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Journal articles on the topic 'Civilization – Humor'

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1

Matloob Hussain. "Humour of Pitras Bukhari & Eternity." Tasdiqتصدیق۔ 2, no. 1 (2021): 15–21. http://dx.doi.org/10.56276/tasdiq.v2i1.23.

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Patras Bukhari is regarded as one of the most important and professed humorists of Urdu literature. He has written very simple and general topics on life. Patras was a multidisciplinary personality, he had proficiency in specialized English. This is why the material in his writings is derived from Eastern civilization and the style reflects the West’s technical and cultural diversity and the simplicity of the style adds to the impression. “Petras kay Mazameen” is full of amusement containing humor, farce, and satire. He initiates the laughing hormones of the reader to secrete through his humou
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Brzozowska, Dorota, and Władysław Chłopicki. "The Chinese as targets in Polish humorous discourse." HUMOR 32, no. 2 (2019): 235–65. http://dx.doi.org/10.1515/humor-2018-0052.

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Abstract The paper discusses contemporary Polish humor which features references to Chinese language and culture. Together with the ideological, political, financial and economic visibility of China, its presence in Polish humorous discourse is on the rise. Jokes, cabaret sketches and visual materials, such as memes, more and more frequently use the Chinese as targets for entertaining the audience. The article will analyze the instances of Polish humorous discourse (largely Internet memes) to show which are the most frequent specific stereotypes about the Chinese and how that relates to Davies
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Petrovic-Trifunovic, Tamara. "Articulation of resistance in the discourse of the 1996/97 Serbian protests: Political struggle through culture and symbolic geography." Sociologija 59, no. 4 (2017): 476–96. http://dx.doi.org/10.2298/soc1704476p.

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The present article analyzes the discursive articulation of resistance to the regime of Slobodan Milosevic during the civil and student protests in Serbia in the winter of 1996/97. By applying critical discourse analysis to the opposition press of the time, we find that the rhetoric during the protests centered around the notions of civilization and culture. In variations of orientalism, balkanism and ?urbocentric exclusivism,? the ?Us? and ?Them? identifications were constructed through mutually interlaced semantic pairs: civilization - backwardness, culture - primitivism, Europe - Balkans/Or
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Demyankov, V. Z. "Alien Creativity of Russian Macaronic Poetry." Critique and Semiotics 38, no. 1 (2020): 73–91. http://dx.doi.org/10.25205/2307-1737-2020-1-73-91.

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Traditionally, the status of foreigners in Russia, especially of West-Europeans, is fairly high. My linguistic analysis of Russian literary sources of the 18 th to the 21 st centuries aims at eliciting presumptions (i. e. indirectly expressed opinions) and/or stereotypes of foreigners disclosed in occurrences of Russian lexical items such as ‘inostranets’ (“foreigner”). This procedure yields a list of typical culturally relevant “parameters of aliens” in Russian culture. Stereotypes of alien behaviour and alien appearance, for short, stereotypes of “Russian aliens” are specific for Russian cul
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Beck, Martha C. "Weaving Together a Global Civilization that Nurtures Justice and Peace: A Vision for Muslim Educators at Indonesia’s UIN Institutions." Sunan Kalijaga: International Journal of Islamic Civilization 1, no. 1 (2018): 1. http://dx.doi.org/10.14421/skijic.v1i1.1211.

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This paper links the religious pluralism of Pancasila, Indonesia’s political ideology, with numerous ancient and contemporary worldviews, including Erwin Lazlo’s Systems View of the World, the “Functionalism” of Paul Davies and Richard Feynman, both theoretical physicists, and Aristotle. It gives extensive descriptions of Aristotle’s virtues: self-control, courage, even-temperedness, wise ambition, appropriate pride, a sense of humor, self-knowledge, sociability, justice, moderation in wealth, good judgment about what sorts of laws will weave people together in positive ways, including how to
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Dr. Mohit Mani Tripathi. "Exploring Folklore and Fantasy: Eudora Welty’s Interpretation of The Robber Bridegroom." Creative Launcher 8, no. 4 (2023): 53–60. http://dx.doi.org/10.53032/tcl.2023.8.4.06.

