Academic literature on the topic 'Civilization, Islamic'

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Journal articles on the topic "Civilization, Islamic"

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Latif, Abdul. "PERADABAN ISLAM: HEGEMONI DAN KONTRIBUSINYA DI BIDANG SASTRA ARAB." Al-Fathin: Jurnal Bahasa dan Sastra Arab 1, no. 2 (2019): 107. http://dx.doi.org/10.32332/al-fathin.v1i2.1269.

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Islamic Civilization is one of civilizations which has a prominent role in the world civilizations history. But many bad stereotypes has been given by Orientalist about Islamic Civilization. More than it, some of them also regard that Islamic Civilization has the lowest contribution in human civilization advancement. To know how Islamic Civilization ruled and had a role in developing civilization in that time, so the writer uses hegemony theory of Antonio Gramsci. The result of this research proves that there are two ways done by Islamic Civilization in ruling the society under its authority,
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Neumayer, Eric, and Thomas Plümper. "International Terrorism and the Clash of Civilizations." British Journal of Political Science 39, no. 4 (2009): 711–34. http://dx.doi.org/10.1017/s0007123409000751.

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Huntington referred to a ‘clash of civilizations’ revealing itself in international terrorism, particularly in the clash between the Islamic civilization and the West. The authors confront his hypotheses with ones derived from the strategic logic of international terrorism. They predict more terrorism against nationals from countries whose governments support the government of the terrorists’ home country. Like Huntington, they also predict excessive terrorism on Western targets, not because of inter-civilizational conflict per se, but because of the strategic value of Western targets. Contra
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Ali, Muzaffar. "Arnold Toynbee Ideas about Islamic Civilization and the Extent Influenced by the Vision of Ibn Khaldun: A Descriptive and Analytical Study." Al-Milal: Journal of Religion and Thought 2, no. 2 (2020): 212–32. http://dx.doi.org/10.46600/almilal.v2i2.154.

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Ibn e Khaldun (1406 C.E.) has been an imminent scholar and well known for his work in the study of civilization. His vision regarding Civilization holds the significant place according to the philosophers of history. Arnold J. Toynbee (1975 C.E.) is one such prominent thinker who not only applauded the thoughts of Ibn e Khaldun but was influenced by Ibn e Khaldun’s views as it can be seen in Toynbee’s book: “A Study of History”. As a philosopher of history, he has much contribution in the field; He interlinks History with civilization. He presented a thoughtful book surrounding his civilizatio
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Ditta, Allah, and Hafiz Muhammad Hasan Mahmood. "The Tradition of Innovation in Islamic Civilization: An Exclusive Study of Early Ages of Islam." Al-Milal: Journal of Religion and Thought 2, no. 1 (2020): 297–321. http://dx.doi.org/10.46600/almilal.v2i1.67.

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اسلامی تہذیب میں تازہ کاری کی روایت: قرون اولی کا اختصاصی مطالعہ
 Islamic civilization was founded by the Holy Prophet (May blessings of Allah and peace be upon him) right from the beginning of Islam. Each civilization and every culture are deeply affected by the concurrent cultures and civilizations and it used to adopt and borrow many things from other civilizations. Similarly, Islamic civilization and culture borrowed many aspects from other prevailing civilizations. With the passing day, these intercultural relations and exchanges became the part and parcel of the Islamic civilization
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Gumelar, Gugun, Hilmi Aripin, Imam Tabroni, Amina Intes, and Ling Barra. "The Rise and Progress of Western Civilization: What about Islamic Civilization." Journal Emerging Technologies in Education 1, no. 3 (2023): 158–66. http://dx.doi.org/10.55849/jete.v1i3.362.

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Background. Since the 15th century AD, the course of human civilization has been clear, with Western civilization surpassing its Islamic counterpart. Even today, the strides made by Western civilization continue to be icons of global progress. Purpose. The roots of this civilization can be traced back to Europe, where over the course of six centuries, a series of transformative events took place, including the Renaissance, Industrial Revolution, Aufklarung, and French Revolution. Method. Muslims achieved significant progress during their classical period after a centuries-long process. Therefo
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SHAHBAZ MANJ, DR MUHAMMAD, DR HAFIZ MUHAMMAD ABRAR AWAN, and DR SAMI ULLAH. "8. Impact of Islamic Civilization and Culture on Humanity." Al-Aijaz Research Journal of Islamic Studies & Humanities 6, no. 2 (2022): 75–89. http://dx.doi.org/10.53575/u8.v6.02(22).75-89.

