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Journal articles on the topic 'Civilization, hispanic'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Peniche, Eduardo A. "Hispanic Culture and Civilization: An Interdisciplinary Effort." Hispania 71, no. 4 (1988): 963. http://dx.doi.org/10.2307/343319.

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2

Miranda, José Augusto Ribas. "A antípoda da civilização." Diálogos Latinoamericanos 14, no. 21 (2013): 18. http://dx.doi.org/10.7146/dl.v14i21.113260.

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Republic and Anarchy. Monarchy and Civilization. These ideas were applicants in thespeeches of the conservative senators and deputies of the Brazilian Empire. Located ina mostly republican American scene, the Brazilian Empire had conservative elite thatsought to put the monarchy, inextricably linked to the European tradition, as a lightamong the political instability of the Hispanic republics. An important element thatsought to outline the actions and operation of the Brazilian monarchy, a “civilizationalproject” in America, was the Ensaio sobre o Direito Administrativo, the 1862 work ofPaulin

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D. Gillespie, Susan. "Place and Person at Pre-Hispanic Teotihuacan, Mexico." International Journal of Arts, Humanities & Social Science 05, no. 05 (2024): 1–14. http://dx.doi.org/10.56734/ijahss.v5n5a1.

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There are significant societal differences evident in the material remains of the Classic period (ca. AD 250-600) city of Teotihuacan in central Mexico compared to contemporary Maya kingdoms in southern Mexico and Guatemala, despite both being part of the larger Mesoamerican civilization, sharing many cultural features. One proposed explanation for these differences derives from an analytical social science dichotomy that contrasts groups and individuals. According to this approach, Maya art and architecture indicate a society centered on individuals, particularly the rivalrous semi-divine rul

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Fredrick, Sharonah. "Mayan and Andean Medicine and Urban Space in the Spanish Americas." Renaissance and Reformation 44, no. 2 (2021): 147–81. http://dx.doi.org/10.33137/rr.v44i2.37524.

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Mayan and Andean medicine included empirical perspectives and botanical cures that were transmitted in the urban spaces of colonial Spanish America, spaces themselves built over former Amerindian cities. Mayan and Andean peoples, whose histories included development of both urban and rural aspects of civilization, brought their medical knowledge to the Hispanic cities of the colonial Americas. In these cities, despite the disapproval and persecution of the Inquisition, Native American medicine gradually became part of the dominant culture. As this article will demonstrate, Mayan and Andean med

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Fredrick, Sharonah. "Mayan and Andean Medicine and Urban Space in the Spanish Americas." Renaissance and Reformation 44, no. 2 (2021): 147–81. http://dx.doi.org/10.33137/rr.v44i2.37524.

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Mayan and Andean medicine included empirical perspectives and botanical cures that were transmitted in the urban spaces of colonial Spanish America, spaces themselves built over former Amerindian cities. Mayan and Andean peoples, whose histories included development of both urban and rural aspects of civilization, brought their medical knowledge to the Hispanic cities of the colonial Americas. In these cities, despite the disapproval and persecution of the Inquisition, Native American medicine gradually became part of the dominant culture. As this article will demonstrate, Mayan and Andean med

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Iñurritegui Rodríguez, José María. "Images of Baetica. The ambivalent hispanic reception of Les Aventures de Télémaque." Culture & History Digital Journal 8, no. 1 (2019): 013. http://dx.doi.org/10.3989/chdj.2019.013.

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In a crucial passage of Les Aventures de Télémaque, Fénelon identified Baetica with a form of sociability highly reminiscent of the Golden Age. Destined to leave a deep and controversial mark in the political and moral debates throughout the 18th century, that evocative image of the most elevated status of a material civilization removed from and impervious to luxury, the spirit of conquest and the logic of despotism, also mobilized the reflexive capacities characteristic of the Hispanic cultural order. In a steady and lengthy sequenced, analysed in the light of the corresponding epistemologic

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Beliaev, Dmitri. "KARL A. WITTFOGEL AND THE FORMATION OF THE CONCEPT OF HYDRAULIC STATE IN MESOAMERICA." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 4 (2020): 144–55. http://dx.doi.org/10.28995/2073-6339-2020-4-144-155.