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Eudora Welty, a celebrated American novelist renowned for her deft literary touch, prominently positioned herself within literary tradition with her famous novella, The Robber Bridegroom, which was published in 1942. This work, uniquely situated within the cultural tapestry of Mississippi, integrates elements drawn from American mythology and historical figures of the American South, weaving them into the fascinating tale of the gentleman robber Jamie Lockhart. The present research paper embarks on an exploratory journey into the complex tapestry of The Robber Bridegroom, offering a multifacet
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Nowak-Kluczyński, Konrad. "Od znaku „Polski Walczącej” po hasło „FaceBóg” – rola polskiego graffiti w latach 1942–2011." Biuletyn Historii Wychowania, no. 27 (January 1, 2019): 127–40. http://dx.doi.org/10.14746/bhw.2011.27.9.

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Against the general opinion the history of graffiti goes back to the beginnings of civilization. There are numerous examples of graffiti, for instance the inscriptions hollowed with a chisel found on the ancient household artifacts or on the walls. The inscriptions had an informative function but they were also magical. The phenomenon of spray art was widespread in the 1960s and the beginning of the Polish taggers subculture was in the 1980s, although one can find street art during the Second World War. But it is usually neglected or disregarded in the Polish literature. The Anchor – the sign
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Kurpiel, Anna. "Wangel Durlow, Z Grecji do Polski." Wrocławski Rocznik Historii Mówionej 2 (October 30, 2012): 125–52. http://dx.doi.org/10.26774/wrhm.30.

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Wangel Durlow is one of 7.5 thousand Aegean Macedonians that came to Poland as a result of the Greek civil war. In his narration he mostly recounts events related to the war and mandatory resettlement from his hometown in Northern Greece seen from the child’s perspective – Mr. Durlow was 12 when he left Greece. His account provides us with information on daily life and customs of the Macedonians living in Greece, difficult beginning of his stay in Poland resulting from cultural and civilization differences between Poland and Greece as well as education and upbringing of Greek children in Polan
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Harachkovska, Oksana. "Epigram on the Pages of "Literaturna Ukraina"." Ukrainian Information Space, no. 3 (June 1, 2019): 134–45. https://doi.org/10.31866/2616-7948.3.2019.171367.

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The article covers epigrams specifics that were published on the pages of the newspaper “Literaturna Ukraina” (“Literary Ukraine”) during the last two years. The process of an epigram emergence and development in Ukrainian literature and journalism is comprehended on the basis of the delicate factual material, theoretical developments in the field of genre studies. Historical conditions of the literature development in Ukraine determined its continuous connection with the high artistic culture of the antiq
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Pavko, Anatolii. "UKRAINIAN FUNDAMENTAL SCIENCE – AN INTELLECTUAL FACTOR IN SHAPING THE TRADITIONS AND VALUES OF EUROPEAN CIVILIZATION." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 10 (2024): 26–31. http://dx.doi.org/10.17721/2523-4064.2024/10-5/11.

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B a c k g r o u n d . This scientific investigation conducts a constructive-critical, comprehensive, and systematic analysis of the state, paradigms, and trends in the development of Ukrainian and European fundamental science. It highlights, at a synthetic level, the epistemological and social functions, historical mission, and vision of domestic science in shaping the traditions and values of European culture. The article draws attention to the significant contributions made by domestic scientists to the research of theoretical-methodological, epistemological, and worldview foundations of Ukr
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PAPUSHYNA, Valentyna. "ENLIGHTENMENT REALISM AESTHETICS IN VOLTAIRE’S STORY “THE SIMPLETON” AND I. KOTLYAREVSKY’S PLAY “NATALKA POLTAVKA”." Folia Philologica, no. 7 (2024): 52–57. https://doi.org/10.17721/folia.philologica/2024/7/7.

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Based on the methodology of comparative analysis, the article examines the aesthetic ideas of the Enlightenment in the French story “The Simpleton” by Voltaire (1767) and the Ukrainian play “Natalka Poltavka” by I. Kotlyarevsky (1819). The closeness of the authors’ exploration of the enlightenment ideas aimed at the formation of moral and aesthetic ideals of their contemporaries: the national character of a person, thinking “with the heart”, education and culture of a “natural man” is determined. It is emphasized that I. Kotlyarevskyi’s play “Natalka Poltavka” joins the polemic raised by Volta
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Suwarno, Wiji. "MENGEMBANGKAN SDM PERPUSTAKAAN DALAM RANGKA MENUJU WORLD CLASS UNIVERSITY." LIBRARIA: Jurnal Perpustakaan 4, no. 1 (2016): 105. http://dx.doi.org/10.21043/libraria.v4i1.1241.