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In the sphere of culture and civilization, adoption, acceptance, gaining and impact are undeniable facts. This paper studies the impacts of Islamic civilization on the other civilizations. It finds that Islamic civilization had been a profound impact on the other civilization intellectually, socially and scholarly. This is not only a claim of Muslim scholars but a fact confessed by prominent western scholars and historian of science and knowledge.
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Abd, Mohammed. "The Basic Aspects in Building the Islamic Civilization and its Value." Islamic Sciences Journal 12, no. 4 (2023): 255–77. http://dx.doi.org/10.25130/jis.21.12.4.11.

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 Praise be to Allah, Lord of the Worlds, and may blessings and peace be upon the one who was sent as a mercy to the worlds, our master Muhammad, may Allah bless him and grant him peace, the master of the first and the last.
 The Islamic civilization occupies a high position among the greatest civilizations that have appeared in the history of mankind. it is regarded one of the longest-lived global civilizations and has a great impact on the world. This is achieved through the Islamic religion which was able to make a unity between the human races despite of thei
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He, Baogang. "Civilizational Perspectives of the Belt and Road Initiative: A Critical Testing of Huntington’s Thesis of the Clash of Civilizations in the BRI Context." China and the World 04, no. 02 (2021): 2150010. http://dx.doi.org/10.1142/s2591729321500103.

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In recent years, a civilizational perspective as a part of geopolitical analysis is deployed to fuel geopolitical concern. China’s Belt and Road Initiative (BRI) has been viewed as a case of the clash of civilizations between the West and China. This paper scrutinizes the civilization-based geopolitical approach and analysis. It tests the “civilizational-clash” thesis beyond the Sinic–West relations through the cases of the Sinic–Islamic and Sinic–Hindu relations. An examination and comparison of different civilizational responses to the BRI helps us to develop a critical perspective to invest
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Umair, Muhammad, Dr Muhammad Khubaib, and Abubakar Siddique. "Origination of Islamic Civilization from Non-Muslim Civilizations: Analytical Study." ĪQĀN 3, no. 02 (2021): 89–108. http://dx.doi.org/10.36755/iqan.v3i02.261.

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When the moon of Islam was appeared on the horizon of Arabia, at the time there were Jews and Christians who had their own civilization. When Muhammad (PBUH) started the preaching of Islam, people started to embrace Islam and it is commonly understood that initially, Muslims started to follow Islamic worship while living in the ancient Arab civilization and culture. Then gradually Islam spread in remote areas of Arabs and Islamic civilizations used to color its own on the face of the society, but much of the culture was still based on famous Arab culture. As the series of Islamic victories sta
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Fu’adi, Imam, and Ngainun Naim. "WHITHER ISLAMIC CIVILIZATION?" Epistemé: Jurnal Pengembangan Ilmu Keislaman 16, no. 01 (2022): 83–103. http://dx.doi.org/10.21274/epis.2021.16.01.83-103.

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Traditionally dated from the 8th to the 14th century, historians generally agree on the period of the golden age of Islamic civilization. They count that the keys to this civilizational achievement laid on the flourishing educational institutions, scientific findings, and the births of influential Muslim scholars. This article tries to reframe the significance of education in the creation of Islamic golden age and offer a brief reminder to the importance of education for contemporary Muslim societies. It is a bibliographical study for the materials for the discussion are taken from books, jour
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Dissertations / Theses on the topic "Civilization, Islamic"

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Cishtī, Muḥammad ʻAbdulḥalīm. "Islāmī kutub k̲h̲āne." Lāhaur : al-Faiṣal, 2000. http://books.google.com/books?id=SdLgAAAAMAAJ.

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Haveric, Dzavid, and mikewood@deakin edu au. "Islamisation of Bosnia: Early Islamic influence on Bosnian society." Deakin University. School of Social and International Studies, 2004. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051123.133900.

