988): 963. http://dx.doi.org/10.2307/343319.

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Miranda, José Augusto Ribas. "A antípoda da civilização." Diálogos Latinoamericanos 14, no. 21 (2013): 18. http://dx.doi.org/10.7146/dl.v14i21.113260.

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Republic and Anarchy. Monarchy and Civilization. These ideas were applicants in thespeeches of the conservative senators and deputies of the Brazilian Empire. Located ina mostly republican American scene, the Brazilian Empire had conservative elite thatsought to put the monarchy, inextricably linked to the European tradition, as a lightamong the political instability of the Hispanic republics. An important element thatsought to outline the actions and operation of the Brazilian monarchy, a “civilizationalproject” in America, was the Ensaio sobre o Direito Administrativo, the 1862 work ofPaulin
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D. Gillespie, Susan. "Place and Person at Pre-Hispanic Teotihuacan, Mexico." International Journal of Arts, Humanities & Social Science 05, no. 05 (2024): 1–14. http://dx.doi.org/10.56734/ijahss.v5n5a1.

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There are significant societal differences evident in the material remains of the Classic period (ca. AD 250-600) city of Teotihuacan in central Mexico compared to contemporary Maya kingdoms in southern Mexico and Guatemala, despite both being part of the larger Mesoamerican civilization, sharing many cultural features. One proposed explanation for these differences derives from an analytical social science dichotomy that contrasts groups and individuals. According to this approach, Maya art and architecture indicate a society centered on individuals, particularly the rivalrous semi-divine rul
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Fredrick, Sharonah. "Mayan and Andean Medicine and Urban Space in the Spanish Americas." Renaissance and Reformation 44, no. 2 (2021): 147–81. http://dx.doi.org/10.33137/rr.v44i2.37524.

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Mayan and Andean medicine included empirical perspectives and botanical cures that were transmitted in the urban spaces of colonial Spanish America, spaces themselves built over former Amerindian cities. Mayan and Andean peoples, whose histories included development of both urban and rural aspects of civilization, brought their medical knowledge to the Hispanic cities of the colonial Americas. In these cities, despite the disapproval and persecution of the Inquisition, Native American medicine gradually became part of the dominant culture. As this article will demonstrate, Mayan and Andean med
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Fredrick, Sharonah. "Mayan and Andean Medicine and Urban Space in the Spanish Americas." Renaissance and Reformation 44, no. 2 (2021): 147–81. http://dx.doi.org/10.33137/rr.v44i2.37524.

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Mayan and Andean medicine included empirical perspectives and botanical cures that were transmitted in the urban spaces of colonial Spanish America, spaces themselves built over former Amerindian cities. Mayan and Andean peoples, whose histories included development of both urban and rural aspects of civilization, brought their medical knowledge to the Hispanic cities of the colonial Americas. In these cities, despite the disapproval and persecution of the Inquisition, Native American medicine gradually became part of the dominant culture. As this article will demonstrate, Mayan and Andean med
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Iñurritegui Rodríguez, José María. "Images of Baetica. The ambivalent hispanic reception of Les Aventures de Télémaque." Culture & History Digital Journal 8, no. 1 (2019): 013. http://dx.doi.org/10.3989/chdj.2019.013.

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In a crucial passage of Les Aventures de Télémaque, Fénelon identified Baetica with a form of sociability highly reminiscent of the Golden Age. Destined to leave a deep and controversial mark in the political and moral debates throughout the 18th century, that evocative image of the most elevated status of a material civilization removed from and impervious to luxury, the spirit of conquest and the logic of despotism, also mobilized the reflexive capacities characteristic of the Hispanic cultural order. In a steady and lengthy sequenced, analysed in the light of the corresponding epistemologic
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Beliaev, Dmitri. "KARL A. WITTFOGEL AND THE FORMATION OF THE CONCEPT OF HYDRAULIC STATE IN MESOAMERICA." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 4 (2020): 144–55. http://dx.doi.org/10.28995/2073-6339-2020-4-144-155.