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<p><em>The library as a meeting area between the writer and the readers by materials as it’s media, where it is becomes an important meaning for civilization if it was interpreted as a life-long education by users. This article touches some aspects of the library in the context of human resources development which is intended as a step towards realizing the ideals of the library are included in the category of world class university. Human Resources Development is in the form of curiousity, intuition, humor and services, need to be there and be maximized so that librarians were abl
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Кофман, Андрей Федорович. "Machismo and its Reflection in Spanish-American Folklore." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 1 (March 25, 2020): 76–90. http://dx.doi.org/10.26158/tk.2020.21.1.005.

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В первой части статьи рассматривается мачистский комплекс и вскрываются социально-исторические факторы его формирования в Новом Свете, такие, как Конкиста (насилие, лежащее в самом основании латиноамериканской цивилизации), единоборство человека с природным миром, самые примитивные и жестокие формы эксплуатации и др. Этот опыт, при котором виоленсия (насилие) стала нормой бытия и средством выживания, сказался на коллективном сознании и на фольклоре, выработав в фольклорной среде иные, чем у испанца, идеалы, этические принципы и моральные установки. Во второй части статьи раскрываются особеннос
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Afriani, Susi Herti. "KELAKAR BETHOOK IN PALEMBANG MALAY LANGUAGE: A LINGUISTIC ANALYSIS." Journal of Malay Islamic Studies 3, no. 1 (2019): 1–16. http://dx.doi.org/10.19109/jmis.v3i1.4569.

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This paper examines distinctive culturally-linguistic humour and directives in Palembang Malay language (hereafter referred as Palembangnese) in Indonesia. Two transcribed samples of Kelakar Bethook (KB) in Palembangnese humour were selected. The data analyses and discussion show the uniqueness of humour and directives in KB in Palembangnese. This present research contributes to the nature of linguistics in language documentation and extends the scope of speech act research in a non-western language. This study also contributes to enhancing the linguistic-cultural theory in Eastern language an
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15

Dziuba, Agnieszka. "Military Rhetoric in the Description of Women’s Behavior on the Basis of Cicero’s and Livy’s Selected Texts." Roczniki Humanistyczne 67, no. 3 SELECTED PAPERS IN ENGLISH (2019): 23–44. http://dx.doi.org/10.18290/rh.2019.67.3-2en.

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The Polish version of the article was published in Roczniki Humanistyczne vol. 60, issue 3 (2012).
 The article analyzes the original and rare Roman military phraseology found in surviving works of literature, which is part of the convention of invectives against women. As testified by the surviving fragments of the Law of the Twelve Tables, the Roman civilization divided the sphere of men’s activities (politics and war) from the sphere of women’s activities (home and family) quite early. Literature imbued with didacticism supported this division by creating archetypal figures of ideal re
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16

Feldman, Kerry. "Multicultural Education and Anthropology: "The Rise of Civilization" as a Foundation Course." Human Organization 51, no. 2 (1992): 185–86. http://dx.doi.org/10.17730/humo.51.2.p4t1m3m23400l37t.

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17

Gilman, S. L. "'Jewish Humour' and the Terms by Which Jews and Muslims Join Western Civilization." Leo Baeck Institute Yearbook 57, no. 1 (2012): 53–65. http://dx.doi.org/10.1093/leobaeck/ybs006.

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18

Li, Ying, Di Wang, and Hui Ma. "Modern Wedding Decoration Design Analysis." Advanced Materials Research 450-451 (January 2012): 814–16. http://dx.doi.org/10.4028/www.scientific.net/amr.450-451.814.