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This Masters thesis examines the process of the Islamisation of Bosnia from the eighth century to the end of the fifteenth century. This era of early Islamic influence has not previously been systematically studied, and remains an area little understood by many medievalists. The major foci of the analysis are the pre-Ottoman era and early Ottoman periods. This thesis raises the following research questions: When and how did the first Islamisation of the Balkan Slavs (including Bosnians) occur? How did Islam influence Bosnian society and culture, and where were the Bosnian Muslim settlements es
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Ahsan, Syed Aziz-al. "Islamization of the state in a dualistic culture : the case of Bangladesh." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74603.

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This study examined the interaction of religion and politics in Bangladesh in light of the hypothesis that the nature of the particular process of Islamization of the state of Bangladesh, leading to its present semi-Islamic status, has been a function of three independent variables: the specific nature of Islam in the society; the configuration of political interests; and the international environment. The study found that the semi-Islamic status of the state in Bangladesh achieved under military rule is a consequence more of the manipulation of Islam by the military for the sake of legitimacy
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Hunter, Teresa Irene 1950. "The concept of center as a cultural manifestation of Islamic ideals as translated into architecture." Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/277235.

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Architectural historians have always seen the Islamic city and Islamic house as unsystematic in design and layout. In this work I show that there is a basic spatial symbolism predating, and then adopted by, Islam, based on three major concepts. The first is that there is a residual notion of center as something sacred; secondly that instead of dichotomies or binary oppositions space in Islamic architecture is a continuum and lastly that the center of the center, whether or not it has any visible symbolism, (fountain for example) is an axis mundi, or vertical axis to the heavens. These features
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Muhamad, Fuad bin Abdullah Muhamad Fuad bin. "The influence of Islam upon classical Arabic scientific writings : an examination of the extent of their reference to Quran, Hadith and related texts." Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124305.

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Science and Islam. Interest in this subject by mainly Muslim contemporary writers, is evident from the amount of literature seeking to link scientific phenomena to Islam. While the trend to relate scientific facts to Quran, Hadith and related Islamic texts is confirmed by the amount of literature cited, whether or not there has been such an approach by scientists in the history of Muslim civilisation is the question this thesis seeks to answer. Historical contribution to science by scientists within the domain of Muslim civilisation is well recognised. Although the vital role played by Muslim
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Musaji, Zahra. "The development of the translation movement." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0006/MQ43922.pdf.

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Doffing, Rebecca. "Betwixt East and West: Turkey's prospects for mitigating intercivilizational clashes." Thesis, Boston University, 2008. https://hdl.handle.net/2144/28562.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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Wardeh, Nadia. "The problematic of Turāth in contemporary Arab thought : a study of Adonis and Ḥasan Ḥanafï". Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115652.

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The central theme of this study is the question of turath (cultural heritage) as perceived by contemporary Arab thinkers since the Arab defeat by Israel in 1967. The diverse understandings of turath have raised various questions with respect to it, yielding a plethora of opinions that make it difficult to come up with a common definition. This unstable view of the phenomenon has led to what may be called "the problematic of turath." This study asks whether turath has the roots of the problematic or whether it is mainly the positions on it that have led to its problematization. An attempt to ex
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Heck, Paul L. "Construction of knowledge in Islamic civilization : Qudāma b. Jaʻfar and his Kitāb al-Kharāj wa-ṣināʻat al-kitābaẗ /". Leiden ; Boston ; Köln : Brill, 2002. http://catalogue.bnf.fr/ark:/12148/cb390374679.

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Biparva, Mohsen. "Masks of authenticity : visual representation of the self, self-stereotyping, and the question of visibility in the age of neo-imperialism." Thesis, University of London, 2012. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.549606.

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Books on the topic "Civilization, Islamic"

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Bakar, Osman. Islam and civilizational dialogue: The quest for a truly universal civilization. Published and distributed for the Centre for Civilizational Dialogue of University of Malaya by University of Malaya Press, 1997.

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Salo, El Ghezala M. The Arab Islamic civilization. El Ghezala Pub. House, 1997.

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The future of Muslim civilization. 2nd ed. Mansell, 1987.

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Al-Faruqi, Ismaʼil R. The arts of Islamic civilization. International Institute of Islamic Thought, 2013.