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The article describes the evolution of the ideas about the of social and economic nature and political structure of pre-Columbian societies of Mesoamerica of the founder of the theory of “hydraulic society” Karl Wittfogel (1896–1988). An analysis of Wittfogel’s early publications shows that he initially attributed Mesoamerica to the type of oriental “feudal” societies that did not develop a despotic-type state. The change of this position was connected to the contacts with the Mesoamericanists like Paul Kirchhoff and Pedro Carrasco and cooperation with Julian Steward. Wittfogel’s theoretical i

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Covey, R. Alan. "Chronology, Succession, and Sovereignty: The Politics of Inka Historiography and Its Modern Interpretation." Comparative Studies in Society and History 48, no. 1 (2006): 169–99. http://dx.doi.org/10.1017/s0010417506000077.

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Western scholars have long identified the existence of writing systems as a near-universal characteristic of high civilization, with Tawantinsuyu, the Inka empire, representing the only significant exception.1 Although writing was absent in the pre-Hispanic Andes, there existed the means of recording administrative information and preserving narratives of the past. Inka imperial overseers and specialized record-keepers produced tribute levies, population counts, and assessments of provincial development potential, using a system of knotted cords (a khipu) as their principal device.2 Such recor

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Street-Perrott, F. A., R. A. Perrott, and D. D. Harkness. "Anthropogenic Soil Erosion around Lake Patzcuaro, Michoacan, Mexico, during the Preclassic and Late Postclassic-Hispanic Periods." American Antiquity 54, no. 4 (1989): 759–65. http://dx.doi.org/10.2307/280680.

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Lake Pátzcuaro (2,035 m asl), situated in the temperate highland-forest region of central Mexico, was the focus of Postclassic Tarascan civilization. Today, the lake is bordered by wide, swampy flats, which can be interpreted as low-angle fans of colluvial material derived from the deeply eroded, lower-valley side slopes. A gully near the northwest shore exposed two colluvial units: The lower one was dated at 2,300 years B.P. (350 B.C.) at the base of the exposure, while the upper one yielded three 14C ages ranging from 270 years B.P. (A.D. 1680) to "modern." Both units contained abundant char

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Ponce Reyes, Juan Carlos. "Imagined Past and Future." Journal of Sound and Music in Games 4, no. 3 (2023): 1–29. http://dx.doi.org/10.1525/jsmg.2023.4.3.1.

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Aztech Forgotten Gods, developed by Mexican studio Lienzo, has as its main setting a futuristic unconquered Aztec civilization. The developers took elements from the pre-Hispanic past and projected them into an imagined alternative future. Following this premise, the present article borrows from Penix-Tadsen the division of “the culture in the video game/the video game in the culture” and thus is divided into two parts. The first traces some of the cultural notions present in Aztech that can be found by examining some ideologies with an origin in the Mexican Post-Revolutionary regime from the

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Gillespie, Susan D. "MAYA MEMORY WORK." Ancient Mesoamerica 21, no. 2 (2010): 401–14. http://dx.doi.org/10.1017/s0956536110000234.

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AbstractThe critical role of social or collective memory in ongoing processes of societal reproduction and transformation is well acknowledged by anthropologists and is being increasingly modeled in archaeological interpretations as well. Investigating how social memory impacted the materialities and historical trajectories of the Maya civilization has great potential for advancing archaeological methodologies as well as enlarging our knowledge of the Maya. In addition to the wealth of epigraphic, ethnographic, and early historical information available for the Maya, archaeologists are examini

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Molinié, Antoinette. "L’instrumentalisation des sites archéologiques incas. Questions d’éthique." Canadian Journal of Bioethics 2, no. 3 (2019): 57–65. http://dx.doi.org/10.7202/1066463ar.

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On the occasion of Peru’s Independence, the champions of the Creole nation elevated the Inca State Indian to the status of a respectable ancestor, thus eliminating the Amerindian historicity of the population. The archaeological remains provide support to an indigenist ideology that ignores the sociological Indian, considered to be ontologically inferior. Today, these Inca vestiges contribute to the construction of the national narrative: the Inca solar cult is thus reinvented on the site of Sacsayhuaman. To what extent can the work of archaeologists serve to corroborate partisan ideologies? T

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Siemens, Alfred H., José Angel Soler Graham, Richard Hebda, and Maija Heimo. "“DAMS” ON THE CANDELARIA." Ancient Mesoamerica 13, no. 1 (2002): 115–23. http://dx.doi.org/10.1017/s0956536102131075.