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From blood faan civilization. Marriage ceremony, as a traditional conversion, has been drifting away from its original purposes. It becomes a typical consumemily marriage to the modern monogamy, human being has been experiencing several types or forms of marriage and marriage itself become one of the signs for humr behavior and also starting to lead the fashion trend within communities. Modern wedding celebration, especially the environment decoration design, also start to emphasis on the aspect such as significance, mood, aesthetic feeling, class, taste, romance and atmosphere.
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Tipton, Charles M. "Susruta of India, an unrecognized contributor to the history of exercise physiology." Journal of Applied Physiology 104, no. 6 (2008): 1553–56. http://dx.doi.org/10.1152/japplphysiol.00925.2007.

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When considering the history of exercise physiology, authors begin with Hippocrates and the “Golden Age” of Greece before mentioning Galen and the contributions from Rome. However, this approach has omitted the information from the ancient civilizations of India which flourished before and during the emergence of Mycenaen cultures. Specifically ignored have been 1) the tridosa doctrine (humoral theory), which as early as 1500 B.C., emphasized that disease occurred because of a displacement of one or more of the three humors, with health being achieved when the humors were in equilibrium and 2)
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Scupin, Raymond. "The KJ Method: A Technique for Analyzing Data Derived from Japanese Ethnology." Human Organization 56, no. 2 (1997): 233–37. http://dx.doi.org/10.17730/humo.56.2.x335923511444655.

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This essay is a discussion of the KJ method developed by a Japanese ethnologist, Jiro Kawakita. A brief biography of Kawakita and the history of the KJ method is described. The KJ method was developed as a result of having difficulties in interpreting ethnographic data in Nepal. The KJ method builds upon Charles Pierce's notions of abduction and relies upon intuitive non-logical thinking processes. Kawakita's methods were developed and diffused throughout Japanese management and educational circles. Kawakita believes that his methodology has the potential of liberating humanity from the mechan
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Dr., Saadia Iftikhar. "اردو طنزیہ و مزاحیہ شعراء کی نگاہ میں عصر ِحاضر کی نوجوان نسل". AL-MISBAH research journal 4, № 2 (2024): 38–49. https://doi.org/10.5281/zenodo.12734895.

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<strong>ABSTRACT</strong> In our society youth has become naughty. Attitudes and tendencies of the young generation have completely changed because of globalization and rapidly increasing the influence of western civilization. Due to which many Urdu poets have tried to highlight this issue through the techniques of humour and irony so that people manage to understand this social issue. Through their poetry, these poets have manged to inculcate norms and values of the society. In the changing scenario of the world, only connecting with the traditions and values of the past can sustain our ident
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Luo, Xueshuang. "Global films that reflect social trends: Narrative strategies, Cultural Translation and Ideological Expression." Literature Language and Cultural Studies 1, no. 3 (2025): 149. https://doi.org/10.63313/llcs.9050.

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This article examines global films as a medium for reflecting social trends, ex-ploring their narrative mechanisms and cultural functions. The study reveals that existentialist philosophy, through the multidimensional temporal narratives in films like 'The Nameless Man,' highlights the conflict between individual freedom and the absurd world. In the technological age, the politics of the body in 'Passionate' transforms into embodied social practices, addressing the dis-embodied challenges and identity anxieties of Generation Z. National ideol-ogy is invoked through the 'micro-macro narrative'
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Dr., Saroj Kothari, and Jahagirdar Deepak. "COLOUR AND HEALING." International Journal of Research - GRANTHAALAYAH Composition of Colours, December,2014 (2017): 1–6. https://doi.org/10.5281/zenodo.887555.

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Colour has always been associated with healing, because man related the power of the sun and rainbow to divine forces. For the ancients, the colours that make up sunlight were each considered to show a different aspect of the divine and to influence different qualities of life. Colour is therefore an important feature in the symbolism of ancient cultures throughout the world, and the origins of healing with colour in Western civilization can be traced back to the mythology of Ancient Egypt and Greece. According to Ancient Egyptian mythology, the art of healing with colour was founded by the go
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Efimova, K. S. "Apocalyptic Moods in J. Grandville’s Animalistic Caricature." Art & Culture Studies, no. 1 (March 2023): 200–219. http://dx.doi.org/10.51678/2226-0072-2023-1-200-219.