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The article describes the evolution of the ideas about the of social and economic nature and political structure of pre-Columbian societies of Mesoamerica of the founder of the theory of “hydraulic society” Karl Wittfogel (1896–1988). An analysis of Wittfogel’s early publications shows that he initially attributed Mesoamerica to the type of oriental “feudal” societies that did not develop a despotic-type state. The change of this position was connected to the contacts with the Mesoamericanists like Paul Kirchhoff and Pedro Carrasco and cooperation with Julian Steward. Wittfogel’s theoretical i
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Covey, R. Alan. "Chronology, Succession, and Sovereignty: The Politics of Inka Historiography and Its Modern Interpretation." Comparative Studies in Society and History 48, no. 1 (2006): 169–99. http://dx.doi.org/10.1017/s0010417506000077.

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Western scholars have long identified the existence of writing systems as a near-universal characteristic of high civilization, with Tawantinsuyu, the Inka empire, representing the only significant exception.1 Although writing was absent in the pre-Hispanic Andes, there existed the means of recording administrative information and preserving narratives of the past. Inka imperial overseers and specialized record-keepers produced tribute levies, population counts, and assessments of provincial development potential, using a system of knotted cords (a khipu) as their principal device.2 Such recor
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Street-Perrott, F. A., R. A. Perrott, and D. D. Harkness. "Anthropogenic Soil Erosion around Lake Patzcuaro, Michoacan, Mexico, during the Preclassic and Late Postclassic-Hispanic Periods." American Antiquity 54, no. 4 (1989): 759–65. http://dx.doi.org/10.2307/280680.

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Lake Pátzcuaro (2,035 m asl), situated in the temperate highland-forest region of central Mexico, was the focus of Postclassic Tarascan civilization. Today, the lake is bordered by wide, swampy flats, which can be interpreted as low-angle fans of colluvial material derived from the deeply eroded, lower-valley side slopes. A gully near the northwest shore exposed two colluvial units: The lower one was dated at 2,300 years B.P. (350 B.C.) at the base of the exposure, while the upper one yielded three 14C ages ranging from 270 years B.P. (A.D. 1680) to "modern." Both units contained abundant char
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Ponce Reyes, Juan Carlos. "Imagined Past and Future." Journal of Sound and Music in Games 4, no. 3 (2023): 1–29. http://dx.doi.org/10.1525/jsmg.2023.4.3.1.

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Aztech Forgotten Gods, developed by Mexican studio Lienzo, has as its main setting a futuristic unconquered Aztec civilization. The developers took elements from the pre-Hispanic past and projected them into an imagined alternative future. Following this premise, the present article borrows from Penix-Tadsen the division of “the culture in the video game/the video game in the culture” and thus is divided into two parts. The first traces some of the cultural notions present in Aztech that can be found by examining some ideologies with an origin in the Mexican Post-Revolutionary regime from the
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Dissertations / Theses on the topic "Civilization, hispanic"

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Przybylski, Norman J. "Toward an understanding of the influence of Arabic culture on contemporary Iberian life implications for missions /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Codron, Céline. "Étude des pratiques mortuaires de la civilisation toltèque, région du haut Plateau central mexicain, État d’Hidalgo, Mexique, 750 – 1200 apr. J.-C." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040229.

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Révélée par l’épopée mythique de son légendaire souverain Quetzalcóatl, la civilisation toltèque a été reconnue au XIXe siècle lors des explorations du français Désiré Charnay. Par la suite, les recherches archéologiques ont mené à l’identification du site principal de Tula. Les données matérielles recueillies ont été croisées avec les textes afin d’identifier les traits culturels propres à cette civilisation. En dépit de ces découvertes et des nombreux dépôts mortuaires exhumés, les morts toltèques sont restés dans l’ombre des archives. L’objet de cette thèse est donc d’analyser les dépôts mo
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Nunes, Gabriel Carneiro. "O cinema vai a guerra : imagens em movimento da Guerra Hispano-Americana (1898-1901) /." Assis, 2019. http://hdl.handle.net/11449/190979.