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Much has been learned from the basin of the Candelaria River, Campeche, Mexico: the fabric of a densely settled pre-Historic landscape, including impressive ceremonial centers; the logistics of an ancient entrepôt; the process of exploitation of dyewood and chicle in historic times; as well as the doubtful results of the mid-twentieth-century colonization of an “empty” forested basin. It also yielded the first evidence of more or less intensive pre-Hispanic wetland agriculture in the Maya region and the remains of a profuse network of fluvial transportation from prehistoric times to the presen

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Arias, Ulises Sebastián Serrano, and Beatriz Adriana Gaytán Villalpando. "El murciélago se hizo eterno entre colores y piedras preciosas." Sztuka Ameryki Łacińskiej 5, no. 1 (2015): 61–105. http://dx.doi.org/10.15804/sal201503.

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Mesoamerican religions in the pre-Hispanic period perceived the animal and plant world as inseparably connected with the divine world, and, thus, having decisive influence on human existence. Animals could play different roles in them: from deity personification, through assuming a part of divine nature, to acting as messengers communicating divine and human reality. Due to the environment in which they live, bats became one of the leading figures in Indian culture. Since caves, being typical habitat of these mammals, were regarded as gateways for communication with the supernatural world, whi

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Cifuentes, Bárbara. "Las lenguas amerindias y la conformatión de la lengua nacional en México en el siglo XIX." Language Problems and Language Planning 18, no. 3 (1994): 208–22. http://dx.doi.org/10.1075/lplp.18.3.06cif.

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SUMMARY The Indigenous Languages of Mexico and the Creation of a National Language This article dwells on the role that the members of scientific societies played in the process of selecting a linguistic code in 19th-century Mexico. The members of the Mexican Society of Georgraphy and Statistics (1833) and those of the Mexican Academy of Language (1875) engaged in the study of Mexican multilingualism. The purpose of their projects was to delineate the basis of language policy which in turn had a fundamental component: the creation of national identity. Both leading intellectuals and government

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Aveni, Anthony. "Time, Number, and History in the Maya World." KronoScope 1, no. 1 (2001): 29–61. http://dx.doi.org/10.1163/156852401760060919.

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AbstractWhat better way to understand ourselves than to compare our habits, our customs, our behavior with those of another? This is the goal of anthropology: to comprehend our own culture by reflecting it from the mirror of otherness. When most effective its results can be unsettling. Consider the possibility of discovering other ways of knowing that challenge our own - that can even cause us to doubt whether the knowledge we hold dear really constitutes the whole of the matter. When it comes to the study of time there are few cultures, past or present, worth reflecting upon that match the an

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Pozner, Raúl, Federico Cápula, Guillermina Couso, and Graciela Blanco. "El edificio histórico del Instituto de Botánica Darwinion de San Isidro: el mensaje silencioso del legado del Dr. Cristóbal M. Hicken." Darwiniana, nueva serie 11, no. 1 (2023): 180–245. http://dx.doi.org/10.14522/darwiniana.2023.111.1116.

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The Instituto de Botánica Darwinion (CONICET and ANCEFyN) was founded by the end of 1910 in the San Martín district by Cristóbal María Hicken as his private botanical research laboratory. Its name honors Charles Darwin for his brilliant theory of biological evolution. In 1924, Cristóbal M. Hicken made public his desire to bequeath the Instituto de Botánica Darwinion to the National State, a fact that only materialized in 1934. But in the early ‘30s, he decided to move the Instituto de Botánica Darwinion to a new building located in the San Isidro district, built especially to contain the insti

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Motyka, Sara, Katarzyna Koc, Halina Ekiert, Eliza Blicharska, Katarzyna Czarnek, and Agnieszka Szopa. "The Current State of Knowledge on Salvia hispanica and Salviae hispanicae semen (Chia Seeds)." Molecules 27, no. 4 (2022): 1207. http://dx.doi.org/10.3390/molecules27041207.