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J. Grandville’s ironic depictions of humanized animals were popular with French audiences, whose contemporaries and morals became the object of denunciation. The perennial tradition of comparing man and beast was accentuated in the 18th and 19th centuries as new scientific theories appeared. These theories called into question the primacy of man and relegated him to the animal class, thereby greatly complicating the philosophical discourse on the animal being, in which French artists were also involved. In Grandville’s caricature, the juxtaposition of civilization and natural savagery moved to
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Радић, Првослав. "Из периодизације оријенталних утицаја у српском језику". Српски језик : студије српске и словенске 19 (1 січня 2014): 199–217. https://doi.org/10.5281/zenodo.6401681.

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Иако су везе српског језика са оријенталним језицима веома старе, оне су посебно обележиле период од XIV века. Највише турских језичких трагова остало је дуж главних стратегијских праваца турског надирања, чему су допринеле и миграције српског становништва које су разносиле турцизме далеко од средишних балканских области. Контакти српског и турског језика остваривали су се у широкој социолингвистичкој скали коју је наметао турски освајач. Снажно потискивање турске власти с Балкана крајем XIX века и њено коначно протеривање почетком XX века имало је за последицу осеку турцизама, до које је неиз
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McGUIRE, IAN. "W. D. Howells and the Crisis of Overproduction." Journal of American Studies 33, no. 3 (1999): 459–72. http://dx.doi.org/10.1017/s0021875899006192.

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In October of 1888, at the height of his literary fame and influence, W. D. Howells wrote the following to Edward Everett Hale:I am persuaded also that the best that is in men, most men, cannot come out until they all have a fair chance. I used to think America gave this; now I don't. – I am neither an example nor an incentive meanwhile in my own way of living …Words, words, words! How to make them things, deeds, – you have the secret of that; with me they only breed more words. At present they are running into another novel.Howells's tendency to equate his own weaknesses with the social tensi
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Kozanda, Dominik. "Beobachtung interkulturell-kommunikativer und psychosozial-dynamischer Verhaltensweisen (un)voreingenommener Gedankengeflechte am Beispiel deutsch-emiratischer, kultureller Beziehungen." Traduction et Langues 21, no. 2 (2022): 76–91. http://dx.doi.org/10.52919/translang.v21i2.907.

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Observation On Intercultural-Communicative and Psychosocial-dynamic Behaviours of (un)biased Thought Webs on the basis of German-Emirate Cultural Relations &#x0D; Highly specific theoretical and practical, essentially intercultural-communicative aspects within the German-Emirati psychosocial-dynamic relationship were observed during several research stays in the United Arab Emirates (UAE). This exploration intended to regard and describe these in greater detail by means of an empirical-exploratory approach, trying to offer a more precise definition of some traditional perspectives of stereotyp
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Haxen, Ulf G. "An Artist in the Making. Yehuda Leib ben Eliyya Ha-Cohen’s Haggadah, Copenhagen, 1769." Fund og Forskning i Det Kongelige Biblioteks Samlinger 59 (January 4, 2020): 43. http://dx.doi.org/10.7146/fof.v59i0.123730.

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Ulf G. Haxen: An Artist in the Making – Yehuda Leib ben Eliyya Ha-Cohen’s Haggadah, Copenhagen, 1769&#x0D; ‘Eclecticism’ as an artistic term refers to an approach rather than a style, and is generally used to describe the combination of different elements from various art-historical periods – or pejoratively to imply a lack of originality. Proponents of eclecticism argue more favourably, however, with reference to the 16th century Carracci family and their Bolognese followers, that the demands of modernity (i.e. the new Baroque style) could be met by skilful adaptation of art features from var
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Rhee, Helen. "Illness, Pain, and Health Care in Early Christianity." Perspectives on Science and Christian Faith 75, no. 2 (2023): 130–31. http://dx.doi.org/10.56315/pscf9-23rhee.

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ILLNESS, PAIN, AND HEALTH CARE IN EARLY CHRISTIANITY by Helen Rhee. Grand Rapids, MI: Eerdmans Publishing, 2022. 367 pages. Hardcover; $49.99. ISBN: 9780802876843. *"The practice of medicine is an art, not a trade; a calling, not a business; a calling in which your heart will be exercised equally with your head." --William Osler (1849-1919) *Helen Rhee, professor of the History of Christianity at Westmont College, has encapsulated this famous saying in her recent book, Illness, Pain, and Health Care in Early Christianity by demonstrating how partially objective medicine as an early science co-
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Bakhshullayeva, Mohinabonu Bahodir qizi. "SATIRE AND IRONY IN THE WORKS OF JONATHAN SWIFT." March 12, 2025. https://doi.org/10.5281/zenodo.15009849.