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Orientador: Carlos Alberto Sampaio Barbosa<br>Banca: José Luis Bendicho Beired<br>Banca: Carolina Amaral de Aguiar<br>Resumo: A Guerra Hispano-Americana (1898) aconteceu em decorrência da expansão imperialista dos Estados Unidos no momento em que sua industrialização crescia em ritmo acelerado. Eliminando os últimos resquícios da colonização espanhola no continente americano, Cuba e Filipinas foram os primeiros alvos de uma política agressiva dos nacionalistas estadunidenses para assegurar o slogan proposto pela Doutrina Monroe, "América para os Americanos". Nos principais centros urbanos dos
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Giorgi, Grasiela de Souza Thomsen. "A noção de "Monarquia Universal" segundo o historiador Serge Gruzinski : aspectos metodológicos, simbólicos e institucionais no período hispano-colonial." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/111679.

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O presente trabalho investiga os métodos utilizados pelo etno-historiador Serge Gruzinski – as Connected Histories e a História das Sensibilidades – com a finalidade de compreender como foram construídas as instituições jurídico-políticas pela monarquia católica na América Espanhola até o final da dinastia dos Habsburgos, a partir de uma realidade hegemônica preexistente nos povos pré-colombianos. Não foi possível a simples implantação do sistema institucional hispânico e também não se perpetuaram as instituições pré-colombianas, criandose instituições mescladas. Trata-se de uma realidade comp
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Frank, Nicholas I. "Una cronologia alimentaria: La coevolución e interdependencia de la comida, la cultura y la historia en el mundo hispánico." Bowling Green State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1555685654599386.

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Books on the topic "Civilization, hispanic"

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Insúa, Antonio. La memoria perdida de españoles y americanos. s.n.], 1994.

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Johnson, Beth. Voces latinas: Hispanic adults speak to Hispanic young people. Townsend Press, 2010.

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Stavans, Ilan. What is la hispanidad?: A conversation. University of Texas Press, 2011.

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Subirats, Eduardo. Informe para la Academia sobre la revisión de las memorias culturales ibéricas y latinoamericanas consideradas desde un punto de vista teológico, literario y artístico y, muy en particular, filosófico, seguido de algunas propuestas sobre los medios para ejecutarla. Universidad de Oviedo, 2005.

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Tigerino, Julio César Ycaza. La cultura hispánica y la crisis de occidente. Ediciones Lengua, 1997.

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Ojeda, Jaime de. Spain and Spanish America: The past and the future. John Carter Brown Library, 1996.

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Ojeda, Jaime de. Spain and Spanish America: The past and the future : an address. John Carter Brown Library, 1996.

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Sabló-Yates, María. El mundo hispano: An introductory cultural and literary reader. McGraw-Hill College, 1999.

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Navas-Ruiz, Ricardo. Conversaciones hispánicas: Introducción a la conversación y la lectura. Ediciones Almar, 1988.

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Himilce, Novas. The Hispanic 100: A ranking of the Latino men and women who have most influenced American thought and culture. Carol Pub. Group, 1995.

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Book chapters on the topic "Civilization, hispanic"

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Resina, Joan Ramon. "Ruins of civilization." In The Routledge Hispanic Studies Companion to Nineteenth-Century Spain. Routledge, 2020. http://dx.doi.org/10.4324/9781351122900-19.

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Schlimbach, Fedor. "Byzantinische Einflüsse auf den westgotenzeitlichen Kirchenbau in Hispanien? Bemerkungen zur Herleitung der Motive innerhalb der Baudekoration von Santa María de Quintanilla de las Viñas (Burgos) im Streit zwischen Visigotistas und Mozarabistas." In Studies in Byzantine History and Civilization. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.sbhc_eb.1.100946.

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"The Hispanic Background." In Latin American Civilization, edited by Benjamin Keen. Routledge, 2019. http://dx.doi.org/10.4324/9780429036286-2.