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Chia seeds (Salviae hispanicae semen) are obtained from Salvia hispanica L. This raw material is distinguished by its rich chemical composition and valuable nutritional properties. It is currently referred to as “health food”. The purpose of the present work was to perform a literature review on S. hispanica and chia seeds, focusing on their chemical composition, biological properties, dietary importance, and medicinal uses. The valuable biological properties of chia seeds are related to their rich chemical composition, with particularly high content of polyunsaturated fatty acids, essential a

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19

Martynenko, Irina. "Hispanic Place Names of Jamaica: Diachronic Aspect." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2. Jazykoznanije, no. 6 (March 2021): 123–33. http://dx.doi.org/10.15688/jvolsu2.2020.6.9.

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Spanish components in the toponymy of the state of Jamaica are semiotic markers of the Spanish culture in this region that are presented in peculiar cartographic forms of the Spanish language. The variety of forms of geographical names under study indicates the clash of civilizations, points to heterogeneity of language contacts and multitude of lexical resources of the local toponymic system. The article presents the results of an integrated linguistic analysis with the aim to describe Jamaican Spanish toponymic units and examine their current functioning with consideration of language contac

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20

Bolunduț, Ioan-Lucian. "History of Gold in Antiquity." Mining Revue 30, no. 1 (2024): 48–57. http://dx.doi.org/10.2478/minrv-2024-0005.

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Abstract The work presents a history of the exploitation and processing of alluvial gold in Antiquity by the first civilizations of mankind. But those who developed and perfected this technology were the Romans, in Hispania and Britannia, where they mined gold both outcrops and underground. The technology they used was so advanced that it remained unchanged for more than a millennium.

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Мартыненко, Ирина Анатольевна. "HISPANIC PLACE NAMES OF ARGENTINA: LINGUOHISTORICAL ASPECT." Tomsk state pedagogical university bulletin, no. 6(218) (November 19, 2021): 71–82. http://dx.doi.org/10.23951/1609-624x-2021-6-71-82.

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Введение. Являясь крупнейшей по площади испаноязычной страной в мире, Аргентина всегда играла важную роль в историческом, экономическом и культурном развитии южноамериканского континента. Топонимический корпус Аргентины на протяжении веков складывался из европейского (преимущественно испанского) и автохтонного пластов. Испаноязычные компоненты в топонимии этого латиноамериканского государства являются своеобразной картографической формой существования испанского языка, семиотическим маркером присутствия испанской культуры в данном уголке мира. Однако в настоящее время говорить о подробной изуч

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León, Alonso Restrepo de, Hugo Sotomayor, Carolina Sierra, and Javier Burgos Salcedo. "A Conceptual Analysis of Ancient Ecuadorian Faces Carved in Spondylus Shells." Scholars Journal of Engineering and Technology 10, no. 4 (2022): 54–60. http://dx.doi.org/10.36347/sjet.2022.v10i04.004.

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Shells, probably like no other product of nature, have played an important role in the history of mankind. The pre-Hispanic civilizations of Ibero-America also used certain type of shells profusely in their religious ceremonies, in particular, in Ecuador there were two species of main importance, the Spondylus princeps and the Spondylus calcifer broadly employed to manufacture ornaments that possess a strong symbolic, religious and social meaning and that were almost exclusively used by ruling classes. Among these ornaments, the faces carved on the Spondylus shells are little known. In the pre

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23

Fuentes Codera, Maximiliano. "Latinism and Hispanism in the Hispano-American Right in Interwar Spain and Argentina." Fascism 12, no. 1 (2023): 55–80. http://dx.doi.org/10.1163/22116257-bja10053.

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Abstract During the first decades of the twentieth century conceptions about Latinism and Hispanism were fundamental to constructing transnational discourses at the service of national causes in Europe and Latin America. In this framework, both in Argentina and Spain the new Right emerged in the heat of the fin-de-siècle carrying new visions on Latinism and Hispanism. During the First World War Latinism and Hispanism were harshly confronted. After the conflict, a process of ‘cross-fertilization’ took place in both countries. In the interwar period, authoritarian movements and right-wing regime

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Spitta, Silvia. "Lima the Horrible: The Cultural Politics of Theft." PMLA/Publications of the Modern Language Association of America 122, no. 1 (2007): 294–300. http://dx.doi.org/10.1632/pmla.2007.122.1.294.