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W, Meri Josef, and Bacharach Jere L. 1938-, eds. Medieval Islamic civilization: An encyclopedia. Routledge, 2006.

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Al Faruqi, Lois Ibsen, 1926-1986 and International Institute of Islamic Thought, eds. The essence of Islamic civilization. International Institute of Islamic Thought, 2013.

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Jabbar, Beg Muhammad Abdul, ed. Wisdom of Islamic civilization: A miscellany of Islamic quotations. 4th ed. Ban Huat Seng, 1986.

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Latif, Syed Abdul. Islamic cultural studies. Muhammad Ashraf, 1987.

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Beg, Muhammad Abdul Jabbar. Islam and modern civilization. M. A. J. Beg, 2008.

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Islahi, Sadruddin. Islamic civilization in its real perspective. Idara-e-Tahqeeq-o-Tasneef-e-Islami, 1996.

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Book chapters on the topic "Civilization, Islamic"

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Dunn, Dennis J. "Islamic Civilization." In A History of Orthodox, Islamic, and Western Christian Political Values. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32567-5_3.

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Tucker, Ernest. "Islamic Civilization: The Classical Era." In The Middle East in Modern World History. Routledge, 2019. http://dx.doi.org/10.4324/9781351031707-2.

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Dunn, Dennis J. "Orthodox Civilization." In A History of Orthodox, Islamic, and Western Christian Political Values. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32567-5_2.

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Dunn, Dennis J. "Western Civilization." In A History of Orthodox, Islamic, and Western Christian Political Values. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32567-5_4.

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Chang, H. K. "Origins and Spread of Islamic Civilization." In Civilizations of the Silk Road. Routledge, 2023. http://dx.doi.org/10.4324/9781003369899-10.

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Goldschmidt, Arthur, and Ibrahim Al-Marashi. "Islamic Civilization." In A Concise History of the Middle East. Routledge, 2018. http://dx.doi.org/10.4324/9780429456015-8.

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Goldschmidt, Arthur, and Aomar Boum. "Islamic Civilization." In A Concise History of the Middle East. Routledge, 2018. http://dx.doi.org/10.4324/9780429495526-7.

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"Civilization." In The Islamic World. Routledge, 2013. http://dx.doi.org/10.4324/9780203019139-54.

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"Buddhist-Islamic Encounters." In Global Civilization. British Academic Press, 2000. http://dx.doi.org/10.5040/9780755692552.ch-004.

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"Islamic History and Civilization." In Islamic Mysticism Contested, edited by Frederick de Jong and Bernd Radtke. BRILL, 1999. http://dx.doi.org/10.1163/9789004452725_047.

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Conference papers on the topic "Civilization, Islamic"

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Seyyed, Hossein Nasr. "The Significance of Islamic Manuscripts." In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.02.

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The people (al-ummah) Who were destined to receive the revelation in which the above verses are contained, could not remain unaffected on the human level by either the central significance of the Pen which God takes to witness in the verse cited above, nor by the inexhaustibleness of the treasury of the Words of God. The ummah which created Islamic civilization could not but live by the pen and its fruit in the form of the written word. Nor could it cease to produce a great number of works written primarily in Arabic, secondarily in Persian, and then in nearly all the vernacular languages of t
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Chabouh, Ibrahim. "The Significance of the Scientific Legacy." In Editing Islamic Manuscripts on Science. Al-Furqān Islamic Heritage Foundation, 1999. http://dx.doi.org/10.56656/100084.01.

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In the vast terrain of the Muslim world there lived people of many races and many creeds; people who - it is said – inherited the cultures and civilizations of the ancients. Across centuries of history, their traditions were passed down to new generations, adding insight and vision to what the Muslim civilization achieved in the arts, in science and in values, as well as to the new spiritual, national and human connections and extensions that civilisation caused to take root.
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Elrawi, Osama. "Virtual Encyclopedia of Islamic Civilization VEIC." In ICIGP 2020: 2020 3rd International Conference on Image and Graphics Processing. ACM, 2020. http://dx.doi.org/10.1145/3383812.3383842.