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"Introduction: Mesoamerica and its pre-Hispanic civilization." In Ancient Oaxaca. Cambridge University Press, 1999. http://dx.doi.org/10.1017/cbo9780511607844.002.

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Muñoz-Moreno, Maria de Lourdes, Mirna Isabel Ochoa-Lugo, Gerardo Pérez-Ramírez, Kristine G. Beaty, Adrián Martínez Meza, and Michael H. Crawford. "Mitochondrial DNA Analysis and Pre-Hispanic Maya Migrations." In Human Migration. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190945961.003.0006.

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The Maya civilization developed in Mesoamerica persisted approximately 3,000 years and was one of the most advanced of its time. Mayas had the only known full writing system, as well as highly developed mathematical and astronomical systems. They also developed sophisticated architecture and arts. The Maya area of settlement ranged from the Yucatan Peninsula through Guatemala, Belize, and part of the Mexican states of Tabasco and Chiapas, as well as parts of Honduras and El Salvador. The Maya civilization reached its peak of power and influence in the Preclassic period, from 2000 BCE to 250 CE. Despite the profound impact of the Mayan civilization on Mesoamerica and neighboring populations, studies of genetic variation of ancient Maya populations in pre-European times are scarce. Therefore, this work examines evidence in ancient DNA from archaeological sites in the states of Yucatan, Chiapas, Quintana Roo, and Tabasco. We report data analysis from sequences of the mtDNA hypervariable region I (HV1) from bone remains found in excavations of archaeological sites of the Maya region and their relationship with ancient and contemporary communities in this region, including Central and South America, as well as with Asia and Beringia. We discuss the results in the light of the influence of climate change in the area and relate them to evidence from language change. Gene flow within the Maya area occurred with a directional flow to South America in the Preclassic and Classic eras of the Mesoamerican chronology. This is supported by historical documentation, that has shown that the ancestors of the Maya civilization entered the Yucatan Peninsula after the first movement of people from Northern Asia into the Americas, with later migrations of the Maya ancestors to Mesoamerica, through Central America and the Caribbean, and toward the northern portions of South America.
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Kendall, Ann. "Applied Archaeology in the Andes: The Contribution of Pre-Hispanic Agricultural Terracing to Environmental and Rural Development Strategies." In Humans and the Environment. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199590292.003.0018.

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Patterns of civilization in the Central Andes can be seen to have fluctuated over the last 5,000 years in relation to climate changes. Starting with the first American civilization at Caral, on the Peruvian coast, other impressive coastal centres and cultural areas followed and subsequently the highland cultural areas and civilizations took over in what now seems to have been at least partly a response to periods of climate changes. While the early coastal environment offered economic advantages of maritime resources and made it easy to adapt and benefit from the early arrival of imported cultigens, greater effort was required to develop agriculture from wild local species at high altitudes in rugged terrains. However, by the first millennium BC, following adverse effects of droughts in coastal areas, the highland religious centre at Chavin de Huantar developed an influential impact in the Early Horizon Period (c.500–c.200 BC), expanding through trade networks to adjacent regions and southwards towards Paracas on the southern coast. Following the centre’s demise around 200 BC (due to the increasing impoverishment of the highland environment) impetus returned to a new surge of coastal developments, notably the emergence of the Mochica and Nazca cultures on the northern and southern coasts respectively, and at Pucara in the altiplano. Here Rowe’s chronological system of Intermediate Periods characterized by regional states and Horizon Periods characterized by broader dominating cultures can be seen to be influenced by the swings of past climate. Temperature and precipitation have been shown to be prime influences underlying the sustainability of cultural developments, driven by agricultural developments, at key centres of Andean power (Kendall and Rodríguez 2009),. Early economic and cultural developments centred on Lake Titicaca in the southern altiplano were supported by agricultural systems, including cocha (ponds) networks developed for specialized cultivation (Flores Ochoa and Paz 1986) and camellones or wayru wayru (raised fields) around wetland shores (Erickson 1985).
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Götz, Christopher, and Travis W. Stanton. "The Use of Animals by the Pre-Hispanic Maya of the Northern Lowlands." In Archaeology of Mesoamerican Animals. Lockwood Press, 2013. http://dx.doi.org/10.5913/2013055.ch08.