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In Europe, as michel foucault aptly pointed out, western identity was constituted by the privileging of time and history (understood as alive, fluid, and ontological) over space (viewed as inert and dead); Latin America has followed a diametrically opposed process. The urban and the city in particular have dominated Latin American thought since 1492. Shaped by metropolitan centers much more than cultures in early modern Europe, the great pre-Hispanic civilizations forced the conquistadors to understand the process of conquest and evangelization in terms of urbanization. It suffices to see the

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M., Vargas Romero J., Luna Rodríguez L., Losada Custardoy H. R., et al. "Relationship Ancestor Descendants of Stingless Bees." Scholars Bulletin 9, no. 05 (2023): 59–61. http://dx.doi.org/10.36348/sb.2023.v09i05.002.

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Stingless bees are a group of eusocial insects, they inhabit tropical and subtropical areas of the world and approximately 500 species are reported. In the pre-Hispanic era in Mesoamerica, vestiges of meliponiculture are reported; the relationship between the people of the civilizations of this time and the stingless bees had an important value in social, economic, and religious aspects. The objective of this study was to perform an ancestor-descendant bioinformatic analysis with molecular data (mtDNA) of the Meliponines. Nucleotide sequences of the COI-COII fragments of mtDNA were obtained fr

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Piscos, James Lotero. "Stewardship Towards God’s Creation Among Early Filipinos: Implications to Inculturated Faith." Bedan Research Journal 4, no. 1 (2019): 1–23. http://dx.doi.org/10.58870/berj.v4i1.1.

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An integral inculturated faith is anchored to the Filipino cultural heritage and identity. Primal cosmic beliefs and practices carried the holistic customs of stewardships towards God’s creation where it embodied the union and mutuality of the natives to nature rather than control and subordination. The research utilized primary materials written by Spanish ethnographers in the 16th-17th century. Although their observations were from the colonizers’ perspectives, it still revealed beliefs and practices at that time common among early Filipinos. One needs to filter and decipher those accounts t

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Crow, Karim Douglas. "David Levering Lewis - God’s Crucible: Islam and the Making of Europe, 570-1215." ICR Journal 1, no. 2 (2009): 367–71. http://dx.doi.org/10.52282/icr.v1i2.756.

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God’s Crucible marks Lewis’ historical engagement with the major theme of the impact of Islamic civilisation upon the formation of Europe. Through his synthesis of secondary historical studies in English, French and Spanish Lewis paints a broad historical canvas portraying the rise and spread of Islam in South West Asia, its dramatic extension across North Africa into the Iberian peninsula and beyond under the Umayyad Caliphs, and the complex interaction and vicissitudes of Christian and Muslim powers in Hispania/ Andalusia. He ends his narrative with the start of the reconquista at the fatefu

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Wilczyński, Marek. "A Book for the King. Some Reflections on the Situation of the Roman Population and the Preservation of the Heritage of Ancient Civilization in Gallaecia and Lusitania in the 5th and 6th Centuries." Vox Patrum 84 (December 15, 2022): 51–78. http://dx.doi.org/10.31743/vp.14016.

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Saint Martin of Braga, active in Gallaecia in the second half of the 6th century, referred to cardinal virtues in several of his writings, in accordance with the teachings of Seneca that he knew well. One of these works was Formula vitae honestae, given to Miro, king of Suebi and Gallaecia. The existence of Roman and “barbarian” elites in the kingdom of Suebi, capable of understanding the moral teachings of St. Martin of Braga in the 6th century, prompts reflection on the continuity of Roman culture and heritage of ancient civilisation in 160 years after the invasion of Hispania by Germanic tr

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Brazhnikova, Irina E. "National Identity and Its Linguistic Representation in the Mexican Linguocultural Space." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 1 (February 17, 2023): 54–61. http://dx.doi.org/10.37482/2687-1505-v239.

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This article studies the linguistic representation of identity in the Mexican linguocultural space. The aim of the paper is to deduce the manifestations of national identity of Mexicans in their language and linguoculture. The relevance of this research stems from the need to study the national identity of Mexicans as representatives of the largest Spanish-speaking country. Of no less importance in the era of globalization is the analysis of the representation of identity, whose process of formation is used to control the consciousness of modern society and as a key element in state policy, co

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Danilova, G. A., and A. A. Demyannik. "POLITICS OF INDIGENISM IN MODERN LATIN AMERICA." Вестник Удмуртского университета. Социология. Политология. Международные отношения 6, no. 1 (2022): 111–25. http://dx.doi.org/10.35634/2587-9030-2022-6-1-111-125.