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<em>This article examines the ancient and traditional significance of humor (satire, irony) in the civilization of world nations, focusing on the scientific and theoretical analysis of the works of Jonathan Swift, one of the brightest satirists in English literature.</em>
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Lundquist, Lita. "Danish humor in cross-cultural professional settings: linguistic and social aspects." HUMOR 27, no. 1 (2014). http://dx.doi.org/10.1515/humor-2013-0044.

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AbstractThe specificities of national humor are often mentioned in humor research, but seldom explained in depth. This article concerns two studies, which reveal that Danish humor (as used in professional settings) is judged by Danes and non-Danes alike as ironic, self-ironic, sarcastic, and direct, with no limits or taboos. These characteristics of Danish humor are analyzed here using two different theoretical frameworks: linguistics – where an explanation is found in certain type-specific features of the Danish language, namely the dialogical particles typical of the Nordic languages in gene
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"Literary analysis of “One Thousand Nights” by Ratan Nath Sarshar." TAUSEEQ 1, no. 1 (2020): 45–53. http://dx.doi.org/10.37605/tauseeq.v1i1.6.

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One Thousand and One Nights is a collection of folk tales compiled in Arabic language in Islamic golden age. Ratan Nath Sarshar (1846-1903) was an Urdu novelist, from British India who did the Urdu translation of One Thousand and One Nights from English version. This Urdu translation known as Alif Laila was influenced by Muslim civilization and culture of the subcontinent. Literary analysis explores writer’s perspective through the critical evaluation of the work. It is accomplished by examining the elements such as character, setting, tone, imagery and use of literary devices which are metaph
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Lopes Pinheiro Queluz, Marilda. "A cidade reinventada nas charges de Yantok." ILUMINURAS 15, no. 35 (2014). http://dx.doi.org/10.22456/1984-1191.49330.

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O objetivo deste texto é refletir sobre as representações humorísticas da cidade do Rio de Janeiro, feitas pelo caricaturista Max Yantok (1881-1964), no período de 1915 a 1920, especialmente para a revista Fon-Fon. Representação é pensada aqui como prática social e discursiva, em uma arena de negociações e relações de poder. As análises levaram em consideração a historicidade dos regimes visuais, os contextos de produção e de leitura. No início da República, muitas capitais brasileiras passaram por reformas urbanas, tendo Paris como modelo de civilização e progresso. O convívio com novos artef
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Dr., Kamalakar Baburao Gaikwad. "AMALGAMATION OF JOVIALITY, SELF-EXAMINATION AND HUMOUR IN KIRAN NAGARKAR'S SEVEN SIXES ARE FORTY THREE AND RAVAN & EDDIE." December 30, 2021. https://doi.org/10.5281/zenodo.7792670.

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Kiran Nagarkar, contemporary Indian English writer, is an efficient personality in handling the varied range of humour. He effectively uses humour for self-analysis, manifestation or critiques on civilization, ethnicity and social customs. His humors assume different shades, tones and textures. It has always been a secretly exhilarating, pleasingly precarious, astonishingly seductive and trustworthy way to make a proclamation, to recount the stories and to make sure everyone&rsquo;s voice is heard. Humour has seldom been used to correct, to restore, to define, to cope with situations, to mirro
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Kumar, Alka. "GENESIS OF INDO PAK DISCORD." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 4, no. 1 (2016). http://dx.doi.org/10.21013/jmss.v4.n1.p15.

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&lt;p&gt;&lt;em&gt;The history of Indian Subcontinent is the history of friendship and hatred, trust and suspicion and conflict and cooperation between the two communities Hindus and Muslims. The two nation states (and later three), that were carved out of this subcontinent formed the part of the single nation which was the undivided India. The two countries India and Pakistan despite being the parts of one single civilization are generally seen as the arch rivals of one another.&lt;/em&gt;&lt;/p&gt;&lt;p&gt;&lt;em&gt;In many ways there are no two countries in the world which have so much in c
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"Research Review of Dr. Waheed-ur-Rahman Khan’s Humorous Writing in the Humorous Tradition of Urdu." TAUSEEQ 4, no. 1 (2023): 24–39. http://dx.doi.org/10.37605/tauseeq.v4i1.42.