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In this paper we examine recent zooarchaeological finds from the pre-His- panic northern lowland Maya sites of Champotón, Chichén Itzá, Dzibil- chaltun, Sihó, Xcambó, and Yaxuná using archaeological perspectives com- bined with ethnohistoric and ethnographic data. In addition to discussing how zooarchaeological data can contribute to the investigation and expla- nation of archaeological phenomena in the northern Maya lowlands, we will focus on two principal themes in this paper. First, we demonstrate how faunal remains from domestic middens can indicate broad patterns of ani- mal consumption at a regional level. Second, we analyze how animal bones recovered in apparent ritual contexts appear similar to forms of animal sac- rifice and ritual consumption known from Postclassic codices, ethnohistoric sources, and modern day ritual behavior of the rural Maya. The combination of zooarchaeological, archaeological, historic, and ethnographic data gives us a deeper understanding of ancient Maya civilization.
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Heaney, Christopher. "Mummifying Incas." In Empires of the Dead. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197542552.003.0004.

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Abstract This chapter shows how seventeenth- and eighteenth-century grave-openers in the viceroyalty of Peru turned Inca and Andean ancestors into objects of global scientific study, despite failed attempts to transfer them to Europe. Inspired by the Inca chronicler Garcilaso de la Vega Inca, the Jesuit José de Acosta, and other Andean texts, foreign scholars recast the “embalmed” Inca yllapas as “mummies” like those of ancient Egypt. Everyday Andean grave-openers, however, interpreted preserved pre-Hispanic remains as “beautiful grandparents” or even Incas who had committed suicide to protest Spanish rule. Finally, Spanish and Spanish-American scholars submitted “ancient Peruvian” bodies and tombs to more “scientific” explanations, using them to defend Spanish colonialism, estimate the heights and depth of Indigenous American civilization and for the first time, measure their racialized skulls. By 1800, elites claimed to have redeemed “Inca mummies” and “ancient Peruvian” tombs as symbols of Peruvian science and sovereignty.
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Yu, Henry. "Introduction: The Locations of History." In Thinking Orientals: Migration, Contact, and Exoticism in Modern America. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195116601.003.0002.

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Abstract It might be tempting to think of Asian immigration to the United States in mythic terms, of migrants from the Far East coming to the West Coast of the United States and crossing the continent eastward, passing fleeing Indians and westering white settlers. Figuring Asian immigrants as a sort of anti-frontier myth would be appealing, a powerful way (along with the story of Hispanic Americans who were in California, Texas, and New Mexico long before it was the American West) of subverting Frederick Jackson Turner’s conception of the western frontier. Turner’s 1892 thesis placed white European Americans at the center of history, situated at a frontier moving steadily westward, occupying the boundary between civilization and savagery. Telling a story about Asians from a different shore—people who crossed the Pacific instead of the Atlantic and created their own eastern frontier—might seem a welcome corrective to Eurocentric American history. But the notion of an Asian diaspora spreading outward from China and Japan into Southeast Asia, Australia, Hawaii, South America, and finally Canada and the United States would only place Asians instead of Europeans at the center of history.
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Whitmore, Thomas M., and B. L. Turner II. "Floodwater and Irrigated Cultivation." In Cultivated Landscapes of Middle America on the Eve of Conquest. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780199244539.003.0006.

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Abstract On first inspection, the role of irrigated cultivation in pre-Hispanic Middle America appears under-whelming. No known irrigation network in this realm matches the spatial scale of those in the American Southwest (Doolittle J 984), Jet alone those supporting the ‘hydraulic’ civilizations of Eurasia (Wittfogel 1957). Nor did Middle Americans undertake long distance transport of water comparable to the canals constructed by their brethren in the Andean realm (e.g., Ort]off, Mosley, and Feldman 1982; Treacy 1994; Denevan 2001).
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