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Nugroho, Lucky, Akhmad Mastur, Fardinal Fardinal, and Yananto Putra. "Hajj, Civilization and Islamic Banking Contribution Discourses." In Proceedings of the First Annual Conference of Economics, Business, and Social Science, ACEBISS 2019, 26 - 30 March, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-3-2019.2290773.

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Makniyah, Jauharotul. "Modern Islamic Civilization: A Strategy of Civil Reconstruction through Islamic Science and Education." In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.73.

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Sarudin, Anida, Mazura Mastura Muhammad, Muhamad Fadzllah Zaini, Husna Faredza Mohamed Redzwan, and Siti Saniah Abu Bakar. "The Relationship between Astronomy and Architecture as an Element of Malay Intelligentsia." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.11-4.

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Islam has been very influential in shaping societal developments in the Malay world. Such an influence manifests in various aspects of their lives, one of which can be clearly seen in several influential works carried out by Malay intellectuals in a number of fields. Old Malay manuscripts that deal with many Islamic aspects of knowledge has become a great legacy left by esteemed Malay religious scholars and intellectuals that serves as a testimony of the spread of Islam to the Malay world. Against such a backdrop, this study was carried out to examine the positive (good) and negative (bad) sig
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Mohaghghegh, Mehdi. "Islamic philosophical manuscripts." In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.11.

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It was the translation movement in Islamic civilization which made the works of Greek scholars available to the Muslims.[i] But not only did translators put the various works of Aristotle, Plato, Galen, and other philosophers into Arabic; the works of the Greek philosophers were also classified and catalogued, in which context mention should be made of two works by Abū Naṣr al-Fārābī, in one of which he presented the works of Plato, and in the other the works of Aristotle.[ii] Ḥunayn b. Isḥāq in his letter to ʿAli b. Yaḥyā mentioned individually 129 books that his co-workers had translated wit
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Starostin, Aleksey. "Islamic Umma In The Asian Part Of Russia: Historical View." In International Scientific Congress «Knowledge, Man and Civilization». European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.12.136.

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Tekeoğlu, Muammer. "Socio-Economic Transformation and Historicality." In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c08.01947.

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Socio-economic transformations can be understood more clearly in the history of the broad period. Accordingly, we can speak of the rise and fall of civilizations. Numerous civilizations have formed in the world and many have disappeared. In this respect, the 21st century also undergoes important civilization transformations. In this century of technological change, the computer algorithm has reached a position that exceeds human intelligence for the first time. It is a serious danger for mankind that the control of political, social sovereignty are subject to a limited elite control, as well a
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David, A. King. "Some remarks on Islamic scientific manuscripts and instruments and past, present, and future research." In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.10.

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There are an estimated 10,000 scientific manuscripts in Arabic, Persian, and Turkish which, together with about 1,000 astronomical instruments, constitute the major sources for our knowledge of the exact sciences, astronomy and mathematics, in Islamic civilization. Most of these manuscripts and instruments date from after the most creative period of Islamic science, which spans the eighth to the fifteenth century. However, some late manuscripts also preserve for us earlier works which would otherwise be lost, and some late instruments bear features known to us only from early texts.
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Reports on the topic "Civilization, Islamic"

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Girdap, Hafza. Liberal Roots of Far Right Activism – The Anti-Islamic Movement in the 21st Century. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/br0007.

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Lars Erik Berntzen aims to probe the growth of far-right and anti-Islamic twist in Western Europe and North America since 2001 through his book “Liberal roots of Far Right Activism – The Anti-Islamic Movement in the 21st Century” by focusing on a specific context in terms of spatial and temporal meanings. According to his book, through “framing Islam as a homogenous, totalitarian ideology which threatens Western civilization” far-right seems to abandon the old, traditional, radical, authoritarian attitude towards a more liberal, modern, rights-based strategy.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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Yilmaz, Ihsan, and Nicholas Morieson. Nationalism, Religion, and Archaeology: The Civilizational Populism of Benjamin Netanyahu and Likud. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0015.

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This paper examines civilizational populism in Israel and focuses on the largest and most powerful party in Israel since the 1980s, National Liberal Movement (Likud), and its most significant leader of the past twenty years, the populist politician Benjamin Netanyahu. We show how Netanyahu incorporates ‘civilizationism’ into his populist discourses by, first, using the notion that Jewish civilization predates all others in the region to establish the legitimacy of the state of Israel, the hegemony of Jewish culture within Israel, and at times his own political decisions. Second, through his po
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Nguijoi, Gabriel Cyrille, and Neo Sithole. Civilizational Populism and Religious Authoritarianism in Bangladesh, Sri Lanka and the Maldives. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/rp0051.