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Humor is the beauty of creative literature, which is based on this atmosphere and on the delicate symbols in which it is created. The writer uses Farce to give more meaning and importance to his ideas. If we speak of the origin of the farce in literature, we find its beginning from Ameer Khusro. His work of keh-mukerni, doskhney and Alnamal. Where the elements of humor were created with the use of broken sentences. Through this genre, Sajjad Husain, Ahmad Ali Shoq, etc. used humor as a socio-political critic and tried to develop harmony among civilizations. For Awadh Panch, the era that was of
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"Research Review of Dr. Waheed-ur-Rahman Khan’s Humorous Writing in the Humorous Tradition of Urdu." TAUSEEQ 4, no. 1 (2023): 24–39. http://dx.doi.org/10.37605/tauseeq.v4i1.62.

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Humor is the beauty of creative literature, which is based on this atmosphere and on the delicate symbols in which it is created. The writer uses Farce to give more meaning and importance to his ideas. If we speak of the origin of the farce in literature, we find its beginning from Ameer Khusro. His work of keh-mukerni, doskhney and Alnamal. Where the elements of humor were created with the use of broken sentences. Through this genre, Sajjad Husain, Ahmad Ali Shoq, etc. used humor as a socio-political critic and tried to develop harmony among civilizations. For Awadh Panch, the era that was of
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-, Neeru. "Dark Comedy ‘Darlings’: Inspects Complexities of Domestic Abuse." International Journal For Multidisciplinary Research 5, no. 3 (2023). https://doi.org/10.36948/ijfmr.2023.v05i03.26095.

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woman's existence can be profoundly transformed by a single act of physical aggression. A single instance of physical abuse within a marital relationship has the potential to shatter all illusions of love, trust, and security. Sexual and physical violence against women that occurs repeatedly in relationships can leave victims emotionally and mentally drained and with long-term effects. The widespread problem of domestic violence blatantly violates women's basic human rights. Domestic violence refers to acts of assault or physical altercations that occur within domestic environments, like marri
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Duncan, Pansy Kathleen. "The Uses of Hate: On Hate as a Political Category." M/C Journal 20, no. 1 (2017). http://dx.doi.org/10.5204/mcj.1194.

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I. First Brexit, then Trump: Has the past year or so ushered in a “wave” (Weisberg), a “barrage” (Desmond-Harris) or a “deluge” (Sidahmed) of that notoriously noxious affect, hate? It certainly feels that way to those of us identified with progressive social and political causes—those of us troubled, not just by Trump’s recent electoral victory, but by the far-right forces to which that victory has given voice. And yet the questions still hanging over efforts to quantify emotional or affective states leaves the claim that there has been a clear spike in hate moot (Ngai 26; Massumi 136-7; Ahmed
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Nijhawan, Amita. "Mindy Calling: Size, Beauty, Race in The Mindy Project." M/C Journal 18, no. 3 (2015). http://dx.doi.org/10.5204/mcj.938.

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When characters in the Fox Television sitcom The Mindy Project call Mindy Lahiri fat, Mindy sees it as a case of misidentification. She reminds the character that she is a “petite Asian woman,” that she has large, beautiful breasts, that she has nothing in common with fat people, and the terms “chubbster” and “BBW – Big Beautiful Woman” are offensive and do not apply to her. Mindy spends some of each episode on her love for food and more food, and her hatred of fitness regimes, while repeatedly falling for meticulously fit men. She dates, has a string of failed relationships, adventurous sexua
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Nolan, Huw, Jenny Wise, and Lesley McLean. "The Clothes Maketh the Cult." M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2971.

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Introduction Many people interpret the word ‘cult’ through specific connotations, including, but not limited to, a community of like-minded people on the edge of civilization, often led by a charismatic leader, with beliefs that are ‘other’ to societal ‘norms’. Cults are often perceived as deviant, regularly incorporating elements of crime, especially physical and sexual violence. The adoption by some cults of a special uniform or dress code has been readily picked up by popular culture and has become a key ‘defining’ characteristic of the nature of a cult. In this article, we use the semiotic
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