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The article deals with the politics of indigenism in modern Latin America. Based on the socio-constructivist approach, the changes that took place during the XX-XXI centuries in the public policy of a number of countries in the region in relation to the indigenous population are analyzed, the positions of intellectuals and elites in the formation of the agenda and various options for the policy of indigenism in the context of the colonial European heritage and political events of the XX century are evaluated. Indigenism in this work is considered as a specific public policy towards the indigen

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John Biln, Mohamed El-Amrousi,. "SHARJAH’S ISLAMIC URBAN IDENTITY AND THE LIVING CITY." Journal of Islamic Architecture 1, no. 4 (2012). http://dx.doi.org/10.18860/jia.v1i4.1781.

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<p>Prominently placed amidst open gardens and along the waterfront of the Sharjah Corniche, several recent monumental buildings collectively suggest a new urban image and socio-cultural space for a modern Muslim urban identity. Along with a series of restaurants, entertainment spaces, and office building, Masjid al-Noor, Masjid al-Maghfira, Al-Qasbah, and the Museum of Islamic Civilization house important cultural institutions, combining eclectic references to the history of Islam into a new urban order. Neither entirely the conservative vernacularism of whole-scale historical mimicry, n

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Morales Damián, Manuel Alberto. "2012: Ideas Mayas Acerca De La Renovación Cíclica Del Universo." Xihmai 5, no. 9 (2013). http://dx.doi.org/10.37646/xihmai.v5i9.164.

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2012: IDEAS MAYAS ACERCA DE LA RENOVACIÓN CíCLICA DEL UNIVERSO. 2012: MAYAâ€ŸS CIVILIZATION IDEAS ABOUT THE CYCLIC RENEWAL OF THE UNIVERSE. Resumen El pensamiento maya con respecto a la astronomía y el calendario poseen una gran originalidad y corresponden a una forma de entender la realidad completamente diferente a la del pensamiento occidental. Los mayas conciben que el tiempo está sujeto a recurrencias cíclicas (día-noche, año solar, períodos de 52 años), cada una de las cuales supone la destrucción y renovación del cosmos. Por otra parte, las supuestas profecías mayas acerca de un e

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Villa-Islas, Viridiana, Alan Izarraras-Gomez, Maximilian Larena, et al. "Demographic history and genetic structure in pre-Hispanic Central Mexico." Science 380, no. 6645 (2023). http://dx.doi.org/10.1126/science.add6142.

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Aridoamerica and Mesoamerica are two distinct cultural areas in northern and central Mexico, respectively, that hosted numerous pre-Hispanic civilizations between 2500 BCE and 1521 CE. The division between these regions shifted southward because of severe droughts ~1100 years ago, which allegedly drove a population replacement in central Mexico by Aridoamerican peoples. In this study, we present shotgun genome-wide data from 12 individuals and 27 mitochondrial genomes from eight pre-Hispanic archaeological sites across Mexico, including two at the shifting border of Aridoamerica and Mesoameric

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Carrillo-Ruiz, José Damian, Eugenia Beatriz Muratti-Molina, Gabriel Cojuc-Konigsberg, and José Rodrigo Carrillo-Márquez. "TREPHINATIONS, TREPHINES, AND CRANIECTOMIES: CONTRAST BETWEEN GLOBAL ANCIENT CIVILIZATIONS AND PRE-HISPANIC MEXICAN CULTURES." World Neurosurgery, March 2023. http://dx.doi.org/10.1016/j.wneu.2023.03.088.

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Najem, Mohanned, Ahmed Yassin, Risala Allami, and Haider Yahya. "Effect of the use of Chia seeds (Salvia Hispanica L.) on some biochemical parameters in overweight and obese Iraqi women." International journal of health sciences, June 6, 2022, 13761–71. http://dx.doi.org/10.53730/ijhs.v6ns1.8492.

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Obesity is a leading preventable cause of death worldwide, with increasing prevalence in adults and children, Obesity is one of the most important health problems in human beings and it increases the likelihood of various diseases, such as type 2 diabetes, and particularly heart disease, systemic hypertension, hyperlipidemia, cardiovascular diseases, and certain types of cancer and osteoarthritis and authorities view it as one of the most serious public health challenges of the 21st century. The consumption of bioactive compounds from the diet or dietary supplementation is one possible way to

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Cáceres, Armando, Sully M. Cruz, Claudia de León, and Rebeca Méndez. "Yield and Chemical Characteristics of Salvia hispanica L. (Chia) Oil from Native Seeds from Four Provenances of Guatemala." Combinatorial Chemistry & High Throughput Screening 26 (May 12, 2023). http://dx.doi.org/10.2174/1386207326666230512124457.