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This report gives a summary of the 9th session of the ECPS’s monthly Mapping Global Populism panel series titled “Civilizational Populism and Religious Authoritarianism in Bangladesh, Sri Lanka and the Maldives,” which took place online on January 25, 2024. Moderated by Dr. Syaza Shukri, Associate Professor at the Department of Political Science, Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia, the panel featured speakers by Mr. Bobby Hajjaj, Department of Management, North South University, Bangladesh, Dr. Maidul Islam, Assistant Professor
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Bachtiar, Hasnan. Ganjar Pranowo’s Quest: Resisting Islamist Civilizational Populism in Indonesia. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0028.

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Ganjar Pranowo stands as a pivotal figure within technocratic populism, anticipated to advocate for the people‘s volonté générale and counter the sway of Islamist civilisational populism within Indonesia. The impending 2024 election positions him in a direct contest against Anies Baswedan and Prabowo Subianto, both politicians who garnered support from Islamist populist factions in the 2017 Jakarta gubernatorial and 2019 presidential elections, respectively. Perceptions of Ganjar’s political stance vary, with some viewing him as a populist figure. However, in essence, he embodies the antithesi
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Bachtiar, Hasnan, Kainat Shakil, and Chloe Smith. Use of Informal Sharia Law for Civilizational Populist Mobilization in the 2024 Indonesian Elections. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0035.

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The Defenders Front of Islam or the Front Pembela Islam (FPI) is an Islamist civilizational populist movement in Indonesia. Its religious and political blueprints have been a challenge to the elites in power. In 2017 and 2019, it was involved in the contest of electoral politics to fight against the elites by implementing the populist politics that tends to undermine the democratic process. As a result, it was banned in 2020 but re-established a year later. In 2024 elections, it supports for Anies Baswedan-Muhaimin Iskandar to compete against Prabowo Subianto-Gibran Rakabuming and Ganjar Prano
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Yilmaz, Ihsan, Syaza Shukri, and Kainat Shakil. The Others of Islamist Civilizational Populism in AKP’s Turkey. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0018.

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Turkey’s history and politics allow populism and Sunni Islamist civilizationalism to thrive. The ruling Justice and Development Party’s (AKP) use of Islamist authoritarian populism in its second decade of power has widened its “otherization” of political opponents, non-Muslims, non-Sunnis, ethnic minorities, vulnerable groups, and all those who reject the AKP’s views and democratic transgressions. To comprehend how Erdogan and his deft colleagues leverage identities of Sunni Islam and Turkish ethnicity, alongside pre-existing collective fears to develop populist authoritarianism, in this artic
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Yilmaz, Ihsan, and Kainat Shakil. Gender Populism: Civilizational Populist Construction of Gender Identities as Existential Cultural Threats. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0023.

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In the Islamist version of civilizational populism, the emotional backlash against the rise of secularism, multiculturalism, progressive ideas, and ‘wokeness,’ has been skillfully employed. While for the populists, populist far right and civilizational populists in the West, usually the Muslims are the civilizational other, we argue in this article, in the Islamist civilizational populism, the list of civilizational enemies of the Muslim way of life also includes feminists and LGBTQ+ rights advocates.Gender populism is a relatively new concept that refers to the use of gender symbolism, langua
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Yilmaz, Ihsan, and Nicholas Morieson. The Impact of Civilizational Populism on Foreign and Transnational Policies: The Turkish Case. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0022.

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The Justice and Development Party (AKP), an Islamist and populist political party led by Turkish President Recep Tayyip Erdoğan, has increasingly incorporated what we term civilizational populism into its discourse. This article examines civilizational populism in AKP discourse, especially in the discourse of its leader Erdoğan, and finds it to be an important element of AKP discourse and ideology. The article also examines the impact of civilizational populism on Turkish domestic and foreign policy under AKP rule. The article finds that the AKP has increasingly, and especially since the 2013
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