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Introduction: Chia (Salvia hispanica L.) is a plant from the Lamiaceae family that has been used as ancestral food, medicine, and oil, with culinary, artistic, and religious purposes by most of the Mesoamerican civilizations. Native from Mesoamerica, introduced into South America, Australia, and Europe, it is presently consumed as a nutritional and functional food. Objective: This research aims to characterize ancient native cultivars from four provenances in Guatemala to recommend their direct consumption by the population as well as to establish its trade. Method: Seed samples were collected

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Piscos, James Loreto. "Human Rights and Justice Issues in the 16th Century Philippines." Scientia - The International Journal on the Liberal Arts 6, no. 2 (2017). http://dx.doi.org/10.57106/scientia.v6i2.77.

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In the 16th century Philippines, the marriage of the Church and the State was the dominant set-up by virtue of Spain’s quest for colonization and evangelization. Civil administrators and church missionaries were called to cooperate the will of the king. Inmost cases, their point of contact was also the area of friction because of their opposing intentions. The early Spanish missionaries in the 16th century Philippines were influenced by the teachings of Bartolome de Las Casas and Vitoria that ignited them to confront their civil counterparts who were after getting the wealth and resource

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ÇINAR, Fatma Merve. "HZ. MUHAMMED DÖNEMİ İLE ENDÜLÜS DÖNEMİ KADINLARININ SOSYAL VE SİYASAL HAYATA KATILIM AÇISINDAN BİR KARŞILAŞTIRMASI." Akademik Siyer Dergisi, December 15, 2022. http://dx.doi.org/10.47169/samer.1196690.

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The political presence of Muslims in al-Andalus had remained from Tariq bin Ziyad’s conquest of Visigothic Hispania in 711, untill the fall of Ghirnata in 1492. Despite all the political struggles, rebellions, occupations and wars, the history of al-Andalus means more than political history. Because after this wide time period of Muslims’ presence in medieval Iberia, al-Andalus became the center of “convivencia”, that means “the art of living together of all differences”. This convivencia refers to people with different colors, religions, sects, languages and ethnicities. Bu farklılıklar içeri

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De-la-Vega-Camarillo, Esaú, Juan Alfredo Hernández-García, Lourdes Villa-Tanaca, and César Hernández-Rodríguez. "Unlocking the hidden potential of Mexican teosinte seeds: revealing plant growth-promoting bacterial and fungal biocontrol agents." Frontiers in Plant Science 14 (October 4, 2023). http://dx.doi.org/10.3389/fpls.2023.1247814.

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The bacterial component of plant holobiont maintains valuable interactions that contribute to plants’ growth, adaptation, stress tolerance, and antagonism to some phytopathogens. Teosinte is the grass plant recognized as the progenitor of modern maize, domesticated by pre-Hispanic civilizations around 9,000 years ago. Three teosinte species are recognized: Zea diploperennis, Zea perennis, and Zea mays. In this work, the bacterial diversity of three species of Mexican teosinte seeds was explored by massive sequencing of 16S rRNA amplicons. Streptomyces, Acinetobacter, Olivibacter, Erwinia, Baci

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Valdivieso Solís, Dulce Gabriela, Carlota Amadea Vargas Escamilla, Nayeli Mondragón Contreras, et al. "Sustainable Production of Pulque and Maguey in Mexico: Current Situation and Perspectives." Frontiers in Sustainable Food Systems 5 (July 2, 2021). http://dx.doi.org/10.3389/fsufs.2021.678168.

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Pulque is a traditional Mexican fermented, non-distilled alcoholic beverage produced by fermenting the fresh sap (aguamiel) extracted from several Agave (maguey) species cultivated for pulque production (mainly A. salmiana). This beverage was produced and consumed since Pre-Hispanic times by Mesoamerican civilizations, mainly in the Mexican Central Plateau, and is one of the essential alcoholic beverages produced and consumed during several centuries in Mexico. By 2019, annual pulque production was reported in 171,482 billion liters. Nevertheless, traditional pulque production faces several si

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